EQUATES.....................1 | |
incapable of true generalizations, and equates what it sees with the | T 8 H 1 T(369)C 196 |
EQUATING....................4 | |
with anger, you MUST be equating yourself with the destructible, and | T 6 B 4 T(273)C 100 |
enters your mind, you are EQUATING YOURSELF WITH A BODY. This | T 8 G 1 T(363)C 190 |
body IS TO ATTACK WITH. Equating YOU with the body, it | T 8 H 1 T(369)C 196 |
but the inevitable result of equating yourself WITH the body, which | T 19 H 5 T(719)543 |
EQUATION....................1 | |
G. Communication and the Ego-Body Equation (N 798 7:130) | T 8 G 0 T(363)C 190 |
EQUILIBRIUM.................3 | |
than to teach. When your equilibrium stabilizes, you can teach AS | T 1 B 22r T(9)-9- |
are uprooted (or given up), equilibrium is experienced as unstable. But | T 1 B 37q T(32)32 |
that it entails. Their whole equilibrium rests on the insane belief | P 3 A 2 P(3) |
EQUIPMENT...................3 | |
of your own REAL proper equipment. It is a particularly inappropriate | T 3 A 10 T(121)120 |
outside yourself. Nor is the equipment for seeing outside you. An | W 44 L 2 W(75) |
An essential part of this equipment is the light which makes | W 44 L 2 W(75) |
EQUIPPED....................1 | |
one which He is perfectly equipped to fulfill. The ego, as | T 8 H 5 T(371)C 198 |
EQUIVALENT..................3 | |
real motivation is the modern equivalent of the inquisition. For in | T 11 B 3 T(450) 277 - |
Forgiveness is this worlds equivalent of Heavens justice. It | T 26 E 1 T(910)729 |
It would, however, be an equivalent of spirit, with the understanding | U 2 A 3 U(2) |
EQUIVOCAL...................1 | |
the functions of man are equivocal, or open to question or | T 3 F 1 T(152)151 |
ER..........................1 | |
WILL be like it. Whateer you hold as dear YOU | T 13 C 3 T(514)341 |
ERA.........................1 | |
everyone. It is a new era, in which a new world | W 75 L 2 W(146) |
ERADICATE...................2 | |
one, and so you cannot eradicate it. YOU made the other | T 5 G 11 T(257)C 84 |
blot it out, because to eradicate it would be to attack | T 6 E 14 T(288)C 115 |
ERASE.......................1 | |
for you. But I CAN erase all misperceptions from your mind | T 3 F 22 T(157)156 |
ERASED......................1 | |
when your words have been erased, you will see His. That | W 12 L 5 W(21) |
ERECT.......................1 | |
pursued him. Nor need he erect the heavy walls of stone | W 134 L 12 W(283) |
ERECTED.....................2 | |
fear, on which you have erected your insane system of belief | T 14 D 2 T(547)- 374 |
special relationship. An altar is erected IN BETWEEN two separate people | T 16 F 11 T(619)446 |
ERRATIC.....................9 | |
this kind produce some very erratic behavior, which usually point up | T 2 C 16 T(93)92 |
and your behavior inevitably becomes erratic. Correcting at the behavior level | T 2 D 12 T(99)98 |
Because Cayce was a somewhat erratic listener, he was compelled to | T 3 C 27 T(139)138 |
himself. This made him very erratic in his own miracles, and | T 3 C 31 T(141)140 |
comments both on the rather erratic nature of the Cayce household | T 3 C 32 T(141)140 |
understand completely that behavior is erratic until a firm commitment to | T 3 D 1 T(144)143 |
is characterized by the same erratic nature that holds for other | T 3 D 3 T(144)143 |
results APPEAR to be more erratic and unpredictable than before. Yet | T 19 E 9 T(710)534 |
tenuously held together by its erratic and capricious maker, to which | W 95 L 2 W(185) |
ERRATICNESS.................1 | |
This accounts for its essential erraticness. T 4 C 19 | T 4 C 18 T(203)C 30 |
ERRING......................1 | |
One Who can correct his erring sight, and give him vision | W 193 L 2 W(428) |
ERRONEOUS...................1 | |
as a catalyst, shaking up erroneous perception and snapping it into | T 1 B 32b T(22)22 |
ERRONEOUSLY.................1 | |
error. The body can ACT erroneously, but this is only because | T 2 C 5 T(89)88 |
ERROR.......................247 | |
Voice, Learn to undo the error, and DO something to correct | T 1 B 23i T(12)12 |
withstood all the attacks of error, and is the Source of | T 1 B 30d T(18)18 |
also subject to the Scribal error I mentioned at the start | T 1 B 30g T(18)18 |
he need only remember that error cannot really threaten Truth, which | T 1 B 30n T(20)20 |
withstand its assaults. Only the error is really vulnerable.) The Princes | T 1 B 30n T(20)20 |
Casting spells merely means affirming error, and error is lack of | T 1 B 30r T(20)20 |
merely means affirming error, and error is lack of love. When | T 1 B 30r T(20)20 |
33. The miracle dissolves error because the Spiritual eye identifies | T 1 B 33 T(22)22 |
because the Spiritual eye identifies error as false or unreal. This | T 1 B 33 T(22)22 |
scarcity fallacy, from which only error can proceed. T 1 | T 1 B 33b T(23)23 |
not Andrews), she corrected your error about her name without embarrassment | T 1 B 36q T(28)28 |
the Nazis spelled their appalling error with capital letters. I shed | T 1 B 37s T(32)32 |
attraction was also shared. The error lay in the word triumphant | T 1 B 37z T(34)34 |
But it is a PROFOUND error to imagine that, because these | T 1 B 37ab T(35)35 |
because it stems from an error which men shared. AWARENESS of | T 1 B 40e T(38)38 |
men shared. AWARENESS of the error produces the guilt. DENIAL of | T 1 B 40e T(38)38 |
the guilt. DENIAL of the error results in projection. CORRECTION of | T 1 B 40e T(38)38 |
in projection. CORRECTION of the error brings release. T 1 | T 1 B 40e T(38)38 |
because, having made this fundamental error, he had already fragmented himself | T 1 B 41ao T(51)51 |
a corollary to the original error, requires correction at its OWN | T 1 B 41aq T(51)51 |
its OWN level, before the error of levels itself can be | T 1 B 41aq T(51)51 |
is inherently more risky (or error prone) than heterosexuality, but both | T 1 B 41ay T(52)52 |
or the direction of the error. This is its TRUE indiscriminateness | T 1 B 42a T(54)54 |
the laws of the same error it aims to correct. Only | T 1 B 42b T(54)54 |
man makes that kind of error. It is an example of | T 1 B 42b T(54)54 |
it entails two levels of error: 1. That truth CAN be | T 1 C 2 T(55)55 |
B., involves only the second error. However, these differences do not | T 1 C 3 T(55)55 |
all, since only truth and error are its concern. T | T 1 C 3 T(55)55 |
experience of HS) introduced some error variance, but not really a | T 1 C 6 T(56)56 |
emphasizes because of the inherent error of Soul avoidance, REAL physical | T 1 C 7 T(56)56 |
possessiveness is a more INCLUSIVE error than 1) or 2), and | T 1 C 15 T(59)59 |
occur in this kind of error, because the idea of a | T 1 C 15 T(59)59 |
NOBODY can understand. This strange error occurs when people DO understand | T 1 C 18 T(60)60 |
increases, thus canceling out the error temporarily, but seriously impairing efficiency | T 1 C 22 T(61)61 |
commented before on the FUNDAMENTAL error involved in confusing what has | T 2 A 4 T(63) 63 |
aimed at protecting (or retaining) error are particularly hard to undo | T 2 A 18 T(69)69 |
more inclusive nature of the error, which has already been mentioned | T 2 A 19 T(70)70 |
hand, and ALL kinds of error, on the other. This is | T 2 A 25 T(71)71 |
it IS used to correct error. It brings ALL error into | T 2 B 3 T(73)73 |
correct error. It brings ALL error into the light, and since | T 2 B 3 T(73)73 |
into the light, and since error and darkness are the same | T 2 B 3 T(73)73 |
are the same, it abolishes error automatically. T 2 B | T 2 B 3 T(73)73 |
should deny any belief that error can hurt you. This kind | T 2 B 4 T(73)73 |
B 14. Denial of error is a very powerful defense | T 2 B 14 T(75)75 |
Right Mind, the denial of ERROR frees the mind and re-establishes | T 2 B 15 T(76)76 |
of truth. If you project error to me (or to yourself | T 2 B 16 T(76)76 |
use of the denial of error. T 2 B 17 | T 2 B 16 T(76)76 |
should be directed only to error, and projection should be limited | T 2 B 24 T(77)77 |
should split yourself off from error, but only in defense of | T 2 B 27 T(77)77 |
flight FROM something. Flight from error is perfectly appropriate.. | T 2 B 29 T(77)77 |
defend truth as well as error, and in fact, much better | T 2 B 34 T(78)78 |
behalf of truth MORE than error, though not completely so. | T 2 B 56 T(83) 83 |
as denial was applied against error, NOT truth. This permitted a | T 2 B 57 T(83) 83 |
86) 85 error in both is the belief | T 2 B 63 T(86)85 |
spiritual eye literally CANNOT SEE error, and merely looks for Atonement | T 2 B 70 T(87)86 |
over all others, looking past error to truth. Because of the | T 2 B 70 T(87)86 |
2. The order of error to which Atonement is applied | T 2 C 2 T(89)88 |
Atonement plan is to undo error at ALL levels. Illness, which | T 2 C 4 T(89)88 |
the mind is capable of error. The body can ACT erroneously | T 2 C 5 T(89)88 |
that it CAN, a fundamental error responsible for most of the | T 2 C 5 T(89)88 |
the first level of the error to believe that the body | T 2 C 9 T(90)89 |
mind can hurt itself. Neither error is really meaningful, because the | T 2 C 11 T(91)90 |
at the level of the error. T 2 C 12 | T 2 C 11 T(91)90 |
all. This is a larger error only because it results in | T 2 C 16 T(93)92 |
the spiritual eye cannot see error, and is capable only of | T 2 C 19 T(94)93 |
never matters, but this fundamental error DOES. The fundamental correction is | T 2 D 9 T(98)97 |
behavior level can shift the error from the first type to | T 2 D 12 T(99)98 |
real pleasure. This real grammatical error makes me suspicious of the | T 2 E 6 T(101)100 |
these notes. YOU made the error, because you are not feeling | T 2 E 6 T(101)100 |
meaningful concepts. But his major error lay in regarding the deepest | T 2 E 23 T(105)104 |
All psychoanalysts made one common error, in that they attempted to | T 2 E 25 T(106)105 |
consciousness from fear. HIS major error lay in his insistence that | T 2 E 26 T(106)105 |
applied within the level that error occurs, it should be clear | T 2 E 48 T(112)111 |
to be seen, or submit error to light, is spuriously associated | T 2 E 49 T(112)111 |
denial. However, to concentrate on error is merely a further misuse | T 2 E 50 T(113)112 |
vision), is to accept the error temporarily, BUT ONLY as an | T 2 E 50 T(113)112 |
unique faculty of believing in error, or incompleteness, if he so | T 2 E 54 T(114) 113 |
nothingness. The correction of this error --- Manuscript | T 2 E 54 T(114) 113 |
to correct the fundamental human error that fear can be mastered | T 2 E 55 T(115)114 |
be used on behalf of error or truth, as elected. When | T 3 A 6 T(120) 119 |
written down as to how error interferes with preparation. The events | T 3 A 15 T(123)122 |
There is probably no human error that is | T 3 A 17 T(123)122 |
than countering any form of error with error. The result can | T 3 A 17 T(124)123 |
any form of error with error. The result can be highly | T 3 A 17 T(124)123 |
calculated to lead to further error. If, instead of attempting to | T 3 A 18 T(124)123 |
did not quite succeed. The error is showing up now.) | T 3 A 21 T(125)124 |
necessary; it was your OWN error here; I am NOT saying | T 3 A 23 T(125)124 |
ALWAYS a DENIAL of this error, and an affirmation of the | T 3 B 4 T(130)129 |
overcome this because, although the error itself is no harder to | T 3 C 6 T(133)132 |
to overcome than any other error, men were unwilling to give | T 3 C 6 T(133)132 |
from misprojection. This kind of error is responsible for a host | T 3 C 9 T(134)133 |
an all too widespread conceptual error) do NOT understand the meaning | T 3 C 17 T(136)135 |
be a much more benign error from the viewpoint of society | T 3 C 23 T(137)136 |
The first involves a fundamental error which Cayce himself made, and | T 3 C 24 T(137)136 |
Cayce suffered greatly from this error. He did not make either | T 3 C 29 T(140)139 |
to some extent by an error against which you have been | T 3 C 34 T(142)141 |
said that truth overcomes ALL error. This means that if you | T 3 D 6 T(145)144 |
again that if you ATTACK error, you will hurt yourself. You | T 3 E 12 T(150)149 |
Commandments is a real scribal error. It should read, KNOW God | T 3 E 14 T(150)149 |
and accept His certainty. (This error is why the commandments are | T 3 E 14 T(150)149 |
Creation is beyond his own error variance, and this is why | T 3 F 8 T(153)152 |
The truth will ALWAYS destroy error in this sense. This is | T 3 F 18 T(156)155 |
Truth cannot deal with unwilling error, because it does not will | T 3 F 21 T(157)156 |
did not attempt to counteract error with knowledge, so much as | T 3 F 21 T(157)156 |
so much as to CORRECT error from the bottom up. I | T 3 F 21 T(157)156 |
this is always open to error because it involves the perception | T 3 G 6 T(160)159 |
in any form of honoring error. Neither teacher nor pupil is | T 3 G 40 T(170)169 |
to avoid the VERY obvious error of perceiving teaching as a | T 3 G 41 T(171)170 |
C 4 error of all those who believe | T 3 H 9 T(177)C 4 |
anxiety, since both forms of error are fundamentally the same. | T 3 H 13 T(178)C 5 |
of creative here was an error. You should have said made | T 3 I 2 T(180)C 7 |
You have both made the error of the psychotherapist we described | T 3 I 3 T(181)C 8 |
You HAD committed a serious error against your brother, and one | T 4 A 1 T(185)C 12 |
not make the pathetic human error of clinging to the old | T 4 A 9 T(187)?23 |
on truth and defense of error, which characterizes ALL ego-thinking. | T 4 B 7 T(189)C 16 |
of discourse is a thinking error which philosophers have recognized for | T 4 C 26 T(206)C 33 |
decision not to repeat the error, which is only PART of | T 5 F 7 T(249)C 76 |
guilty, you will reinforce the error, rather than allowing it to | T 5 I 18 T(269)C 96 |
the point at which the error was made, and give it | T 5 I 20 T(269)C 96 |
Herein lies its primary perceptual error, the foundation of its whole | T 6 E 1 T(284)C 111 |
others. Interpersonal has a similar error, because it implies something that | T 7 C 5 T(307)C 134 |
ERRORS. But having ACCEPTED the error --- Manuscript | T 7 I 8 T(336)C 163 |
cannot distinguish among degrees of error, for if He taught that | T 8 I 5 T(374)C 201 |
would be teaching that one error can be more REAL than | T 8 I 5 T(374)C 201 |
CHAPTER 9 THE CORRECTION OF ERROR T 9 A. Introduction | T 9 0 0 T(386)213 |
AT ANOTHER LEVEL, since his error IS at another level. HE | T 9 A 2 T(386)213 |
to OVERLOOK. Look, then, BEYOND error, and do not let your | T 9 C 1 T(388)215 |
It would merely be further error to think either that you | T 9 C 2 T(388)215 |
is to have you SEE ERROR CLEARLY FIRST, and THEN overlook | T 9 C 4 T(389)216 |
lies simply in looking beyond error from the beginning, and thus | T 9 C 6 T(389)216 |
Holy Spirit, the effects of error are TOTALLY non-existent. By steadily | T 9 C 6 T(389)216 |
real. We will UNDO this error quietly together, and then look | T 10 F 1 T(433) 260 |
s. The ego FOCUSES ON ERROR, and OVERLOOKS TRUTH. It makes | T 10 F 15 T(437)- 264 |
if truth has meaning. Holding error clearly in mind, and protecting | T 10 F 15 T(437)- 264 |
in its thought system; that error is real, and TRUTH IS | T 10 F 15 T(437)- 264 |
is real, and TRUTH IS ERROR. T 10 F 16 | T 10 F 15 T(437)- 264 |
been told not to make error real, and the way to | T 11 A 1 T(449)- 276 |
you WANT to believe in error, you would HAVE to make | T 11 A 1 T(449)- 276 |
BECAUSE you have made his error REAL to you. To interpret | T 11 A 1 T(449)- 276 |
REAL to you. To interpret error is to GIVE IT POWER | T 11 A 1 T(449)- 276 |
fear with love, and translate error into truth. And thus will | T 11 C 3 T(453)- 280 |
is, and are making his error real to both of you | T 11 D 2 T(459)286 |
ONLY perception is capable of error. And perception has never been | T 11 I 9 T(479)306 |
leaves no room for ANY error. This means that you perceive | T 12 F 1 T(500)327 |
YOU, and in this light, error of ANY kind becomes impossible | T 13 H 15 T(534)361 |
God, is but to bring error to truth, where it stands | T 14 E 2 T(552)- 379 |
holiness, to ANY form of error, is ALWAYS the same. There | T 14 E 7 T(553)- 380 |
INTRUSION on the relationship, an error in YOUR thoughts ABOUT the | T 17 H 2 T(654)481 |
faith. You WILL make this error, but be not at all | T 17 H 2 T(654)481 |
all concerned with that. The error does not matter. But do | T 17 H 2 T(654)481 |
But do not USE the error to what SEEMS to be | T 17 H 2 T(654)481 |
what it was. That ONE error, which brought truth to illusion | T 18 B 1 T(660)487 |
the magnitude of that ONE error. It was so vast and | T 18 B 2 T(660)487 |
the enormity of the ORIGINAL error, which seemed to cast you | T 18 B 2 T(660)487 |
was the first projection of error outward. The world arose to | T 18 B 3 T(660)487 |
twisted form of the original error rise to frighten you, say | T 18 B 4 T(660)487 |
that truth is OUTSIDE, and error and guilt within. T | T 18 B 4 T(661)488 |
are with Him. The original error has not entered here, nor | T 18 B 7 T(661)488 |
an echo of the original error which shattered Heaven. For what | T 18 B 10 T(662)489 |
have also been told that error must be corrected at its | T 18 J 1 T(689)513 |
faith can NOT forgive. NO error INTERFERES with its calm sight | T 19 B 13 T(698)522 |
T 19 C. Sin versus Error (N 1524 10:84) | T 19 C 0 T(699)523 |
It is ESSENTIAL that error be not confused with sin | T 19 C 1 T(699)523 |
which makes salvation possible. For error can be corrected, and the | T 19 C 1 T(699)523 |
Sin calls for punishment, as error for correction. And the belief | T 19 C 1 T(699)523 |
2. Sin is not error. For sin entails an arrogance | T 19 C 2 T(699)523 |
arrogance which the idea of error lacks. To sin would be | T 19 C 2 T(699)523 |
is that sin is NOT error, but TRUTH. And it is | T 19 C 4 T(700)524 |
attempt to re-interpret sin as error is wholly indefensible to the | T 19 C 5 T(700)524 |
is found in sin, NOT error. Sin will be repeated, BECAUSE | T 19 D 1 T(702)526 |
19 D 3. An ERROR, on the other hand, is | T 19 D 3 T(702)526 |
granting that it was an error, but KEEPING IT UNCORRECTABLE. This | T 19 D 3 T(702)526 |
that calls for punishment, NOT error. --- Manuscript | T 19 D 3 T(702)526 |
And this is but an error in perception, which can be | T 19 D 6 T(703)527 |
you believe in sin. In error, yes, for this CAN be | T 19 D 7 T(704)528 |
failed you? Use not your ERROR as the justification for your | T 19 H 4 T(718)542 |
otherwise you will make the error of believing the MEANS are | T 20 H 3 T(755)578 |
ego. EITHER must be an error, for both would place the | T 20 H 4 T(756)579 |
MAINTAINING the belief. For uncorrected error of ANY kind deceives you | T 21 G 1 T(784)605 |
seems to make a DIFFERENT error, and one the other cannot | T 22 A 1 T(795)- 616 |
therefore MUST have been an error. The egos OPPOSITION to | T 22 D 2 T(805)625 |
easily BECAUSE it is an error. The FORM it takes cannot | T 22 D 3 T(805)625 |
ONLY the form of error attracts the ego. Meaning it | T 22 D 4 T(805)625 |
is a mistake, an error in perception, a distorted fragment | T 22 D 4 T(806)626 |
be corrected. Sin is but error in a special form the | T 22 D 4 T(806)626 |
you that the FORM of error is not what makes it | T 22 D 5 T(806)626 |
were made to look on error, and NOT see past it | T 22 D 5 T(806)626 |
no sin. The FORM of error is no longer seen. And | T 22 G 5 T(814)633 |
in YOUR relationship, CORRECTS the error, and lays a part of | T 22 G 5 T(814)633 |
COMPLETE forgiveness, from which NO error is excluded and NOTHING kept | T 22 G 7 T(815)634 |
look straight at how this error came about, for here lies | T 22 G 11 T(817)636 |
looked on innocence. And every error disappeared, because they saw it | T 23 A 3 T(819)638 |
at a mistake;-- an error in your self-appraisal. The ego | T 23 B 3 T(821)640 |
the one who makes the error places him BEYOND correction, and | T 23 C 4 T(826)645 |
sinless, for he holds one error to himself as lovely still | T 24 D 1 T(847)666 |
CAN be corrected where the error lies. Because His purpose still | T 25 B 6 T(867)686 |
God believes he has. Corrected error IS the errors end | T 25 D 4 T(874)693 |
has. Corrected error IS the errors end. And thus has | T 25 D 4 T(874)693 |
still His Son, even in error. There IS another purpose in | T 25 D 4 T(874)693 |
purpose in the world that error made because it has another | T 25 D 4 T(874)693 |
of the world correct your error, lest you still remain in | T 25 D 5 T(874)693 |
IT MUST HAVE BEEN AN ERROR, NOT a sin. For what | T 25 D 9 T(875)694 |
to change its state from error into truth. T 25 | T 25 D 9 T(875)694 |
it is unfair. And EVERY error is a perception in which | T 25 J 3 T(897)716 |
26 C. The Forms of Error (N 1810 11:185) | T 26 C 0 T(904)723 |
gone, because it was an error in perception, which now has | T 26 C 2 T(904)723 |
errors. Every problem IS an error. It does injustice to the | T 26 C 3 T(904)723 |
now, because he made an error in the past that God | T 26 F 9 T(915)741 |
the truth. Sin is not error, for it goes BEYOND correction | T 26 H 5 T(919)745 |
Let us consider what the error IS, so it can be | T 26 H 11 T(921)747 |
and meaningful. And FROM this error does the world of sin | T 26 H 11 T(921)747 |
In this form is the error still obscured that is the | T 26 I 2 T(925)751 |
correct is only HALF the error, which you think is ALL | T 27 C 13 T(942)768 |
else could He correct YOUR error, who have OVERLOOKED the cause | T 27 I 9 T(964)790 |
to distress which rests on error, and thus calls for help | T 30 G 2 T(1033)847 |
forgiveness. There would be an error that is MORE than a | T 30 G 5 T(1035)849 |
mistake; a special FORM of error, which remains unchangeable, eternal, and | T 30 G 5 T(1035)849 |
he COULD not make an error that could change the truth | T 30 G 9 T(1036)850 |
different names for just ONE error; that there is a space | T 31 G 9 T(1065)879 |
must be joy. This basic error we will try again to | W 103 L 2 W(207) |
This guidance teaches it is error to believe that sins are | W 133 L 10 W(279) |
for this would be the error truth can be brought to | W 138 L 2 W(300) |
but He to Whom all error is unknown is yet the | W 168 L 5 W(372) |
from One Who knows no error. And His Voice is certain | W 186 L 11 W(408) |
its very presence proves that error has arisen, and correction must | W 187 L 8 W(411) |
the world he made. In error it began. But it will | W 191 L 10 W(424) |
is but confusion born of error. We are lost in mists | W 192 L 7 W(426) |
perception. It is born of error, and it has not left | W 240 W3 1 W(484) |
sees is false. It undoes error, but does not attempt to | W 340 W13 1 W(594) |
should the day begin with error. Yet there are obvious advantages | M 17 A 2 M(41) |
separation, two aspects of one error and no more, he merely | M 17 A 10 M(43) |
It is easiest to let error be corrected where it is | M 18 A 3 M(45) |
it, tries to establish its error or demonstrate its falsity, he | M 19 A 1 M(47) |
injustice exists in Heaven, for error is impossible and correction meaningless | M 20 A 1 M(48) |
a concept representing the original error or the original sin. To | U 1 A 1 U(1) |
original sin. To study the error itself does not lead to | U 1 A 1 U(1) |
to succeed in overlooking the error. And it is just this | U 1 A 1 U(1) |
with what is beyond all error because it is planned only | U 1 A 3 U(1) |
illusions it leads away from error and not toward it. | U 4 A 1 U(6) |
patient deal with one fundamental error; the belief that anger brings | P 3 A 1 P(3) |
source of illness. But their error lies in the belief that | P 3 E 5 P(10) |
a world where degrees of error is a meaningful concept. Yet | P 3 E 5 P(10) |
cannot return. In a word, error is accepted as real and | P 3 E 6 P(10) |
plan. It would be an error, however, to assume that you | P 4 A 1 P(19) |
Dear to its heart is error, and mistakes loom large and | S 2 B 2 S(12) |
in peace. DO NOT SEE ERROR. Do not make it real | S 2 B 3 S(13) |
the eyes that look past error to the Christ in you | S 2 B 6 S(14) |