DOCTORS.....................1 | |
produce a generation of witch doctors. I am sorry that Cayce | T 3 C 38 T(143)142 |
DOCTRINE....................4 | |
is the egos fundamental doctrine that, what you do to | T 15 H 4 T(585)- 412 |
holiness. And it is this doctrine that REPLACES the reality of | T 19 C 4 T(700)524 |
with the egos basic doctrine, Seek but do not find | W 71 L 4 W(134) |
E 11. Salvation’s single doctrine is the goal of all | P 3 E 11 P(11) |
DOCTRINES...................1 | |
C 206 doctrines which hold that God demands | T 8 J 7 T(379)C 206 |
DOCUMENTS...................1 | |
not wholly endorsed the Cayce documents for widespread use. T | T 3 C 35 T(142)141 |
DOER........................5 | |
your neighbor as yourself. The doer recognizes his own and his | T 1 B 18 T(5)-5- |
Under Christ-control, Miracles REPLENISH the doer as well as the receiver | T 1 B 30i T(19)19 |
boundaries. As a result, the doer sees the truth as God | T 1 B 31 T(22)22 |
an interval from which the doer and the receiver both emerge | T 1 B 41 T(43)43 |
perfect equality and holiness between doer and receiver on which the | T 1 B 41b T(43)43 |
DOES........................1374 | |
it is voluntary. Free will does not mean that you establish | T 1 A 1 T(1) |
why the thing in itself does not matter. The only thing | T 1 B 3b T(1) |
that what he cannot see does not exist, and his physical | T 1 B 22b T(6)-6- |
darkness CANNOT hide. This usually does entail fear. T 1 | T 1 B 22c T(6)-6- |
up as easily as HE does. If I could get YOU | T 1 B 22m T(8)-8- |
only his own nightmare, and does not exist. Only the Creations | T 1 B 23b T(10)-10- |
which is true enough, it does not follow that a vacuum | T 1 B 23f T(11)11 |
which PRODUCES action, though it DOES NOT Inspire it. | T 1 B 24k T(14)14 |
what he chooses. What he DOES attests to what he believes | T 1 B 24l T(15)15 |
reflect the Revelatory experience. This does NOT produce the more generalizeable | T 1 B 25i T(16)16 |
are expressions of love, it does NOT follow that they will | T 1 B 30h T(19)19 |
involves PERSONAL choice. A guide does NOT control, by definition, but | T 1 B 30l T(19)19 |
control, by definition, but he does DIRECT, leaving the following up | T 1 B 30l T(19)19 |
projects this onto others, he DOES imprison them, but only to | T 1 B 30r T(20)20 |
HE should have done so does not exempt you from your | T 1 B 30aa T(21)21 |
is lack of light. It does not have unique properties of | T 1 B 33b T(23)23 |
in his. HIS real specialness does NOT stem from exclusion, but | T 1 B 35c T(23)23 |
your response to Jonathan, who DOES leave things around in very | T 1 B 36l T(26)26 |
very strange ways. Actually, he does this because he thinks that | T 1 B 36l T(26)26 |
why I demonstrated that death does not exist. Remember that I | T 1 B 36o T(27)27 |
nature abhors a vacuum, it does NOT follow that the vacuum | T 1 B 36p T(27)27 |
necessary, because a split vote does not represent ANY REAL allegiance | T 1 B 37e T(29)29 |
its own creation. If it does not freely elect to do | T 1 B 37g T(30)30 |
the EXTENT OF association, and does not consider the Direction at | T 1 B 37u T(33)33 |
was that a reliable instrument DOES measure something. He also said | T 1 B 37x T(33)33 |
While a reliable test DOES measure something, what USE is | T 1 B 37ac T(35)35 |
a complete statement, because it does not exclude the negative. We | T 1 B 40o T(40)40 |
B 40s. To channelize DOES have a narrowing down connotation | T 1 B 40s T(41)41 |
attain. I have nothing that does not come from God. The | T 1 B 40y T(42)42 |
statements in the Bible. It DOES NOT mean that I am | T 1 B 40z T(42)42 |
Now, we know that time does not exist. Actually, the statement | T 1 B 40z T(42)42 |
taken thousands of years. It does this by the underlying recognition | T 1 B 41b T(43)43 |
perfectly consistent, i.e., it does not occur predictably across time | T 1 B 41b T(44)44 |
the miracle abolishes time. It does this by a process of | T 1 B 41c T(44)44 |
certain INTERVALS within it. It does this, however, WITHIN the larger | T 1 B 41c T(44)44 |
the way daylight saving time does. It rearranges the distribution of | T 1 B 41d T(44)44 |
see previous reference), but he DOES NOT create nothing at all | T 1 B 41f T(44)44 |
1 B 41k. Equality does not imply homogeneity NOW. When | T 1 B 41k T(46)46 |
of a creative home. This does not involve fantasy at all | T 1 B 41t T(48)48 |
strengthens, and never depletes. It DOES induce peace, and by establishing | T 1 B 41x T(49)49 |
he NEEDS it. A psychologist does NOT need a lesson on | T 1 B 41af T(50)50 |
but like everyone else, he DOES need to understand his own | T 1 B 41af T(50)50 |
lack, because while the concept does not exist in the Creation | T 1 B 41ag T(50)50 |
But as long as he does so, he must introduce correction | T 1 B 41aq T(51)51 |
1 B 41az. Penetration DOES NOT involve magic, nor DOES | T 1 B 41az T(53)53 |
DOES NOT involve magic, nor DOES ANY form of sexual behavior | T 1 B 41az T(53)53 |
by its own creator, it does not exist at all at | T 1 B 42c T(54)54 |
it creates a state which does not exist. Believe THIS and | T 1 B 43d T(55)55 |
irresistible attraction. (Aside. Yes, this DOES apply to homosexuality, among other | T 1 C 7 T(56)56 |
in this context, but it DOES entail a recognition that | T 1 C 14 T(58)58 |
sufficient, but, precisely BECAUSE it does not limit fear so narrowly | T 1 C 14 T(59)59 |
fact that each of them does appear in the dictionary should | T 2 A 2 T(62)62 |
of this existed before, nor does it actually exist now. The | T 2 A 6 T(64)64 |
he heard was untruth. He does not have to continue to | T 2 A 10 T(65)65 |
of taking over, the concept does not exist at all in | T 2 A 29 T(71)71 |
on faulty denial. But it DOES involve the very powerful use | T 2 B 16 T(76)76 |
the miracle which serves it, does not abolish it. As long | T 2 B 48 T(81) 81 |
Atonement, as a completed plan, does have a unique relationship TO | T 2 B 48 T(81) 81 |
not all of it. It DOES recognize, however, that the concept | T 2 B 65 T(86)85 |
Restoration of the Temple. It DOES NOT mean the restoration of | T 2 B 66 T(86)85 |
of the building, but it DOES mean the opening of the | T 2 B 66 T(86)85 |
means is ALREADY provided, and does not involve any efforts on | T 2 B 71 T(88)87 |
are holding him back. He does not really understand detachment, distantiation | T 2 B 73 T(88)87 |
to fail to facilitate. It does not have the power in | T 2 C 7 T(90)89 |
it through non-creative agents. It does not follow, however, that the | T 2 C 9 T(90)89 |
The value of the Atonement does not lie in the manner | T 2 C 10 T(91)90 |
can understand without fear. It does not follow by any means | T 2 C 10 T(91)90 |
he is capable. But it DOES mean that it is the | T 2 C 10 T(91)90 |
is already perfect, and therefore does not require correction. The body | T 2 C 12 T(92)91 |
not require correction. The body does not really exist, except as | T 2 C 12 T(92)91 |
entail the possession fallacy which DOES enter when a mind believes | T 2 C 13 T(92)91 |
YOURSELF. If the miracle worker DOES accept it, he places himself | T 2 C 17 T(93)92 |
be re-emphasized that the body does not learn, any more than | T 2 C 17 T(94)93 |
doubt that the spiritual eye does produce extreme discomfort by what | T 2 C 19 T(94)93 |
Christ-guidance can direct everything that DOES, if you so will. | T 2 D 1 T(97)96 |
is always associated with what does not matter. It prevents Me | T 2 D 2 T(97)96 |
under your will, where it DOES NOT belong. This means YOU | T 2 D 2 T(97)96 |
creation is possible. The term does not really mean anything at | T 2 D 7 T(98)97 |
matters, but this fundamental error DOES. The fundamental correction is always | T 2 D 9 T(98)97 |
more than you can, he does not understand it himself. God | T 2 D 14 T(99)98 |
mind can produce fear. It does so whenever it is conflicted | T 2 D 15 T(99)98 |
the usual psychoanalytic approach. This DOES allay guilt, but at the | T 2 E 14 T(103)102 |
it, because I KNOW it does not exist. YOU dont | T 2 E 16 T(103)102 |
willing to accept primarily what does NOT change your minds too | T 2 E 21 T(105)104 |
an individual happens to perform) does not matter at all. | T 2 E 23 T(105)104 |
readily introduce fear, and usually does. T 2 E 26 | T 2 E 25 T(106)105 |
a given point in time DOES determine behavior AT that time | T 2 E 32 T(108)107 |
behavior, which it very patently DOES. T 2 E 33 | T 2 E 32 T(108)107 |
of the creation. This, however, does not deprive the creation of | T 2 E 33 T(108)107 |
its OWN creative power. It DOES, however, GUARANTEE that the power | T 2 E 33 T(108)107 |
whenever light penetrates darkness, it DOES abolish it. The unwillingness to | T 2 E 49 T(112)111 |
The Sonship in its Oneness DOES transcend the sum of its | T 2 E 52 T(114) 113 |
no means undivided. The state does not imply more than the | T 2 E 55 T(115)114 |
This is only because he does not understand it. Judgment is | T 2 F 1 T(117)116 |
this way at all. B DOES from time to time, but | T 3 A 2 T(120) 119 |
B. acts as if he does not understand even his OWN | T 3 A 8 T(121)120 |
too fearful when the unexpected DOES occur to make constructive use | T 3 A 10 T(121)120 |
The next step, however, DOES involve the direct approach to | T 3 A 13 T(122)121 |
could be any events, nor does their particular influence matter. It | T 3 A 15 T(123)122 |
am not angry. If he does not get it, or does | T 3 A 25 T(126)125 |
does not get it, or does not like it, I KNOW | T 3 A 25 T(126)125 |
AT Rose. Real courtesy NEVER does this. You should know that | T 3 A 28 T(127)126 |
name. Actually, of course, it does not matter what you call | T 3 A 34 T(128)127 |
to do so. If he does not, you should try to | T 3 A 35 T(128)127 |
outcome of their misthought. THIS does not matter. T 3 | T 3 B 6 T(131)130 |
point of view, it certainly does appear AS IF God permitted | T 3 C 2 T(132)131 |
not create it, and He does not maintain it. God does | T 3 C 8 T(133)132 |
does not maintain it. God does NOT believe in karmic retribution | T 3 C 8 T(133)132 |
at all. His Divine mind does not create that way. HE | T 3 C 8 T(133)132 |
not create that way. HE does not hold the evil deeds | T 3 C 8 T(133)132 |
is unaware of evil, which does not exist. It is, however | T 3 C 10 T(134)133 |
NOT out for blood. It does not confuse destruction with innocence | T 3 C 21 T(137)136 |
this state, mans mind DOES see God, and because he | T 3 C 22 T(137)136 |
apply it constructively. But it does not follow that this was | T 3 C 29 T(140)139 |
way. This is because illiteracy does not necessarily imply any lack | T 3 C 31 T(140)139 |
future. The past, in itself, does not have the ability to | T 3 C 34 T(142)141 |
errors. Having created them, he does believe in them. Because of | T 3 C 35 T(142)141 |
that you never see what does not exist in reality. Whenever | T 3 D 4 T(144)143 |
He is pure. Every man DOES have the hope that he | T 3 D 7 T(146)145 |
knew before. (Note that it does not mean SAW before.) You | T 3 E 4 T(147)146 |
do NOT know him. Certainty does not require action. When you | T 3 E 9 T(149)148 |
on a different LEVEL, and does not understand it. This makes | T 3 F 7 T(153)152 |
this is PERFECTLY clear and DOES follow the previous section. Neither | T 3 F 9 T(154)153 |
sick NEED healing. The Soul does not need healing, but the | T 3 F 10 T(154)153 |
need healing, but the mind DOES. T 3 F 11 | T 3 F 10 T(154)153 |
or a translation, which knowledge does NOT need. The interpretive function | T 3 F 17 T(156)155 |
as a threat, because light does abolish darkness by establishing the | T 3 F 18 T(156)155 |
emphasized the fact that knowing does not DO anything. It can | T 3 F 18 T(156)155 |
it could be. Actually, it does come from the unconscious, and | T 3 F 19 T(156)155 |
with unwilling error, because it does not will to be blocked | T 3 F 21 T(157)156 |
believe in the Separation. Knowing does not lead to doing, as | T 3 G 2 T(159)158 |
3 G 8. Knowledge does not require ingenuity at all | T 3 G 8 T(160)159 |
separated state, and the perceiver DOES need healing. Communion, not prayer | T 3 G 17 T(164)163 |
-6. The therapist (hopefully) does have the role of being | T 3 G 26 T(165)164 |
true of the teacher.) It does not follow that he is | T 3 G 26 T(165)164 |
and thus physical difference. It does not last unless it is | T 3 G 29 T(166)165 |
as an attack. If he does this, he will be imprisoned | T 3 G 40 T(170)169 |
either capable or not. This does not mean that you can | T 3 G 44 T(172)171 |
can DO everything, but it DOES mean that you are either | T 3 G 44 T(172)171 |
apply to him, unless he does not exist. We will not | T 3 G 44 T(172)171 |
that what his judgment vetoes does not exist. He evidently does | T 3 H 3 T(174)C 1 |
does not exist. He evidently does not believe this, or he | T 3 H 3 T(174)C 1 |
2 It does not really matter, in the | T 3 H 3 T(175)C 2 |
be brought into awareness. It does NOT follow that it is | T 3 H 5 T(175)C 2 |
it is dangerous. But it DOES follow that you have made | T 3 H 5 T(175)C 2 |
THAN others. All of this does make you tired, because it | T 3 H 6 T(176)C 3 |
when you lose something, this does not mean that the something | T 3 H 12 T(178)C 5 |
know where it is. Existence does not depend on your ability | T 3 H 12 T(178)C 5 |
There is no man who does not feel that he is | T 3 H 14 T(178)C 5 |
self destructive, but which he does NOT WILL to correct, and | T 3 I 5 T(181)C 8 |
and I assure you he does, would he have put them | T 3 I 7 T(182)C 9 |
your help. A devoted priestess does not do this. The Bible | T 4 A 1 T(185)C 12 |
as he asks. It certainly DOES NOT suggest that you set | T 4 A 1 T(185)C 12 |
right. Your own right authorship does NOT lie in remaking His | T 4 A 3 T(185)C 12 |
OVERCOME the cross. Unless he does so, he is free to | T 4 A 9 T(187)?23 |
be THEIR own. The idea does NOT lessen; it becomes STRONGER | T 4 B 4 T(188)C 15 |
frightening is because true learning DOES lead to the relinquishment (NOT | T 4 B 10 T(190)C 17 |
ego MUST fear, because it does not share my charity. | T 4 B 10 T(190)C 17 |
as HE wills it. He does not see it as dangerous | T 4 B 22 T(193)C 20 |
very closely associated, but he does not confuse HIMSELF with the | T 4 B 33 T(195)C 22 |
with the father because he does this, although the child may | T 4 B 33 T(195)C 22 |
historical answer, because the past does not matter in human terms | T 4 C 1 T(197)C 24 |
and he is right. Abstraction DOES apply to knowledge, because knowledge | T 4 C 1 T(197)C 24 |
that this alteration can and does occur as readily when the | T 4 C 3 T(198)C 25 |
it to see that is DOES happen. If it can occur | T 4 C 3 T(198)C 25 |
when she is ego-dominated, she DOES NOT KNOW her Soul. Her | T 4 C 5 T(199)C 26 |
which is perfectly genuine and does stem from knowledge, cannot help | T 4 C 5 T(199)C 26 |
his ego much as God does to His Souls, -- with | T 4 C 7 T(200)C 27 |
believe also in me. Belief DOES apply to me, because I | T 4 C 8 T(200)C 27 |
body as its home, and DOES try to satisfy itself through | T 4 C 18 T(203)C 30 |
The ego DOES believe it is completely on | T 4 C 19 T(204)C 31 |
unaware of the ego. It does NOT attack the ego. It | T 4 C 20 T(204)C 31 |
unaware of the Soul, it DOES perceive itself as rejected by | T 4 C 20 T(204)C 31 |
23. The term salvation does NOT apply to the Soul | T 4 C 23 T(205)C 32 |
is not in danger and does not need to be salvaged | T 4 C 23 T(205)C 32 |
has INTERNAL consistency, and this does provide a basis for the | T 4 C 24 T(206)C 33 |
something outside is inside, which does not mean anything. The word | T 4 D 1 T(208)C 35 |
mean anything. The word within does not belong. The Kingdom of | T 4 D 1 T(208)C 35 |
and what you have made does not love you. Being made | T 4 D 11 T(210)C 37 |
which MEANS that the ego does not exist, and which therefore | T 4 D 21 T(213)C 40 |
awake, (just as your ego does with your lower mind.) I | T 4 E 20 T(218)C 45 |
least logical, because this idea DOES dispel it. Fear of dissolution | T 4 F 4 T(219)C 46 |
hates the body, because it does not accept the idea that | T 4 F 5 T(220)C 47 |
isnt any. But it DOES have a typical solution. It | T 4 F 6 T(220)C 47 |
Once unconscious, it can and does produce uneasiness, but it cannot | T 4 F 6 T(220)C 47 |
and ye shall find, it does NOT mean that you should | T 4 F 9 T(221)C 48 |
freedom from distractibility, but he does not care enough to use | T 4 F 10 T(221)C 48 |
the eternal, just as it does with all issues that touch | T 4 F 14 T(223)C 50 |
understandable to the psychologist, and does not produce surprise. The lack | T 4 F 18 T(224)C 51 |
the concepts with which he does not appear to have trouble | T 4 G 3 T(225)C 52 |
all is impossible, the fear does not lie in this. A | T 4 G 5 T(225)C 52 |
always is that the ego DOES NOT RECOGNIZE the real source | T 4 G 6 T(225)C 52 |
all of your Father. Love does not conquer all things, but | T 4 G 16 T(227)C 54 |
conquer all things, but it DOES set all things right. | T 4 G 16 T(227)C 54 |
Bill, on the other hand, DOES dissociate more than he thinks | T 4 G 19 T(228)C 55 |
why he cannot listen. He does not need to go through | T 4 G 19 T(228)C 55 |
on a collaborative venture. This does NOT go against the true | T 4 G 22 T(228)C 55 |
content of any particular ego-illusion does not matter, it is usually | T 4 H 1 T(229)C 56 |
it know is true, and does not respond at all to | T 4 H 4 T(229)C 56 |
all to anything else. Nor does it make any attempt to | T 4 H 4 T(229)C 56 |
is incomplete. And THIS He does know. He knows it in | T 4 H 9 T(231)C 58 |
until it is shared. God does not need revelation returned to | T 4 H 10 T(231)C 58 |
clearly be impossible, but He DOES want revelation brought to others | T 4 H 10 T(231)C 58 |
mind cannot have what it does not will to be. | T 5 B 1 T(234) C 61 |
This means that although it does not engender knowledge, it does | T 5 C 5 T(236)C 63 |
does not engender knowledge, it does not obstruct it in any | T 5 C 5 T(236)C 63 |
do not know now. God does not guide, because He can | T 5 D 3 T(237)C 64 |
voice of the Holy Spirit does not command, because it is | T 5 D 6 T(238)C 65 |
is incapable of arrogance. It does not demand, because it does | T 5 D 6 T(238)C 65 |
does not demand, because it does not seek control. It does | T 5 D 6 T(238)C 65 |
does not seek control. It does not overcome, because it does | T 5 D 6 T(238)C 65 |
does not overcome, because it does not attack. It merely REMINDS | T 5 D 6 T(238)C 65 |
the world with me. Rest does not come from sleeping, but | T 5 D 11 T(239)C 66 |
conscious to exist, your brother does not have to be AWARE | T 5 E 3 T(241)C 68 |
literal nature of this statement does not mean anything to the | T 5 E 8 T(243)C 70 |
ego, even though the ego does not recognize it. The Holy | T 5 E 14 T(245)C 72 |
5 F 2. This does NOT mean that it is | T 5 F 2 T(247)C 74 |
lost to you, but it DOES mean that you are not | T 5 F 2 T(247)C 74 |
75 which does not frighten you. He, on | T 5 F 3 T(248)C 75 |
in seeing YOU dissociate, and does not have to deal with | T 5 F 3 T(248)C 75 |
way OUT of fear. This does not mean that you can | T 5 F 4 T(248)C 75 |
without strength. Its unshared existence does not die. It was merely | T 5 F 5 T(248)C 75 |
Son. Turning the other cheek does NOT mean that you should | T 5 F 11 T(250)C 77 |
OPPOSING THOUGHTS. The Holy Spirit does not LET you forsake your | T 5 F 15 T(252)C 79 |
G 8. The ego does not perceive sin as a | T 5 G 8 T(256)C 83 |
Your mind DOES create your future, and CAN | T 5 H 1 T(259)C 86 |
are waiting for THEIRS. Delay does not matter in eternity, but | T 5 H 2 T(259)C 86 |
to do it. The mind does indeed know its power, because | T 5 H 4 T(260)C 87 |
its power, because the mind does indeed know God. Remember the | T 5 H 4 T(260)C 87 |
is interpreted correctly. Not only does it cite scripture for its | T 5 H 6 T(260)C 87 |
judgment of what is worthy DOES make it worthy for you | T 5 H 8 T(261)C 88 |
it in you because it does not BELONG in your mind | T 5 H 9 T(261)C 88 |
arrest is merely delay. It does NOT involve the concept of | T 5 H 12 T(262)C 89 |
what fixation REALLY means and does NOT yield to it is | T 5 I 5 T(265)C 92 |
a point in development which does NOT accord with a point | T 5 I 6 T(265)C 92 |
the healer heals HIMSELF, he does NOT believe that there is | T 5 I 12 T(267)C 94 |
him for me whether he does not think he might be | T 5 I 17 T(269)C 96 |
that the UNDOING process, which does NOT come from you, is | T 5 I 20 T(269)C 96 |
be real. Therefore, its destruction does NOT justify anger. To the | T 6 B 4 T(272)C 99 |
to which you believe it DOES, you MUST be accepting false | T 6 B 4 T(273)C 100 |
a church. Any church which does not inspire love has a | T 6 B 9 T(274)C 101 |
you cannot appreciate God. HE does not need your appreciation, but | T 6 B 19 T(277)C 104 |
with the idea, and therefore DOES NOT WANT IT NOW. The | T 6 C 10 T(280)C 107 |
Holy Spirit USES time, but does NOT believe in it. Coming | T 6 C 10 T(280)C 107 |
uses EVERYTHING for good, but does not BELIEVE in what is | T 6 C 10 T(280)C 107 |
involve ANY problem. But it does NOT follow that YOU cannot | T 6 C 12 T(280)C 107 |
here, even though the ego does NOT know, and is not | T 6 D 2 T(282)C 109 |
can accept this fully, it does NOT see the need to | T 6 D 5 T(283)C 110 |
because it is capricious and does NOT mean its maker well | T 6 E 1 T(284)C 111 |
need His guidance. The ego does NOT regard itself as part | T 6 E 1 T(284)C 111 |
without love, and so it does not love YOU. You could | T 6 E 2 T(284)C 111 |
basic fact that the ego does not know. The Holy Spirit | T 6 E 3 T(284)C 111 |
not know. The Holy Spirit does not speak first, but He | T 6 E 3 T(284)C 111 |
the Holy Spirit, but it DOES feel that part of the | T 6 E 4 T(285)C 112 |
no-one in his right mind DOES believe it. T 6 | T 6 E 5 T(285)C 112 |
that His creations are perfect does NOT insult them. This would | T 6 E 12 T(288)C 115 |
which the Holy Spirit demonstrates does not exist. Fidelity to premises | T 6 E 12 T(288)C 115 |
sanity He gave you. God does not teach. To teach is | T 6 E 13 T(288)C 115 |
Like any good teacher, He DOES know more than you know | T 6 F 1 T(288)C 115 |
F 2. What God DOES know is that His communication | T 6 F 2 T(289)C 116 |
was blocked when the Sonship does not communicate with Him as | T 6 F 2 T(289)C 116 |
through approach, NOT avoidance. He does not emphasize what you must | T 6 F 4 T(289)C 116 |
NEVER itemizes errors, because He does not frighten children, and those | T 6 F 5 T(290)C 117 |
a separation device, and therefore does not exist. The Holy Spirit | T 6 F 8 T(290)C 117 |
its own split, and therefore does NOT perceive consistent minds in | T 6 G 4 T(294)121 |
BOTH as if what he DOES believe IS NOT TRUE. | T 6 G 4 T(294)121 |
MUST be. Yet His evaluation does not extend BEYOND you, or | T 6 H 1 T(298)C 125 |
this by rejecting everything that does NOT foster joy, and so | T 6 H 2 T(298)C 125 |
3. The Holy Spirit does not teach your mind to | T 6 H 3 T(298)C 125 |
of other minds, because He does not want you to teach | T 6 H 3 T(298)C 125 |
the second as the second does from the first, emphasizes the | T 6 H 4 T(299)C 126 |
that you MUST be. It does not concern itself with order | T 6 H 5 T(299)C 126 |
BE NO EXCEPTIONS, but it does NOT deny that the temptations | T 6 H 5 T(299)C 126 |
AGAINST His Creation, and therefore DOES engender doubt. You cannot go | T 6 H 10 T(301)128 |
the MEASURABLE RESULT. This, however, does NOT mean that what it | T 6 H 10 T(301)128 |
The wholeness of the Kingdom does NOT depend on your perception | T 6 H 11 T(302)C 129 |
your AWARENESS of its wholeness DOES. It is only your awareness | T 6 H 11 T(302)C 129 |
130 Vigilance DOES require effort, but only to | T 6 H 14 T(303)C 130 |
fully WITH God, as He does with YOU. This is an | T 7 A 1 T(303)C 130 |
be contained. Being limitless, it DOES NOT STOP. It creates forever | T 7 A 3 T(304)C 131 |
to create like HIM. God does not limit HIS gifts in | T 7 B 1 T(304)C 131 |
7 B 4. God does not take steps because His | T 7 B 4 T(305)C 132 |
Accomplishments are NOT gradual. He does not teach, because His Creations | T 7 B 4 T(305)C 132 |
His Creations are changeless. He does nothing LAST because He Created | T 7 B 4 T(305)C 132 |
BEING is eternally changeless. It does NOT change by increase, because | T 7 B 5 T(306)C 133 |
or who HE is. God does not REVEAL this to you | T 7 B 5 T(306)C 133 |
of Creation, in perfect form, does NOT involve the USE of | T 7 C 9 T(309)C 136 |
is perfectly understood, but it DOES need extension because it MEANS | T 7 C 11 T(309)C 136 |
IS NOT THERE. Actually, this does not mean ANYTHING. It is | T 7 D 1 T(310)C 137 |
NOTHING on the table, it does NOT matter what WAS there | T 7 D 1 T(310)C 137 |
of development IS meaningful. This does NOT mean that what ability | T 7 D 3 T(310)C 137 |
them and uses them. It does NOT want to teach everyone | T 7 D 4 T(311)C 138 |
purpose in learning. Therefore, it does not REALLY learn at all | T 7 D 4 T(311)C 138 |
POWER IS YOURS. Its application does not matter. It is ALWAYS | T 7 D 7 T(312)C 139 |
is ALWAYS maximal. Your vigilance does NOT establish it as yours | T 7 D 7 T(312)C 139 |
it as yours, but it DOES enable you to use it | T 7 D 7 T(312)C 139 |
where He placed it. It does NOT wait in time. It | T 7 E 1 T(312)C 139 |
WELL, even though the ego DOES NOT KNOW WHAT IT IS | T 7 E 1 T(312)C 139 |
IS always being undone, and DOES suspect your motives. Your mind | T 7 E 2 T(313)C 140 |
the ego, because the mind does NOT belong to it. But | T 7 E 2 T(313)C 140 |
UNDERSTANDING. This is because it does NOT establish the laws it | T 7 E 7 T(315)C 142 |
the laws OF God. Healing does not come DIRECTLY from God | T 7 E 8 T(315)C 142 |
a state of mind which does not know Him. The STATE | T 7 E 8 T(315)C 142 |
unknown to Him, and therefore does not exist. But those who | T 7 E 8 T(315)C 142 |
ELSE, as all incorrect perception does. PROPERLY perceived, it can be | T 7 E 9 T(316)C 143 |
connection with healing that it DOES need clarification. The unhealed healer | T 7 F 1 T(318)C 145 |
clarification. The unhealed healer OBVIOUSLY does not understand his own vocation | T 7 F 1 T(318)C 145 |
communicate AND create, and therefore DOES NOT NEED THE MIND. The | T 7 F 2 T(318)C 145 |
recognizes no other, because he does NOT accept the egos | T 7 F 3 T(319)C 146 |
the healer that everyone else does not share WITH him. Magic | T 7 F 4 T(319)C 146 |
a gift to someone who does NOT have it. He may | T 7 F 4 T(319)C 146 |
is quite evident that he does NOT understand God if he | T 7 F 4 T(319)C 146 |
6. The Holy Spirit does NOT work by chance, and | T 7 F 6 T(320)C 147 |
Only if there is fear does the whole IDEA of exceptions | T 7 F 7 T(320)C 147 |
POSSIBLY perceive as meaningful. Fear does NOT gladden. Healing DOES. Fear | T 7 F 7 T(320)C 147 |
Fear does NOT gladden. Healing DOES. Fear ALWAYS makes exceptions. Healing | T 7 F 7 T(320)C 147 |
ALWAYS makes exceptions. Healing NEVER does. Fear produces dissociation because it | T 7 F 7 T(320)C 147 |
learn through the ego. This DOES place you in a position | T 7 F 10 T(321)C 148 |
himself as sick. He therefore does not know what his self | T 7 F 11 T(321)C 148 |
to understand this, because it does NOT understand what it makes | T 7 F 12 T(322)C 149 |
understand what it makes. It does NOT appreciate it, and it | T 7 F 12 T(322)C 149 |
NOT appreciate it, and it does NOT love it. It incorporates | T 7 F 12 T(322)C 149 |
can DESTROY love, and therefore does not understand what love IS | T 7 G 2 T(324)C 151 |
what love IS. If it does not understand what love IS | T 7 G 2 T(324)C 151 |
a completely insane way. It does not perceive ITS existence as | T 7 G 4 T(325)C 152 |
is total, and the ego DOES NOT BELIEVE IN TOTALITY. This | T 7 G 4 T(325)C 152 |
origin, and while the ego does not love YOU, it IS | T 7 G 4 T(325)C 152 |
ego. Its own maker, then, DOES NOT WANT IT. Rejection is | T 7 G 5 T(325)C 152 |
there IS nothing else. It does NOT follow, however, that the | T 7 G 6 T(326)C 153 |
cannot make illusions. But it DOES follow that if it makes | T 7 G 6 T(326)C 153 |
IS meaningless. The Holy Spirit does not want you to UNDERSTAND | T 7 G 7 T(326)C 153 |
there IS something else. Belief does not require vigilance UNLESS it | T 7 G 8 T(326)C 153 |
When YOU believe what God DOES NOT KNOW, your thought seems | T 7 G 9 T(327)C 154 |
repeatedly emphasized that the ego DOES believe it can attack God | T 7 G 9 T(327)C 154 |
It has no meaning. It does not exist. Do not TRY | T 7 G 13 T(328)C 155 |
part of your mind which does NOT believe it is responsible | T 7 H 10 T(333)C 160 |
getting RID of something it does NOT want. To the Holy | T 7 I 1 T(335)C 162 |
diminish conflict only because it does NOT want you to find | T 7 I 3 T(335)C 162 |
get rid of ANOTHER part does not really mean ANYTHING. Remember | T 7 I 4 T(335)C 162 |
projection. This is because it does not understand what the mind | T 7 I 7 T(336)C 163 |
the mind IS, and therefore does not understand what YOU are | T 7 I 7 T(336)C 163 |
AFRAID OF THE EGO. It DOES depend on your mind, and | T 7 I 8 T(336)C 163 |
will is to create. It does NOT wish to CONTAIN God | T 7 J 3 T(338)C 165 |
you ARE unfulfilled. But God does NOT know unfulfillment, and therefore | T 7 J 4 T(338)C 165 |
desirable. But God WILLS. He does NOT wish. YOUR will is | T 7 K 3 T(341)C 168 |
sacrifice, but the ego ALWAYS does. When you are confused about | T 7 K 4 T(342)C 169 |
obeys gladly a guide he does not trust. But this does | T 7 K 5 T(342)C 169 |
does not trust. But this does not mean that the GUIDE | T 7 K 5 T(342)C 169 |
of his natural environment, and does NOT function well. Everything he | T 7 L 2 T(344)C 171 |
NOT function well. Everything he does becomes a strain, because he | T 7 L 2 T(344)C 171 |
for a Child of God? Does it protect his peace, and | T 7 L 3 T(344)C 171 |
and shine love upon him? Does it keep his heart untouched | T 7 L 3 T(344)C 171 |
without any sense of loss? Does it teach him that this | T 7 L 3 T(344)C 171 |
call to war, and war DOES deprive you of peace. | T 8 A 3 T(346)C 173 |
it of Him. The ego does NOT KNOW WHAT IT IS | T 8 C 1 T(348)C 175 |
expert ONLY in confusion. It does not understand ANYTHING ELSE. As | T 8 C 1 T(348)C 175 |
a teacher such as this? Does the TOTAL disregard of ANYTHING | T 8 C 2 T(348)C 175 |
them in YOURSELF, because he does not know where to look | T 8 D 6 T(352)C 179 |
DEFEAT ITS OWN GOAL. It does not know this, because it | T 8 D 8 T(352)C 179 |
not know this, because it does not know anything. But YOU | T 8 D 8 T(352)C 179 |
God wills NO-ONE suffer. He does not will ANYONE to suffer | T 8 D 10 T(353)C 180 |
acknowledge His Will. His Will does not vacillate, being changeless forever | T 8 E 1 T(354)C 181 |
light into the world which DOES deny itself everything. It does | T 8 E 2 T(354)C 181 |
DOES deny itself everything. It does this simply by dissociating itself | T 8 E 2 T(354)C 181 |
of WHAT IT IS. Light does not ATTACK darkness, but it | T 8 E 3 T(354)C 181 |
not ATTACK darkness, but it DOES shine it away. If my | T 8 E 3 T(354)C 181 |
you MUST give it. Rehabilitation does not come from anyone ELSE | T 8 E 6 T(355)C 182 |
I cannot will what God does not will. I CAN offer | T 8 E 9 T(356)C 183 |
find joy EXCEPT as He does. HIS joy lay in creating | T 8 F 8 T(361)C 188 |
not understand Him. No-one who does not know his function can | T 8 F 8 T(361)C 188 |
9. An unwilling will does not mean anything, because it | T 8 F 9 T(361)C 188 |
be contradicted BY thought. God does not contradict HIMSELF. And His | T 8 F 9 T(361)C 188 |
THEY SO CHOOSE. This choice DOES make the Sons function | T 8 F 9 T(361)C 188 |
us be alone because HE does not will to be alone | T 8 F 10 T(362)C 189 |
your treasure is, as His does. You who are beloved of | T 8 F 12 T(362)C 189 |
brothers as the Holy Spirit does because you do not interpret | T 8 G 3 T(363)C 190 |
YOU have limited. His Voice does not see the body as | T 8 G 4 T(364)C 191 |
In this sense the body DOES become a temple to God | T 8 G 10 T(366)C 193 |
the mind EXTENDS itself. It does not STOP at the body | T 8 G 11 T(366)C 193 |
the body, for if it does it is blocked in its | T 8 G 11 T(366)C 193 |
EXTENDS to other minds, and does not ARREST ITSELF in its | T 8 G 14 T(367)C 194 |
it goes beyond it and DOES NOT INTERPRET IT AS LIMITATION | T 8 G 16 T(367)C 194 |
IT ascribes to it. It does NOT equate it with what | T 8 H 1 T(369)C 196 |
is NOT reciprocal. The whole does define the part, but the | T 8 H 2 T(369)C 196 |
the part, but the part does NOT define the whole. This | T 8 H 2 T(369)C 196 |
and ends, as it always does. Regarding the body as an | T 8 H 3 T(370)C 197 |
from the beginning. The ego does not call upon witnesses who | T 8 H 5 T(371)C 198 |
disagree with its case, NOR DOES THE HOLY SPIRIT. We have | T 8 H 5 T(371)C 198 |
purpose of everything the ego does. Its sole aim is to | T 8 H 6 T(371)C 198 |
of EVERYTHING. A sick body does not make any sense. It | T 8 H 6 T(371)C 198 |
aware of the same data, does not bother to | T 8 H 6 T(371)C 198 |
guidance of a teacher who DOES NOT KNOW THE ANSWER. The | T 8 H 8 T(372)C 199 |
we said that the ego DOES NOT KNOW ANYTHING, we said | T 8 H 8 T(372)C 199 |
the voice of something which does not exist can be so | T 8 H 9 T(372)C 199 |
to everything IS. The ego does not know what a REAL | T 8 I 1 T(373)C 200 |
EXACTLY what it says. So does the Bible, if it is | T 8 I 7 T(375)C 202 |
the mind has split, and does not accept a UNIFIED PURPOSE | T 8 I 9 T(376)C 203 |
it WITHOUT a guide who DOES know what your reality is | T 8 J 3 T(377)C 204 |
communicate, simply because confused communication DOES NOT MEAN ANYTHING. A message | T 8 J 5 T(378)C 205 |
insist that the Holy Spirit does not answer you, but it | T 8 J 6 T(378)C 205 |
has left him, but he does not care. He will, however | T 8 J 8 T(379)C 206 |
of giving YOU anything that does NOT come from God. His | T 8 J 9 T(379)C 206 |
fact that God is love does not require belief, but it | T 8 J 13 T(380)C 207 |
not require belief, but it DOES require ACCEPTANCE. It is indeed | T 8 J 13 T(380)C 207 |
as proof that the course does not mean what it says | T 8 K 1 T(382)- 209 |
must remember that the course does state, and REPEATEDLY, that its | T 8 K 1 T(382)- 209 |
is UP TO YOU. What does he say to you? What | T 8 K 5 T(383)210 |
Light in his mind which DOES know. This Light can shine | T 8 K 6 T(383)210 |
truth in you, as GOD does. Your deceptions may deceive YOU | T 8 K 8 T(384)211 |
matter WHAT it says or does. T 9 A 3 | T 9 A 2 T(386)213 |
yours, because the Holy Spirit DOES NOT PERCEIVE HIS ERRORS. This | T 9 A 3 T(386)213 |
sense, and the Holy Spirit does not attempt to understand ANYTHING | T 9 A 3 T(386)213 |
arises from it. Since He does not understand it, He DOES | T 9 A 3 T(386)213 |
does not understand it, He DOES NOT JUDGE IT, KNOWING that | T 9 A 3 T(386)213 |
Correction is of God, Who does not know of arrogance. The | T 9 B 5 T(387)214 |
will judge them as IT does. All their harmfullness lies in | T 9 C 3 T(388)215 |
that is learned of ME does not use fear to UNDO | T 9 C 5 T(389)216 |
fear to UNDO fear. Nor does it make real the UNreal | T 9 C 5 T(389)216 |
forgiven. What has no effect does not exist, and to the | T 9 C 6 T(389)216 |
He teaches that the ego does not exist, and PROVES IT | T 9 C 6 T(389)216 |
This is exactly what it DOES. It is TOTALLY unpredictable in | T 9 C 7 T(390)217 |
believes in attack, and so does the patient, but it does | T 9 D 1 T(392)219 |
does the patient, but it does not matter in EITHER case | T 9 D 1 T(392)219 |
MUST be unhealed, because he DOES NOT KNOW WHERE TO LOOK | T 9 D 2 T(392)219 |
LOOK FOR TRUTH, and therefore does not have the answer to | T 9 D 2 T(392)219 |
cannot DO this, because he does not BELIEVE it. T | T 9 D 2 T(392)219 |
by perceiving clearly what IT does, condemn THEMSELVES because of this | T 9 D 3 T(392)219 |
the older one, because form does not matter to the Holy | T 9 D 4 T(393)220 |
the Holy Spirit, and therefore DOES NOT MATTER AT ALL. According | T 9 D 4 T(393)220 |
and one which it usually DOES note, even in its confusion | T 9 D 5 T(393)220 |
happens in psychotherapy. Nothing real DOES. T 9 D 6 | T 9 D 5 T(393)220 |
something for HIMSELF, the healer does NOT know how to give | T 9 D 6 T(393)220 |
what is REAL, but he does not know it HIMSELF. | T 9 D 6 T(393)220 |
ANALYZING darkness as the psychotherapist does, or like the theologian, by | T 9 D 7 T(393)220 |
IT IS THERE. The therapist does not heal; he LETS HEALING | T 9 D 10 T(394)221 |
if you see that it DOES produce joy in others, you | T 9 E 1 T(396) 223 |
you that the Holy Spirit does not produce joy consistently in | T 9 E 2 T(396) 223 |
its reality, as the Son does to the Father. T | T 9 E 6 T(397)224 |
Spirits, because the ego does NOT love you. It is | T 9 F 4 T(399)- 226 |
said before that the ego does not know what a real | T 9 F 8 T(400)- 227 |
because WITHIN it, its foundation DOES stand. The Holy Spirit judges | T 9 F 9 T(400)- 227 |
to be true. If it does not, He knows it is | T 9 F 9 T(401)228 |
becomes perfectly apparent. Though it does not understand this, the ego | T 9 G 1 T(401)228 |
G 3. The ego does not know the difference between | T 9 G 3 T(402)229 |
grandeur and grandiosity, because it does not know the difference between | T 9 G 3 T(402)229 |
IS aware of threat, but does NOT make distinctions between two | T 9 G 3 T(402)229 |
and grandeur IS truth. Truth does not vacillate; it is ALWAYS | T 9 G 7 T(403)230 |
to the Will of God does not exist at all. Grandiosity | T 9 G 9 T(403)230 |
or prevail over it. It does not vary. It merely IS | T 9 G 12 T(404)231 |
what you hear, for God does not deceive. He would have | T 9 G 12 T(404)231 |
your perception of it. God does not change His Mind about | T 9 H 3 T(405)- 232 |
CAN be known, because He does not know only for Himself | T 9 H 3 T(405)- 232 |
part of your mind that does not know this, has banished | T 9 H 5 T(406)- 233 |
not of God, and therefore does not exist. You are at | T 9 H 6 T(406)- 233 |
through YOU? Remember that it does not matter where in the | T 9 I 8 T(409)- 236 |
worship the same idol he does. God created love, NOT idolatry | T 9 I 11 T(409)- 236 |
is exactly what the ego DOES perceive in a Son of | T 9 I 11 T(410)- 237 |
knows no idols, but He DOES know His Father. Health in | T 9 I 13 T(410)- 237 |
FOR PEACE, and therefore he does not know he HAS it | T 9 I 14 T(410)- 237 |
mind is not idolatrous, and does not know of conflicting laws | T 9 I 15 T(410)- 237 |
of REASON, and the mind DOES become unreasonable without reason. This | T 9 J 4 T(413)- 240 |
that is not under them does not exist. T 9 | T 9 J 5 T(413)- 240 |
what He did not intend DOES NOT HAPPEN. Your gods do | T 9 J 6 T(413)- 240 |
belief in sickness, which he does NOT share. The power of | T 9 J 9 T(414)- 241 |
has not denied you. He does not retaliate, but He DOES | T 9 K 7 T(416)- 243 |
does not retaliate, but He DOES call to you to return | T 9 K 7 T(416)- 243 |
can be loved, for love does not die. What is of | T 9 K 8 T(417)- 244 |
never looks upon what it does with perfect honesty. Yet that | T 10 A 2 T(419)- 246 |
The universe of love does not stop because you do | T 10 B 8 T(422)- 249 |
the function of creating LOVE DOES NOT LIMIT, and what it | T 10 B 8 T(422)- 249 |
His Will with you; He does not thrust it UPON you | T 10 B 13 T(424)251 |
He needs it because he does not understand himself, and therefore | T 10 C 5 T(425)252 |
therefore knows not what he does. Having forgotten his will, he | T 10 C 5 T(425)252 |
Having forgotten his will, he does not know what he WANTS | T 10 C 5 T(425)252 |
evil, for being blind, it does not see whom it attacks | T 10 D 1 T(427)- 254 |
he knows not what he does, believing his will is not | T 10 D 2 T(427)- 254 |
in His Thought, and therefore does not belong to Him. And | T 10 D 6 T(428)255 |
it is His. Your Soul does not need salvation, but your | T 10 E 1 T(430)- 257 |
love of Christ, for so does your Father love you. You | T 10 E 7 T(431)258 |
that WHAT HAS NO EFFECTS DOES NOT EXIST. T 10 | T 10 F 2 T(433) 260 |
understanding that the term itself does not mean anything. In fact | T 10 F 3 T(433) 260 |
power to do this, it does nothing else, because its goal | T 10 F 7 T(434)- 261 |
confused about reality, BUT IT DOES NOT LOSE SIGHT OF ITS | T 10 F 7 T(435)262 |
The ego can and does allow you to regard yourself | T 10 F 9 T(435)262 |
not understandable. But the ego does make EVERY attempt to DEMONSTRATE | T 10 F 16 T(437)- 264 |
DEMONSTRATE it, and THIS it does constantly. Analyzing to ATTACK meaning | T 10 F 16 T(437)- 264 |
to ATTACK meaning, the ego DOES succeed in overlooking it, and | T 10 F 16 T(437)- 264 |
straight at the Father and does not see Him, for it | T 10 F 17 T(438)265 |
a demonstration that His Son does not exist, yet where the | T 10 F 18 T(438)265 |
MUST be. Accept what God does NOT deny, and HE will | T 10 F 18 T(438)265 |
but by transcendence. For Christ DOES rise above the ego and | T 10 G 1 T(439)266 |
resurrection demands NOTHING, for He does not will to take away | T 10 G 5 T(441)268 |
will to take away. He does not require obedience, for obedience | T 10 G 5 T(441)268 |
part of equal value. God does not judge His blameless Son | T 10 G 7 T(441)268 |
either great or small. What does not exist has NO size | T 10 G 10 T(442)269 |
perceptions are so variable. It does not reject goodness entirely, for | T 10 H 2 T(443)- 270 |
of you. God GIVES; He does NOT take. You are refusing | T 10 H 9 T(445)- 272 |
to YOU. The Holy Spirit does NOT need your help in | T 11 B 4 T(450) 277 - |
understands what it is. He does NOT change His mind about | T 11 B 5 T(450) 277 - |
mind about reality, because REALITY does not change. Although YOUR | T 11 B 5 T(450) 277 - |
you teach yourself that fear does not exist IN YOU, for | T 11 C 1 T(452)279 |
Spirits interpretation of fear DOES dispel it, for the AWARENESS | T 11 C 3 T(453)- 280 |
truth cannot BE denied. Thus does the Holy Spirit replace fear | T 11 C 3 T(453)- 280 |
rid of each other. This does NOT mean that you are | T 11 C 7 T(455)- 282 - |
TOWARD each other, but it DOES mean that LOVE IS NOT | T 11 C 7 T(455)- 282 - |
for he recognizes that he does not know what his perceptions | T 11 C 11 T(457)- 284 |
with Him in peace? And does not that mean that peace | T 11 C 14 T(458)- 285 |
D 4. RECOGNIZE WHAT DOES NOT MATTER, and if your | T 11 D 4 T(460)287 |
outrageous, do it BECAUSE it does not matter. Refuse, and your | T 11 D 4 T(460)287 |
your OPPOSITION establishes that it DOES matter to you. It is | T 11 D 4 T(460)287 |
HIM AFRAID OF HIMSELF. He does NOT realize this. Even if | T 11 D 6 T(461)- 288 |
fully aware of ANXIETY, he does NOT perceive its source AS | T 11 D 6 T(461)- 288 |
crucial to his adjustment. He does NOT realize that HE MAKES | T 11 D 6 T(461)- 288 |
should never see death). God DOES love the real world, and | T 11 D 9 T(461)- 288 |
in attack, for it manifestly DOES NOT WORK, it cannot PROTECT | T 11 F 2 T(465)292 |
expect BUT confusion? The CURRICULUM does not make any sense. | T 11 F 8 T(467)294 |
comes from self EXTENSION, so does the PERCEPTION of self value | T 11 G 3 T(469)- 296 |
one with it. Very gently does God shine upon Himself, loving | T 11 G 9 T(471)- 298 |
THERE. By perceiving what it DOES, you recognize its being. And | T 11 H 2 T(471)- 298 |
being. And by WHAT it does, you learn what it IS | T 11 H 2 T(471)- 298 |
seeks, and ONLY that. It does not find love, for that | T 11 H 6 T(473)- 300 |
only by judging AS HE DOES, reserving no judgment at all | T 11 H 13 T(475)- 302 |
from what you want God does NOT save you. T | T 11 H 15 T(476)- 303 |
invisible because the Holy Spirit does not see it. Yet what | T 11 I 6 T(478)305 |
see it. Yet what He DOES see is yours to behold | T 11 I 6 T(478)305 |
VISIBLE TO YOURSELVES. Yet it does not matter how much distance | T 11 I 7 T(479)306 |
salvation, and be loving. LOVE DOES NOT KILL TO SAVE. For | T 11 J 3 T(480)307 |
can ultimately satisfy it. It does not know who the Son | T 12 B 1 T(485)312 |
its life, for its existence DOES depend on keeping this secret | T 12 B 2 T(486) 313 |
its source. For the ego DOES want to kill you, and | T 12 B 3 T(486) 313 |
SHUT OUT GOD, and He does not will to BE excluded | T 12 C 4 T(489)316 |
need for it UNNECESSARY. Thus does He regard the function of | T 12 D 8 T(494)321 |
reactions to HIM. Therefore he does not see that he made | T 12 E 2 T(496)- 323 |
But from denying vision, IT DOES NOT FOLLOW THAT YOU CANNOT | T 12 E 9 T(498)- 325 |
Yet this is what denial DOES, for BY it you ACCEPT | T 12 E 9 T(498)- 325 |
still dimension of time, which does not change, and where there | T 12 F 7 T(502)329 |
what he judges false, HE DOES NOT SEE. You who would | T 12 G 4 T(506)333 |
know Him not. His Being does NOT depend upon your recognition | T 12 G 4 T(506)333 |
how to REMEMBER you. Thus does the Son of God give | T 12 G 15 T(509)- 336 |
HE TEACHES THAT THE PAST DOES NOT EXIST, a fact which | T 13 A 1 T(510)337 |
perception at all. It therefore does not consider WHERE it is | T 13 A 1 T(510)337 |
is, because the concept where does not mean anything to it | T 13 A 1 T(510)337 |
He has NO thoughts He does not share. His message speaks | T 13 B 2 T(511)338 |
FATHER has in you. HE does not value you as you | T 13 C 8 T(515)- 342 |
forgive them. The Holy Spirit does not KEEP illusions in your | T 13 D 6 T(517)344 |
for it. The Holy Spirit does what God would have Him | T 13 D 7 T(518) - 345 |
see and teach as He does, and through Him. But what | T 13 D 7 T(518) - 345 |
has established you, because HE does NOT change His Mind. He | T 13 E 3 T(522)349 |
it broken, and this belief DOES interfere with the deep peace | T 13 E 6 T(523)350 |
easily, and as well, as does the ego, except that HIS | T 13 F 1 T(525)352 |
depends, means ABSOLUTELY NOTHING. This DOES make sense to you. | T 13 G 1 T(527)354 |
ESCAPE from what the other does NOT offer you. You do | T 13 H 2 T(530)- 357 |
it AGAINST you. Whether he DOES this, or does it not | T 13 H 5 T(531)- 358 |
Whether he DOES this, or does it not, will make no | T 13 H 5 T(531)- 358 |
difference. YOU WILL THINK HE DOES. It is impossible to offer | T 13 H 5 T(531)- 358 |
the Son of God. It does NOT teach you what you | T 14 A 3 T(539)- 366 |
the Mind of God that does not share his shining innocence | T 14 B 4 T(541)- 368 |
a belief in something that does not exist. It is only | T 14 D 3 T(547)- 374 |
CERTAINTY. Uncertainty BROUGHT to certainty does not retain ANY conviction of | T 14 D 3 T(547)- 374 |
not let it go. Truth does not struggle AGAINST ignorance, and | T 14 D 5 T(548)- 375 |
struggle AGAINST ignorance, and love does not ATTACK fear. What needs | T 14 D 5 T(548)- 375 |
fear. What needs no protection, does not defend itself. Defense was | T 14 D 5 T(548)- 375 |
E 1. The Atonement does not MAKE holy. You were | T 14 E 1 T(552)- 379 |
by BEING WHAT IT IS, does truth release you from everything | T 14 E 3 T(552)- 379 |
EVERY call for help. IT DOES NOT JUDGE THE CALL. It | T 14 F 6 T(555)- 382 |
IS, and answers accordingly. It does NOT consider which call is | T 14 F 6 T(555)- 382 |
Holy Spirit in you, so does the Holy Spirit TRANSLATE His | T 14 F 12 T(557)- 384 |
14 G 11. He does not see time as you | T 14 G 11 T(561)- 388 |
Son, and through His Teacher does God proclaim His Oneness AND | T 14 G 12 T(561)- 388 |
His friend in teaching. It does not waste Him, as it | T 15 A 2 T(563)- 390 |
not waste Him, as it does you. But all the waste | T 15 A 2 T(563)- 390 |
dissolution as an end, IT does not believe it. The goal | T 15 B 2 T(564)391 |
threat to peace. The ego does not advertise its final threat | T 15 B 5 T(564)391 |
BELIEF IN HELL, and ALWAYS DOES. The only way in which | T 15 B 5 T(564)391 |
inconceivable without change, and holiness does NOT change. Learn from this | T 15 B 9 T(566)393 |
instant more than merely hell does not exist. IN THIS REDEEMING | T 15 B 9 T(566)393 |
directed AGAINST LITTLENESS, for it DOES --- Manuscript | T 15 D 4 T(570)- 397 |
For every decision you make DOES answer this, and invites sorrow | T 15 D 5 T(571)- 398 |
loves, I love as He does, and I can no more | T 15 D 11 T(573)400 |
condition for the holy instant, does NOT require that you have | T 15 E 9 T(576)403 |
are not pure. But it DOES require that you have none | T 15 E 9 T(576)403 |
DIFFERENT parts of another. Thus does it ASSEMBLE reality to its | T 15 F 7 T(578)405 |
seeking, a picture whose likeness DOES NOT EXIST. For there is | T 15 F 7 T(578)405 |
guilty IS direct attack, but does not SEEM to be. For | T 15 H 6 T(585)- 412 |
the ego demands, and it does not object where the mind | T 15 H 8 T(586)- 413 |
2. The holy instant does not REPLACE the need for | T 15 I 2 T(588)- 415 |
free you of what He does not understand. And, because of | T 15 I 6 T(590)- 417 |
you to respond as God does, for He would teach you | T 15 I 6 T(590)- 417 |
AND YOURS TO HIM. God does NOT understand your problem in | T 15 I 6 T(590)- 417 |
problem in communication, for He does NOT share it with you | T 15 I 6 T(590)- 417 |
world, the attraction of guilt DOES stand between them. Neither time | T 15 J 2 T(593)- 420 |
purchase peace. For the payment DOES NOT SEEM TO BE YOURS | T 15 J 7 T(595)- 422 |
is obvious that the ego DOES demand payment, it NEVER seems | T 15 J 7 T(595)- 422 |
that would destroy you, and DOES demand total sacrifice of you | T 15 J 10 T(596)- 423 |
be. And BY your welcome, does HE welcome you into Himself | T 15 K 9 T(599)- 426 |
A 1. To empathize does NOT mean to JOIN IN | T 16 A 1 T(601)428 |
way is very different. He does NOT understand suffering, and would | T 16 A 1 T(601)428 |
He relates through you, He does NOT relate through the ego | T 16 A 1 T(601)428 |
ego to another ego. He does NOT join in pain, knowing | T 16 A 1 T(601)428 |
accept the fact that He DOES know. You are not sure | T 16 B 2 T(602)429 |
But be certain that this does NOT mean to do a | T 16 B 4 T(603)430 |
be Something IN you that DOES understand. T 16 C | T 16 C 2 T(604)431 |
T 16 D 3. Does not the fact that you | T 16 D 3 T(608)435 |
the Sonship as one? And does it not also show you | T 16 D 3 T(608)435 |
YOU accept into your minds, does not REALLY change them. Illusions | T 16 D 4 T(609)436 |
love Him as His Father does. His Kingdom has no limits | T 16 D 7 T(610)437 |
play out a conflict that does not exist. For symbols stand | T 16 E 2 T(611)438 |
BETWEEN ILLUSIONS, for this choice does NOT matter. Where one choice | T 16 E 5 T(612)439 |
real to you, but which does not exist. You have come | T 16 E 7 T(613)440 |
with you. Only in time does interference in Gods completion | T 16 E 13 T(615)442 |
keeping you from Heaven. It does not APPEAR to be a | T 16 F 2 T(616)443 |
to sacrifice the self he does NOT want, for one he | T 16 F 7 T(618)445 |
it at all. How simple does this choice become when it | T 16 F 16 T(621)448 |
relationship which the EGO seeks, does NOT include even ONE whole | T 16 G 4 T(623)- 450 |
There is NO fantasy that does not contain the dream of | T 16 H 4 T(627)- 454 |
In the special relationship, it does not SEEM to be an | T 16 H 5 T(627)- 454 |
from them, for only then does it become perfectly apparent that | T 17 A 1 T(630)457 |
as LIKE itself, as holiness does. In the unholy relationship, it | T 17 D 4 T(636)- 463 |
the REALITY of the other does not ENTER AT ALL, to | T 17 D 6 T(636)- 463 |
LIKE THE PRESENT. No longer does the past CONFLICT with now | T 17 D 7 T(637)- 464 |
and nothing YOU do which does NOT share His purpose CAN | T 17 E 1 T(640)467 |
calls to you, as it does constantly, YOU ANSWER WITH A | T 17 E 3 T(640)467 |
AS IT SEES IT. It does NOT realize that it is | T 17 E 5 T(641)468 |
have done for Him, nor does He see the mistakes at | T 17 F 11 T(649)476 |
approach is evident. The ego does not know what it WANTS | T 17 G 2 T(651)478 |
IS aware of what it does NOT want, but only that | T 17 G 2 T(651)478 |
it; is it acceptable, or does it call for vengeance. The | T 17 G 3 T(651)478 |
solving’ conflicts through FRAGMENTATION, and does NOT perceive the situation as | T 17 G 6 T(653)480 |
concerned with that. The error does not matter. But do not | T 17 H 2 T(654)481 |
to your advantage, for that DOES matter. Faithlessness brought to faith | T 17 H 2 T(654)481 |
There is NO situation that does NOT involve your WHOLE RELATIONSHIP | T 17 H 7 T(656)483 |
for no-one accepts what he does NOT believe is REAL. YOUR | T 17 I 6 T(658)485 |
them joined and indivisible. He does not judge BETWEEN them, KNOWING | T 18 A 2 T(659)486 |
T 18 C 1. Does not a world that seems | T 18 C 1 T(664)491 |
is what the Holy Spirit does in your special relationship. He | T 18 C 8 T(666)493 |
in your special relationship. He does NOT destroy it, nor snatch | T 18 C 8 T(666)493 |
away from you. But He does use it differently, as a | T 18 C 8 T(666)493 |
the Holy Spirit what He does NOT ask, or you will | T 18 E 1 T(671)- 498 |
content with littleness. But it DOES require that you be NOT | T 18 E 3 T(671)- 498 |
4. The holy instant does NOT come from your little | T 18 E 4 T(671)- 498 |
the properties OF THE BODY, does separation SEEM to be possible | T 18 G 3 T(676)503 |
is never what the BODY does that seems to satisfy. Unless | T 18 G 3 T(676)503 |
CAN, and USES what it does to hurt the body, to | T 18 G 4 T(677)504 |
And this is ALL it does, when it believes it has | T 18 G 4 T(677)504 |
made by love. But love does not condemn it, and can | T 18 G 4 T(677)504 |
do with what the body does. --- Manuscript | T 18 G 6 T(677)504 |
505 IT does not dream of them, and | T 18 G 6 T(678)505 |
which reach each other. It does not go OUT. Within | T 18 G 9 T(678)505 |
but merely PROPERLY PERCEIVED. It does not limit you, merely because | T 18 G 15 T(681)508 |
At no SINGLE instant does the body exist at all | T 18 H 3 T(682)631a |
instants of success. This course does not attempt to teach more | T 18 H 4 T(682)631a |
learned in time. But it does aim at SAVING time. | T 18 H 4 T(682)631a |
separation from the rest. Nor does a fence surround it, preventing | T 18 I 6 T(686)510 |
separate, for the One Who DOES surround it has brought union | T 18 J 2 T(689)513 |
is not the end. Forgiveness DOES make lovely, but it does | T 18 J 11 T(692)516 |
DOES make lovely, but it does NOT create. It IS the | T 18 J 11 T(692)516 |
final step unhindered. For here does nothing INTERFERE with love, letting | T 18 J 11 T(692)516 |
FREE, and in this vision does the Holy Spirit SHARE. And | T 19 A 2 T(694)518 |
D 2. The ego does not think it possible that | T 19 D 2 T(702)526 |
told THROUGH it. If it does not obey, the MIND is | T 19 D 7 T(704)528 |
what the other looks upon does not exist. Fear looks on | T 19 F 2 T(711)535 |
die for anyone, and death does not atone for sin. But | T 19 F 10 T(714)538 |
is not REAL. The body DOES appear to be the symbol | T 19 F 10 T(714)538 |
can suffer? The Holy Spirit does not DEMAND you sacrifice the | T 19 G 3 T(715)539 |
FINDING what it seeks. So does the ego FIND the death | T 19 H 10 T(720)544 |
than it can feel. IT DOES NOTHING. Of itself, it is | T 19 J 4 T(722)546 |
sanity. For here your world DOES end. T 19 K | T 19 K 1 T(726)550 |
surmounted through ITS help. IT does not open up its secrets | T 19 L 1 T(728)552 |
upon the fear of God DOES need some preparation. Only the | T 19 L 4 T(729)553 |
if you SHARE in it does it seem fearful, and you | T 19 L 4 T(729)553 |
in all the universe that does not know. T 20 | T 20 D 7 T(742)566 |
upon the Son of God? Does one ask judgment of what | T 20 D 8 T(742)566 |
But think not that He does not need your part, to | T 20 E 6 T(746)569 |
plan for your salvation that does NOT work. Once you accept | T 20 E 8 T(747)570 |
s value. Only the ego does this, but all it means | T 20 F 3 T(748)571 |
serene and undisturbed. THE BODY DOES NOT INTRUDE UPON IT. Any | T 20 G 2 T(751)574 |
hidden from the sun. IT DOES NOT SEEK FOR POWER, but | T 20 G 4 T(751)574 |
for what they ARE, it does not even SEE. It wants | T 20 G 4 T(751)574 |
CANNOT enter. The Holy Spirit does not build His temples where | T 20 G 5 T(752)575 |
set uncertainly upon oblivion. Here does the Son of God stop | T 20 G 11 T(754)577 |
from the same Source as does His purpose. Being so simple | T 20 H 1 T(755)578 |
and sees him not. He does not REALLY see him as | T 20 H 6 T(756)579 |
see him as sinful; he does not see him at all | T 20 H 6 T(756)579 |
As a man thinketh, so does he perceive. Therefore, seek not | T 21 A 1 T(763)585 |
gives you MORE than judgment does, and you HAVE learned that | T 21 B 3 T(764)586 |
in creating THEM, the Son does not delude himself that he | T 21 C 12 T(771)593 |
NOTHING. Faith given to illusions does NOT lack power, for, BY | T 21 D 5 T(773)595 |
lack power, for, BY it, does the Son of God believe | T 21 D 5 T(773)595 |
the ABSENCE of the other does each depend. T 21 | T 21 D 11 T(776)597 |
to the ego, because it does not understand how SEPARATE minds | T 21 F 4 T(781)602 |
not, apart from him. Nor does the Will of God wait | T 21 F 6 T(781)602 |
NEVER uses it, because it does not realize that it EXISTS | T 21 F 10 T(782)603 |
have NEED of it. KNOWLEDGE does not depend on it, and | T 21 F 11 T(782)603 |
the ego will NEVER ask. Does not your reason tell you | T 21 F 12 T(783)604 |
Vision extends BEYOND itself, as does the purpose which it serves | T 21 F 12 T(783)604 |
LEADS to their correction. It does not value THEM, but their | T 21 G 1 T(784)605 |
and TAKES ITS PLACE. Reason does NOT --- | T 21 G 4 T(784)605 |
G 5. The body does NOT separate you from your | T 21 G 5 T(785)606 |
And, if you think it does, you ARE insane. But madness | T 21 G 5 T(785)606 |
NOT the gift of fear. Does Heaven seem to be a | T 21 G 8 T(786)607 |
completing HIM. And here alone does reason tell you that you | T 21 G 10 T(786)607 |
into something else. How treacherous does this enemy appear, who changes | T 21 H 5 T(789)610 |
MAY do so, if he does not know he DOES it | T 21 H 12 T(792)613 |
he does not know he DOES it. And, if he sees | T 21 H 12 T(792)613 |
shadow attached to nothing, he DOES decide against it. T | T 21 H 12 T(792)613 |
God CANNOT give. For He does NOT desire it while he | T 21 I 4 T(794)615 |
the truth. Just under Heaven does he stand, but close enough | T 22 A 4 T(796)- 617 |
behalf. And where, you wonder, does your strange uneasiness, your sense | T 22 B 1 T(797)617a |
this strange idea which it DOES accurately describe, you think IS | T 22 B 2 T(797)617a |
GOD HAS NO SECRETS. He does NOT lead you through a | T 22 B 4 T(797)617a |
Yet what he hears and does not understand WILL BE his | T 22 B 7 T(798)618 |
10. Be certain God does not entrust His Son to | T 22 B 10 T(799)619 |
in a language the body does not speak. Nor could it | T 22 B 10 T(799)619 |
that any seeming happiness which does not last is really fear | T 22 C 3 T(801)621 |
last is really fear. Joy does NOT turn to sorrow, for | T 22 C 3 T(801)621 |
Son COULD be His enemy, does it --- | T 22 C 10 T(803)623 |
22 D 3. Thus does the ego damn, and reason | T 22 D 3 T(805)625 |
attracts the ego. Meaning it does not RECOGNIZE, and does not | T 22 D 4 T(805)625 |
it does not RECOGNIZE, and does not know if it is | T 22 D 4 T(805)625 |
22 F 1. How does one overcome illusions? Surely not | T 22 F 1 T(811)630 |
are separate. Not one that does not SEEM to stand, heavy | T 22 F 6 T(812)631 |
Only in your JOINT will does healing lie. For here YOUR | T 22 G 4 T(814)633 |
for what the Holy Spirit does with the gifts you give | T 22 G 8 T(816)635 |
you must be DIFFERENT. Yet does the Holy Spirit explain this | T 22 G 14 T(818)637 |
the clean peace where littleness does not exist. Your purpose is | T 23 A 4 T(820)639 |
as God created you. Truth does not fight against illusion, nor | T 23 B 7 T(823)642 |
function of this course, which does NOT value what the ego | T 23 C 8 T(827)646 |
NO-ONE WANTS madness, nor does anyone cling to his madness | T 23 C 15 T(830)649 |
times before. In truth, it does NOT function, yet in dreams | T 23 C 17 T(830)649 |
IS EQUALLY DESTRUCTIVE. Its PURPOSE does not change. Its sole intent | T 23 D 1 T(833)652 |
to your brother? The wrapping does not make the gift you | T 23 D 2 T(833)652 |
same remain intact, as one. Does this make sense? Can it | T 23 D 3 T(834)653 |
ANY form, if only thus does it become impossible that YOU | T 23 D 4 T(834)653 |
on truth. And every one does violence to the IDEA of | T 23 E 2 T(835)654 |
and NEVER suffer loss? God does not share His function with | T 23 E 3 T(835)654 |
to extend to all. Yet does the Holy Spirit understand how | T 23 E 4 T(836)655 |
the midst of it, it DOES seem real. Here you have | T 23 E 5 T(836)655 |
holds the universe secure? God does not wait upon illusions to | T 24 A 1 T(838)657 |
follows it as surely as does suffering follow guilt, and freedom | T 24 A 2 T(838)657 |
COMPARISON with it. And thus does specialness become a means and | T 24 B 4 T(839)658 |
same. And none your Father does not share with you. For | T 24 B 8 T(841)660 |
can the special have that does NOT change with every seeming | T 24 B 9 T(841)660 |
lacks it can perceive. This does it seek, and this it | T 24 C 1 T(842)661 |
and safe from love, which does not see his specialness at | T 24 C 5 T(843)662 |
Here, in this holy place, does truth stand waiting to receive | T 24 C 9 T(844)663 |
makes YOU complete, as it does him. Gods Love gave | T 24 C 11 T(845)664 |
enemy, not Gods. So does it seem to split you | T 24 D 2 T(847)666 |
This shift in purpose DOES endanger specialness, but only in | T 24 E 4 T(850)669 |
it as Himself. And thus does He rejoice at what He | T 24 F 1 T(852)671 |
MAKES REAL, as surely as does Will create. The power of | T 24 F 1 T(852)671 |
upholds illusions as strongly as does Love extend Itself. Except that | T 24 F 1 T(852)671 |
is happening TO him. He does NOT realize he picked a | T 24 F 2 T(852)671 |
in but to kill? What does it seek for but the | T 24 F 4 T(853)672 |
the sight of death? Where does it lead but to destruction | T 24 F 4 T(853)672 |
you do through Christ it does not know. To Him, this | T 24 G 13 T(859)678 |
H 1. How bitterly does everyone tied to this world | T 24 H 1 T(860)679 |
obeys. Nothing his specialness demands does he withhold. Nothing it needs | T 24 H 1 T(860)679 |
he withhold. Nothing it needs does he deny to what he | T 24 H 1 T(860)679 |
end unite as One, nor does this One have any end | T 24 H 7 T(862)681 |
easily be learned. Its scope does not exceed your own. Except | T 24 H 8 T(862)681 |
PURPOSE has been understood. Perception does not SEEM to be a | T 24 H 8 T(862)681 |
24 H 11. Thus does the son become the MEANS | T 24 H 11 T(863)682 |
and shared HIS Purpose, so does the body testify to the | T 24 H 11 T(863)682 |
H 12. Their difference does not lie in how they | T 24 H 12 T(864)683 |
IT WERE SO. And thus does his perception serve his wish | T 24 H 12 T(864)683 |
NOT the risen Christ. Yet does the Son of God abide | T 25 A 2 T(864)683 |
that the body says or does but makes HIM manifest. To | T 25 A 3 T(865)684 |
since it is HE that does it. And, in the DOING | T 25 B 1 T(865)684 |
IS within this mind, and DOES unite all things together MUST | T 25 B 7 T(867)686 |
MUST be evident the outcome DOES NOT CHANGE. Despite your hopes | T 25 C 1 T(868)687 |
your hopes and fancies, ALWAYS does despair result. And there is | T 25 C 1 T(868)687 |
love His Son as He does? Would He not make KNOWN | T 25 C 9 T(870)689 |
Perception rests on choosing; knowledge does not. Knowledge has but one | T 25 D 3 T(873)692 |
a mistake; forgivable or not? Does he need help or condemnation | T 25 D 10 T(875)694 |
of joy. Even in Heaven does this law obtain. The Son | T 25 E 2 T(877)696 |
in it with him. Alone does NEITHER have it. So must | T 25 F 4 T(881)700 |
but this; that what HE does YOU do, along with him | T 25 F 5 T(881)700 |
you look on him. He does not will your savior be | T 25 G 3 T(883)702 |
be unrecognized by you. Nor does He will that he remain | T 25 G 3 T(883)702 |
him, for, on HIS part, does ALL the plan depend. He | T 25 G 5 T(884)703 |
against himself. Only in darkness does your specialness APPEAR to be | T 25 G 7 T(885)704 |
create the changeless, if it does NOT rest on truth? The | T 25 H 6 T(887)706 |
he WANTS. From this position does his sinfullness, and ALL the | T 25 H 10 T(889)708 |
Gods Love? And where does sanity abide EXCEPT in Him | T 25 H 11 T(889)708 |
not of this. But justice DOES He know, and knows it | T 25 I 5 T(892)711 |
In Gods Own justice does He recognize all you deserve | T 25 I 9 T(893)712 |
BECAUSE they are the same does mercy stand at Gods | T 25 I 9 T(893)712 |
no more. Of each one does the Holy Spirit ask if | T 25 I 11 T(895)714 |
the innocent? In justice, then, does love correct mistakes, but NOT | T 25 I 11 T(895)714 |
For God IS fair. He does not fight AGAINST His Son | T 25 J 2 T(897)716 |
the loser still defend. Yet does the problem still remain unsolved | T 25 J 4 T(898)717 |
be for everyone BECAUSE he does not merit an attack of | T 25 J 5 T(898)717 |
ARE the same. BECAUSE it does not make the same unlike | T 25 J 9 T(899)718 |
problem IS an error. It does injustice to the Son of | T 26 C 3 T(904)723 |
not true. The Holy Spirit does not evaluate injustices as great | T 26 C 3 T(905)724 |
thorns and nails away. He does not pause to judge whether | T 26 C 3 T(905)724 |
IT HAS NO MEANING AND DOES NOT EXIST. This is NOT | T 26 D 4 T(908)727 |
believed to be. For here does every light of heaven come | T 26 E 3 T(910)729 |
For this is fact, and does NOT change whatever dreams he | T 26 F 6 T(914)740 |
you your full inheritance, it DOES remove the obstacles which YOU | T 26 H 8 T(920)746 |
meaning in this world. Here does the Son of God ask | T 26 H 10 T(921)747 |
meaningful. And FROM this error does the world of sin and | T 26 H 11 T(921)747 |
so. And in your hand does ALL salvation lie, to be | T 26 H 15 T(923)749 |
this not deception if it does? Its CAUSE is here, if | T 26 I 6 T(926)752 |
26 K 2. What does it MEAN if you perceive | T 26 K 2 T(931)757 |
6. What this injustice does to you who judge unfairly | T 26 K 6 T(932)758 |
returned for evil, for forgiveness does not first ESTABLISH sin, and | T 27 C 2 T(938)764 |
has given unto you. So does your healing show your mind | T 27 C 5 T(939)765 |
27 C 6. Thus does the miracle undo all things | T 27 C 6 T(939)765 |
no specialness at all. It does NOT come from pity, but | T 27 C 7 T(940)766 |
in someone else. And thus does he become your victim, NOT | T 27 C 11 T(941)767 |
you THINK is yours. Thus does your function seem DIVIDED, with | T 27 C 12 T(941)767 |
other half. And this He does by giving BOTH of you | T 27 C 14 T(942)768 |
attacks. And BY its contradiction does it JOIN to the idea | T 27 D 1 T(944)770 |
ONLY one you want. It does NOT stand for double concepts | T 27 D 6 T(945)771 |
of which will do. It does not ask a question to | T 27 E 3 T(947)773 |
you do NOT know. It does NOT set conditions for response | T 27 E 5 T(948)774 |
ASK this question, for he does not WANT an honest answer | T 27 E 5 T(948)774 |
the meaning of the QUESTION does the meaningfullness of the answer | T 27 E 6 T(948)774 |
bestow upon another what he does not HAVE? And who can | T 27 F 1 T(950)776 |
Spirit speaks to YOU. He does not speak to someone ELSE | T 27 F 1 T(950)776 |
healed, and cannot heal. This does NOT mean the conflict must | T 27 F 2 T(950)776 |
healing any more. But it DOES mean, if only for an | T 27 F 2 T(950)776 |
be attained by One Who does not see the DIFFERENCES you | T 27 F 7 T(952)778 |
made this possible, for learning does not jump from situations to | T 27 F 8 T(952)778 |
it is it feels. IT DOES NOT KNOW. It tells you | T 27 G 3 T(954)780 |
witnesses AGAINST the body. Neither does He harken to the witnesses | T 27 G 4 T(955)781 |
real. Its pains and pleasures does He heal alike, for ALL | T 27 G 4 T(955)781 |
he knows not what HE does, but what is done TO | T 27 H 1 T(957)783 |
could fail to see it does NOT follow, and it makes | T 27 H 3 T(957)783 |
one thinks that, if he does his part, the condemnation of | T 27 H 4 T(958)784 |
the wounds a knife he does not HOLD has made upon | T 27 H 4 T(958)784 |
The one who makes them does NOT see himself as making | T 27 H 7 T(959)- 785 |
making them, and their reality does NOT depend on him. Whatever | T 27 H 7 T(959)- 785 |
his dreams’ reality BECAUSE he does not see the part he | T 27 H 8 T(959)- 785 |
no dream without it, nor does it exist without the dream | T 27 I 1 T(962)788 |
away for senseless things it does not NEED, and does not | T 27 I 2 T(962)788 |
it does not NEED, and does not even WANT. It hires | T 27 I 2 T(962)788 |
many ways. This single lesson does it try to teach again | T 27 I 3 T(962)788 |
this is all the BODY does is true, for it IS | T 27 I 4 T(962)788 |
the sinful things the body does within ITS dream. You have | T 27 I 7 T(963)789 |
9. In gentle laughter does the Holy Spirit perceive the | T 27 I 9 T(964)790 |
free of it. Its innocence does NOT demand your guilt, nor | T 27 I 13 T(965)791 |
NOT demand your guilt, nor does YOUR guiltlessness rest on ITS | T 27 I 13 T(965)791 |
A 1. THE MIRACLE DOES NOTHING. All it does is | T 28 A 1 T(967)793 |
MIRACLE DOES NOTHING. All it does is to UNdo. And thus | T 28 A 1 T(967)793 |
what HAS BEEN done. It does not add, but merely takes | T 28 A 1 T(967)793 |
quite APART from time. He does NOT seek to use it | T 28 B 2 T(968)794 |
a message it receives, and does what it is GIVEN it | T 28 B 3 T(968)794 |
GIVEN it to do. It does NOT write the message, nor | T 28 B 3 T(968)794 |
but another phase of what DOES NOTHING. It works hand in | T 28 B 4 T(968)794 |
perfect as Itself. Its memory does NOT lie in the past | T 28 B 7 T(969)795 |
have been kept. How gladly does He offer them unto the | T 28 B 10 T(970)796 |
abide. For in that instant does the Son of God do | T 28 B 10 T(970)796 |
and Its benign effects. Now does he understand what he has | T 28 B 12 T(971)797 |
3. Always in sickness does the Son of God attempt | T 28 C 3 T(972)- 798 |
For this impossible desire, he does not believe that he is | T 28 C 3 T(972)- 798 |
ELSEs dream. The miracle does not awaken you, but merely | T 28 C 4 T(972)- 798 |
exchanges for your own. It does NOT ask you make another | T 28 C 5 T(973)- 799 |
dream is NOT awake, but does NOT know he sleeps. He | T 28 C 6 T(973)- 799 |
wishes have been done. Thus does he fear his OWN attack | T 28 C 7 T(973)- 799 |
C 8. The miracle does nothing but to show him | T 28 C 8 T(974)- 800 |
minds that separate. The miracle does nothing just because the minds | T 28 D 2 T(976)- 802 |
This holy picture, healed entirely, does He hold out to every | T 28 E 7 T(981)807 |
cannot see nor hear. It does not know what seeing IS | T 28 F 4 T(983)809 |
to ATTEST its truth. Reality does not depend on THIS. There | T 28 F 6 T(983)809 |
here. The world you see does not exist BECAUSE the place | T 28 F 7 T(984)810 |
what it is not. IT does not seek to make of | T 28 G 1 T(985)811 |
pleasure in the dust. It does not TELL you what its | T 28 G 1 T(985)811 |
what it is for. IT DOES NOT VICTIMIZE, because it has | T 28 G 1 T(985)811 |
preferences, and NO DOUBTS. It does not wonder what it is | T 28 G 1 T(985)811 |
It accepts no role, but does what it is told, WITHOUT | T 28 G 1 T(985)811 |
It is not born and does not die. It can but | T 28 G 2 T(985)811 |
perceives no gap because IT DOES NOT HATE. It can be | T 28 G 2 T(985)811 |
loathe and WANT, the body does not know. You send it | T 28 G 3 T(985)811 |
No-one can suffer if he does NOT see himself attacked, AND | T 28 G 4 T(986)812 |
of it every time he does not share a promise to | T 28 G 6 T(986)812 |
truth. And yet, BECAUSE it does, it can be seen as | T 28 H 3 T(987)813 |
it as an enemy? Why does an EASY path, so clearly | T 29 C 1 T(993)819 |
it rests upon. Its basis does not change, although it SEEMS | T 29 C 6 T(995)821 |
C 7. The body does not change. It represents the | T 29 C 7 T(995)821 |
littleness, unmindful that the failure does not lie in that it | T 29 C 9 T(996)822 |
what is NOT in Him does not exist, and His completion | T 29 C 10 T(996)822 |
savior is NOT dead, nor does he dwell in what was | T 29 C 10 T(996)822 |
Thus it is the miracle does not select SOME dreams to | T 29 E 1 T(999)813 |
function YOU allotted him? And does not THIS become the reason | T 29 E 3 T(999)813 |
to you are met. It does not matter if they be | T 29 E 4 T(1000)814 |
separate dreams of hate. Why does it seem so hard to | T 29 F 6 T(1002)816 |
die it must, unless it does not take this purpose as | T 29 G 3 T(1004)818 |
be preserved, EXCEPTING ONE. Forgiveness does not aim at KEEPING time | T 29 G 4 T(1005)819 |
for he will die, and does not understand the idol that | T 29 H 3 T(1006)820 |
to be outside himself. Yet does he seek to kill God | T 29 H 3 T(1006)820 |
You GIVE it goals it does not have, and thus do | T 29 H 6 T(1007)821 |
light is there. A cloud does not put out the sun | T 29 I 3 T(1009)823 |
and eternal peace. The miracle does not restore the truth, the | T 29 I 5 T(1010)824 |
being what It is. It does not NEED belief to be | T 29 I 5 T(1010)824 |
the slaves of time. Here does the changeless change; the peace | T 29 I 6 T(1010)824 |
offer him a gift reality does NOT contain. Each worshipper of | T 29 I 8 T(1011)825 |
It MUST be more. It does not really matter more of | T 29 I 8 T(1011)825 |
29 J 3. Thus does an idol KEEP the dream | T 29 J 3 T(1012)826 |
and fierce and wild? This does the child believe BECAUSE he | T 29 J 5 T(1013)827 |
Except he judges this as does a child, who does not | T 29 J 6 T(1013)827 |
as does a child, who does not KNOW what hurts and | T 29 J 6 T(1013)827 |
from dreams of fear. He does not fear his judgment, for | T 29 J 10 T(1015)829 |
will not happen. But it does occur, at first, to everyone | T 30 B 2 T(1017) 831 |
made prisoner to what he does not want. He JOINS with | T 30 C 2 T(1021)835 |
thoughts endure as long as does the mind that thought of | T 30 D 6 T(1025)839 |
anchored sure. Its perfect purity does not depend on whether it | T 30 D 8 T(1025)839 |
You WILL attack what does not satisfy, and thus you | T 30 E 1 T(1027)841 |
heads and squeaking toys, as does the child who learns they | T 30 E 3 T(1027)841 |
the Will of God. Here does the dream of separation start | T 30 E 7 T(1029)843 |
that calls for punishment. Salvation does not lie in being asked | T 30 G 2 T(1033)847 |
fearful judgment which your brother does not merit. For it is | T 30 G 4 T(1034)848 |
him, if you think he does not merit the escape from | T 30 G 8 T(1036)850 |
change. In one united goal does this become impossible, for your | T 30 H 5 T(1038)852 |
CHANGED. Reality is changeless. It does not deceive at all. And | T 30 I 1 T(1040)854 |
to make illusions real? It does not SEEM to be the | T 30 I 3 T(1040)854 |
your awareness is unreal, and does not interfere at all. The | T 30 I 4 T(1041)855 |
was made to teach. Now does your ancient overlearning stand implacable | T 31 A 5 T(1043)857 |
join with you. And never does a call remain unheard, misunderstood | T 31 A 8 T(1044)858 |
is no living thing which does not share the universal will | T 31 A 9 T(1044)858 |
AGAINST the truth, but truth does not respond. Who COULD be | T 31 B 1 T(1046)860 |
And what of him? What does he want of YOU? What | T 31 B 4 T(1047)861 |
is but your own. What does he ask you for? And | T 31 B 5 T(1047)861 |
We make no gains he does not make with us, and | T 31 B 6 T(1048)862 |
we fall back if he does not advance. Take not his | T 31 B 6 T(1048)862 |
at fault for what it does. It is not seen to | T 31 C 3 T(1050)864 |
INSTEAD of it. A jailer does not follow orders, but ENFORCES | T 31 C 3 T(1050)864 |
you would not be. IT does not guard your sleep, nor | T 31 C 6 T(1051)865 |
find a road the world does not contain. T 31 | T 31 D 5 T(1053)867 |
Him. A journey FROM yourself does not exist. How foolish and | T 31 D 9 T(1054)868 |
There IS no path that does not lead to Him. | T 31 D 9 T(1054)868 |
it. The other side he does not want to see. Yet | T 31 E 3 T(1055)869 |
no forgiveness possible. No longer does it matter what he does | T 31 E 5 T(1056)870 |
does it matter what he does, for your accusing finger points | T 31 E 5 T(1056)870 |
BEHAVE as if it were. Does he REACT for you? And | T 31 E 8 T(1057)871 |
to doubt. The Holy Spirit does not seek to throw you | T 31 E 10 T(1058)872 |
this step has gains, it does not yet approach a basic | T 31 E 12 T(1058)872 |
the ESCAPE from concepts. It does not concern itself with content | T 31 E 13 T(1059)873 |
what it is. And vaguely does the concept of the self | T 31 E 13 T(1059)873 |
appear to answer what it does not know. T 31 | T 31 E 13 T(1059)873 |
true. On this one choice does all your world depend, for | T 31 F 1 T(1061)875 |
31 F 3. Salvation does not ask that you behold | T 31 F 3 T(1061)875 |
One vision, clearly seen, that does not fit the picture as | T 31 F 5 T(1062)876 |
holy Child of God. It does not matter if you think | T 31 F 6 T(1062)876 |
Learning is change. Salvation does not seek to use a | T 31 G 1 T(1063)877 |
pardon him the bad. Nor does he trust the good in | T 31 G 1 T(1063)877 |
And in this single vision does he see the Face of | T 31 G 8 T(1065)879 |
It cannot judge because it does not know. And RECOGNIZING this | T 31 G 13 T(1067)881 |
has. Clear in Your Likeness does the Light shine forth from | T 31 G 11 T(1072)886 |
a few minutes, and it does not matter where or when | W 1 IN1 2 W(1) |
will seem quite startling. It does not matter. You are merely | W 1 IN1 5 W(2) |
whatever you see: This table does not mean anything. This chair | W 1 L 1 W(2) |
not mean anything. This chair does not mean anything. This hand | W 1 L 1 W(2) |
not mean anything. This hand does not mean anything. This pen | W 1 L 1 W(2) |
not mean anything. This pen does not mean anything. W | W 1 L 1 W(2) |
3) That door does not mean anything. That body | W 1 L 2 W(3) |
not mean anything. That body does not mean anything. That lamp | W 1 L 2 W(3) |
not mean anything. That lamp does not mean anything. That sign | W 1 L 2 W(3) |
not mean anything. That sign does not mean anything. That shadow | W 1 L 2 W(3) |
not mean anything. That shadow does not mean anything. W | W 1 L 2 W(3) |
for example: This thought about does not mean anything. It is | W 4 L 3 W(6) |
until you learn that form does not matter, each form becomes | W 5 L 1 W(8) |
is actually blank when it does this, because it is not | W 8 L 2 W(13) |
number of forms. Yet that does not preclude applying it. No | W 9 L 2 W(15 |
mind, say: This thought about does not mean anything. That thought | W 10 L 4 W(17) |
mean anything. That thought about does not mean anything. | W 10 L 4 W(17) |
tempo throughout. What you see does not matter. You teach yourself | W 12 L 2 W(20) |
s exercises. Their seeming quality does not matter. W 12 | W 12 L 3 W(20) |
without meaning exists. However, it does not follow that you will | W 13 L 1 W(22) |
world with attributes which it does not possess, and crowd it | W 13 L 3 W(22) |
What God did not create does not exist. And everything that | W 14 L 1 W(24) |
not exist. And everything that does exist exists as He created | W 14 L 1 W(24) |
your own making, and it does not exist. W 14 | W 14 L 1 W(24) |
of your personal hell. It does not matter. What God did | W 14 L 6 W(25) |
2. Todays idea does not refer to what you | W 18 L 2 W(31) |
the reason why your seeing does not affect you alone. You | W 19 L 1 W(32) |
reason is that the order does not actually matter. Thinking and | W 19 L 1 W(32) |
of the emotion you experience does not matter. You will become | W 21 L 2 W(36) |
kill. All that you fear does not exist. W 22 | W 22 L 2 W(37) |
your cooperation. The final one does not. Your images have already | W 23 L 5 W(39) |
you really mean it. This does not matter. The purpose of | W 27 L 1 W(46) |
is by itself? And what does in itself mean? You see | W 28 L 2 W(47) |
space and distance, but it does not depend on the body | W 30 L 4 W(51) |
inner or outer world. It does not matter which you choose | W 32 L 5 W(53) |
1. Todays idea does not describe the way you | W 35 L 1 W(57) |
you see yourself now. It does, however, describe what vision will | W 35 L 1 W(57) |
this world is because he does not believe it. W | W 35 L 1 W(57) |
of your fantasies about yourself does not matter. Illusions have no | W 35 L 5 W(57) |
to you. Although nothing that does occur should be omitted from | W 35 L 8 W(58) |
be excluded from it? God does not know unholiness. Can it | W 39 L 4 W(64) |
unholiness. Can it be He does not know His Son? | W 39 L 4 W(64) |
no function in God, and does not exist. Yet in salvation | W 43 L 2 W(72) |
Perception has no meaning. Yet does the Holy Spirit give it | W 43 L 2 W(72) |
46 L 1. God does not forgive because He has | W 46 L 1 W(81) |
L 2. Although God does not forgive, His Love is | W 46 L 2 W(81) |
you have not forgiven. It does not matter how much you | W 46 L 3 W(81) |
for Him thinks as He does. W 47 L 4 | W 47 L 3 W(83) |
I am acknowledging that it does not exist. | W 53 L 3 W(96) |
I see. From my holiness does the perception of the real | W 58 L 1 W(106) |
The perception of my holiness does not bless me alone. Everyone | W 58 L 2 W(106) |
because there is nothing that does not share my holiness. As | W 58 L 2 W(106) |
I recognize my holiness, so does the holiness of the world | W 58 L 2 W(106) |
in which I forgive. God does not forgive because He has | W 60 L 1 W(110) |
arrogance, or of self-deception. It does not describe the self-concept you | W 61 L 1 W(112) |
self-concept you have made. It does not refer to any of | W 61 L 1 W(112) |
of self-glorification. But the ego does not understand humility, mistaking it | W 61 L 2 W(112) |
the world. Through your forgiveness does the truth about yourself return | W 62 L 1 W(114) |
your forgiveness because through it does the Son of God escape | W 64 L 3 W(117) |
deceive you. Complexity of form does not imply complexity of content | W 64 L 6 W(118) |
L 2. The ego does constant battle with the Holy | W 66 L 2 W(121) |
what your function is. So does it do constant battle with | W 66 L 2 W(121) |
attacks and the Holy Spirit does not respond. He knows what | W 66 L 2 W(121) |
God cannot give what He does not have, and He cannot | W 66 L 6 W(122) |
the gift of the ego. Does the ego really have gifts | W 66 L 8 W(122) |
realize just what holding grievances does to your awareness. It seems | W 68 L 1 W(126) |
except from you. So, too, does the source of guilt. You | W 70 L 1 W(131) |
in agreement with God. He does not want us to be | W 70 L 4 W(132) |
associated with something a body does? A person says something we | W 72 L 3 W(137) |
we do not like; he does something that displeases us; he | W 72 L 3 W(137) |
exclusively concerned with what he does in a body. We are | W 72 L 4 W(137) |
is in it because it does not oppose the Will of | W 73 L 4 W(141) |
it is meant to save does not exist. Only what it | W 76 L 6 W(150) |
Your claim to miracles does not lie in your illusions | W 77 L 2 W(152) |
your illusions about yourself. It does not depend on any magical | W 77 L 2 W(152) |
must be at peace. Salvation does depend on recognizing this one | W 80 L 1 W(160) |
before my sight. My acceptance does not depend on my recognizing | W 81 L 5 W(164) |
forms: My perception of this does not change my function. This | W 83 L 3 W(166) |
not change my function. This does not give me a function | W 83 L 3 W(166) |
It judges and condemns, but does not love. In darkness it | W 92 L 6 W(178) |
the light you see. It does not change and flicker and | W 92 L 7 W(178) |
flicker and go out. It does not shift from night to | W 92 L 7 W(178) |
Will. These weird beliefs He does not share with you. This | W 93 L 3 W(180) |
of God. Therefore this self does not exist at all. And | W 93 L 5 W(180) |
nothing more than that. It does not battle with the Son | W 93 L 5 W(180) |
the Son of God. It does not hurt him, nor attack | W 93 L 5 W(180) |
to which you pray. It does not hear your prayers, for | W 95 L 2 W(185) |
for it is deaf. It does not see the Oneness in | W 95 L 2 W(185) |
for it is blind. It does not understand you are the | W 95 L 2 W(185) |
and solve a problem which does not exist. Perhaps you hope | W 96 L 7 W(190) |
you gave as much as does the radiance of the sun | W 97 L 7 W(193) |
kind, and joy the world does not contain. You can exchange | W 98 L 6 W(195) |
that time is real. Unshaken does the Holy Spirit look on | W 99 L 5 W(197) |
separation and on loss. Yet does He know one thing must | W 99 L 5 W(197) |
part belongs to God, as does the rest. It does not | W 99 L 8 W(198) |
as does the rest. It does not think its solitary thoughts | W 99 L 8 W(198) |
all. It offers nothing, and does not exist, and everything you | W 102 L 2 W(205) |
s gift to you, so does the joy of your Creator | W 105 L 3 W(210) |
of what you received. Thus does salvation start and thus it | W 106 L 7 W(214) |
listen for the truth. What does it mean to give and | W 106 L 8 W(214) |
When truth has come it does not stay a while, to | W 107 L 4 W(216) |
change to something else. It does not shift and alter in | W 107 L 4 W(216) |
perfect constancy, and love which does not falter in the face | W 107 L 5 W(217) |
107 L 6. Truth does not come and go nor | W 107 L 6 W(217) |
capture and escaping grasp. It does not hide. It stands in | W 107 L 6 W(217) |
of one Thought Whose truth does not depend on which is | W 108 L 4 W(219) |
the world as irreversible, and does not see it has condemned | W 121 L 5 W(242) |
its judgment is correct. It does not ask because it thinks | W 121 L 5 W(242) |
it thinks it knows. It does not question, certain it is | W 121 L 5 W(242) |
9. The unforgiving mind does not believe that giving and | W 121 L 9 W(243) |
merely try to overlook. It does not matter what the form | W 121 L 10 W(243) |
little while from Him. He does not cherish the illusions which | W 125 L 5 W(253) |
by giving him what he does not deserve, your gift is | W 126 L 4 W(255) |
eyes upon the world which does not understand forgiveness, and seek | W 126 L 10 W(257) |
that love can change. He does not see that changing love | W 127 L 2 W(258) |
be escaped by anyone who does not hold it dear. Withdraw | W 127 L 7 W(259) |
Who can desire what he does not want to have reality | W 130 L 2 W(266) |
131 L 8. God does not suffer conflict. Nor is | W 131 L 8 W(270) |
that he abides in what does not exist, while Heaven is | W 131 L 9 W(270) |
to His holy Son, as does His Son remember his to | W 131 L 14 W(272) |
he sees is real and does not doubt it. Nor can | W 132 L 1 W(273) |
shows them that the world does not exist because what they | W 132 L 7 W(274) |
is true because the world does not exist. And if it | W 132 L 8 W(274) |
from Him, nor make what does not share His timelessness and | W 132 L 11 W(275) |
in the world you see? Does it create like Him? Unless | W 132 L 11 W(275) |
create like Him? Unless it does, it is not real and | W 132 L 11 W(275) |
apart from Him, and nowhere does the Father end, the Son | W 132 L 12 W(275) |
not for happiness. This course does not attempt to take from | W 133 L 2 W(277) |
little that you have. It does not try to substitute utopian | W 133 L 2 W(277) |
mind to it? What purpose does it serve? Here it is | W 133 L 8 W(278) |
it fails to recognize. It does not even tell the truth | W 133 L 8 W(278) |
laws and radiates His Love. Does this need pardon? How can | W 134 L 2 W(281) |
where it is received. It does not countenance illusions, but collects | W 134 L 6 W(282) |
it is not deceived. It does not heed the self-accusing shrieks | W 134 L 7 W(282) |
134 L 12. He does not have to fight to | W 134 L 12 W(283) |
fight to save himself. He does not have to kill the | W 134 L 12 W(283) |
and healthy if the mind does not abuse it by assigning | W 135 L 8 W(286) |
12. A healed mind does not plan. It carries out | W 135 L 12 W(287) |
proceeds to do it. It does not depend upon itself for | W 135 L 12 W(287) |
control of future happenings. It does not think that it will | W 135 L 16 W(288) |
what will happen. And it does not see that here and | W 135 L 17 W(288) |
suffer pain because the body does, and in this pain are | W 136 L 8 W(292) |
is the simple truth. It does not make appeal to might | W 136 L 12 W(293) |
to might nor triumph. It does not command obedience, nor seek | W 136 L 12 W(293) |
mind to what the body does. Its usefulness remains, and nothing | W 136 L 17 W(294) |
intact and unassailed. In sickness does his Self appear to be | W 137 L 3 W(296) |
the instruments of healing. Nor does time elapse between the instant | W 137 L 11 W(298) |
What is opposed to God does not exist, and who accepts | W 137 L 11 W(298) |
There is no conflict that does not entail the single simple | W 139 L 1 W(304) |
is it he doubts? Whom does he question? Who can answer | W 139 L 3 W(304) |
know, it merely shows he does not want to be the | W 139 L 4 W(304) |
and has decided that he does not know the only certainty | W 139 L 4 W(304) |
mind into what knows and does not know the truth. You | W 139 L 5 W(305) |
question of the world. What does this prove except the world | W 139 L 6 W(305) |
and you of them. This does Atonement teach, and demonstrates the | W 139 L 9 W(306) |
end the dream. What difference does the content of a dream | W 140 L 2 W(307) |
another form of guilt. Atonement does not heal the sick, for | W 140 L 4 W(307) |
the thought that cures. It does not make distinctions among unrealities | W 140 L 6 W(308) |
make distinctions among unrealities. Nor does it seek to heal what | W 140 L 6 W(308) |
and no beliefs that what does not exist is truer in | W 140 L 9 W(309) |
reality with such conviction it does not believe. It is itself | W 151 L 5 W(317) |
your part for you. He does not work without your own | W 154 L 2 W(329) |
speaks of laws the world does not obey; Which promises salvation | W 154 L 4 W(329) |
L 5. A messenger does not elect to make the | W 154 L 5 W(330) |
the message he delivers. Nor does he question the right of | W 154 L 5 W(330) |
the right of him who does, nor ask why he has | W 154 L 5 W(330) |
guilt, and being causeless it does not exist. It follows surely | W 156 L 1 W(337) |
for by that knowledge only does it live. W 158 | W 158 L 1 W(341) |
a plan behind appearances which does not change. The script is | W 158 L 4 W(341) |
L 5. The teacher does not give experience, because he | W 158 L 5 W(342) |
vision has one law. It does not look upon a body | W 158 L 7 W(342) |
set up a goal which does not merely disappear when this | W 158 L 8 W(342) |
159 L 7. Here does the world remember what was | W 159 L 7 W(345) |
looks upon a world truth does not know, and understands what | W 160 L 2 W(347) |
as senseless. Stranger yet, he does not recognize to whom he | W 160 L 2 W(347) |
160 L 6. What does he search for now? What | W 160 L 6 W(348) |
His Sons reality. He does not know of strangers. He | W 160 L 7 W(348) |
L 10. Not one does He forget. Not one He | W 160 L 10 W(349) |
look on all as He does. Who denies his brother is | W 160 L 10 W(349) |
it is now unnatural. It does not look on everything as | W 161 L 2 W(350) |
s enemy Christs vision does not see. The body is | W 161 L 6 W(351) |
of all illusions and deceptions, does the thought of death seem | W 163 L 2 W(356) |
outcast, homeless and afraid. He does not realize that it is | W 166 L 4 W(364) |
home, so long away, he does not realize he has forgotten | W 166 L 4 W(364) |
10. Gods Will does not oppose. It merely is | W 166 L 10 W(366) |
to lose your Self. He does not know about a plan | W 166 L 10 W(366) |
is like the truth. It does not have degrees. It is | W 167 L 1 W(368) |
because an opposite to God does not exist. There is no | W 167 L 1 W(368) |
take on qualities the source does not contain, becoming different from | W 167 L 4 W(368) |
is alien to the mind does not exist, because it has | W 167 L 6 W(369) |
creates only mind awake. He does not sleep, and His creations | W 167 L 8 W(369) |
nor make conditions which He does not share with them. The | W 167 L 8 W(369) |
an alien power which it does not have, a foreign state | W 167 L 9 W(369) |
that there are things it does not know, and thus is | W 169 L 3 W(373) |
your part is done. It does not matter. For your part | W 169 L 11 W(375) |
nearer each uncertain heart that does not beat as yet in | W 169 L 11 W(375) |
for grace foreshadows Heaven yet does not replace the thought of | W 169 L 12 W(375) |
Our learning goal today does not exceed this prayer, yet | W 169 L 15 W(376) |
170 L 10. Where does the totally insane belief in | W 170 L 10 W(379) |
ours. Lead our practicing as does a father lead a little | W 170 R5 2 W(381) |
child along a way he does not understand. Yet does he | W 170 R5 2 W(381) |
he does not understand. Yet does he follow, sure that he | W 170 R5 2 W(381) |
even within a world which does not know; even though you | W 182 L 1 W(391) |
contents his restless mind. He does not understand he builds in | W 183 L 3 W(394) |
Him rest a while. He does not ask for more than | W 183 L 5 W(395) |
noises of the world. Yet does He know that in you | W 183 L 6 W(395) |
not return again where He does not belong and where He | W 183 L 7 W(395) |
completely. He has come as does a little child who must | W 183 L 11 W(396) |
184 L 5. Yet does this other vision still remain | W 184 L 5 W(399) |
doubtful its results, the sooner does he question its effects. Learning | W 184 L 7 W(399) |
all of them, but He does not forget creation has One | W 184 L 11 W(400) |
one, and at this lesson does all learning end. All names | W 184 L 12 W(400) |
insisting on another role. It does not judge your proper role | W 186 L 1 W(406) |
who are His Son. It does not ask that you be | W 186 L 3 W(406) |
to attack the threat it does not know, sensing its basis | W 186 L 7 W(407) |
the giver of the gift, does God Himself give thanks. And | W 188 L 4 W(413) |
thanks. And in His blessing does the light in you shine | W 188 L 4 W(413) |
the way to him. He does not need His Son to | W 189 L 9 W(418) |
awhile; the world you see does nothing. It has no effects | W 190 L 6 W(420) |
while in your kind forgiveness does it live. W 190 | W 190 L 7 W(420) |
Son He loves. In pain does fear appear to triumph over | W 190 L 8 W(420) |
there is no pain. Here does the joy of God belong | W 190 L 10 W(421) |
There is no sound that does not speak of frailty within | W 191 L 2 W(422) |
no breath you draw that does not seem to bring you | W 191 L 2 W(422) |
must be sure that he does not escape, and so he | W 192 L 8 W(426) |
be condemned or free. Thus does each one who seems to | W 192 L 9 W(427) |
193 L 1. God does not know of learning. Yet | W 193 L 1 W(428) |
Will extends to what He does not understand, in that He | W 193 L 1 W(428) |
to where perception ceases. God does not perceive at all. Yet | W 193 L 2 W(428) |
it is that all distress does not appear to be but | W 193 L 4 W(428) |
the lesson he should learn? Does pain seem real in the | W 193 L 7 W(429) |
in the perception? If it does, be sure the lesson is | W 193 L 7 W(429) |
you forgive yourself. His Son does not remember who he is | W 193 L 8 W(429) |
no Thought of God that does not go with you to | W 196 L 12 W(440) |
197 L 4. It does not matter if another thinks | W 197 L 4 W(441) |
yours in thanking you. It does not matter if your gifts | W 197 L 4 W(441) |
valueless, unwanted and unreal. Then does illusion cease to have effects | W 197 L 1 W(443) |
not itself the truth. Yet does it point to where the | W 197 L 3 W(443) |
199 L 4. Here does it hide, and here it | W 199 L 4 W(447) |
200 L 6. What does forgiveness do? In truth it | W 200 L 6 W(450) |
it has no function and does nothing, for it is unknown | W 200 L 6 W(450) |
you has not occurred. It does not pardon sins and make | W 220 W1 1 W(462) |
3. An unforgiving thought does many things. In frantic action | W 220 W1 3 W(462) |
hand, is still, and quietly does nothing. It offends no aspect | W 220 W1 4 W(462) |
in the sense that it does nothing, failing to support the | W 230 W2 3 W(473) |
must rule. At times, it does not seem I am its | W 236 L 1 W(479) |
this world is true. It does not matter what the form | W 240 L 1 W(483) |
is what I desire. What does not occur is what I | W 253 L 1 W(498) |
255 L 1. It does not seem to me that | W 255 L 1 W(500) |
Love is your safety. Fear does not exist. Identify with love | W 260 W5 5 W(506) |
This, and nothing is that does not share Its holiness; that | W 264 L 1 W(510) |
You reflected, and in them does Christ look back upon me | W 266 L 1 W(512) |
means for your salvation, yet does He remain the Self Who | W 270 W6 2 W(517) |
at home in God alone, does Christ remain at peace, within | W 270 W6 3 W(517) |
is kind and only kindness does it look upon. W | W 290 W8 3 W(539) |
And yet a neutral thing does not see death, for thoughts | W 294 L 1 W(543) |
and quick accomplishment. How gladly does the Holy Spirit come to | W 296 L 2 W(545) |
Lesson 300. Only an instant does this world endure. | W 300 L 0 W(549) |
Atonement for myself. For thus does what is thereby reconciled in | W 318 L 2 W(569) |
own futility. Yet with forgiveness does the light shine through the | W 332 L 1 W(585) |
miracle is a correction. It does not create, nor really change | W 340 W13 1 W(594) |
false. It undoes error, but does not attempt to go beyond | W 340 W13 1 W(594) |
law of truth the world does not obey, because it fails | W 340 W13 2 W(594) |
what it cannot see and does not understand. Yet faith will | W 340 W13 4 W(594) |
might make to You. It does not matter where he is | W 356 L 1 W(611) |
and love him as He does. You do not walk alone | W 361 EP 6 W(620) |
is to diminish self-doubt. This does not mean that the self | M 1 A 3 M(2) |
protect is real. But it does mean that the self you | M 1 A 3 M(2) |
s curriculum, and everyone here does follow it until he changes | M 1 A 4 M(2) |
with God, even if he does not yet believe in Him | M 2 A 1 M(3) |
or time or manner. It does not matter who the teacher | M 2 A 3 M(3) |
not really the one who does the teaching. Gods Teacher | M 3 A M(5) |
balance is actually perfect. This does not mean that | M 4 A 5 M(7) |
this only as he actually does give up the valueless. Through | M 5 B 5 M(10) |
now he sees that he does not know what the willingness | M 5 B 7 M(11) |
can see its value. Honesty does not apply only to what | M 5 C 1 M(12) |
understanding Who created them. And does what God created need defense | M 5 G 1 M(14) |
generous out of Self-interest. This does not refer, however, to the | M 5 H 2 M(15) |
of. The teacher of God does not want anything he cannot | M 5 H 2 M(15) |
could not gain. Therefore he does not seek what only he | M 5 H 2 M(15) |
a guarantee of loss. He does not want to suffer. Why | M 5 H 2 M(15) |
ensure himself pain? But he does want to keep for himself | M 5 H 2 M(15) |
his advancement in the curriculum. Does he still select some aspects | M 5 J 1 M(16) |
2. True faithfulness, however, does not deviate. Being consistent it | M 5 J 2 M(16) |
attributes of Gods teachers does not include those things which | M 5 K 3 M(17) |
what, in this insane conviction, does healing stand for? It symbolizes | M 6 B 2 M(18) |
do with the body. What does this recognition cost? It costs | M 6 C 3 M(19) |
and no less. The world does nothing to him. | M 6 C 3 M(19) |
only thought it did. Nor does he do anything to the | M 6 C 3 M(20) |
also all confusion about creation. Does not this follow of necessity | M 6 C 4 M(20) |
order to be healed, what does the teacher of God do | M 6 D 1 M(20) |
has offered healing and it does not appear to have been | M 7 A 2 M(22) |
be just the opposite. It does appear unreasonable at first to | M 8 A 4 M(24) |
them meaning. And this meaning does not exist in the world | M 9 A 3 M(26) |
lesson with increasing thoroughness. He does not make his own decisions | M 10 A 2 M(28) |
Good judgment in these terms, does not mean anything. No more | M 11 A 2 M(29) |
not mean anything. No more does bad. It is necessary for | M 11 A 2 M(29) |
Son is guiltless, and sin does not exist. M 11 | M 11 A 2 M(29) |
Whose judgment is perfect. He does know all the facts, past | M 11 A 4 M(29) |
present and to come. He does know all the effects of | M 11 A 4 M(29) |
Judgment, not His Own. Thus does He share Gods Will | M 13 A 1 M(32) |
13 A 2. Thus does the son of man become | M 13 A 2 M(32) |
separate from each other? What does it matter if they then | M 13 A 2 M(32) |
Yet the teacher of God does not make this decision alone | M 13 A 5 M(33) |
what his function is. He does not suffer either in going | M 13 A 5 M(33) |
sacrifice is altogether meaningless, it does have meaning in the world | M 14 A 1 M(34) |
the worlds terms that does not involve the body. Think | M 14 A 2 M(34) |
sacrifice to give up pain? Does an adult resent the giving | M 14 A 4 M(35) |
giving up of children’s toys? Does one whose vision has already | M 14 A 4 M(35) |
pleasure of the world that does not demand this, for otherwise | M 14 A 5 M(35) |
that makes him blind. He does not see what he is | M 14 A 5 M(35) |
forgiveness is complete, the world does have a purpose. It becomes | M 15 A 2 M(37) |
of the world, but so does Heaven. M 15 A | M 15 A 3 M(38) |
he can learn it. He does not judge it either as | M 15 A 4 M(38) |
to starting the day right does indeed save time. How much | M 17 A 3 M(41) |
How simply and how easily does time slip by for the | M 17 A 7 M(42) |
in all its forms, simply does nothing. Its powerlessness is the | M 17 A 9 M(43) |
or apparently acted out. It does not matter. All of these | M 18 A 4 M(45) |
is no death. This sword does not exist. The fear of | M 18 A 9 M(47) |
rest. From this one standpoint does it judge, and this alone | M 20 A 5 M(50) |
His gift to you. He does not seek to keep it | M 21 A 6 M(51) |
contradictory; sometimes they agree. It does not matter. God does not | M 22 A 1 M(52) |
It does not matter. God does not understand words, for they | M 22 A 1 M(52) |
concrete. Unless a specific referent does occur to the mind in | M 22 A 2 M(52) |
The prayer of the heart does not really ask for concrete | M 22 A 2 M(52) |
impossible, if he wants what does not exist or seeks for | M 22 A 3 M(52) |
gives as he receives. He does not control the direction of | M 22 A 4 M(53) |
A 4. Certainly sickness does not appear to be a | M 23 A 4 M(54) |
correct mistakes, and distorted perception does not heal. Step back now | M 23 A 5 M(55) |
are the same mistake. Herein does he receive Atonement, for he | M 23 A 7 M(55) |
God created him. No longer does he stand apart from God | M 23 A 7 M(55) |
24. DOES JESUS HAVE A SPECIAL PLACE | M 24 0 0 M(56) |
appeal to magic? A name does not heal, nor does an | M 24 A 1 M(56) |
name does not heal, nor does an invocation call forth any | M 24 A 1 M(56) |
forth any special power. What does it mean to call on | M 24 A 1 M(56) |
call on Jesus Christ? What does calling on his Name confer | M 24 A 1 M(56) |
24 A 3. What does this mean to you? It | M 24 A 3 M(56) |
M 25 A 5. Does this mean that the teacher | M 25 A 5 M(59) |
is, certainly not. If he does believe in reincarnation, it would | M 25 A 5 M(59) |
other time. No teaching that does not lead to this is | M 25 A 6 M(59) |
make up a power that does not exist. It is equally | M 26 A 1 M(60) |
done, will delay progress. Nor does their value lie in proving | M 26 A 3 M(60) |
so be it. If it does not happen, so be it | M 27 A 3 M(62) |
apart from what will die does not proclaim a loving God | M 28 A 4 M(64) |
you. The image you made does not. Yet, despite its obvious | M 30 A 4 M(69) |
assumes a power that he does not have is deceiving himself | M 30 A 5 M(69) |
to accept your true inheritance. Does this mean that you cannot | M 30 A 5 M(69) |
forget that the Holy Spirit does not depend on your words | M 30 A 6 M(70) |
your heart and answers them. Does this mean that, while attack | M 30 A 6 M(70) |
His Own. A loving father does not let his child harm | M 30 A 6 M(70) |
how much more than this does your Father love His Son | M 30 A 6 M(70) |
future but immediately; now. God does not wait, for waiting implies | M 30 A 7 M(70) |
To study the error itself does not lead to correction, if | U 1 A 1 U(1) |
been raised. However, this Answer does not attempt to resort to | U 1 A 3 U(1) |
one goal. Only in that does it remain wholly consistent because | U 1 A 3 U(1) |
demand many answers this course does not give. It does not | U 1 A 4 U(1) |
course does not give. It does not recognize as questions the | U 1 A 4 U(1) |
A 8. How lovely does the world become in just | U 4 A 8 U(7) |
saved from sin, for sin does not exist. And it is | U 5 A 3 U(8) |
the course itself employs. God does not help because He knows | U 6 A 1 U(9) |
in need of healing. This does not appear to be the | P 1 A 1 P(1) |
that way himself. What he does not realize and needs to | P 2 A 3 P(2) |
world. The world he sees does therefore not exist. Until this | P 2 A 4 P(2) |
who has learned all things does not need a teacher, and | P 3 C 1 P(5) |
into His Kingdom, what difference does it make how the invitation | P 3 C 6 P(7) |
how the invitation is written? Does the paper matter, or the | P 3 C 6 P(7) |
He must be there. It does not matter what their purpose | P 3 C 6 P(7) |
for him. Perhaps the teacher does not think of God as | P 3 C 7 P(7) |
of teaching. Perhaps the psychotherapist does not understand that healing comes | P 3 C 7 P(7) |
present needs. Perhaps the answer does not seem to be a | P 3 F 6 P(13) |
The ear translates; it does not hear. The eye reproduces | P 3 G 3 P(14) |
hear. The eye reproduces; it does not see. Their task is | P 3 G 3 P(14) |
takes many forms, and so does unforgiveness. The forms of one | P 3 G 5 P(15) |
no longer here. Until he does this, he must think of | P 3 G 6 P(15) |
thus becomes his patient. God does not know of separation. What | P 3 H 1 P(16) |
that is in him. Nor does he doubt its Source. He | P 3 H 6 P(17) |
for a little while. He does not see the Christ in | P 3 H 7 P(17) |
a patient of yours. This does not mean that you select | P 4 A 1 P(19) |
that is suitable. But it does mean that no one comes | P 4 A 1 P(19) |
to both of you. It does not matter how they come | P 4 A 3 P(19) |
Source of his salvation. He does not see and he does | P 4 B 10 P(24) |
does not see and he does not hear. How, then, can | P 4 B 10 P(24) |
inability to see and hear does not limit the Holy Spirit | P 4 B 10 P(24) |
but an illusion, because time does not exist and the Will | P 4 B 10 P(24) |
be those from whom He does not ask. It should not | P 4 C 2 P(25) |
give it, and so he does not have it. P | P 4 C 2 P(25) |
no cost. For if it does, it merely crucifies Gods | P 4 C 3 P(25) |
the patient in gratitude, as does the patient repay him. There | P 4 C 4 P(26) |
1 A 5. This does not mean you cannot get | S 1 A 5 S(2) |
But not for asking. God does not use words and does | S 1 A 7 S(3) |
does not use words and does not answer in words. He | S 1 A 7 S(3) |
upon acceptance. Help in prayer does not mean that another mediates | S 1 B 6 S(5) |
you and God. But it does mean that another can stand | S 1 B 6 S(5) |
to either of you; it does not matter which. Perhaps it | S 1 B 7 S(5) |
you have realized that it does not matter. Therein lies its | S 1 B 7 S(5) |
part of life. But it does change in form, and grows | S 1 C 1 S(5) |
it need not, and often does not, make appeal to God | S 1 C 1 S(5) |
and great need, too. What does the phrase really mean? Pray | S 1 C 4 S(6) |
hides it in another, and does not see it as his | S 1 D 6 S(8) |
Humility brings peace because it does not claim that you must | S 1 F 1 S(10) |
are useless now, because humility does not oppose. It does not | S 1 F 2 S(11) |
humility does not oppose. It does not hide in shame because | S 1 F 2 S(11) |
world; the only one that does not lead to death. Only | S 2 B 4 S(13) |
to everyone, for what he does entails your fate, your feelings | S 2 B 5 S(13) |
they see. Christs vision does not use your eyes, but | S 2 B 6 S(13) |
and in perfect peace. He does not know of shadows. His | S 2 B 6 S(14) |
first if it is understood, does not appear in quite such | S 2 C 3 S(15) |
S(16) other does not claim to be the | S 2 C 3 S(16) |
bargained thus. God gives and does not ask for recompense. There | S 2 C 6 S(16) |
form, and only one. It does not ask for proof of | S 2 D 1 S(17) |
pay of any kind. It does not argue, nor evaluate the | S 2 D 1 S(17) |
it wants to overlook. It does not offer gifts in treachery | S 2 D 1 S(17) |
you think it is. Still does He know, and that should | S 2 D 7 S(19) |
has a different source. It does not come because of hurtful | S 3 C 2 S(21) |
but it is liberty. It does not come in forms that | S 3 C 4 S(22) |
the Son I love, who does not understand that he is | S 3 E 7 S(27) |
G 1 A 4. Does God deceive or does the | G 1 A 4 G(1) |
Does God deceive or does the world? For it is | G 1 A 4 G(1) |
gift of faith that God does not accept with gratitude. He | G 4 A 1 G(10) |
your gifts for you. He does not know of giving and | G 4 A 4 G(10) |
is. Christ gives as He does, being like Himself. And nothing | G 4 A 5 G(11) |
He has forgotten you. Love does not waver, and does not | G 4 A 10 G(12) |
Love does not waver, and does not forget the gifts it | G 4 A 10 G(12) |
of God envelop it as does a mother rock a tired | G 5 A 1 G(13) |