DISSOCIATING................5
maintain the separation EXCEPT by dissociating. Having done this, it utilizes	T 4 G 13 T(227)C 54
as HE saw it WITHOUT dissociating. --- Manuscript	T 5 I 4 T(264)C 91
not think he might be dissociating HIMSELF from his own awareness	T 5 I 17 T(269)C 96
It does this simply by dissociating itself FROM everything. It is	T 8 E 2 T(354)C 181
in others, you MUST be dissociating it in yourself. T	T 9 E 1 T(396) 223
DISSOCIATION................29
T 2 B 27. Dissociation is quite similar. You should	T 2 B 27 T(77)77
essentially a weaker form of dissociation. This is one of the	T 2 B 28 T(77)77
C 53 dissociation of truth varies with the	T 4 G 7 T(226)C 53
phrase is VERY good), but dissociation is always involved, or you	T 4 G 7 T(226)C 53
only for you. Even though dissociation is much more apparent in	T 4 G 17 T(227)C 54
about reached the point where dissociation means much to you, because	T 4 G 18 T(228)C 55
These are all forms of dissociation, and these weaker forms were	T 4 G 19 T(228)C 55
in you. That is because dissociation was so extreme in your	T 4 G 19 T(228)C 55
is the glory before which dissociation falls away, and the Kingdom	T 5 D 2 T(237)C 64
as YOU have. But the dissociation is healed in BOTH of	T 5 E 3 T(241)C 68
more afraid of it, because dissociation is more fearful. Bs	T 5 F 3 T(247)C 74
As an extreme example of dissociation yourself, you should have little	T 5 G 7 T(255)C 82
synonymous. So are separation and dissociation. We have said before that	T 6 C 2 T(277)C 104
the separation was and IS dissociation, and also that once it	T 6 C 2 T(277)C 104
the result of their own dissociation and projection. What you teach	T 6 G 1 T(293)C 120
Healing NEVER does. Fear produces dissociation because it induces SEPARATION. Healing	T 7 F 7 T(320)C 147
identification and be at peace? Dissociation is NOT a solution; it	T 8 E 15 T(357)C 184
as He did, and YOUR dissociation WILL NOT ALTER THIS. Neither	T 9 E 4 T(397)224
dissociate it. Knowledge therefore PRECEDES dissociation, and dissociation is nothing more	T 9 I 1 T(407)- 234
Knowledge therefore PRECEDES dissociation, and dissociation is nothing more than a	T 9 I 1 T(407)- 234
fearful, but ONLY because the dissociation was an ATTACK ON TRUTH	T 9 I 1 T(407)- 234
YOU ARE AFRAID OF YOUR DISSOCIATION, NOT of what you have	T 9 I 1 T(407)- 234
But to give up the dissociation of REALITY brings more than	T 9 I 2 T(407)- 234
it. This leads DIRECTLY to dissociation, for it represents the acceptance	T 11 H 8 T(474)- 301
way, if you consider what dissociation IS. Dissociation is a distorted	T 14 D 4 T(548)- 375
you consider what dissociation IS. Dissociation is a distorted process of	T 14 D 4 T(548)- 375
in doing both, by using dissociation for holding its contradictory aims	T 15 B 3 T(564)391
the final step in your dissociation. --- Manuscript	T 19 K 3 T(726)550
any part of knowledge threatens dissociation as much as ALL of	T 21 F 9 T(782)603
DISSOCIATIVE................2
did, because you are more dissociative and less repressed. T	T 4 G 8 T(226)C 53
to concentrate more on HIS dissociative tendencies and not try to	T 4 G 18 T(228)C 55
DISSOLUTION.................4
DOES dispel it. Fear of dissolution from the higher source, then	T 4 F 4 T(219)C 46
ego aims at death and dissolution as an end, IT does	T 15 B 2 T(564)391
being helpless, pitifully tied to dissolution in a world which shows	W 191 L 9 W(424)
sinks down to death and dissolution. And what is the end	M 28 A 7 M(65)
DISSOLVE....................3
which the physical eyes seek, dissolve in its sight. The spiritual	T 2 B 70 T(87)86
that this making will surely dissolve in the light of truth	T 3 I 12 T(183)C 10
hope you hold but will dissolve in tears. W 191	W 191 L 2 W(422)
DISSOLVED...................2
LIKE Him, can NEVER be dissolved. Heaven itself is union with	T 14 D 15 T(551)- 378
which call them DIFFERENT are dissolved, and SHOWN as powerless. The	T 27 G 6 T(956)782
DISSOLVES...................2
B 33. The miracle dissolves error because the Spiritual eye	T 1 B 33 T(22)22
strong that the ego always dissolves at its sound. T	T 5 C 10 T(237)C 64
DISTANCE....................21
is because without me the distance between God and man is	T 1 B 40z T(42)42
to encompass. I bridge the distance as an Elder Brother to	T 1 B 40z T(42)42
is a way of putting distance between yourself and what you	T 2 B 30 T(78)78
they DO meet in the distance, which is the same as	T 6 C 8 T(279)C 106
It is a journey without distance, to a goal that has	T 8 F 11 T(362)C 189
remove it, while emphasizing the distance? --- Manuscript	T 9 D 7 T(393)220
does not matter how much distance you have tried to interpose	T 11 I 7 T(479)306
occur REGARDLESS of the physical distance that SEEMS to be between	T 18 G 14 T(680)507
of space. There is a DISTANCE you would keep apart from	T 26 I 1 T(925)751
and leave no space nor distance lingering between the light of	T 26 J 5 T(929)755
cause of separation and of distance seen between you. Thus do	T 29 B 2 T(991)817
Heaven. It is not the distance nor the time which keeps	T 30 D 8 T(1025)839
only unlimited by space and distance, but it does not depend	W 30 L 4 W(51)
every restriction of time, space, distance, and limits of any kind	W 38 L 1 W(62)
are timeless, and apart from distance as apart from time.	W 124 L 6 W(251)
today, you have advanced in distance without measure and in time	W 127 L 6 W(259)
will be no gap, no distance between truth and you. And	W 155 L 10 W(335)
in kind as well as distance, time, and form.	W 167 L 4 W(368)
is indeed! So great the distance is that it encompasses, it	W 194 L 1 W(432)
directly, for there is no distance between Him and His Son	M 27 A 1 M(62)
beyond infinity, where time and distance have no meaning. While you	S 3 E 8 S(27)
DISTANT.....................11
withdraw from him I become distant to you. T 4	T 4 G 21 T(228)C 55
yourself, and looking for a distant light to remove it, while	T 9 D 7 T(393)220
supercilious, unbelieving, light hearted -, distant, emotionally shallow, callous, uninvolved, and	T 10 F 9 T(435)262
away, until it is but distant shadows, far away, not long	T 25 E 3 T(878)697
who can stand upon a distant shore, and dream himself across	T 26 F 6 T(914)740
a road long since a distant memory of time gone by	T 26 F 8 T(915)741
A dreadful instant in a distant past, now perfectly corrected, is	T 26 F 9 T(915)741
and near as well; your distant brothers and your closest friends	W 109 L 8 W(223)
a tiny candle from a distant star, or what you chose	W 131 L 6 W(270)
to Him? He is not distant. He makes no attempt to	W 168 L 1 W(371)
Who is our Source; not distant from one brother who is	W 187 L 10 W(412)
DISTANTIATE.................1
is not that you (plural) distantiate, doubt, or cannot believe. It	T 1 B 22i T(7)-7-
DISTANTIATION...............3
T 2 B 30. Distantiation is a way of putting	T 2 B 30 T(78)78
does not really understand detachment, distantiation, and withdrawal. He is interpreting	T 2 B 73 T(88)87
I spoke to him about distantiation. These are all forms of	T 4 G 19 T(228)C 55
DISTINCT....................7
knowledge. There was, however, a distinct shift in his own perception	T 3 G 45 T(173)172
see His goal divided and distinct for each of you preserves	T 27 C 15 T(942)768
do you seem to be distinct from them although you are	W 155 L 5 W(333)
more sure; the vision more distinct. The time will come when	W 157 L 7 W(340)
increasingly is more and more distinct; an ancient Call to Which	W 164 L 2 W(359)
no part of mind sufficiently distinct to feel that it is	W 169 L 5 W(374)
their superficial personalities are quite distinct. Nor at the beginning stages	M 5 A 1 M(8)
DISTINCTION.................30
realities. This is the basic distinction between intellectualization and thinking. One	T 1 B 12b T(4)-4-
which always involves the necessary distinction between the true and the	T 1 B 32c T(22)22
now turn to the fundamental distinction between miracles and projection. The	T 1 B 36b T(24)24
in connection with miracles. The distinction has also been made here	T 1 B 40o T(40)40
The miracle makes no distinction among degrees of misperception. It	T 1 B 42a T(54)54
false knowledge. Having made this distinction, it is well to return	T 2 A 15 T(68)68
sight of God. This basic distinction leads us directly into the	T 2 E 58 T(117)116
be reasonably directed. Unless this distinction has been made, the vacillations	T 2 F 3 T(118)117
3 B 2. Clear distinction between what HAS BEEN Created	T 3 B 2 T(130)129
everything and ARE everything. Any distinction in this respect is meaningful	T 4 D 21 T(213)C 40
is why we made no distinction before between having the Kingdom	T 4 D 21 T(213)C 40
DO NOT HELP ANYONE. This distinction was very wise, though incomplete	T 5 F 6 T(248)C 75
incomplete. Let us make the distinction a little sharper now.	T 5 F 6 T(248)C 75
it held. YOU make the distinction in terms of feelings which	T 5 F 7 T(249)C 76
The Holy Spirit makes NO distinction among dreams. He merely shines	T 6 F 6 T(290)C 117
confused about this VERY clear distinction in motivation, it CAN only	T 7 K 4 T(342)C 169
freedom. YOU CANNOT MAKE THIS DISTINCTION WITHOUT HIM. That is because	T 8 C 6 T(349)C 176
thing, for there IS no distinction between within and without. If	T 10 E 5 T(431)258
the true, AND MAKING NO DISTINCTION BETWEEN THEM. The ego sees	T 10 H 2 T(443)- 270
accepted into your minds WITHOUT DISTINCTION. Therefore, you cannot value one	T 13 C 4 T(514)341
Let Me make the one distinction FOR you, which you CANNOT	T 13 G 4 T(528)- 355
sin. And it is this distinction which makes salvation possible. For	T 19 C 1 T(699)523
choice at all is this distinction. And herein lies the difference	T 26 D 4 T(908)727
with yourself in making this distinction. You may be tempted to	W 9 L 3 W(15
thoughts. We have made this distinction before, and will again. You	W 10 L 1 W(17)
is essential to make no distinction between what you believe to	W 17 L 3 W(30)
Try to make as little distinction as possible between a situation	W 38 L 4 W(62)
can never be a meaningful distinction made between what is untrue	W 140 L 9 W(309)
because it is a difficult distinction to perceive. It is concealed	W 152 L 4 W(321)
it. He made a clean distinction, still obscure to us, between	U 6 A 3 U(10)