or teaching device, which merely depicts my innocence. The lion and T 3 C 18 T(136)135
The world you see depicts EXACTLY what you thought YOU T 27 I 7 T(963)789
It always strengthens, and never depletes. It DOES induce peace, and T 1 B 41x T(49)49
fantasies are ALWAYS destructive (or depleting), in that they perceive anotherT 1 B 41v T(48)48
is the source of the DEPLETING use of sex. Freuds T 1 B 41v T(48)48
than they. How pitiful and deprecating are such thoughts! For who W 195 L 1 W(435)
source, it is forced to DEPRECIATE it. This threatens its OWN T 7 G 3 T(325)C 152
examples of how man has depreciated himself because he is afraid T 2 E 14 T(103)102
would hardly help if I depreciated the power of your own T 2 E 16 T(104)103
it. Right-Mindedness neither exalts nor depreciates

--- Manuscript
T 2 C 15 T(92)91
other possibility is that he depreciates the power of his thought T 2 E 14 T(103)102
their own death wishes by depreciating the power of the wish T 2 E 12 T(102)101
resolve your authority problem by depreciating the power of your minds T 3 I 3 T(181)C 8
is only because the underlying depreciation was too effective for toleranceT 2 E 14 T(103)102
the previously mentioned fallacy of depreciation. Although Freud made a numberT 2 E 34 T(108)107
I felt briefly but intensely depressed, temporarily under the impression thatT 2 B 52 T(82) 82
make joyful. The dis-spirited are depressed because they believe that theyT 7 E 6 T(314)C 141
self-FULFILLMENT. The unfulfilled MUST be depressed, because their self-fullness is UNKNOWNT 7 J 6 T(339)C 66
suffers, and he MUST become depressed. Being faced with an impossible T 8 G 9 T(365)C 192
it is blasphemous to feel depressed. All these illusions, and the T 9 K 12 T(418)245
himself as sick or well, depressed or happy, but without a T 28 C 6 T(973)- 799
I think. I am not depressed about for the reason I W 5 L 4 W(9)
on. I see myself as depressed. I see myself as failing W 35 L 6 W(58)
not allow yourself to become depressed or angry at the second W 71 L 7 W(135)
for you will only be depressed. Our emphasis is not on W 129 L 1 W(263)
body as HIMSELF, which, although depressing, was a way out of T 3 F 17 T(156)155
G 15. In this depressing state, the Holy Spirit reminds T 7 G 15 T(329)156
is impossible, is the most depressing thing in the world. In T 8 G 9 T(365)C 192
ultimately WHY the world is depressing. The Holy Spirits curriculum T 8 G 9 T(365)C 192
Spirits curriculum is NEVER depressing because it is a curriculum T 8 G 9 T(365)C 192
curriculum you set yourself is depressing indeed, it is merely ridiculous T 11 F 10 T(467)294
and but a series of depressing dreams, in which all idols T 29 H 6 T(1007)821
also been dismayed by the depressing and restricting thought that, even W 181 L 4 W(389)
confusion is responsible for the depression and fear which are often T 1 B 24h T(14)14
in guilt if expressed, and depression if denied. We said before T 1 B 40c T(37)37
physical is real. This produces depression. b. The tendency to invest T 1 C 12 T(58)58
produces a corresponding vacillation between depression AND anxiety. T 1T 1 C 12 T(58)58
cant speak. Note that depression is a real risk here T 1 C 23 T(61)61
efficiency in ANY way. The depression comes from a peculiar pseudo-solutionT 1 C 23 T(61)61
state which merely INCREASES the depression. T 1 C 25 T 1 C 24 T(61)61
which is obviously associated with depression, injection, which can be misinterpretedT 2 A 7 T(64)64
usually vacillations between anxiety and depression. This process is different onlyT 2 B 60 T(85) 84
the wrong sense becomes likely. Depression or anxiety are virtually certainT 2 D 11 T(99)98
but at the cost of depression. T 4 B 19 T 4 B 18 T(192)C 19
that this NEED NOT BE. Depression ALWAYS arises ultimately from a T 4 E 6 T(214)C 41
effort at solving your needless depression and anxiety through disinterest. BecauseT 4 E 10 T(215)C 42
is not associated with sorrow. Depression is often contagious, but althoughT 5 A 1 T(233)C 60
body, you will ALWAYS experience depression. When a Child of God T 8 G 2 T(363)C 190
the reaction to learning is depression, it is only because the T 8 G 9 T(365)C 192
The opposite of joy is depression. When your learning promotes depression T 8 G 15 T(367)C 194
depression. When your learning promotes depression INSTEAD of joy, you CANNOTT 8 G 15 T(367)C 194
reality you will experience anxiety, depression, and ultimately panic, because youT 8 J 16 T(381)C 208
Joy is never permitted, for depression is the sign of allegiance T 9 K 1 T(415)- 242
sign of allegiance to him. Depression MEANS that you have foresworn T 9 K 1 T(415)- 242
of the spark that brings depression, and whenever you see your T 9 K 2 T(415)- 242
243 - depression he made the god of T 9 K 4 T(416)- 243
he made the god of depression. This was his alternative to T 9 K 4 T(416)- 243
share only what it IS. Depression is isolation, and so it T 9 K 5 T(416)- 243
What he EXPERIENCES is then depression or anger, but what he T 11 D 6 T(461)- 288
a sense of futility and depression? To seek and NOT to T 11 E 4 T(463)- 290
resignation will NOT lead to depression. It is merely the result T 11 F 11 T(467)294
else’ produced was sorrow and depression, sickness and pain, darkness and T 17 I 4 T(658)485
mistake be reasonable grounds for depression and disillusionment, and for retaliativeT 19 H 4 T(718)542
and afraid. You WILL experience depression, a sense of worthlessness, and T 21 F 3 T(780)601
destroyed is what you love. Depression speaks of death and vanity T 27 B 5 T(936)762
be there it is attacked. Depression or assault must be the T 29 E 3 T(999)813
a bitter sense of deep depression and futility. Yet it need T 31 G 6 T(1064)878
seem to be fear, worry, depression, anxiety, anger, hatred, jealousy, or W 5 L 1 W(8)
of upset (anger, fear, worry, depression, and so on) and the W 6 L 1 W(10)
may take the form of depression, worry, anger, a sense of W 26 L 6 W(45)
generalized adverse emotions, such as depression, anxiety or worry, use theW 34 L 5 W(55)
can replace my feelings of depression, anxiety, or worry (or my W 34 L 6 W(56)
whatever form they appear; uneasiness, depression, anger, fear, worry, attack, insecurityW 39 L 6 W(65)
all the separated ones experience. Depression is an inevitable consequence ofW 41 L 1 W(68)
and to justify fear, anxiety, depression, anger, and sorrow. Who can W 47 L 2 W(83)
yourself. They have led to depression and anger, but Gods W 71 L 7 W(135)
an impossible situation. Dismay and depression are inevitable as you regardW 79 L 5 W(157)
of hell, all blackness of depression, thoughts of sin, and devastation W 194 L 2 W(432)
In no-one instant is depression felt, or pain experienced, or W 194 L 3 W(432)
without deep distress and great depression. Let us therefore be determinedW 257 L 1 W(502)
sudden healing may precipitate intense depression, and a sense of loss M 7 A 1 M(22)
that he has asked for depression, pain, fear and disaster to M 18 A 1 M(44)
but witnessing to its reality. Depression is then inevitable, for he M 19 A 1 M(47)
miracles, that they have abandoned deprivation in favor of the abundance T 1 B 36z T(29)29
his misplaced sense of isolation, deprivation, and lack. They are affirmationsT 1 B 37a T(29)29
this kind, the sense of deprivation IS inevitable, but very easily T 1 B 37m T(31)31
more from a sense of deprivation, and insatiable thirst which results T 2 B 63 T(85) 84
it is the law of deprivation. It therefore produces abundance or T 7 I 2 T(335)C 162
way of hanging on to deprivation. You cannot reasonably object to T 8 A 1 T(346)C 173
you blame THEM for your deprivation, you ARE blaming yourself. And T 10 E 5 T(431)258
Spirit, IS TO ASK FOR DEPRIVATION. Little children of God, you T 10 H 10 T(445)- 272
in the REALITY OF THE DEPRIVATION? For deprivation breeds attack, BEING T 15 K 5 T(598)- 425
REALITY OF THE DEPRIVATION? For deprivation breeds attack, BEING the beliefT 15 K 5 T(598)- 425
as you would RETAIN the deprivation, attack becomes salvation, and sacrificeT 15 K 5 T(598)- 425
to lay the blame for deprivation on it, for the past T 16 H 2 T(626)- 453
YOUR GOOD. But good and deprivation are opposites, and CANNOT meaningfully T 21 D 11 T(776)597
cannot suffer any loss or deprivation or pain because of who W 58 L 5 W(107)
every kind, for sacrifice and deprivation both are quickly left behind W 155 L 5 W(333)
the end. For sacrifice and deprivation are paths which lead nowhere W 155 L 7 W(334)
Abundance dwells in him, and deprivation cannot cut him off from W 165 L 6 W(363)