FORMAL......................6
done in many ways, by formal means, by guidance, and above T 5 F 12 T(250)C 77
we will add but few formal expressions or specific thoughts to W 200 R6 6 W(453)
is to you. In the formal teaching situation, these questions may M 1 A 3 M(1)
to anyone, regardless of his formal beliefs. His ego will be M 25 A 3 M(58)
to open his mind without formal help, but even then it P 1 A 1 P(1)
P 3 C 2. Formal religion has no place in P 3 C 2 P(5)
 
 FORMALIZE...................1
at all. The attempt to formalize religion is so obviously an P 3 C 2 P(5)
 
 FORMAT......................3
We will observe the special format for these practice periods, which W 110 R3 1 W(228)
110 R3 5. The format you should use for these W 110 R3 5 W(228)
And we will use no format for our practicing but this W 140 R4 6 W(312)
 
 FORMATION...................2
is more of a reaction formation against a pull which you T 1 B 22i T(7)-7-
invulnerable. This is the reaction formation against the underlying fear ofT 1 C 21 T(60)60
 
 FORMED......................6
Everyone on earth has formed special relationships, and, although this T 15 F 8 T(579)406
be sure that you have formed a special relationship which the T 15 H 10 T(587)- 414
at once. Once it is formed, doubt MUST enter in, because T 17 D 5 T(636)- 463
was sought. For it was FORMED to GET HIM OUT OF T 17 D 6 T(636)- 463
and you have not yet formed the habit of using it W 95 L 5 W(186)
relationships which, once they are formed, are lifelong. These are teaching-learningM 4 A 5 M(7)
 
 FORMER......................14
learn Christ-control, to replace their former habits, which DID produce scarcityT 1 B 37m T(31)31
1 B 40p. The former needs YOUR careful protection, because T 1 B 40p T(40)40
were now restored to your former role in the Plan of T 1 B 41r T(47)47
Society depends on inhibiting the former, but SALVATION depends on disinhibitingT 4 D 7 T(209)C 36
vitality is due to your former marked effort at solving your T 4 E 10 T(215)C 42
power to interpret CORRECTLY what former generations have thought, and thusT 5 H 10 T(261)C 88
and you MUST assume the former, because if the LATTER is T 7 D 2 T(310)C 137
s WILL IS FEARFUL. The former accounts for the atheist, and T 8 J 7 T(378)C 205
abandonment AND retaliation, but the former is more reactive against abandonmentT 8 J 8 T(379)C 206
changed sufficiently to make its former goal completely WITHOUT attraction, andT 17 F 4 T(647)474
quite disorganized. And yet, the FORMER organization of their perception, noT 17 F 6 T(647)474
ANOTHER relationship, to which your FORMER goal was QUITE appropriate. YouT 17 F 7 T(648)475
learned to see around your former enemy to him. Perceive him W 121 L 12 W(243)
education aims at strengthening the former and minimizing the latter. ThereM 11 A 1 M(28)
 
 FORMERLY....................1
is now as it was formerly. Nothing but sparkles now which M 5 K 2 M(17)
 
 FORMLESS....................4
Try to think of light, formless and without limit, as you W 44 L 10 W(76)
translate into form the wholly formless. What He makes are dreams W 192 L 3 W(425)
and its images, and being formless, it has no effects. Death W 314 L 1 W(565)
learning until it reaches its formless state, and fuses into total S 1 C 1 S(5)
 
 FORMLESSNESS................4
deceive, although they come from Formlessness Itself. Forgiveness is an earthlyW 186 L 14 W(409)
will mean to you when formlessness has been restored to you W 186 L 14 W(409)
to return to the eternal Formlessness of God.
U 7 A 5 U(12)
thus is prayer restored to formlessness, beyond all limits into timelessnessS 2 B 8 S(14)
 
 FORMS.......................191
1 B 36g. All forms of self image debasement are T 1 B 36g T(25)25
it rarely occurs in comparable forms. But within ITSELF it is T 1 B 41b T(44)44
41r. Fantasies are distorted forms of thinking, because they always T 1 B 41r T(47)47
component. In the more virulent forms, there is a sense of T 2 A 21 T(70)70
imprisonment. Even in very mild forms, this kind of association is T 2 A 30 T(72)72
2 C 17. All forms of not-Right-Mindedness are the result T 2 C 17 T(93)92
his own thoughts. In some forms of insanity, thoughts are glorified T 2 E 14 T(103)102
BEING created is essential. ALL forms of correction (or healing) rest T 3 B 2 T(130)129
prominent escape value. In milder forms, a parent says This hurts T 3 C 6 T(133)132
evil, because light abolishes ALL forms of darkness. The Atonement is T 3 C 11 T(134)133
the same as all other forms of miracle-working. It has no T 3 G 25 T(165)164
for castration anxiety, since both forms of error are fundamentally the T 3 H 13 T(178)C 5
to exploit ALL situations into forms of praise for itself in T 4 B 23 T(193)C 20
even in its most ingenious forms. We do not have to T 4 C 27 T(207)C 34
about distantiation. These are all forms of dissociation, and these weakerT 4 G 19 T(228)C 55
of dissociation, and these weaker forms were always more evident in T 4 G 19 T(228)C 55
do not recognize all the forms it takes in you. Helen T 4 G 20 T(228)C 55
judgment. For example, although all forms of perceived demands may be T 4 H 3 T(229)C 56
learn to teach that all forms of rejection are utterly meaningless T 6 B 20 T(277)C 104
8 I 3. All forms of sickness, even unto death T 8 I 3 T(374)C 201
but OF THE MIND. ALL forms of DISfunction are merely signs T 8 I 9 T(376)C 203
the martyr. Martyrdom takes many forms, the category including ALL T 8 J 7 T(378)C 205
accounts for why CERTAIN SPECIFIC FORMS of healing are not achieved T 8 K 2 T(382)- 209
ALL. According to the newer forms of the plan, the therapist T 9 D 4 T(393)220
esteem itself without magic. Both forms of the egos approach T 9 D 8 T(394)221
created love, NOT idolatry. ALL forms of idolatry are caricatures of T 9 I 11 T(409)- 236
perceives its opposite, as ALL forms of denial replace what IS T 9 K 1 T(415)- 242
insane idea. He has many forms, but though he may seem T 9 K 3 T(415)- 242
illusions, and the many other forms which blasphemy may take, are T 9 K 12 T(418)245
this simple fact takes many forms, and these you must learn T 10 E 4 T(430)- 257
given. The other has many forms, for the content of INDIVIDUAL T 12 E 1 T(496)- 323
of nothing; all the strange forms and feelings, and actions and T 13 G 3 T(528)- 355
shines away the shapes and forms and fears of nothing. Accept T 13 G 8 T(529)- 356
of guilt in ALL its forms. To accuse is NOT TO T 14 B 4 T(541)- 368
its blessing. Anger takes many forms, but it cannot long deceive T 15 H 10 T(587)- 414
though the ego takes many forms, it is ALWAYS the same T 15 J 5 T(595)- 422
in darkness, to emerge in FORMS quite different from what it T 15 J 5 T(595)- 422
It SEEMS, to take many forms, and each seems to require T 18 A 3 T(659)486
substitution. It has taken many forms, because it was the substitution T 18 B 1 T(660)487
your waking dreams have different forms, and that is all. THEIR T 18 C 6 T(665)492
sometimes retreating to the lesser forms of fear, and sometimes to T 18 D 2 T(668)495
about, actions seem real, and forms appear and shift from loveliness T 18 J 8 T(691)515
happiness, or happiness in changing forms that shift with time and T 21 H 13 T(792)613
obscured. Only MISTAKES have different forms, and so they CAN deceive T 22 D 7 T(806)626
Illusions CAN conflict, because their forms ARE different. And they do T 23 B 11 T(824)643
SEES WHAT IT SAYS. Some FORMS it takes seem
T 23 C 17 T(830)649
18. How can some FORMS of murder NOT mean death T 23 C 18 T(831)650
you believe them FOR the forms they take, and DO NOT T 23 C 19 T(831)650
to Heaven. Illusions ARE but forms. Their content is NEVER true T 23 C 20 T(831)650
chaos govern ALL illusions. Their forms conflict, making it SEEM quite T 23 C 21 T(832)651
NOT recognize some of the forms attack can take? If it T 23 D 1 T(833)652
belief that murder takes some forms by which their peace is T 23 D 5 T(834)653
battle, but the clash of forms is meaningless. And it IS T 23 E 5 T(836)655
battle from above. Even in forms you do NOT recognize, the T 23 E 6 T(836)655
IN SPECIALNESS. This takes many forms, but ALWAYS clashes with the T 24 B 3 T(839)658
a LITTLE while, in twisted forms too far away for recognition T 25 E 4 T(878)697
safe from vengeance in ALL forms. The world deceives, but it T 25 I 14 T(896)715
T 26 C. The Forms of Error (N 1810 11 T 26 C 0 T(904)723
problem can appear in MANY forms, and it will do so T 26 C 1 T(904)723
What is perceived takes many forms, but NONE has meaning. Brought T 26 H 2 T(918)744
Which applies to ALL its forms. T 26 H 3 T 26 H 2 T(918)744
merely shift effects to other forms. And this is NOT release T 26 H 13 T(922)748
ONE illusion, which takes different forms. If it has been projected T 26 I 1 T(925)751
you perceive attack in certain FORMS to be unfair to you T 26 K 2 T(931)757
that there MUST be some forms in which YOU THINK IT T 26 K 2 T(931)757
specific, but they take specific forms, and these specific shapes make T 27 F 7 T(952)778
the same, DESPITE their different forms. All learning aims at transfer T 27 F 7 T(952)778
of the world takes many forms, because the body seeks in T 27 I 2 T(962)788
the dream itself takes many forms, and SEEMS to show a T 27 I 3 T(962)788
WITHIN a body; all are forms of circularity, whose ending starts T 27 I 6 T(963)789
12. Bring, then, all forms of suffering to Him Who T 27 I 12 T(965)791
of Gods Son. The forms the broken pieces seem to T 28 E 8 T(981)807
cover it with vague, uncertain forms and changing shapes, forever unsubstantialT 28 F 7 T(984)810
instant it is made. No forms of sickness are immune, because T 28 H 4 T(988)814
the idea it represents. All forms of anti-Christ oppose the Christ T 29 I 3 T(1009)823
ELSE. Be not deceived by forms the something takes. An idol T 29 I 8 T(1011)825
is almost over. And the forms which enter in the dreams T 29 J 7 T(1014)828
the belief that there are FORMS which will bring happiness, and T 30 D 1 T(1023)837
not BE satisfied with empty forms, made but to fill a T 30 D 4 T(1024)838
are dreamed, the myriad of forms that fear can take, quite T 30 D 9 T(1026)840
filled with toys in countless forms. And each one seems to T 30 E 3 T(1027)841
a belief there are some forms of sickness and of joylessness T 30 G 6 T(1035)849
the miracle can heal ALL forms of sickness, or it CANNOT T 30 G 7 T(1035)849
cannot be to judge which FORMS are real, and which APPEARANCES T 30 G 7 T(1035)849
faith there CANNOT be some forms of guilt which you can T 30 G 7 T(1035)849
GLAD there cannot be some forms of sickness which the miracle T 30 G 8 T(1036)850
from guilt in ALL its forms and ALL its consequence. There T 30 G 8 T(1036)850
statement that there are NO forms of evil which can overcome T 30 G 9 T(1036)850
his perfect freedom from all forms of lack; and safety from T 30 I 2 T(1040)854
IS an assertion that some FORMS of idols have a powerful T 30 I 3 T(1040)854
You had been deceived by forms the call was hidden in T 31 A 8 T(1044)858
but the search for different FORMS of truth. And this would T 31 D 6 T(1053)867
cannot lie in choosing different forms of what is still the T 31 D 7 T(1054)868
many places and in many forms, and each will seem to T 31 E 15 T(1059)873
would teach, in ALL its forms, WHEREVER it occurs. It would T 31 G 1 T(1068)882
jealousy, or any number of forms, all of which will be W 5 L 1 W(8)
in which you believe, and forms of upset which you think W 5 L 2 W(8)
identify a number of different forms of upset that are disturbing W 5 L 4 W(9)
resistance in any number of forms. Yet that does not preclude W 9 L 2 W(15
They may take many different forms, some of them quite unexpected W 15 L 3 W(26)
practice this idea in many forms before you really understand it W 16 L 3 W(28)
of the belief that some forms of attack are more justified W 21 L 3 W(36)
your mind for all the forms in which attack thoughts present W 21 L 4 W(36)
despite the serious and tragic forms it may take. W W 41 L 2 W(68)
and an endless list of forms of nothingness which you endow W 50 L 1 W(88)
64 L 9. Two forms of the shorter practice periods W 64 L 9 W(118)
they are the same. Their forms are different, but their content W 66 L 1 W(121)
Think also about the many forms which the illusion of your W 66 L 9 W(122)
many levels, in such varying forms and with such varied content W 79 L 5 W(157)
are the same. Their many forms will not deceive you while W 80 L 3 W(160)
form when needed. Some specific forms will be included in the W 80 R2 5 W(162)
L 3. Some specific forms for applying the idea when W 81 L 3 W(164)
81 L 6. Specific forms for using the idea might W 81 L 6 W(164)
3. Suggestions for specific forms for applying this idea are W 82 L 3 W(165)
L 4. Suitable specific forms of this idea include: Let W 82 L 4 W(165)
this idea might take these forms: My perception of this does W 83 L 3 W(166)
L 6. Some useful forms for specific applications of this W 83 L 6 W(166)
You might find these specific forms helpful in applying the idea W 84 L 3 W(167)
L 6. These specific forms for applying this idea would W 84 L 6 W(167)
might be made in these forms: Let me not use this W 85 L 3 W(168)
85 L 6. These forms of the idea are suitable W 85 L 6 W(168)
These are some suggested forms for applying this idea specifically W 86 L 3 W(169)
idea might be in these forms: I am choosing between misperception W 86 L 6 W(169)
87 L 3. These forms of this idea would be W 87 L 3 W(170)
These are some useful forms of this idea for specific W 87 L 6 W(170)
These would prove useful forms for specific applications of this W 88 L 3 W(171)
L 6. For specific forms in applying this idea, these W 88 L 6 W(171)
L 6. Useful specific forms for applying this idea would W 89 L 6 W(172)
idea might be in these forms: This presents a problem to W 90 L 3 W(173)
90 L 6. These forms of the idea will be W 90 L 6 W(173)
one statement which makes all forms of temptation powerless; the one W 94 L 1 W(183)
the power to remove all forms of doubt and fear forever W 99 L 12 W(199)
the power to heal all forms of suffering in anyone in W 124 L 6 W(251)
looks right through the thousand forms in which they may appear W 134 L 7 W(282)
difficult to realize in some forms which these self-deceptions take, for W 135 L 15 W(288)
this one by taking different forms. Here is the final and W 138 L 6 W(301)
thinks the mind exists. Its forms of healing thus must substitute W 140 L 1 W(307)
dream is not deceived by forms the dream may take. Sickness W 140 L 4 W(307)
exist is truer in some forms than others. All of them W 140 L 9 W(309)
some understanding of the many forms in which the lack of W 140 R4 3 W(311)
thought which takes on many forms, often unrecognized. It may appear W 163 L 1 W(356)
for bodies, envy, and all forms in which the wish to W 163 L 1 W(356)
idea of death takes many forms. It is the one idea W 167 L 2 W(368)
god of cruelty takes many forms. Another can be found. W 170 L 8 W(378)
road, to reappear unrecognized in forms which shift and change with W 185 L 9 W(404)
14. These are the forms which never can deceive, although W 186 L 14 W(409)
fail to recognize the many forms which sacrifice may take. He W 187 L 6 W(411)
gives rise to all the forms that suffering appears to take W 187 L 7 W(411)
that it appears in countless forms, and yet is recognized as W 193 L 4 W(428)
all suffering regardless of its forms. These are the words with W 193 L 5 W(429)
foreign places, and in alien forms which have no meaning to W 200 L 4 W(449)
beyond all words and special forms of practicing for this review W 200 R6 4 W(452)
should I perceive a thousand forms in what remains as one W 262 L 1 W(508)
and distort it into sickly forms. Let me be willing to W 514 L 1 W(514)
it, and showing me distorted forms of pain? Yet in the W 293 L 1 W(542)
Fear appears in many different forms, but love is one. W 295 L 1 W(544)
are many thousands of other forms, all with the same outcome M 2 A 4 M(4)
so for healing in all forms. A patient decides that this M 6 C 2 M(19)
teachers of God consider the forms of sickness in which their M 6 D 3 M(21)
This illusion can take many forms. Perhaps there is a fear M 8 A 5 M(24)
they then appear in many forms? Their minds are one; their M 13 A 2 M(32)
any kind, in all its forms, simply does nothing. Its powerlessness M 17 A 9 M(43)
teachers learn to recognize the forms of magic and perceive their M 17 A 11 M(44)
consistently applied to all specific forms of sickness, both in the M 23 A 4 M(54)
heal all individuals of all forms of sickness. Not to believe M 23 A 6 M(55)
sinlessness, His Love behind all forms, beyond all purposes. Holy are M 29 A 5 M(67)
and may ask in many forms. Yet there is no answer U 1 A 4 U(1)
are given you in many forms, although upon the altar They U 6 A 1 U(9)
indeed. For Christ takes many forms with different names until their U 6 A 6 U(11)
the remembrance of God are forms of unforgiveness, and nothing else P 3 C 3 P(6)
appeal to different people. Some forms of religion have nothing to P 3 C 5 P(6)
do with God, and some forms of psychotherapy have nothing to P 3 C 5 P(6)
religious. But both have many forms, because no true teacher uses P 3 C 7 P(7)
them into acceptable and pleasant forms. Sometimes the thought behind the P 3 G 3 P(14)
its slaves to change the forms they look upon; the sounds P 3 G 3 P(14)
5. Sickness takes many forms, and so does unforgiveness. The P 3 G 5 P(15)
and so does unforgiveness. The forms of one but reproduce the P 3 G 5 P(15)
of one but reproduce the forms of the other, for they P 3 G 5 P(15)
of this world in various forms, but it is also possible S 1 C 3 S(6)
changed. Prayer in its earlier forms is an illusion, because there S 1 C 9 S(7)
D 2. The earlier forms of prayer, at the bottom S 1 D 2 S(8)
1. Forgiveness-to-destroy has many forms, being a weapon of the S 2 C 1 S(15)
like charity. Yet all the forms that it may take have S 2 C 1 S(15)
difference is clear in several forms where the designed comparison cannot S 2 C 1 S(15)
group, first, there are the forms in which a better person S 2 C 2 S(15)
2 C 8. All forms forgiveness takes that do not S 2 C 8 S(17)
This can occur at lower forms of prayer, combining with forgiveness S 3 C 2 S(21)
reach the Christ in hidden forms and clearly seen at most S 3 C 3 S(21)
It does not come in forms that seem to be thrust S 3 C 4 S(22)
inequality of any kind. These forms may heal the body, and S 3 D 2 S(24)
It has but one. Its forms are many -- call them G 1 A 1 G(1)