DISCIPLINARY................1 | |
part of the long range disciplinary training which your mind needs | W 65 L 4 W(119) |
DISCIPLINE..................2 | |
not proficient in the mind discipline which it requires. You may | W 64 L 8 W(118) |
of your lack of mental discipline, and of your need for | W 95 L 4 W(185) |
DISCIPLINED.................1 | |
as your mind becomes more disciplined and less distractable. W | W 39 L 9 W(65) |
DISCLAIMING.................1 | |
from his ego, he is DISCLAIMING knowledge instead of AFFIRMING it | T 4 A 5 T(186)C 13 |
DISCOMFORT..................13 | |
be minimal, and caused little discomfort.) T 2 B 65 | T 2 B 64 T(86)85 |
as very minor intrusions of discomfort. --- Manuscript | T 2 B 70 T(87)86 |
spiritual eye does produce extreme discomfort by what it sees. The | T 2 C 19 T(94)93 |
man forgets is that the discomfort --- Manuscript | T 2 C 19 T(94)93 |
merely is channelized toward correction. Discomfort is aroused only to bring | T 2 C 19 T(95)94 |
allow himself even this much discomfort from it. T 3 | T 3 A 26 T(126)125 |
blame EACH OTHER for the discomfort of the situation in which | T 17 F 12 T(649)476 |
discrepant. And this produces great discomfort. This NEED not be. This | T 20 H 1 T(755)578 |
2. The period of discomfort that follows the sudden change | T 20 H 2 T(755)578 |
even less if you experience discomfort. Remember, however, to repeat the | W 10 L 5 W(18) |
be reduced if there is discomfort. --- Manuscript | W 16 L 7 W(29) |
to a minute if the discomfort is too great. Do not | W 26 L 5 W(45) |
sigh of weariness, a slight discomfort or the merest frown, acknowledge | W 167 L 2 W(368) |
DISCONNECTED................4 | |
it up into small and disconnected parts, without meaningful relationships, and | T 10 F 14 T(437)- 264 |
house a SEPARATE mind, a DISCONNECTED thought, living alone and in | T 18 I 5 T(686)510 |
a COMPLETE thought-system, but totally DISconnected to EACH OTHER. Where there | T 19 B 6 T(696)520 |
uneasiness, your sense of being disconnected, and your haunting fear of | T 22 B 1 T(797)617a |
DISCONTENT..................1 | |
to force him to emphasize discontent in his view of civilization | T 2 E 41 T(111)110 |
DISCONTENTED................1 | |
to be forever dissatisfied and discontented; to know not what it | M 14 A 3 M(35) |
DISCONTINUANCE..............2 | |
in an attempt to force discontinuance. If this idea of cessation | T 1 C 25 T(61)61 |
in an attempt to force discontinuance. If this idea of cessation | T 2 A 16 T(69)69 |
DISCONTINUOUS...............2 | |
connection, because the EGO is discontinuous. But the Holy Spirit teaches | T 7 D 7 T(312)C 139 |
this plane, the LINE seems discontinuous. And this is but an | T 19 D 6 T(703)527 |
DISCORDANT..................4 | |
as true, and rejecting the DISCORDANT as false. This is why | T 1 B 43 T(54)54 |
because willing and doing become discordant. This CANNOT be corrected by | T 2 D 15 T(99)98 |
totally without strain, because nothing discordant EVER enters. That is why | T 7 C 11 T(309)C 136 |
are heard instead of loud discordant shrieks. P 3 G | P 3 G 2 P(14) |
DISCOURAGEMENT..............2 | |
of the sources of perceived discouragement from which you suffer, is | T 15 A 2 T(563)- 390 |
sadness. Perhaps confusion, but hardly discouragement. YOU HAVE A REAL RELATIONSHIP | T 20 G 13 T(754)577 |
DISCOURAGING................1 | |
I am by no means discouraging its use. It must be | T 1 B 37p T(31)31 |
DISCOURSE...................3 | |
of knowledge. Confusing realms of discourse is a thinking error which | T 4 C 26 T(206)C 33 |
Data from one realm of discourse do not mean anything in | T 4 C 26 T(206)C 33 |
in the same realm of discourse in which the ego itself | T 5 E 7 T(243)C 70 |
DISCOURTEOUS................3 | |
23. It was indeed discourteous T(indeed is not necessary | T 3 A 23 T(125)124 |
back to B; he WAS discourteous when he told you that | T 3 A 24 T(125)124 |
else, which would have been discourteous.) --- Manuscript | T 3 A 38 T(129)128 |
DISCOVER....................4 | |
is the test unless you discover what the something is? And | T 1 B 37ac T(35)35 |
the laws it seeks; cannot discover them through prediction, and has | T 7 E 7 T(315)C 142 |
are far more likely to discover, REGARDLESS of its color, shape | T 21 F 1 T(780)601 |
in your mind, try to discover in your mind this Self | W 110 L 6 W(226) |
DISCOVERED..................1 | |
dismiss BOTH TOGETHER, if you discovered that REALITY is in accord | T 9 H 7 T(406)- 233 |
DISCOVERY...................1 | |
Is it not a happy discovery to find that you can | W 22 L 2 W(37) |
DISCREPANCIES...............1 | |
We have said much about discrepancies of means and end, and | T 20 H 1 T(755)578 |
DISCREPANCY.................1 | |
It is just this same DISCREPANCY between the purpose that has | T 17 F 14 T(650)477 |
DISCREPANT..................1 | |
means and end are still discrepant. And this produces great discomfort | T 20 H 1 T(755)578 |
DISCRETE....................4 | |
is why attack is NEVER discrete. And why attack MUST be | T 7 G 1 T(324)C 151 |
place AS IF they were discrete, for while YOU think that | T 25 B 6 T(867)686 |
world becomes a series of discrete events, of things ununified, of | W 184 L 3 W(398) |
God. We seem to be discrete and unaware of our eternal | W 320 W11 4 W(572) |
DISCRIMINATION..............2 | |
state is its lack of discrimination between impulses from God and | T 4 F 3 T(219)C 46 |
with effort. Neither force nor discrimination should be used. W | W 35 L 8 W(58) |
DISCS.......................2 | |
has bought with little metal discs or paper strips the world | T 27 I 2 T(962)788 |
strips and piles of metal discs. You really think a small | W 76 L 3 W(149) |
DISCUSS.....................1 | |
believe in reincarnation himself, or discuss it with others who do | M 25 A 5 M(59) |
DISCUSSED...................3 | |
1. We have already discussed the Last Judgment in some | T 3 H 1 T(174)C 1 |
I 6. We have discussed the fall or Separation before | T 3 I 6 T(181)C 8 |
A 2. We have discussed the gifts of God to | G 4 A 2 G(10) |
DISCUSSION..................1 | |
I mentioned yesterday (refers to discussion HS and B. had) provide | T 1 B 41q T(47)47 |
DISCUSSIONS.................1 | |
for long analyses and wearying discussions and pursuits. The truth is | P 3 E 11 P(11) |
DISEASE.....................4 | |
been ravaged by separation and disease? T 18 B 11 | T 18 B 10 T(663)490 |
the dream of separation and disease. Nor is it idly blamed | T 28 H 4 T(988)814 |
now are but signs of disease, disaster and death. This cannot | W 55 L 1 W(100) |
justifying anger, and seeing guilt, disease and death as real. Both | U 2 A 5 U(2) |
DISENGAGE...................2 | |
of your ego that you disengage yourself. THIS NEED NOT BE | T 4 E 11 T(216)C 43 |
undertaken successfully by those who disengage themselves from the Sonship, because | T 4 G 22 T(228)C 55 |
DISENGAGING.................2 | |
remarked on his habit of disengaging himself, and when I spoke | T 4 G 19 T(228)C 55 |
the Sonship, because they are disengaging themselves from me. God will | T 4 G 22 T(228)C 55 |
DISFUNCTION.................1 | |
THE MIND. ALL forms of DISfunction are merely signs that the | T 8 I 9 T(376)C 203 |
DISGUISE....................3 | |
in nightmares, or in pleasant disguise in what seems to be | T 3 H 5 T(175)C 2 |
fear, and face it WITHOUT DISGUISE, as a crucial step in | T 11 B 7 T(452)279 |
made of fear. The thin disguise of pleasure and of joy | T 29 E 3 T(999)813 |
DISGUISED...................5 | |
of specialness, however hidden or disguised its form, however lovely it | T 24 F 2 T(852)671 |
form? Why SHOULD deliverance be disguised as death? Delay is senseless | T 26 I 8 T(927)753 |
do not let it be DISGUISED as time, and so preserved | T 26 I 8 T(927)753 |
both. Or it can be disguised in pleasant form. But never | T 29 E 2 T(999)813 |
be evaded, set aside, denied, disguised, seen somewhere else, called by | W 333 L 1 W(586) |
DISHEARTENED................2 | |
to pull you back. The disheartened are useless to themselves and | T 4 E 12 T(216)C 43 |
only the ego can be disheartened. T 4 E 13 | T 4 E 12 T(216)C 43 |
DISHEARTENING...............1 | |
tired, because it is essentially disheartening. You are not really capable | T 3 H 6 T(176)C 3 |
DISHONEST...................4 | |
To judge is to be dishonest, for to judge is to | M 5 D 1 M(12) |
of judgment. It is the dishonest act that follows a dishonest | M 5 E 1 M(13) |
dishonest act that follows a dishonest thought. It is a verdict | M 5 E 1 M(13) |
arrogant, selfish, unconcerned, and actually dishonest. He may be disinterested and | P 4 B 3 P(21) |
DISHONESTY..................1 | |
of self-deception, and self-deception is dishonesty. There is no challenge to | M 5 C 2 M(12) |
DISILLUSIONMENT.............5 | |
unsatisfying, on the grounds of DISillusionment. T 16 E 4 | T 16 E 3 T(612)439 |
It is a FACT. Where DISillusionment is possible, there was NOT | T 16 E 4 T(612)439 |
of faith. In it lies disillusionment and the seeds of faithlessness | T 19 H 4 T(718)542 |
reasonable grounds for depression and disillusionment, and for retaliative attack on | T 19 H 4 T(718)542 |
OPPOSITE of illusions is not disillusionment, but truth. Only to the | T 22 C 1 T(801)621 |
DISINHERITED................2 | |
at all. But when you DISinherited YOURSELVES, you BECAME learners. No-one | T 7 C 9 T(309)C 136 |
sold. There can BE no disinherited parts of the Sonship, for | T 11 E 6 T(464)- 291 |