believe that magnitude lies in defiance, and attack is grandeur. YOU T 12 C 5 T(489)316
him. It represents the ultimate defiance in a direct form which M 6 B 2 M(18)
centuries. Psychologists are generally quite deficient in this respect, as areT 4 C 26 T(206)C 33
I wandered from Your Will, defied It, broke Its laws, and W 329 L 1 W(581)
that the altar has been defiled, and needs to be repaired T 2 B 70 T(87)86
endure to see his own defiled altar. But since the altar T 2 C 20 T(95)94
since the altar has BEEN defiled, this fact becomes doubly dangerous T 2 C 20 T(95)94
Godlike mind can never be defiled. The ego never was and T 6 D 2 T(282)C 109
D 12. You have defiled the altar, but NOT the T 11 D 12 T(462)- 289
permitted to look upon the defilement of the altar, it also T 2 C 19 T(95)94
NOT reciprocal. The whole does define the part, but the part T 8 H 2 T(369)C 196
but the part does NOT define the whole. This is as T 8 H 2 T(369)C 196
but signifies that you would define what Salvation is, and what T 13 H 12 T(533)- 360
past that you learned to define your OWN needs, and acquired T 15 F 2 T(577)404
Will. It is impossible to define it otherwise, and UNDERSTAND it T 16 G 1 T(622)- 449
and bitterly deprived. Thus they DEFINE their life and where they T 21 B 4 T(765)587
see them as DIFFERENT, and DEFINE the difference as joy. Yet T 22 C 2 T(801)621
is a principle which would define what the CREATOR of reality T 23 C 6 T(826)645
see him, so do YOU define

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T 25 F 5 T(881)700
Him. I have tried to define what seeing is, and I W 59 L 4 W(108)
false it is necessary to define God as something He is W 66 L 6 W(122)
form? Who asks you to define the ego and explain how U 3 A 2 U(4)
have a form. Who can define the undefinable? And yet there U 3 A 3 U(4)
cancel Esthers sin (later defined as lack of love) you T 1 B 23c T(10)-10-
interpersonal relationship is limited or defined by what you want it T 1 B 37o T(31)31
be fully comprehended. Projection, as defined above, (this refers to the T 2 A 4 T(63) 63
exist now. The world, as defined above, WAS made as a T 2 A 6 T(64)64
IMPOSSIBLE to avoid conflict, as defined before, because even if you T 3 A 9 T(121)120
wrong about themselves. They have DEFINED themselves as they were NOT T 14 D 3 T(547)- 374
meaning except as its Creator defined it, by His Will. It T 16 G 1 T(622)- 449
what will bring rejoicing is defined ANOTHER way, and sought for T 25 E 1 T(877)696
Yet how could justice BE defined WITHOUT insanity, where love means T 25 I 3 T(891)710
For nothing here but is defined as what you see it T 29 G 5 T(1005)819
question what we have already defined. And the purpose of these W 28 L 4 W(47)
created them like Himself and defined them as part of Him W 68 L 3 W(126)
ego damns. Neither need be defined except by this. Yet could U 3 A 10 U(5)
B 3. Resistance as defined here can be characteristic of P 3 B 3 P(4)
of any kind may be defined as the result of a P 3 E 6 P(10)
of psychotherapy, then, can be defined simply as forgiveness, for no P 3 G 1 P(14)
bring him joy as he defines it. It is NOT the T 25 E 1 T(877)696
a world immutable, as each defines the changeless and eternal truth T 25 H 7 T(888)707
accord with God as He defines Himself is appropriate for use W 67 L 2 W(124)
Him complete Himself as He defines completion. You will understand that W 105 L 5 W(211)
a matter of DEFINITION. By DEFINING the mind wrongly, you perceive T 9 J 4 T(413)- 240
is for. You are not defining it in past terms. You W 28 L 3 W(47)
not become hopelessly involved in defining happiness and determining the meansW 66 L 3 W(121)
we do not insist on defining the problem. Perhaps we will W 79 L 8 W(158)
time. Nevertheless, it has a definite contribution to make to your T 6 B 2 T(272)C 99
recommended that you set a definite time interval for using the W 27 L 3 W(46)
be making a series of definite commitments. The question of whether W 28 L 1 W(47)
often as necessary. There is definite gain in refusing to allow W 74 L 6 W(145)
somewhere all unknown. Nothing so definite that you could say with W 183 L 1 W(394)
be helpful to take any definite stand on reincarnation. A teacher M 25 A 3 M(58)
who do not. If a definite stand on it were required M 25 A 3 M(58)
34. You, Helen, were definitely not acting right-mindedly by writing T 3 A 34 T(128)127
in Cayces case very definitely did not. He therefore had T 3 C 31 T(140)139
Light dispels darkness automatically, by definition. T 1 B 22b T 1 B 22 T(6)-6-
Tax also means strain. (One definition for miracles is: That which T 1 B 23 T(9)-9-
or merit.) (from Dictionary, third definition)

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T 1 B 23 T(9)-9-
guide does NOT control, by definition, but he does DIRECT, leaving T 1 B 30l T(19)19
are distortions of perception by definition. They are a means of T 1 B 41s T(48)48
A need implies lack, by definition. It involves the recognition, conscious T 1 B 41ah T(50)50
mind is not free by definition. It is possessed, or held T 2 B 9 T(74)74
out of his control by definition. For this reason, any attempt T 2 E 47 T(112)111
is a POOR learner, by definition, only as a step toward T 3 A 7 T(121)120
or out-of-pattern time interval, by definition, the ordinary considerations of timeT 3 B 1 T(130)129
and this implies variability by definition. How you perceive at any T 3 E 5 T(148)147
psyche. They were conflict-prone by definition, because they wanted different thingsT 3 F 2 T(152)151
divided mind is uncertain by definition. It HAS to be in T 3 F 6 T(153)152
Wishes are not facts, by definition. To wish is to imply T 3 H 15 T(179)C 6
NOT a variable state, by definition.

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T 7 D 6 T(311)C 138
healer more carefully now. By definition, he is trying to GIVE T 9 D 1 T(392)219
is merely a matter of DEFINITION. By DEFINING the mind wrongly T 9 J 4 T(413)- 240
of chaos are meaningless, by definition. Creation is perfectly lawful, and T 9 J 6 T(413)- 240
seen. Clarity undoes confusion by definition, and to look upon darkness T 10 F 3 T(433) 260
is poor reality testing by definition. There is nothing to prevent T 11 B 2 T(450) 277 -
THE HOLY SPIRIT SEES. The definition of reality is Gods T 11 I 3 T(477)304
is directly attributable to its definition of guilt. To the ego T 12 B 2 T(485)312
you as Heaven. For your definition of Heaven IS hell and T 12 D 2 T(492)319
function, which is temporary by definition. HIS emphasis is therefore on T 12 D 8 T(494)321
But fear involves substitution by definition, for it is loves T 18 A 3 T(659)486
evil. And it is this definition of Him which you are W 66 L 6 W(122)
trying today to undo your definition of God and replace it W 67 L 2 W(124)
you are part of His definition of Himself. W 67 W 67 L 2 W(124)
unchangeable with transitory states by definition false. And that includes allW 152 L 5 W(322)
be valueless to him by definition. What would he want it M 5 H 2 M(15)
Word of God and His definition of His Son. It is M 5 J 2 M(16)
could it be otherwise? By definition, an illusion is an attempt M 9 A 2 M(25)
becomes a miracle worker by definition. His sins have been forgiven M 19 A 4 M(48)
the difference is temporary by definition. In some cases, it may M 30 A 1 M(68)
it real, and seeks by definition to ensure that its illusive U 3 A 2 U(4)
3. There is no definition for a lie that serves U 3 A 3 U(4)
We cannot really make a definition for what the ego is U 3 A 4 U(4)
by this. Yet could a definition be more sure, or more U 3 A 10 U(5)
G. The Definition of Healing P 3 P 3 G 0 P(14)
There are also some definitions, which I asked you to T 2 A 2 T(62)62
that they are not first definitions in their chronological appearance. NeverthelessT 2 A 2 T(62)62
toward ATTACK. The egos definitions of ANYTHING are childish, and T 8 H 1 T(369)C 196
2. The reasons why definitions by function are inferior is T 8 H 2 T(369)C 196
is so for you. His definitions ARE His laws, for by T 9 J 8 T(414)- 241
and heavy armaments, its legal definitions and its codes, its ethics W 135 L 3 W(285)