ALTARS......................13 | |
TRUTH. That is why their altars are truly radiant. 138)137 | T 3 C 22 T(137)136 |
communicate DIRECTLY to his own altars, which he has established in | T 3 E 13 T(150)149 |
God comes from your own altars to Him. These altars are | T 5 D 8 T(238)C 65 |
own altars to Him. These altars are not THINGS. They are | T 5 D 8 T(238)C 65 |
We have already said that altars are BELIEFS, but God and | T 6 H 9 T(301)128 |
you. Kneel not before the altars to sacrifice, and seek not | T 12 G 13 T(509)- 336 |
other than this upon your altars, for nothing can coexist BESIDE | T 14 D 15 T(551)- 378 |
is no funeral, no dark altars, no grim commandments, nor twisted | T 19 J 7 T(723)547 |
you have enshrined upon your altars, AND WHICH YOU WORSHIP. And | T 21 C 7 T(769)591 |
an instant, to leave your altars free of what YOU placed | T 21 C 8 T(769)591 |
its creation? The holiest of altars is set where once was | T 26 E 3 T(910)729 |
there. Your holy minds are altars unto God, and where He | T 29 H 7 T(1008)822 |
from you whom God created altars unto joy. He would not | T 31 G 3 T(1069)883 |
ALTER.......................11 | |
a revelation about how to alter or avert death. What the | T 1 B 36o T(27)27 |
He then set about to alter his perception, NOT by correcting | T 4 A 7 T(186)C 13 |
good translator, though he MUST alter the FORM of what he | T 7 C 7 T(308)C 135 |
and YOUR dissociation WILL NOT ALTER THIS. Neither Gods Light | T 9 E 4 T(397)224 |
with events that seem to alter it. And this but means | T 29 C 7 T(995)821 |
or on earth could ever alter. But appearances are shown to | T 30 I 2 T(1040)854 |
sure that you do not alter the time intervals between applying | W 12 L 4 W(20) |
It does not shift and alter in its form, nor come | W 107 L 4 W(216) |
to plan defenses which would alter it. It merely wants to | W 136 L 12 W(293) |
enough along the way to alter time sufficiently to rise above | W 157 L 3 W(339) |
of You. And what can alter Holiness Itself? | W 285 L 2 W(533) |
ALTERABLE...................1 | |
election is both free and alterable. You do NOT belong in | T 5 H 2 T(259)C 86 |
ALTERATION..................3 | |
important to realize that this alteration can and does occur as | T 4 C 3 T(198)C 25 |
judgment, ANY exception, or ANY alteration. T 4 H 6 | T 4 H 5 T(230)C 57 |
they have BEEN healed. This alteration of the time sequence should | T 5 C 8 T(236)C 63 |
ALTERATIONS.................1 | |
includes all shifts in feeling, alterations in conditions of the body | W 152 L 5 W(322) |
ALTERNATE...................7 | |
the ego always speaks first. Alternate interpretations are unnecessary until the | T 5 H 5 T(260)C 87 |
it possible for them to alternate in your awareness. Littleness and | T 9 G 6 T(403)230 |
T 28 F. The Alternate to Dreams of Fear (N | T 28 F 0 T(982)808 |
evil there. God is the ALTERNATE to dreams of fear. Who | T 28 F 1 T(982)808 |
though unhurried applications are essential. Alternate between surveying your outer and | W 33 L 2 W(54) |
you so desire; you may alternate between applying it to what | W 37 L 5 W(61) |
the belief conditions change, emotions alternate because of causes you cannot | W 167 L 4 W(368) |
ALTERNATING.................3 | |
investment in physical sight. The alternating investment in the two types | T 2 B 69 T(87)86 |
it in an instant, and alternating patterns of light and darkness | T 14 F 5 T(555)- 382 |
to spend the practice period alternating between slow repetitions of the | W 42 L 6 W(71) |
ALTERNATIONS................1 | |
very good teaching example of alternations between Soul and ego, with | T 4 C 5 T(199)C 26 |
ALTERNATIVE.................25 | |
a much greater awareness of alternative interpretations. T 2 B | T 2 B 57 T(83) 83 |
fact, this is its only alternative here, because the other one | T 6 G 5 T(294)121 |
of the ego is its alternative to the grandeur of God | T 9 G 1 T(401)228 |
of depression. This was his alternative to joy, because he would | T 9 K 4 T(416)- 243 |
will not look upon the alternative with gladness. YOU ARE AFRAID | T 12 B 6 T(487)314 |
changeless forever, and forever WITHOUT alternative. And so it is. | T 18 G 10 T(679)506 |
What God creates has NO alternative. The truth arises from what | T 24 A 2 T(838)657 |
peace, come with the one alternative that you CAN choose for | T 24 B 1 T(838)657 |
possible, and there IS no alternative for Him to see. Out | T 24 G 13 T(859)678 |
One but points to an ALTERNATIVE, ANOTHER way of looking at | T 25 H 9 T(888)707 |
form of the alternative is one which he can | T 25 H 9 T(889)708 |
him that it is an alternative he WANTS. From this position | T 25 H 10 T(889)708 |
show you this, in the alternative He chose especially for you | T 25 H 11 T(889)708 |
you can see, the ONE alternative that you can choose, the | T 27 H 9 T(959)- 785 |
They are the dreams ALTERNATIVE, the choice to be the | T 28 C 12 T(975)- 801 |
PAST them, to the ONE Alternative that IS a different choice | T 31 B 2 T(1046)860 |
T 31 D. The Real Alternative (N 2109 12:245) | T 31 D 0 T(1052)866 |
that there is a REAL alternative instead. To fight AGAINST this | T 31 D 5 T(1053)867 |
the ego is the only alternative to the Holy Spirits | W 66 L 9 W(123) |
because there is no possible alternative to Gods plan that | W 71 L 6 W(135) |
light, for it has no alternative. It has replaced the darkness | W 88 L 2 W(171) |
Heaven remains your one alternative to this strange world you | W 131 L 7 W(270) |
are but two. And the alternative you think you chose seems | W 133 L 11 W(279) |
Name. They stand for the Alternative. With God’s Word in their | M 6 D 2 M(21) |
appears to be a terrible alternative to life. S 2 | S 2 B 1 S(12) |
ALTERNATIVES................26 | |
But remember that the ALTERNATIVES are unalterable. The Holy Spirit | T 5 G 11 T(257)C 84 |
Together they constitute all the alternatives which your mind CAN accept | T 5 G 11 T(257)C 84 |
conflict, because it means that alternatives have been considered, and ONE | T 6 G 10 T(296)C 123 |
fixed, because there are no alternatives, EXCEPT truth and illusion. And | T 13 H 4 T(531)- 358 |
make. You see no other alternatives. For you can NOT accept | T 15 J 6 T(595)- 422 |
bondage, for there are no alternatives but these. You have tried | T 15 J 11 T(596)- 423 |
APPEAR to be the only alternatives, and DIFFERENT from each other | T 22 C 1 T(801)621 |
THEREFORE can attack. Of the alternatives, this SEEMS more natural, and | T 22 G 15 T(818)637 |
but in the perception of alternatives FOR choice. T 26 | T 26 D 5 T(908)727 |
because there ARE but these alternatives. Where one appears, the other | T 28 F 2 T(982)808 |
IS no choice in its alternatives. Seek not ESCAPE from problems | T 31 D 2 T(1052)866 |
you have seen the real alternatives. UNTIL that point is reached | T 31 D 7 T(1054)868 |
might be raised. There ARE alternatives about the thing that you | T 31 E 10 T(1058)872 |
you chose your brother be, alternatives were there to choose between | T 31 E 11 T(1058)872 |
peace to have it yours. Alternatives are in your mind to | T 31 G 6 T(1064)878 |
is, and see the real alternatives you choose between. There ARE | T 31 G 14 T(1068)882 |
are false distinctions gone, illusory alternatives laid by, and nothing left | T 31 G 5 T(1070)884 |
more than you can make alternatives from which to choose. The | W 133 L 3 W(277) |
when you choose, and what alternatives you choose between. W | W 133 L 3 W(277) |
ungenerous to you to let alternatives be limitless, and thus delay | W 133 L 4 W(277) |
to come between the real alternatives, and thus you do not | W 133 L 11 W(279) |
Thus will you see alternatives for choice in terms which | W 134 L 10 W(283) |
here we believe there are alternatives to choose between. We think | W 138 L 1 W(300) |
choice cannot be made until alternatives are accurately seen and understood | W 138 L 9 W(302) |
to make a choice between alternatives when only one is seen | W 138 L 10 W(302) |
you. Yet you must learn alternatives for choice, or you will | S 2 B 10 S(15) |
ALTERS......................4 | |
the body as the Temple alters part of the misperception, but | T 2 B 65 T(86)85 |
IS a process which literally alters both, because they were not | T 4 C 2 T(197)C 24 |
itself, unchanged throughout. It never alters with a person or a | W 127 L 1 W(258) |
change of mind. Nothing external alters, but everything internal now reflects | M 13 A 2 M(32) |
ALTHOUGH....................106 | |
Creations cannot lose their holiness, although it can be hidden. The | T 1 B 27b T(16)16 |
because he IS creative. But although he can perceive false associations | T 1 B 41s T(48)48 |
he could not misuse it, although he COULD refuse it. His | T 2 B 42 T(80) 80 |
14. Tell B. that although he keeps telling you that | T 2 D 14 T(99)98 |
previously mentioned fallacy of depreciation. Although Freud made a number of | T 2 E 34 T(108)107 |
of the basic fact that, although man has miscreated in a | T 2 E 37 T(109)108 |
it up. He believes that, although he reads them over, they | T 3 A 2 T(120) 119 |
ALWAYS be met with respect, although it need not always be | T 3 A 30 T(127)126 |
name as Jonathan this time, although previously in these same notes | T 3 A 34 T(128)127 |
difficult to overcome this because, although the error itself is no | T 3 C 6 T(133)132 |
own inability to victimize themselves. Although this appears to be a | T 3 C 23 T(137)136 |
the body as HIMSELF, which, although depressing, was a way out | T 3 F 17 T(156)155 |
has reduced to word twisting. Although this can be quite funny | T 3 F 19 T(156)155 |
a fundamental right of man, although not one he would care | T 3 G 4 T(160)159 |
father because he does this, although the child may. | T 4 B 33 T(195)C 22 |
makes one ego for himself, although it is subject to enormous | T 4 C 2 T(197)C 24 |
ego psychologist we ever had, although he would not have preferred | T 4 C 15 T(202)C 29 |
among its more profound misassociations, although they DO reflect them. Your | T 4 F 19 T(224)C 51 |
matter. Ego-illusions are QUITE specific, although they frequently change, and although | T 4 H 1 T(229)C 56 |
although they frequently change, and although the mind is naturally abstract | T 4 H 1 T(229)C 56 |
their own judgment. For example, although all forms of perceived demands | T 4 H 3 T(229)C 56 |
Depression is often contagious, but although it may affect those who | T 5 A 1 T(233)C 60 |
of it is still yours, although all of it has been | T 5 B 3 T(234) C 61 |
Therefore you can obstruct it, although you can never lose it | T 5 B 8 T(235)C 62 |
truly open. This means that although it does not engender knowledge | T 5 C 5 T(236)C 63 |
it in your mind, and although you can keep it asleep | T 5 C 9 T(236)C 63 |
that it MUST be projected. Although Freud was wrong about the | T 5 G 6 T(255)C 82 |
concept of police at all, although the ego welcomes that interpretation | T 5 H 12 T(262)C 89 |
5 I 7. Second, although he misinterpreted what the Holy | T 5 I 7 T(265)C 92 |
5 I 8. Third, although Freud interpreted fixation as irrevocable | T 5 I 8 T(266)C 93 |
T 6 C 10. Although perception of any kind is | T 6 C 10 T(280)C 107 |
asked to make insane decisions, although you are free to THINK | T 6 G 9 T(296)C 123 |
the desirable has degrees. Therefore, although this step is essential for | T 6 G 11 T(296)C 123 |
these possibilities requires further elaboration, although both are clearly indefensible even | T 7 J 11 T(340)C 167 |
exempt yourself from His laws, although you CAN disobey them. But | T 8 E 1 T(354)C 181 |
what a REAL question is, although it asks an endless number | T 8 I 1 T(373)C 200 |
for you to DENY facts, although it is IMPOSSIBLE for you | T 8 J 13 T(380)C 207 |
CHOOSE WHICH GOD IS REAL. Although it is perfectly clear that | T 9 I 19 T(412)- 239 |
not accept the fact that, although he was a creator, he | T 9 K 4 T(416)- 243 |
the Holy Spirit is THERE, although He cannot help you without | T 10 C 9 T(426)253 |
because REALITY does not change. Although YOUR --- | T 11 B 5 T(450) 277 - |
enough to escape FROM it, although the recognition IS necessary to | T 11 B 7 T(452)279 |
that ATTACK HAS NO EFFECT. Although you have attacked yourself, and | T 11 F 2 T(465)292 |
will never touch him, for although he BELIEVES in it, the | T 11 J 8 T(482)309 |
sleep, you SEE in dreams, although your eyes are closed. And | T 12 E 9 T(498)- 325 |
has NOT gone from you, although it is not there. | T 12 F 3 T(501)328 |
s witness, AND HIS OWN. Although he slept, CHRISTs VISION | T 12 F 13 T(504)- 331 |
give it that, and so, although you turn in sadness from | T 12 G 3 T(505)332 |
recognized. Christ is still there, although you know Him not. His | T 12 G 4 T(506)333 |
need will hurt you. For, although it urges you again and | T 12 G 10 T(508)- 335 |
HELL IS ITS GOAL. For, although the ego aims at death | T 15 B 2 T(564)391 |
has formed special relationships, and, although this is not so in | T 15 F 8 T(579)406 |
intense He would not wait, although He waits in patience. MEET | T 17 C 7 T(634)- 461 |
answer to the separation. For, although the ego did not understand | T 17 E 3 T(640)467 |
easily corrected IN THE MIND, although the bodys eyes will | T 19 D 6 T(703)527 |
be, you would DESIRE it, although you UNDERSTAND it not. | T 21 I 1 T(793)614 |
joy in what it sees, although it is not true. Yet | T 24 F 1 T(852)671 |
are MORE true than others, although this clearly makes no sense | T 26 H 4 T(919)745 |
OPPOSITION to Gods Will. Although it falls far short of | T 26 H 8 T(920)746 |
fear they may NOT come, although already THERE? T 26 | T 26 I 5 T(926)752 |
which you do NOT perceive, although it CAUSE the part you | T 27 H 11 T(960)786 |
is fading from your sight, although your eyes are closed. A | T 27 H 14 T(961)787 |
sounds you do not like, although it cannot hear. IT suffers | T 28 G 2 T(985)811 |
Its basis does not change, although it SEEMS to be in | T 29 C 6 T(995)821 |
T 31 E 12. Although this step has gains, it | T 31 E 12 T(1058)872 |
W 15 L 5. Although you will obviously not be | W 15 L 5 W(27) |
longer be repeated each day, although it will occasionally be included | W 19 L 4 W(32) |
attempted for each of them, although the time may be reduced | W 26 L 5 W(45) |
until something occurs to you. Although nothing that does occur should | W 35 L 8 W(58) |
than longer sessions are recommended, although both are encouraged. | W 39 L 5 W(64) |
eyes for the exercise periods, although you will probably find it | W 40 L 2 W(67) |
W 43 L 5. Although this part of the exercise | W 43 L 5 W(72) |
W 46 L 2. Although God does not forgive, His | W 46 L 2 W(81) |
possible should be undertaken today, although each one need not exceed | W 61 L 5 W(112) |
continue, for the illusion that, although this hope has failed, there | W 71 L 3 W(134) |
W 72 L 3. Although the attempt to keep the | W 72 L 3 W(137) |
W 96 L 1. Although you are One Self, you | W 96 L 1 W(189) |
for safety and for happiness, although we seem to look on | W 109 L 1 W(222) |
one and yet remain itself although it is withheld from others | W 127 L 2 W(258) |
watch your mind and see, although your eyes are closed, the | W 131 L 11 W(271) |
will sense your own release, although you may not fully understand | W 132 L 16 W(276) |
belief that it must plan, although it cannot know the outcome | W 135 L 13 W(287) |
world that is not here, although it seems to be. You | W 155 L 1 W(333) |
to be distinct from them although you are indeed. Thus can | W 155 L 5 W(333) |
already been taken by him, although he has not yet embarked | W 158 L 3 W(341) |
must understand uncertainty and pain, although I know they have no | W 170 R5 6 W(382) |
anonymous and valueless to you, although before you let the Name | W 182 L 4 W(391) |
which called you to return although you do not recognize the | W 183 L 1 W(394) |
unknowing. He would comfort you although He knows no sorrow. He | W 186 L 13 W(409) |
complete; a gift to you although He knows that you have | W 186 L 13 W(409) |
every need His Son perceives, although He sees them not. For | W 186 L 13 W(409) |
forms which never can deceive, although they come from Formlessness Itself | W 186 L 14 W(409) |
fulfill your function even here, although what love will mean to | W 186 L 14 W(409) |
will not raise to doubt, although it is untrue. The mind | W 220 W1 2 W(462) |
I did not make myself, although in my insanity I thought | W 260 L 1 W(505) |
they are seen no more, although their thoughts remain a source | M 1 A 5 M(2) |
different relationship at the beginning, although the ultimate goal is always | M 4 A 1 M(6) |
M 14 A 1. Although in truth the term sacrifice | M 14 A 1 M(34) |
general rules which do apply, although each one must use them | M 17 A 2 M(40) |
an essential early emphasis which, although it remains important throughout the | M 17 A 3 M(41) |
again lay down your sword, although you will not recognize that | M 21 A 4 M(51) |
through the ego’s defenses here, although they are not particularly subtle | M 26 A 5 M(61) |
the Teachers of teachers because, although they are no longer visible | M 27 A 2 M(62) |
given you in many forms, although upon the altar They are | U 6 A 1 U(9) |
needs in their professional activities, although they may be far more | P 4 B 1 P(21) |
this point is never reached, although both patient and therapist may | P 4 B 6 P(22) |