s viewpoint, you undertook an ego-alien journey WITH THE EGO AS T 5 E 6 T(242)C 69
the difference between miracle-impulses and ego-alien beliefs of its own. WeT 9 G 3 T(402)229
good examples. A more recent ego-attempt is particularly noteworthy. The ideaT 4 F 16 T(223)C 50
conflicted, because ALL attitudes are ego-based.

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T 4 C 12 T(201)C 28
of solutions you attempted, all ego-based, not because you thought they T 4 F 8 T(221)C 48
yourself. Include all of the ego-based attributes which you ascribe to W 35 L 4 W(57)
T 4 F. The Ego-Body Illusion (N 477 6:41 T 4 F 0 T(219)C 46
8 G. Communication and the Ego-Body Equation (N 798 7:130 T 8 G 0 T(363)C 190
is threatened. This produces either ego-deflation or ego-inflation, resulting in eitherT 4 C 17 T(203)C 30
much of your thinking is ego-directed. But we cannot safely leave T 4 G 6 T(225)C 52
apparent that when she is ego-dominated, she DOES NOT KNOW her T 4 C 5 T(199)C 26
IS. Again, belief is an ego-function, and as long as your T 4 C 8 T(200)C 27
truth varies with the individual ego-illusion (tell Bill that phrase is T 4 G 7 T(226)C 53
because pain itself is an ego-illusion, and can never induce more T 4 G 11 T(226)C 53
the content of any particular ego-illusion does not matter, it is T 4 H 1 T(229)C 56
too abstract in this matter. Ego-illusions are QUITE specific, although theyT 4 H 1 T(229)C 56
This produces either ego-deflation or ego-inflation, resulting in either withdrawal orT 4 C 17 T(203)C 30
is ALWAYS a form of ego-involvement, is not a problem of T 4 F 14 T(223)C 50
after a temporary lapse into ego-life. Some actually believe that the T 4 C 22 T(205)C 32
is the OPPOSITE of the ego-oriented teachers goal. He is T 4 B 17 T(192)C 19
point in time. The religiously ego-oriented tend to believe that the T 4 C 22 T(205)C 32
because it came partly from ego-repressed knowledge, the real problem was T 4 F 8 T(220)C 47
of error, which characterizes ALL ego-thinking. T 4 B 8 T 4 B 7 T(189)C 16
the loftiest idea of which ego-thinking is capable. This is because T 4 C 9 T(200)C 27
them. You ego cannot tolerate ego-weakness, either, without ambivalence, because itT 4 I 3 T(232)C 59
forget this when he becomes egocentric, and this places him in T 2 E 44 T(111)110
forget this when he becomes egocentric, and this places him in T 2 E 57 T(116)115
IN the spirit. To be egocentric IS to be dispirited. But T 4 A 2 T(185)C 12
devoted teacher rather than an egocentric one, you will not be T 4 B 22 T(193)C 20
dangerous form because it reflects egocentricity.

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T 1 B 3c T(1)
their part at all. Their egocentricity usually misperceives this as personallyT 2 B 71 T(88)87
from their misperception of themselves. Egocentricity and communion cannot coexist. EvenT 2 B 71 T(88)87
they might induce, and, because egocentricity and fear usually occur togetherT 2 C 14 T(92)91
unanswered has not entirely transcended egocentricity.

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T 3 C 25 T(137)136
is ALWAYS an expression of egocentricity, an association which has been T 4 A 4 T(185)C 12
The Son of God is egoless. What can he know of W 330 W12 3 W(583)
with perfect healing. One wholly egoless therapist could heal the world P 3 D 3 P(8)
sick. In a sense, the egoless psychotherapist is an abstraction that P 3 D 4 P(8)
acknowledgement. I cannot guide your egos EXCEPT as you associate them T 4 A 6 T(186)C 13
it. I never attack your egos (in spite of Hs T 4 B 11 T(190)C 17
of your TRUE Creation, your egos cannot BUT respond with fear T 4 B 11 T(190)C 17
of the nature of YOURS. Egos can clash in any situation T 4 B 16 T(191)C 18
of HIS ego on OTHER egos, and he therefore interprets their T 4 B 17 T(192)C 19
you are afraid. But your egos have chosen to be afraid T 4 B 25 T(194)C 21
B 31. Of your egos you can do nothing to T 4 B 31 T(195)C 22
inherit the earth because their egos are humble, and this gives T 4 B 32 T(195)C 22
with YOUR body and YOUR egos is simply because this enables T 4 B 34 T(196)C 23
itself in relation to others’ egos, and is therefore continually preoccupiedT 4 C 15 T(202)C 29
perceive the reality of other egos, because it CANNOT establish the T 4 C 16 T(202)C 29
its whole perception of other egos AS real is ONLY an T 4 C 16 T(202)C 29
can only turn to other egos, and unite with them in T 4 C 19 T(204)C 31
You who identify with your egos cannot believe that God loves T 4 D 11 T(210)C 37
save the face of your egos, and you do not seek T 4 E 1 T(214)C 41
a mistake of your own egos. Do not mistake it for T 4 E 18 T(217)C 44
4 E 19. Your egos are trying to convince you T 4 E 19 T(217)C 44
I am not attacking your egos, I AM working with your T 4 E 20 T(218)C 45
DO reflect them. Your own egos have been blocking the more T 4 F 19 T(224)C 51
me instead of to your egos for guidance. The results will T 4 G 10 T(226)C 53
this is always so, individual egos perceive different kinds of threat T 4 H 3 T(229)C 56
they are NOT protecting their egos, so that nothing CAN hurt T 4 H 11 T(231)C 58
and make it free. Your egos cannot accept this freedom, and T 5 H 4 T(259)C 86
T 6 F 13. Egos DO join together in temporary T 6 F 13 T(292)119
to the errors which other egos make, is NOT the kind T 9 A 1 T(386)213
Spirit would have you maintain. Egos are critical in terms of T 9 A 1 T(386)213
chaining your brothers TO your egos, in an attempt to support T 15 C 4 T(568)- 395
breathe life into your failing egos. For your relationship has NOT T 17 F 9 T(648)475
only the fearful can be egotistic. The egos logic is T 5 G 1 T(254)C 81
his misidentification, but by behaving egotistically.

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T 4 A 7 T(186)C 13
to me. Whenever you react egotistically toward each other, you are T 4 G 9 T(226)C 53
a central concept in the ego’s thought system. This thought gives M 23 A 3 M(54)
have not seen through the ego’s defenses here, although they are M 26 A 5 M(61)
a million or ten or eight thousand parts) of the Sonship T 2 E 53 T(114) 113
it. That doesnt matter either. You were just afraid.) T 1 B 3d T(2)-2-
in between and reacts to either sub- or super-conscious impulses in T 1 B 24e T(14)14
t feel concerned about it either; so he forgot? It happens T 1 B 30ac T(21)21
of accord with each other, either.) T 1 B 36f T 1 B 36e T(25)25
perceptual distortions. They inevitably produce either self-contempt or projection, and usuallyT 1 B 36g T(25)25
This is not your concern, either. But it IS the concern T 1 B 40 T(37)37
earlier instruction, the concept of either the self or another as T 1 B 40h T(39)39
be specially noted) ever wants either more or less than that T 1 B 41n T(47)47
is effective quite apart from either the degree or the direction T 1 B 42a T(54)54
is freely given. Nothing in either of these statements implies any T 2 A 9 T(65)65
of love. These can be either from yourself and others, or T 2 A 31 T(72)72
mind. This fallacy can work either way; i.e., it can T 2 C 6 T(89)88
e., it can be misbelieved either that the mind can miscreate T 2 C 6 T(89)88
thought level, and NOT at either level

T 2 C 12 T(91)90
will to do conflicting things, either simultaneously or successively. This producesT 2 D 10 T(98)97
thought about it very much, either. T( I object at this T 2 E 6 T(101)100
hardly likely to respect it, either. The world is full of T 2 E 14 T(103)102
as yet has fully recognized either the therapeutic value of fear T 2 E 30 T(107)106
confidence in the ability than either of you has attained. But T 2 E 55 T(115)114
position. If you cannot understand either your own mind OR mine T 3 A 9 T(121)120
role in the Atonement, without either over or understating it. I T 3 A 12 T(122)121
lunch need not have entailed either mental or physical strain for T 3 A 31 T(127)126
error. He did not make either of the other three. However T 3 C 29 T(140)139
psyche cannot be correctly perceived either as THINGS or as entirely T 3 F 15 T(155)154
23. -3. No-one is either therapist or patient. (B. should T 3 G 23 T(165)164
if they do not compare either their needs or their T 3 G 37 T(169)168
fitting for you than truth. Either you can function in all T 3 G 44 T(172)171
within this choice. You are either capable or not. This does T 3 G 44 T(172)171
DOES mean that you are either totally miracle-minded or not. This T 3 G 44 T(172)171
you judge right or wrong. Either way, you are placing your T 3 H 3 T(175)C 2
starting point. It begins with either a making or a creating T 3 I 1 T(180)C 7
that any interpretation which perceives either God OR His creations as T 3 I 7 T(182)C 9
you. This is not humility either. Castration fears are a particularly T 3 I 11 T(183)C 10
brother CANNOT set YOU back either. It can ONLY lead to T 4 A 2 T(185)C 12
had to work so hard either, if he had not misunderstood T 4 B 3 T(188)C 15
to teaching if I believed either of these ideas, and YOU T 4 B 19 T(192)C 19
being perceived as a teacher either to be exalted or rejected T 4 B 19 T(192)C 19
but I do not accept either perception for myself. T T 4 B 19 T(192)C 19
to present perceptual distortions without either engaging in them yourself, orT 4 B 38 T(196)C 23
in fact, the best question either of you could ask. There T 4 C 1 T(197)C 24
because they were not made either BY or WITH the unalterable T 4 C 2 T(197)C 24
ego is threatened. This produces either ego-deflation or ego-inflation, resulting inT 4 C 17 T(203)C 30
ego-deflation or ego-inflation, resulting in either withdrawal or attack. The egoT 4 C 17 T(203)C 30
in some form of percentage, either quantitatively, or merely in terms T 4 C 25 T(206)C 33
a hypothesis is tested as either true or false, to be T 4 C 25 T(206)C 33
unconscious. The ego cannot tolerate either and represses both by resortingT 4 D 7 T(209)C 36
joyous; and your behavior is either strained or unpredictable.
T 4 E 1 T(213)C 40
You ego cannot tolerate ego-weakness, either, without ambivalence, because it isT 4 I 3 T(232)C 59
AWARE of the Holy Spirit, either in himself or in you T 5 E 3 T(241)C 68
idea of unity can, and either way, it will be STRENGTHENED T 5 E 13 T(245)C 72
will know that you cannot either hurt or BE hurt, but T 6 B 13 T(275)C 102
AND difficult. God made nothing either necessary OR difficult. But YOU T 6 C 12 T(280)C 107
belief that you can CHOOSE EITHER ONE T 6 H T 6 H 5 T(300)127
AT ALL, unless you assume either MAXIMAL motivation or its COMPLETE T 7 D 2 T(310)C 137
is used FOR is necessarily either limited OR divided. But one T 7 D 3 T(310)C 137
is NOT the level for either teaching OR learning. This must T 7 F 2 T(318)C 145
fact, too, can be used either for healing or for magic T 7 F 3 T(319)C 146
UNtrue CANNOT exist. Commitment to either MUST be total, because they T 7 G 10 T(327)C 154
you are. He will respond either with pain or with joy T 8 D 7 T(352)C 179
His, it can only decide either that there IS no God T 8 J 7 T(378)C 205
T 8 J 8. Either basic type of insane decision T 8 J 8 T(379)C 206
very simply, that NO-ONE WANTS EITHER ABANDONMENT OR RETALIATION. Many peopleT 8 J 9 T(379)C 206
be further error to think either that you do NOT make T 9 C 2 T(388)215
it does not matter in EITHER case. T 9 D T 9 D 1 T(392)219
fear is not due them either, for nothing cannot be fearful T 9 I 18 T(411)- 238
T 10 A 1. Either God or the ego is T 10 A 1 T(419)- 246
of its thought system. And either the ego, which you made T 10 A 2 T(419)- 246
healing thought which you ACCEPT, either FROM your brother or in T 10 C 4 T(424)251
contradictory to His Will is either great or small. What does T 10 G 10 T(442)269
not good choices for teachers, either for themselves or for anyone T 11 F 6 T(466)- 293
AT ALL to the past, either his OR yours as you T 12 F 2 T(500)327
Both are not true, yet either one will seem as real T 12 G 2 T(505)332
He is not separate from either, being in the mind of T 13 B 2 T(511)338
you. You do NOT want either alone, for without both, you T 13 H 2 T(530)- 357
cost of giving IS receiving. Either it is a penalty from T 13 H 5 T(531)- 358
you are much too confused, either to recognize love, or to T 14 F 8 T(556)- 383
brothers, and refuse to support either THEIR weakness, OR YOUR OWN T 15 C 4 T(568)- 395
foolish thing that would hurt either him or you, for what T 16 B 4 T(603)430
to meet BOTH, without losing either. T 16 B 5 T 16 B 4 T(603)430
You do NOT understand them, either in part OR whole. Yet T 16 C 2 T(604)431
to the inability to perceive either one AS IT IS. The T 16 F 6 T(617)444
THE STANDARD FOR COMPARISON for either acceptance or rejection of suitabilityT 18 A 3 T(659)486
it is now impossible for either of you to experience fear T 18 F 6 T(675)- 572
the holy instant come to either of you WITHOUT the other T 18 F 7 T(675)- 572
both at the REQUEST of either. Whichever is saner at the T 18 F 7 T(675)- 572
As HE is seen as either the giver of guilt or T 19 L 13 T(732)556
no order in relationships. They either ARE, or not. An unholy T 20 G 8 T(752)575
Christ OR of the ego. EITHER must be an error, for T 20 H 4 T(756)579
relationships, HAS no order. You either SEE, or not. T T 20 H 5 T(756)579
purpose, employed on its behalf. Either is meaningless WITHOUT the end T 20 H 7 T(757)580
not that you need make either means OR end. All this T 20 I 3 T(758)581
for him or AGAINST him; either you love him or attack T 21 H 1 T(788)609
and belief can fall to either side, but reason tells you T 22 C 7 T(802)622
NOT decide alone. OR DIFFERENTLY. Either you give each other life T 22 C 7 T(803)623
each other life or death; either you are each others T 22 C 7 T(803)623
partially believed. And you will either ESCAPE from misery entirely, or T 22 C 7 T(803)623
veil that stands between you. Either alone will see it as T 22 E 5 T(809)628
T 22 G 15. Either position is a logical conclusion T 22 G 15 T(818)637
only the different can attack. Either could be maintained, BUT NEVER T 22 G 15 T(818)637
the other CANNOT be; where either goes, the other disappears. So T 23 B 12 T(824)643
His Sons as well. Either the Father AND the Son T 23 E 3 T(835)654
He HAS the means for either, as he always did. The T 25 G 6 T(884)703
It MUST be so that either God is mad, or is T 25 H 3 T(886)705
not love is sin, and either one perceives the other as T 25 H 7 T(888)707
that it MUST be that EITHER God OR this must T 25 H 12 T(889)708
you what you want. That either God OR you must LOSE T 25 H 14 T(890)709
and again to pain. For EITHER witness is the same, and T 27 G 2 T(954)780
is NOT the Will of either, who have promised to be T 28 H 1 T(987)813
T 28 H 3. Either there IS a gap between T 28 H 3 T(987)813
from some. For you are either sleeping OR awake. And dreaming T 29 E 1 T(999)813
it will have ONE outcome either way. Thus is it really T 31 B 2 T(1046)860
And BOTH would go, if either one were ever raised to T 31 E 10 T(1058)872
can this be explained by either view. The main advantage of T 31 E 12 T(1058)872
you include whatever is to either side. If possible, turn around W 2 L 1 W(4)
impossible. You do not want either. W 4 L 3 W 4 L 2 W(6)
to truth or to illusion; either it extends the truth or W 16 L 2 W(28)
every thought you have brings either peace or war; either love W 16 L 3 W(28)
brings either peace or war; either love or fear. A neutral W 16 L 3 W(28)
not seeing at all. You either see or not. When you W 28 L 2 W(47)
idea slowly, as you survey either your inner or outer world W 32 L 5 W(53)
The shorter applications may consist either of a repetition of the W 46 L 7 W(82)
thoughts have power. They will either make a false world or W 54 L 1 W(98)
dream make in reality? One either sleeps or wakens. There is W 140 L 2 W(307)
rest. For death is total. Either all things die, or else W 163 L 6 W(357)
of everything it thinks is either true or false or good W 189 L 7 W(417)
but This that can be either given or received. This is W 224 L 1 W(466)
is. He does not suffer either in going or remaining. Sickness M 13 A 5 M(33)
He does not judge it either as hard or easy. His M 15 A 4 M(38)
be a matter of degree. Either truth is apparent or it M 18 A 4 M(45)
Remember this. In this lies either Heaven or hell, as you M 20 A 5 M(50)
a body has no meaning either once or many times. Reincarnation M 25 A 1 M(58)
this is possible. There is either a god of fear or M 28 A 4 M(64)
is not a substitute for either, but merely a supplement. While M 30 A 1 M(68)
relationship with an official therapist. Either way, the task is the P 1 A 1 P(1)
well as of a patient. Either way, it sets a limit P 3 B 3 P(4)
The willingness may come from either one at the beginning, and P 3 D 2 P(8)
no halfway point in this. Either they are equal or not P 4 B 9 P(23)
There is no cost to either. But thanks are due to P 4 C 4 P(26)
specific problem will occur to either of you; it does not S 1 B 7 S(5)