| FOUNDATION..................54 | |
| The reason why a solid foundation is necessary at this point | T 3 A 11 T(121)120 |
| light of truth, because its foundation IS a lie. | T 3 I 12 T(183)C 10 |
| by God is the only foundation which cannot be shaken, because | T 3 I 13 T(184)C 11 |
| WILL shine from the true Foundation of Life, and your own | T 3 I 15 T(184)C 11 |
| Unwilling to depart from its Foundation. The journey to the cross | T 4 A 9 T(187)?23 |
| C 11. Undermining the foundation of an egos thought-system | T 4 C 11 T(201)C 28 |
| because this premise is its FOUNDATION. The ego IS the belief | T 4 C 19 T(204)C 31 |
| of sharing without a real FOUNDATION. T 5 F 8 | T 5 F 7 T(249)C 76 |
| come to give you the foundation, so your own thoughts can | T 5 F 8 T(249)C 76 |
| denied it as the REAL foundation of thought. This is the | T 5 I 5 T(265)C 92 |
| only you can BE the foundation of Gods church. A | T 6 B 9 T(274)C 101 |
| its primary perceptual error, the foundation of its whole thought system | T 6 E 1 T(284)C 111 |
| away. It is a real foundation stone of the thought system | T 6 F 10 T(291)118 |
| BE questioned only at its foundation. And this MUST be questioned | T 9 F 9 T(400)- 227 |
| it, because WITHIN it, its foundation DOES stand. The Holy Spirit | T 9 F 9 T(400)- 227 |
| merely because He knows its FOUNDATION is not true. Therefore, nothing | T 9 F 9 T(400)- 227 |
| closer you come to the foundation of the egos thought | T 10 B 1 T(419)- 246 |
| hold it up to the foundation of the egos thought | T 10 B 1 T(419)- 246 |
| looked at the egos foundation without shrinking, you will also | T 10 B 2 T(420)- 247 |
| the beginning of knowledge; the foundation on which God will help | T 10 B 3 T(420)- 247 |
| autonomy is shaken to its foundation by this awareness. For though | T 10 F 10 T(435)262 |
| cornerstone in the egos foundation, and while it can withstand | T 12 B 2 T(485)312 |
| Under the egos dark foundation is the memory of God | T 12 C 2 T(488)315 |
| deeper than the egos foundation, and MUCH stronger than IT | T 12 C 3 T(488)315 |
| blackness of the egos foundation, the CLOSER you come to | T 12 C 6 T(489)316 |
| NOT REST ON THEIR OWN FOUNDATION. In concealment, they APPEAR to | T 12 C 7 T(489)316 |
| HE merely looks at its foundation, and DISMISSES it. But YOU | T 13 F 6 T(527)354 |
| do NOT realize that the foundation on which this most peculiar | T 13 G 1 T(527)354 |
| come quickly, on the firm foundation that truth is true. For | T 13 G 7 T(529)- 356 |
| SEEMS to be the whole foundation on which the world is | T 18 J 5 T(690)514 |
| opaque, impenetrable, and a REAL foundation for the egos thought | T 18 J 6 T(691)515 |
| but an ILLUSION of a foundation. Try but to touch it | T 18 J 7 T(691)515 |
| The solidness this worlds foundation SEEMS to have is FOUND | T 19 C 6 T(700)524 |
| do not realize that its FOUNDATION has gone. Its SOURCE has | T 19 D 11 T(705)529 |
| fear, feeling the seeming firm foundation of their temple begin to | T 20 G 7 T(752)575 |
| will endure forever. Its firm foundation is eternally upheld by truth | T 20 G 10 T(753)576 |
| weight, solidity, and firmness of foundation. Yes, to the bodys | T 22 F 5 T(812)631 |
| 24 D 4. Without foundation nothing is secure. Would God | T 24 D 4 T(847)666 |
| to make this worlds foundation sure as love, dependable as | T 25 H 1 T(886)705 |
| power to change the whole foundation of the world you see | T 25 H 6 T(887)706 |
| AGAINST His Will has NO foundation in the truth. Sin is | T 26 H 5 T(919)745 |
| like this BECAUSE it lacks foundation in the truth. And yet | T 28 H 3 T(987)813 |
| be judged APART from its foundation. If it rests on straws | T 28 H 5 T(988)814 |
| made INSTEAD has shaken the Foundation of his home. | T 28 H 6 T(988)814 |
| NEVER justified. Attack has NO foundation. It is here escape from | T 30 G 1 T(1033)847 |
| justified. It has a sure foundation. You do NOT forgive the | T 30 G 2 T(1033)847 |
| if it HAD a real foundation, pardon could have none. The | T 30 G 3 T(1033)847 |
| IN 1. A theoretical foundation such as the text is | W 1 IN1 1 W(1) |
| as possible. It contains the foundation for the peace, relaxation and | W 11 L 3 W(19) |
| then will change, but the foundation on which they rest is | W 45 L 7 W(79) |
| wholly changeless. It is this foundation toward which the exercises for | W 45 L 7 W(79) |
| begin to build a firm foundation for these advances. You are | W 61 L 7 W(113) |
| for it contains the firm foundation for todays idea. You | W 132 L 9 W(275) |
| 1. This is the foundation on which their ability to | M 5 B 1 M(8) |
| FOUNDATION-STONE............1 | |
| you CAN is the central foundation-stone in your thought-system, and all | T 3 I 9 T(183)C 10 |
| FOUNDATIONS.................4 | |
| lies in their power as FOUNDATIONS. Their difference lies in what | T 3 I 1 T(180)C 7 |
| thought-system can stand on two foundations. --- Manuscript | T 4 B 8 T(189)C 16 |
| which you accept are the foundations of your beliefs. | T 5 E 12 T(244)C 71 |
| are as different as their foundations, and their fundamentally irreconcilable natures | T 10 A 1 T(419)- 246 |
| FOUNDED.....................1 | |
| your confidence will be well founded indeed. --- | M 30 A 5 M(69) |
| FOUR........................24 | |
| exercises more than three or four times during the day. We | W 4 L 4 W(7) |
| reason I think. Three or four times during the day is | W 5 L 4 W(9) |
| purpose. However, the three or four practice periods which are required | W 6 L 2 W(10) |
| This can be done four or five times during the | W 8 L 5 W(14) |
| find it trying, three or four times is sufficient. You might | W 8 L 5 W(14) |
| exercises, for which three or four practice periods are sufficient, involve | W 9 L 3 W(15 |
| L 6. Three or four times is enough for practicing | W 12 L 6 W(21) |
| be done about three or four times, for not more than | W 13 L 4 W(22) |
| it, and do not exceed four. --- Manuscript | W 15 L 5 W(27) |
| W 16 L 7. Four or five practice periods are | W 16 L 7 W(29) |
| L 4. Three or four specific practice periods are recommended | W 17 L 4 W(30) |
| your perception. The three or four practice periods which are recommended | W 18 L 2 W(31) |
| Do not attempt more than four. --- Manuscript | W 19 L 5 W(33) |
| W 36 L 2. Four three to five minute practice | W 36 L 2 W(59) |
| L 4. Todays four longer exercise periods, each to | W 37 L 4 W(60) |
| L 4. In the four longer practice periods, each preferably | W 38 L 4 W(62) |
| minutes are urged for the four longer practice periods for today | W 39 L 5 W(64) |
| be made some three or four times an hour and more | W 39 L 10 W(66) |
| specifically to what you see. Four or five subjects for this | W 43 L 4 W(72) |
| After you have added some four or five thoughts of your | W 45 L 6 W(79) |
| the Source of real strength. Four five minute practice periods are | W 47 L 4 W(83) |
| We will need at least four five minute practice periods today | W 49 L 3 W(86) |
| so preoccupied with false self-images. Four or five times an hour | W 67 L 5 W(125) |
| as possible today; at least four or five times an hour | W 76 L 13 W(151) |
| FOURTH......................6 | |
| has arisen, and is tolerated. Fourth, that since man can create | T 2 A 5 T(64)64 |
| with non-physical properties. And the fourth clarified the misuse of knowledge | T 2 A 15 T(68)68 |
| unto the third and the fourth generation. And also, The wicked | T 5 H 7 T(261)C 88 |
| fathers unto the third and fourth generation, as interpreted by the | T 5 H 10 T(261)C 88 |
| 19 K 2. The fourth obstacle to be surmounted, hangs | T 19 K 2 T(726)550 |
| TAKES. This leads to the fourth law of chaos which, if | T 23 C 9 T(828)647 |
| FRAGILE.....................5 | |
| you see it as a fragile veil, before the light. | T 18 J 6 T(691)515 |
| the world has spun of fragile cobwebs disappear before the power | W 122 L 7 W(245) |
| the mind as limited and fragile, and apart from other minds | W 135 L 10 W(286) |
| of God and learn the fragile nature of the chains which | W 139 L 12 W(306) |
| nothing more than just a fragile veil, so easily dispelled that | U 5 A 4 U(8) |
| FRAGMENT....................12 | |
| because it is IMPOSSIBLE to fragment the mind. To fragment is | T 7 I 7 T(336)C 163 |
| to fragment the mind. To fragment is to break into pieces | T 7 I 7 T(336)C 163 |
| There is a tendency to fragment, and then to be concerned | T 16 C 2 T(604)431 |
| way the OTHER part. To FRAGMENT truth is to DESTROY it | T 17 B 2 T(631)458 |
| ITS PURPOSE SPLIT accordingly. To fragment IS TO EXCLUDE, and substitution | T 18 A 1 T(659)486 |
| reaches out to every broken fragment of the Sonship, with healing | T 18 B 11 T(663)490 |
| 18 I 3. This fragment of your mind is such | T 18 I 3 T(685) 509 |
| it was created. Each tiny fragment seems to be self-contained, needing | T 18 I 5 T(686)510 |
| error in perception, a distorted fragment of the whole, without the | T 22 D 4 T(806)626 |
| with themselves. Being fragmented, they fragment. But truth is indivisible, and | T 23 B 7 T(823)642 |
| slip by because a senseless fragment of a dream happened to | W 153 L 8 W(325) |
| became a part of every fragment of the mind which still | W 230 W2 2 W(473) |