own unfortunate acceptance of the deprivation-fallacy, which itself arose from theT 2 E 28 T(107)106
past disappointments, perceived injustices and deprivations, all enter into the specialT 16 H 1 T(626)- 453
creation. This, however, does not deprive the creation of its OWN T 2 E 33 T(108)107
the time. Why should you deprive yourself of the value of T 3 A 37 T(129)128
the same time, and thus deprive others of the joy of T 5 A 2 T(233)C 60
no more wills you to deprive yourselves of YOUR creations than T 7 J 1 T(337)C 164
creations than He wills to deprive Himself of His. T T 7 J 1 T(337)C 164
to war, and war DOES deprive you of peace. T T 8 A 3 T(346)C 173
produce miracles, and therefore will deprive you of the true witnesses T 9 G 8 T(403)230
want to give, and thus DEPRIVE you of what you want T 10 B 11 T(423)250
means. And therefore guilt MUST deprive you of the appreciation of T 11 J 12 T(483)310
the Holy Spirit would not DEPRIVE you of your special relationships T 17 E 2 T(640)467
FROM. You THINK He would deprive you FOR YOUR GOOD. But T 21 D 11 T(776)597
the gift belongs. HE would deprive you of the secret ingredient T 23 C 13 T(829)648
you, in your unfairness, will deprive yourself of what GODs T 25 I 14 T(896)715
WILL feel denied. Seek to deprive, and you HAVE BEEN deprived T 25 J 7 T(899)718
get from one is to deprive them all. And yet to T 26 H 17 T(923)749
no-one is deprived, or can deprive. Here is a feast the T 28 D 8 T(977)- 803
greater abundance. If they are deprived, their perception becomes distorted. WhenT 1 B 34 T(23)23
is a concept which is deprived of creative power. The recognition T 1 B 41y T(49)49
all. If he had not deprived himself, he would never have T 1 B 41ai T(50)50
was a very weak and deprived concept, which could function ONLY T 4 C 15 T(202)C 29
from a sense of being deprived of something you want and T 4 E 6 T(214)C 41
Know you are deprived of nothing, except by your T 4 E 6 T(215)C 42
a brother, YOU will feel deprived. This is because denial is T 7 H 1 T(330)C 157
you see of yourselves is deprived, unloving, and very vulnerable. You T 7 H 4 T(331)C 158
BECAUSE THEY BELIEVE THEY ARE DEPRIVED. Give therefore of YOUR abundance T 7 H 8 T(333)C 160
IT. This makes you feel DEPRIVED of it, and by projecting T 7 H 9 T(333)C 160
is not because he is DEPRIVED of anything else, but because T 8 F 4 T(360)C 187
identifies with the ego FEELS DEPRIVED. What he EXPERIENCES is then T 11 D 6 T(461)- 288
order to HAVE meaning, and DEPRIVED of meaning, it will NOT T 15 I 9 T(591)- 418
perceive yourself as lonely and deprived. And so long will you T 15 K 5 T(598)- 425
than to perceive WE ARE DEPRIVED OF NOTHING? Such is the T 15 K 8 T(599)- 426
special relationship, for only the deprived COULD value specialness. The demandT 16 F 9 T(618)445
what you think THE PAST deprived you of? The past is T 16 H 2 T(626)- 453
it, it sees ITSELF deprived of the vengeance it believes T 16 H 4 T(627)- 454
wholly without value, and entirely deprived of meaning. As God ascends T 17 E 15 T(645)472
if you had been unjustly DEPRIVED of it. T 17 T 17 H 2 T(654)481
of your salvation, will be DEPRIVED of meaning, and its most T 20 I 7 T(760)583
THEY are incomplete and bitterly deprived. Thus they DEFINE their life T 21 B 4 T(765)587
because he thinks HE is deprived. And so MUST he be T 25 I 13 T(896)715
no-one left unfairly treated and deprived, and thus with grounds for T 25 J 4 T(898)717
deprive, and you HAVE BEEN deprived. T 25 J 8 T 25 J 7 T(899)718
any kind. So is attack DEPRIVED of its effects, and hate T 26 H 15 T(923)749
of the idea you are deprived by someone NOT yourself. PROJECTION T 26 K 3 T(931)757
unjust than that he be deprived of what he IS, denied T 26 K 3 T(931)757
And so you see YOURSELF deprived of light, abandoned to the T 26 K 6 T(932)758
to suffer pain, to be deprived, unfairly treated, or in need T 27 B 1 T(934)760
because He would not be deprived of His effects. The instant T 28 B 10 T(970)796
the dream the Father was deprived of His effects, and powerless T 28 C 8 T(974)- 800
with Them. And no-one is deprived, or can deprive. Here is T 28 D 8 T(977)- 803
You can never be deprived of your perfect holiness because W 41 L 4 W(68)
do not let yourself be deprived of what the body offers W 72 L 6 W(138)
all the world is thus deprived of joy, along with you W 100 L 5 W(201)
believes that every time it deprives someone of something IT has T 7 F 12 T(322)C 149
it of love OR hate, DEPRIVES you of knowledge. For fantasies T 16 E 10 T(614)441
secret rather than shared advantage, depriving it T(?) of its miraculous T 1 B 41aa T(49)49
WITH God, and are therefore depriving YOURSELVES of joy. This is T 7 G 15 T(329)156
it as a means of depriving you of SOMETHING YOU WANT T 7 H 9 T(333)C 160
you ARE belittling yourself, and DEPRIVING yourself of power? T T 10 F 8 T(435)262
has in truth, you are depriving him of all the joy T 25 F 4 T(881)700
thought at war with you, depriving you of peace, splitting your W 170 L 3 W(377)
Divine Order is impossible. True depth perception becomes possible only atT 1 B 32b T(22)22
Make no mistake about the depth of your fear. For you T 12 B 6 T(487)314
their form, their size, their depth, or any attribute they seem W 99 L 7 W(198)
really are. This is the depth of madness. Yet it is W 139 L 6 W(305)
words and yet exceeds in depth and height whatever words could W 182 L 11 W(393)
release your brother from the depths of hell, you have forgiven T 24 D 6 T(848)667
Perception as well as knowledge derive meaning from RELATIONSHIPS. Those whichT 5 E 12 T(244)C 71
And FROM their purpose, they derive whatever meaning that they seem T 26 H 14 T(922)748
The pleasure which is derived from sex AS SUCH is T 1 B 40e T(38)38
FROM the Soul that it derives its whole power to create T 3 F 16 T(155)154
of your whole relationship, and derives its meaning FROM it. Enter T 17 H 7 T(656)483
invested in animals. The implied DEROGATION of people is the cause T 1 C 25 T(61)61
invested in animals. The implied DEROGATION of people is the cause T 2 A 16 T(69)69
T 3 G 45. Descartes engaged in a very interesting T 3 G 45 T(173)172
Spirit, that His blessing may descend on us, and keep us T 18 F 7 T(675)- 572
to see peace and forgiveness descend on THEM, and offer THEM T 25 D 8 T(875)694
world is still, and peace descends on it in gentleness and T 24 G 1 T(855)674
L 6. And He descends to meet us as we W 168 L 6 W(372)
to welcome peace. And peace descends on it in joyous answer M 12 A 4 M(31)
found. The peace of God descends on all the world, and M 20 A 5 M(50)
transitory nature comes from the descent into fear, which has not T 1 B 25g T(15)15
for the separation was a descent from magnitude to littleness. But T 9 J 10 T(414)- 241
that the separation was a descent from magnitude to littleness. And T 11 C 9 T(456)283
one is easier. The whole descent from Heaven lies in each T 23 C 22 T(832)651
not one step in the descent to hell. For HAVING taken T 23 C 23 T(832)651
of every step in the descent to separation, until all the T 28 C 12 T(975)- 801
loss of identity and a descent into hell.

W 44 L 5 W(75)
3 E 3. The descent into hell follows step by P 3 E 3 P(9)
To no-one here is this describable. Nor is there any way T 24 H 6 T(861)680
is why any attempt to describe it in words is usually T 1 B 25e T(15)15
idea which it DOES accurately describe, you think IS you. Reason T 22 B 2 T(797)617a
idea for today begins to describe the conditions which prevail in W 34 L 1 W(55)
Todays idea does not describe the way you see yourself W 35 L 1 W(57)
yourself now. It does, however, describe what vision will show you W 35 L 1 W(57)
of self-deception. It does not describe the self-concept you have made W 61 L 1 W(112)
words to speak of or describe. Yet we can realize our W 350 W14 2 W(605)
such terms merely state or describe the problem. They do not M 6 C 1 M(19)