FELT........................22 | |
intense love that you have felt. (Dont get embarrassed by | T 1 B 3c T(1) |
from HS: Last night I felt briefly but intensely depressed, temporarily | T 2 B 52 T(82) 82 |
he had, HE would have felt better. --- | T 2 B 59 T(84) 83a |
so. The reason why you felt the vast radiation range of | T 2 C 17 T(93)92 |
This was exactly how he FELT about it. T 2 | T 2 E 42 T(111)110 |
him, but NOTE that you FELT FREE at that time to | T 3 A 34 T(128)127 |
If the Apostles had not felt guilty, they never could have | T 6 B 15 T(276)C 103 |
have made it BECAUSE he felt guilty. No-one is punished for | T 6 B 18 T(277)C 104 |
and nothing you have ever felt, APART from Him, that resembles | T 14 A 2 T(539)- 366 |
lifting of the veil, and felt himself drawn irresistibly into the | T 15 G 5 T(582)- 409 |
dictates are not perceived NOR FELT as now. Yet the frame | T 17 D 11 T(638)- 465 |
EXPERIENCE of it is ALWAYS felt. But, without EXPRESSION, IT IS | T 17 F 1 T(646)473 |
MIND, and its effects are felt but where it IS. Nor | T 24 E 3 T(850)669 |
BEHIND the pleasure will be felt no more. Sins witnesses | T 27 G 2 T(954)780 |
on some the thorns are felt at once. The choice is | T 31 D 2 T(1052)866 |
this strength. When you have felt the strength in you, which | W 91 L 4 W(174) |
sense of quiet that you felt be multiplied a hundred times | W 107 L 2 W(216) |
path he follows, and has felt defeat and hopelessness as he | W 166 L 6 W(365) |
reflection of the Unity he felt an instant back to bless | W 169 L 13 W(375) |
joy within. What they have felt in them they look upon | W 189 L 4 W(416) |
In no-one instant is depression felt, or pain experienced, or loss | W 194 L 3 W(432) |
in darkness what is truly felt, and seeks to raise illusions | P 3 F 1 P(12) |
FEMALE......................1 | |
seen as the male and female role. Since neither will be | T 1 C 9 T(57)57 |
FEMININE-MASCULINE..........1 | |
triumphant. (HS note re submission-dominance, feminine-masculine roles, entered into this.) While | T 1 B 37z T(34)34 |
FENCE.......................6 | |
The body is a tiny fence around a little part of | T 18 I 2 T(685) 509 |
the rest. Nor does a fence surround it, preventing it from | T 18 I 6 T(686)510 |
The body is a fence the Son of God imagines | W 260 W5 1 W(506) |
parts. It is within this fence he thinks he lives, to | W 260 W5 1 W(506) |
and crumbles. For within this fence he thinks that he is | W 260 W5 1 W(506) |
Though it was made to fence him into hell without escape | W 260 W5 4 W(506) |
FENCED-OFF..................1 | |
Do not accept this little, fenced-off aspect as your Self. The | T 18 I 7 T(686)510 |
FENCES......................2 | |
The little that the body fences off BECOMES the self, preserved | T 26 B 1 T(901)720 |
s impermanence is proof his fences work, and do the task | W 260 W5 2 W(506) |
FETID.......................1 | |
sick of breathing in the fetid scent of death. Let it | T 27 B 9 T(937)763 |
FEVER.......................1 | |
were but the dreams of fever that has passed away. Let | W 109 L 5 W(223) |
FEVERISH....................3 | |
true, and many come from feverish imaginations, hot with hatred and | T 31 E 6 T(1056)870 |
consequences sin has wrought in feverish imagination. Say: Gods Will | W 101 L 7 W(204) |
a burden, it retreats into feverish dreams. And in these dreams | M 9 A 2 M(26) |
FEW.........................45 | |
2 E 7. Very few people appreciate the real power | T 2 E 7 T(101)100 |
this is one of the few times that he had to | T 3 A 18 T(124)123 |
well aware of the exceedingly few times he now makes errors | T 3 A 26 T(126)125 |
ideas were condensed into relatively few pages here. This is because | T 3 C 24 T(137)136 |
Many are called but few are chosen SHOULD read, ALL | T 3 F 23 T(157)156 |
read, ALL are called but few choose to listen. Therefore, they | T 3 F 23 T(157)156 |
of re-awakening with just a few simple concepts: Thoughts INCREASE by | T 5 B 4 T(234) C 61 |
We need cite only a few examples to see how the | T 5 H 7 T(261)C 88 |
bargain with them for a few special relationships, in which you | T 15 K 1 T(597)- 424 |
you do not WANT. The few remaining trinkets still seem to | T 21 E 5 T(778)599 |
It is only the first few steps along the right way | T 22 E 2 T(808)808a |
go ahead with just a few more steps you need to | T 30 B 6 T(1018)832 |
not require more than a few minutes, and it does not | W 1 IN1 2 W(1) |
to think about illusions. Very few minds have realized what is | W 8 L 2 W(13) |
are accustomed to using. A few subjects, honestly and carefully considered | W 24 L 3 W(40) |
more helpful to cover a few situations thoroughly than to touch | W 26 L 6 W(45) |
this, select a time when few distractions are anticipated, and when | W 32 L 4 W(53) |
idea to yourself slowly a few times. You may also find | W 39 L 9 W(65) |
it helpful to include a few short intervals in which you | W 39 L 9 W(65) |
short period in thinking a few relevant thoughts of your own | W 45 L 6 W(79) |
the situation permits. Let a few related thoughts come to you | W 61 L 5 W(113) |
will take in the next few weeks. Try today to begin | W 61 L 7 W(113) |
To review our last few lessons, your function here is | W 64 L 3 W(117) |
longer, attempting to catch a few of the idle thoughts which | W 65 L 6 W(120) |
you, and then spend a few minutes adding some relevant thoughts | W 67 L 2 W(124) |
anywhere else. Then devote a few minutes with your eyes closed | W 70 L 6 W(132) |
urge you to omit as few as possible. Using the first | W 95 L 7 W(186) |
God has elected all, but few have come to realize His | W 153 L 11 W(326) |
form, and still select a few you would not cherish, and | W 163 L 6 W(357) |
L 3. Our next few lessons make a special point | W 180 IN2 3 W(387) |
for more than just a few instants of respite; just an | W 183 L 5 W(395) |
have said these words. But few indeed have meant them. You | W 185 L 2 W(402) |
to be sure how very few they are. The world would | W 185 L 2 W(402) |
idea, we will add but few formal expressions or specific thoughts | W 200 R6 6 W(453) |
certainty, we undertake these last few steps to You, and rest | W 220 IN2 8 W(460) |
seek as we accomplish these few final steps which end a | W 225 L 2 W(467) |
world. Many hear it but few will answer. But it is | M 2 A 2 M(3) |
learning. These relationships are generally few, because their existence implies that | M 4 A 5 M(7) |
it will engender enormous conflict. Few teachers of God escape this | M 5 B 5 M(10) |
the deluded. Only a very few can hear God’s Voice at | M 13 A 3 M(32) |
you now sacrifice that Call? Few have heard it as yet | M 14 A 6 M(36) |
to those remaining behind are few indeed. And they need helpers | M 27 A 3 M(62) |
fact, it covers only a few of the more obvious ones | M 30 A 1 M(68) |
helps him to avoid a few of the pitfalls along the | P 3 D 1 P(8) |
to you limited to the few you actually see. You can | P 4 A 3 P(19) |
FICTION.....................1 | |
called a kind of happy fiction; a way in which the | U 4 A 2 U(6) |
FIDELITY....................6 | |
become a startling example of fidelity to variability. But this IS | T 6 A 3 T(271)C 98 |
Spirit demonstrates does not exist. Fidelity to premises is a law | T 6 E 12 T(288)C 115 |
faithful to His laws. But fidelity to other laws is also | T 6 E 12 T(288)C 115 |
is the egos law. Fidelity unto this law lets no | T 13 C 1 T(513)340 |
light in, for it DEMANDS fidelity to darkness, and FORBIDS awakening | T 13 C 1 T(513)340 |
obey it. The ego rewards fidelity to it with pain, for | T 13 C 2 T(513)340 |
FIELDS......................1 | |
from conflict to the quiet fields of peace. No chill of | W 97 L 1 W(192) |
FIERCE......................7 | |
love cannot even SEE. The fierce attraction that guilt holds for | T 19 F 3 T(711)535 |
adjust. This one wild thought, fierce in its arrogance and yet | T 20 D 8 T(742)566 |
grow large and dangerous and fierce and wild? This does the | T 29 J 5 T(1013)827 |
It is a dream of fierce retaliation for a crime that | W 190 L 2 W(419) |
overcome because it holds no fierce attraction now, and guilt is | W 192 L 4 W(425) |
looking back at me. How fierce they seemed! And how deceived | W 265 L 1 W(511) |
God is seen as outside, fierce and powerful, eager to keep | M 6 B 1 M(18) |