|
DISTINCTIONS................23
|
s inherent avoidance of within-error distinctions. Its SOLE concern is to | T 2 A 25 T(71)71 |
You CANNOT make inappropriate level distinctions within this choice. You are | T 3 G 44 T(172)171 |
Being is completely without these distinctions. It is a state in | T 4 H 7 T(230)C 57 |
threat, but does NOT make distinctions between two ENTIRELY different kinds | T 9 G 3 T(402)229 |
The miracle makes NO distinctions in the names by which | T 27 G 5 T(955)781 |
IN that choice are false distinctions gone, illusory alternatives laid by | T 31 G 5 T(1070)884 |
the previous ones, without making distinctions of any kind. Whatever you | W 3 L 1 W(5) |
you not to make artificial distinctions. Every thought that occurs to | W 16 L 4 W(28) |
else. We will make no distinctions because there are no distinctions | W 38 L 3 W(62) |
distinctions because there are no distinctions. W 38 L 4 | W 38 L 3 W(62) |
in fact, not to make distinctions of this kind at all | W 43 L 7 W(73) |
levels, no divergences and no distinctions. It is like itself, unchanged | W 127 L 1 W(258) |
If it could make such distinctions it would have to judge | W 127 L 2 W(258) |
you see. All separation, all distinctions, and the multitude of differences | W 130 L 4 W(266) |
not make a thousand meaningless distinctions, nor attempt to bring with | W 130 L 7 W(267) |
Son, for He makes no distinctions in what is Himself and | W 132 L 12 W(275) |
cures. It does not make distinctions among unrealities. Nor does it | W 140 L 6 W(308) |
This is the simplest of distinctions, yet the most obscure. But | W 152 L 4 W(321) |
so too are illusions without distinctions. The one answer to sickness | M 9 A 6 M(27) |
fail. He need make no distinctions among the problems he perceives | M 17 A 7 M(42) |
Now there are no distinctions. Differences have disappeared and Love | M 29 A 5 M(67) |
it fits? Therefore we make distinctions, so that prayer can be | S 2 B 9 S(15) |
S 3 C 1. Distinctions therefore must be made between | S 3 C 1 S(21) |
|
DISTINGUISH.................10
|
Its SOLE concern is to distinguish between truth, on the one | T 2 A 25 T(71)71 |
WILL teach you how to distinguish between pain and joy, and | T 7 K 7 T(343)C 170 |
love. The Holy Spirit cannot distinguish among degrees of error, for | T 8 I 5 T(374)C 201 |
But HIS function is to distinguish ONLY between the false and | T 8 I 5 T(374)C 201 |
them. It is easy to distinguish grandeur from grandiosity, simply because | T 9 G 8 T(403)230 |
can you finally learn to distinguish the possible from the impossible | T 10 F 11 T(436) 263 |
this, for you can NOT distinguish between advance and retreat. Some | T 18 F 1 T(673)- 580 |
totally undisciplined, and you cannot distinguish between joy and sorrow, pleasure | W 20 L 2 W(34) |
R3 3. Learn to distinguish situations which are poorly suited | W 110 R3 3 W(228) |
tests by which you can distinguish everything from nothing, you will | W 133 L 5 W(278) |
|
DISTINGUISHED...............1
|
if it is to be distinguished from illusion: the special love | T 16 E 7 T(613)440 |
|
DISTINGUISHING..............1
|
because of the necessity of distinguishing between real and false knowledge | T 2 A 15 T(68)68 |
|
DISTORT.....................15
|
with the body, consciousness may distort superconscious impulses by denying their | T 1 B 24f T(14)14 |
the belief that man can distort the Creations of God (including | T 2 A 5 T(64)64 |
which are ALMOST impossible to distort, but man is very inventive | T 3 C 9 T(134)133 |
FOR this. The mind can distort its functions, but it cannot | T 4 H 6 T(230)C 57 |
ego uses projection ONLY to distort your perception of both yourself | T 6 C 4 T(278)C 105 |
is its GOAL, it WILL distort its perception OF the body | T 8 G 12 T(366)C 193 |
how what you want can distort what you see and hear | T 8 H 9 T(372)C 199 |
this is real. You cannot DISTORT reality and KNOW WHAT IT | T 8 J 16 T(381)C 208 |
IS. And if you DO distort reality you will experience anxiety | T 8 J 16 T(381)C 208 |
NEED. The ego will therefore DISTORT love, and teach you that | T 11 E 3 T(463)- 290 |
change it, render it inept, distort it, twist it, or reduce | W 136 L 2 W(291) |
die, or suffer sickness or distort the truth in any way | W 136 L 11 W(293) |
in which the ego would distort the truth will not deceive | W 196 L 3 W(438) |
interfere with Your creation, and distort it into sickly forms. Let | W 514 L 1 W(514) |
substitute for God, and therefore distort the purpose of prayer. The | S 1 D 7 S(9) |
|
DISTORTED...................43
|
are deprived, their perception becomes distorted. When this occurs, the whole | T 1 B 34 T(23)23 |
B 41r. Fantasies are distorted forms of thinking, because they | T 1 B 41r T(47)47 |
occurred if he had not distorted his perception of truth, and | T 1 B 41an T(51)51 |
and fear. Religion in a distorted sense, is also more likely | T 1 C 15 T(59)59 |
is a reflection of a distorted view of sharing. I told | T 2 B 6 T(73)73 |
so-called anal behavior is a distorted attempt to steal the Atonement | T 2 B 63 T(85) 84 |
while oral fantasies emphasize a distorted need to take. The main | T 2 B 63 T(85) 84 |
all pseudo-solutions, this kind of distorted thinking is very creative, but | T 2 E 50 T(113)112 |
do this. (Freud was particularly distorted on this point, because he | T 3 F 15 T(155)154 |
function of perception, (actually, a distorted form of creation), then permitted | T 3 F 17 T(156)155 |
unconscious, and is really a distorted form of miraculous perception which | T 3 F 19 T(156)155 |
this misperception in his own distorted thinking. Why should anyone accord | T 3 G 30 T(167)166 |
Castration fears are a particularly distorted reflection of the real basic | T 3 I 11 T(183)C 10 |
NEVER attacks. Yours is so distorted that you believe that I | T 4 E 18 T(217)C 44 |
accepting as real some very distorted associations which are not true | T 4 F 18 T(224)C 51 |
developed consistently. It is the distorted product of the misapplication of | T 7 I 7 T(336)C 163 |
the laws of God by distorted minds which are misusing their | T 7 I 7 T(336)C 163 |
for perception alone can be distorted. T 8 I 2 | T 8 I 1 T(373)C 200 |
be WRONG. Wrong perception is DISTORTED WILLING, which WANTS things to | T 8 I 2 T(373)C 200 |
dissociation IS. Dissociation is a distorted process of thinking, whereby two | T 14 D 4 T(548)- 375 |
bring it about, is so distorted that it would imprison what | T 16 B 2 T(602)429 |
everything you see is grossly distorted, and COMPLETELY out of perspective | T 16 G 6 T(623)- 450 |
GO your hold on the distorted frame of reference, that SEEMED | T 16 G 6 T(623)- 450 |
T 17 B. Fantasy and Distorted Perception (N 1398 9:235 | T 17 B 0 T(630)457 |
PAST grievances, no matter how distorted the associations by which you | T 17 D 3 T(635)- 462 |
s eyes. ITS vision IS distorted, and the messages IT transmits | T 18 J 3 T(690)514 |
the dusty edge of its distorted world. the ego would lay | T 19 J 6 T(723)547 |
an error in perception, a distorted fragment of the whole, without | T 22 D 4 T(806)626 |
FORM of nothing. To this distorted form of vision, the OUTSIDE | T 22 D 5 T(806)626 |
is not there MUST be distorted perception, and must perceive illusions | T 22 D 7 T(807)627 |
is a part of a distorted script, which cannot be interpreted | T 30 H 6 T(1038)852 |
opposite, making every attempt, however distorted and fantastic it might be | W 70 L 4 W(131) |
it is apt to be distorted and to be perceived as | W 134 L 1 W(281) |
confused, bewildered memory of this distorted tale. Gods Son can | W 153 L 14 W(327) |
are a memory now so distorted that you merely hold a | W 183 L 4 W(394) |
you gave its aspects have distorted what you see but have | W 184 L 13 W(401) |
as they are, or a distorted image of yourself, confused, bewildered | W 186 L 12 W(408) |
make the strange and the distorted seem more clear? What else | W 259 L 1 W(504) |
oppressing it, and showing me distorted forms of pain? Yet in | W 293 L 1 W(542) |
Gods Judgment on this distorted world redeemed it and made | M 12 A 4 M(31) |
and brings witness of the distorted world back to the mind | M 20 A 3 M(49) |
do not correct mistakes, and distorted perception does not heal. Step | M 23 A 5 M(55) |
forgiveness now become, and how distorted is the end it seeks | S 2 C 6 S(16) |
|
DISTORTING..................2
|
you ever seriously considered the distorting power of something you WANT | T 8 H 9 T(372)C 199 |
ACKNOWLEDGES your power, yet by DISTORTING it, and devoting it to | T 17 A 2 T(630)457 |
|
DISTORTION..................21
|
they have already made. This distortion makes them vulnerable to the | T 1 B 30r T(20)20 |
changing the names was a distortion of a revelation about how | T 1 B 36o T(27)27 |
a major source of perceptual distortion, because it INDUCES rather than | T 1 B 37af T(36)36 |
3. Another type of distortion is seen in the fear | T 1 C 14 T(58)58 |
in correcting this kind of distortion. (HS scalded hand, and looked | T 2 B 64 T(86)85 |
belief in magic. The whole distortion which created magic rested on | T 2 C 6 T(89)88 |
is not actively engaged in distortion. T 2 C 14 | T 2 C 13 T(92)91 |
tainted with this kind of distortion in ANY form. T | T 3 C 7 T(133)132 |
apt to suffer considerable perceptual distortion because of their own authority | T 4 B 37 T(196)C 23 |
from WITHIN is a complete distortion of the power of EXTENSION | T 7 I 5 T(336)C 163 |
enemy, and against this strange distortion of the purity of the | T 13 H 12 T(533)- 360 |
slept. Rather, it is a DISTORTION of the world, planned solely | T 18 C 1 T(664)491 |
Every adjustment is therefore a DISTORTION, and calls upon defenses to | T 20 D 1 T(740)564 |
correction for a major perceptual distortion. You think that what upsets | W 12 L 1 W(20) |
suffering from this form of distortion, say: I am determined to | W 21 L 4 W(36) |
took the gift. This strange distortion of what giving means pervades | W 105 L 2 W(210) |
interfering with its chosen path. Distortion is its purpose and the | W 220 W1 3 W(462) |
forgiveness has released from all distortion. Let me see Your world | W 301 L 1 W(551) |
in their proper perspective, without distortion and without fear, they re-establish | M 6 C 4 M(20) |
be certain there is no distortion in his perception, so that | M 11 A 3 M(29) |
everyone, for there is no distortion in His perception. | M 11 A 4 M(29) |