DISCIPLINARY................1
part of the long range disciplinary training which your mind needs W 65 L 4 W(119)
 
 DISCIPLINE..................2
not proficient in the mind discipline which it requires. You may W 64 L 8 W(118)
of your lack of mental discipline, and of your need for W 95 L 4 W(185)
 
 DISCIPLINED.................1
as your mind becomes more disciplined and less distractable. W W 39 L 9 W(65)
 
 DISCLAIMING.................1
from his ego, he is DISCLAIMING knowledge instead of AFFIRMING it T 4 A 5 T(186)C 13
 
 DISCOMFORT..................13
be minimal, and caused little discomfort.) T 2 B 65 T 2 B 64 T(86)85
as very minor intrusions of discomfort.

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T 2 B 70 T(87)86
spiritual eye does produce extreme discomfort by what it sees. The T 2 C 19 T(94)93
man forgets is that the discomfort

--- Manuscript
T 2 C 19 T(94)93
merely is channelized toward correction. Discomfort is aroused only to bringT 2 C 19 T(95)94
allow himself even this much discomfort from it. T 3 T 3 A 26 T(126)125
blame EACH OTHER for the discomfort of the situation in which T 17 F 12 T(649)476
discrepant. And this produces great discomfort. This NEED not be. This T 20 H 1 T(755)578
2. The period of discomfort that follows the sudden change T 20 H 2 T(755)578
even less if you experience discomfort. Remember, however, to repeat the W 10 L 5 W(18)
be reduced if there is discomfort.

--- Manuscript
W 16 L 7 W(29)
to a minute if the discomfort is too great. Do not W 26 L 5 W(45)
sigh of weariness, a slight discomfort or the merest frown, acknowledge W 167 L 2 W(368)
 
 DISCONNECTED................4
it up into small and disconnected parts, without meaningful relationships, andT 10 F 14 T(437)- 264
house a SEPARATE mind, a DISCONNECTED thought, living alone and in T 18 I 5 T(686)510
a COMPLETE thought-system, but totally DISconnected to EACH OTHER. Where thereT 19 B 6 T(696)520
uneasiness, your sense of being disconnected, and your haunting fear of T 22 B 1 T(797)617a
 
 DISCONTENT..................1
to force him to emphasize discontent in his view of civilization T 2 E 41 T(111)110
 
 DISCONTENTED................1
to be forever dissatisfied and discontented; to know not what it M 14 A 3 M(35)
 
 DISCONTINUANCE..............2
in an attempt to force discontinuance. If this idea of cessation T 1 C 25 T(61)61
in an attempt to force discontinuance. If this idea of cessation T 2 A 16 T(69)69
 
 DISCONTINUOUS...............2
connection, because the EGO is discontinuous. But the Holy Spirit teaches T 7 D 7 T(312)C 139
this plane, the LINE seems discontinuous. And this is but an T 19 D 6 T(703)527
 
 DISCORDANT..................4
as true, and rejecting the DISCORDANT as false. This is why T 1 B 43 T(54)54
because willing and doing become discordant. This CANNOT be corrected by T 2 D 15 T(99)98
totally without strain, because nothing discordant EVER enters. That is whyT 7 C 11 T(309)C 136
are heard instead of loud discordant shrieks. P 3 G P 3 G 2 P(14)
 
 DISCOURAGEMENT..............2
of the sources of perceived discouragement from which you suffer, is T 15 A 2 T(563)- 390
sadness. Perhaps confusion, but hardly discouragement. YOU HAVE A REAL RELATIONSHIPT 20 G 13 T(754)577
 
 DISCOURAGING................1
I am by no means discouraging its use. It must be T 1 B 37p T(31)31
 
 DISCOURSE...................3
of knowledge. Confusing realms of discourse is a thinking error which T 4 C 26 T(206)C 33
Data from one realm of discourse do not mean anything in T 4 C 26 T(206)C 33
in the same realm of discourse in which the ego itself T 5 E 7 T(243)C 70
 
 DISCOURTEOUS................3
23. It was indeed discourteous T(indeed is not necessary T 3 A 23 T(125)124
back to B; he WAS discourteous when he told you that T 3 A 24 T(125)124
else, which would have been discourteous.)

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T 3 A 38 T(129)128
 
 DISCOVER....................4
is the test unless you discover what the something is? And T 1 B 37ac T(35)35
the laws it seeks; cannot discover them through prediction, and has T 7 E 7 T(315)C 142
are far more likely to discover, REGARDLESS of its color, shape T 21 F 1 T(780)601
in your mind, try to discover in your mind this Self W 110 L 6 W(226)
 
 DISCOVERED..................1
dismiss BOTH TOGETHER, if you discovered that REALITY is in accord T 9 H 7 T(406)- 233
 
 DISCOVERY...................1
Is it not a happy discovery to find that you can W 22 L 2 W(37)
 
 DISCREPANCIES...............1
We have said much about discrepancies of means and end, and T 20 H 1 T(755)578
 
 DISCREPANCY.................1
It is just this same DISCREPANCY between the purpose that has T 17 F 14 T(650)477
 
 DISCREPANT..................1
means and end are still discrepant. And this produces great discomfort T 20 H 1 T(755)578
 
 DISCRETE....................4
is why attack is NEVER discrete. And why attack MUST be T 7 G 1 T(324)C 151
place AS IF they were discrete, for while YOU think that T 25 B 6 T(867)686
world becomes a series of discrete events, of things ununified, of W 184 L 3 W(398)
God. We seem to be discrete and unaware of our eternal W 320 W11 4 W(572)
 
 DISCRIMINATION..............2
state is its lack of discrimination between impulses from God and T 4 F 3 T(219)C 46
with effort. Neither force nor discrimination should be used. W W 35 L 8 W(58)
 
 DISCS.......................2
has bought with little metal discs or paper strips the world T 27 I 2 T(962)788
strips and piles of metal discs. You really think a small W 76 L 3 W(149)
 
 DISCUSS.....................1
believe in reincarnation himself, or discuss it with others who do M 25 A 5 M(59)
 
 DISCUSSED...................3
1. We have already discussed the Last Judgment in some T 3 H 1 T(174)C 1
I 6. We have discussed the fall or Separation before T 3 I 6 T(181)C 8
A 2. We have discussed the gifts of God to G 4 A 2 G(10)
 
 DISCUSSION..................1
I mentioned yesterday (refers to discussion HS and B. had) provide T 1 B 41q T(47)47
 
 DISCUSSIONS.................1
for long analyses and wearying discussions and pursuits. The truth is P 3 E 11 P(11)
 
 DISEASE.....................4
been ravaged by separation and disease? T 18 B 11 T 18 B 10 T(663)490
the dream of separation and disease. Nor is it idly blamed T 28 H 4 T(988)814
now are but signs of disease, disaster and death. This cannot W 55 L 1 W(100)
justifying anger, and seeing guilt, disease and death as real. Both U 2 A 5 U(2)
 
 DISENGAGE...................2
of your ego that you disengage yourself. THIS NEED NOT BE T 4 E 11 T(216)C 43
undertaken successfully by those who disengage themselves from the Sonship, becauseT 4 G 22 T(228)C 55
 
 DISENGAGING.................2
remarked on his habit of disengaging himself, and when I spoke T 4 G 19 T(228)C 55
the Sonship, because they are disengaging themselves from me. God will T 4 G 22 T(228)C 55
 
 DISFUNCTION.................1
THE MIND. ALL forms of DISfunction are merely signs that the T 8 I 9 T(376)C 203
 
 DISGUISE....................3
in nightmares, or in pleasant disguise in what seems to be T 3 H 5 T(175)C 2
fear, and face it WITHOUT DISGUISE, as a crucial step in T 11 B 7 T(452)279
made of fear. The thin disguise of pleasure and of joy T 29 E 3 T(999)813
 
 DISGUISED...................5
of specialness, however hidden or disguised its form, however lovely it T 24 F 2 T(852)671
form? Why SHOULD deliverance be disguised as death? Delay is senseless T 26 I 8 T(927)753
do not let it be DISGUISED as time, and so preserved T 26 I 8 T(927)753
both. Or it can be disguised in pleasant form. But never T 29 E 2 T(999)813
be evaded, set aside, denied, disguised, seen somewhere else, called by W 333 L 1 W(586)
 
 DISHEARTENED................2
to pull you back. The disheartened are useless to themselves and T 4 E 12 T(216)C 43
only the ego can be disheartened. T 4 E 13 T 4 E 12 T(216)C 43
 
 DISHEARTENING...............1
tired, because it is essentially disheartening. You are not really capableT 3 H 6 T(176)C 3
 
 DISHONEST...................4
To judge is to be dishonest, for to judge is to M 5 D 1 M(12)
of judgment. It is the dishonest act that follows a dishonest M 5 E 1 M(13)
dishonest act that follows a dishonest thought. It is a verdict M 5 E 1 M(13)
arrogant, selfish, unconcerned, and actually dishonest. He may be disinterested andP 4 B 3 P(21)
 
 DISHONESTY..................1
of self-deception, and self-deception is dishonesty. There is no challenge toM 5 C 2 M(12)
 
 DISILLUSIONMENT.............5
unsatisfying, on the grounds of DISillusionment. T 16 E 4 T 16 E 3 T(612)439
It is a FACT. Where DISillusionment is possible, there was NOT T 16 E 4 T(612)439
of faith. In it lies disillusionment and the seeds of faithlessness T 19 H 4 T(718)542
reasonable grounds for depression and disillusionment, and for retaliative attack onT 19 H 4 T(718)542
OPPOSITE of illusions is not disillusionment, but truth. Only to the T 22 C 1 T(801)621
 
 DISINHERITED................2
at all. But when you DISinherited YOURSELVES, you BECAME learners. No-one T 7 C 9 T(309)C 136
sold. There can BE no disinherited parts of the Sonship, for T 11 E 6 T(464)- 291