DEDICATION..................23
IN ADVANCE to truth, YOUR dedication is divided. And so you	T 17 H 4 T(655)482
which the wholeness of the dedication can be safely assumed. Yet	T 19 A 1 T(694)518
faith is limited, and your dedication incomplete. T 19 A	T 19 A 1 T(694)518
19 B 4. PARTIAL DEDICATION IS IMPOSSIBLE. Truth is the	T 19 B 4 T(695)519
MUST be, are recognized as DEDICATION TO ILLUSION. And GIVEN UP	T 19 B 5 T(696)520
15. Let, then, your dedication be to the eternal. And	T 19 B 15 T(698)522
purpose; the fixed and unchangeable dedication to sin and its results	T 19 E 8 T(710)534
and be released from the dedication to death. For it was	T 19 I 1 T(721)545
But what of those whose dedication it is NOT to live	T 19 I 2 T(721)545
is death to you? Your dedication is NOT to death, nor	T 19 I 3 T(721)545
are part of your unrecognized dedication to death. The glitter of	T 19 J 3 T(722)546
CANNOT kill. You have ANOTHER dedication which would keep the body	T 19 J 3 T(722)546
protected by its attraction. The dedication to death and to its	T 19 K 3 T(726)550
be borne. Yet to the dedication to the truth as GOD	T 24 G 12 T(858)677
their use. They have NO dedication and NO aim. T	T 28 A 3 T(967)793
you find resistance strong and dedication weak, you are not ready	T 30 B 1 T(1016)830
will tell ourselves, as a dedication with which the practice period	W 76 L 12 W(151)
We will repeat this dedication as often as possible today	W 76 L 13 W(151)
is a day of special dedication. We take a stand on	W 98 L 1 W(194)
todays idea a total dedication, made in faith as perfect	W 98 L 7 W(195)
of creation, we repeat our dedication to our cause today each	W 139 L 12 W(306)
are not asked for total dedication all the time, as yet	W 180 IN2 3 W(387)
won after much devotion and dedication, and then be maintained for	M 27 A 3 M(62)
DEDICATIONS.................1
Regard these practice periods as dedications to the way, the truth	W 80 R2 4 W(162)
DEDUCE......................1
is from this that we deduce all that the ego is	U 3 A 4 U(4)
DEDUCTIVE...................1
he believes in this. The deductive approach to teaching accepts the	T 3 C 12 T(135)134
DEEDS.......................3
the Bible says By their DEEDS ye shall know them.	T 1 B 41al T(51)51
does not hold the evil deeds of a man even against	T 3 C 8 T(133)132
the body stop its evil deeds, because you did NOT make	T 27 I 7 T(963)789
DEEM........................1
you understand, nor do you deem THIS cost too heavy. But	T 24 G 12 T(858)677
DEEMS.......................4
relationships, making whatever adjustments it deems necessary, and INTERPOSING them BETWEEN	T 20 D 2 T(740)564
association with sin the ego deems quite appropriate, and smiles approvingly	T 21 E 1 T(777)598
our holiness. And if He deems us worthy, so we are	W 186 L 4 W(406)
is used as the giver deems appropriate? Such is not giving	M 7 A 3 M(22)
DEEP........................69
uprooted, because they are not deep enough to sustain you. The	T 1 B 37q T(32)32
of note, is that a deep sleep fell upon Adam. While	T 2 A 11 T(65)65
A 14. When the deep sleep fell upon Adam, he	T 2 A 14 T(67)67
of the tremendous release and deep peace that comes from meeting	T 3 H 4 T(175)C 2
is a symptom of your deep sense of loss. If, when	T 11 C 1 T(452)279
a sense of peace so deep, that no dream in this	T 13 E 1 T(521)348
belief DOES interfere with the deep peace, in which the sweet	T 13 E 6 T(523)350
3. There is a deep responsibility you owe yourself, and	T 15 D 3 T(570)- 397
which the guilt is buried deep, and rises in the form	T 16 F 8 T(618)445
cruel, and you have gone deep into it. A little flicker	T 18 D 3 T(668)495
is perceived, should remember how deep is his indebtedness to the	T 18 F 7 T(675)- 572
offers all its happiness and deep content to EVERY part.	T 18 I 7 T(687)511
becomes a garden, green and deep and quiet, offering rest to	T 18 I 9 T(687)511
As this peace expands, from deep inside yourselves, to embrace ALL	T 19 D 14 T(706)- 530
line. The peace He laid, deep within BOTH of you, will	T 19 D 15 T(706)- 530
on itself. Salvation flows from deep within the home you offered	T 19 G 7 T(716)540
BEYOND the veil, is also deep WITHIN you, unseparated from it	T 19 K 7 T(728)552
are worshipped here are shrouded deep in mystery, and kept APART	T 20 G 6 T(752)575
a sense of love so deep and quiet that no touch	T 23 E 8 T(837)656
by day and night, the deep concern, the powerful conviction this	T 24 H 3 T(860)679
wall, and stands before it, deep in reverence, as if a	T 25 C 4 T(869)688
ARE afraid of love. And deep suspicion and the chill of	T 25 I 6 T(892)711
ask this of yourself, in deep injustice to the Son of	T 26 K 3 T(931)757
pain disturb your dream of deep appreciation for his gifts to	T 27 H 15 T(961)787
Heaven is in you, so deep within that nothing in this	T 29 F 2 T(1001)815
His Voice in chants of deep despair to idols of yourself	T 29 H 8 T(1008)822
the altar which abides forever deep within the Son of God	T 29 J 8 T(1014)828
you do not feel a deep content, a certainty of help	T 29 J 9 T(1014)828
of self-betrayal and uncertainty, so deep and bitter that the dream	T 29 J 9 T(1014)828
EVERYTHING it thinks reflects the deep confusion that it feels about	T 31 E 13 T(1059)873
to a bitter sense of deep depression and futility. Yet it	T 31 G 6 T(1064)878
So are anxiety, worry, a deep sense of helplessness, misery, suffering	W 41 L 1 W(68)
W 41 L 3. Deep within you is everything that	W 41 L 3 W(68)
when the truth is hidden deep within, under a heavy cloud	W 41 L 5 W(68)
it if you feel a deep peace, however briefly. Let go	W 47 L 7 W(84)
L 4. Listen in deep silence. Be very still and	W 49 L 4 W(86)
eternal link with God. Sink deep into the peace that waits	W 49 L 4 W(86)
the idea for today sink deep into your consciousness. Repeat it	W 50 L 5 W(88)
that this peace comes from deep within myself. The world I	W 57 L 5 W(105)
bring confusion, misery, and a deep sense of failure and despair	W 71 L 5 W(135)
succeeding, you will feel a deep sense of joy and an	W 74 L 5 W(145)
solved. Repeat the idea with deep conviction as frequently as possible	W 80 L 6 W(161)
practicing todays idea the deep conviction and the certainty you	W 98 L 7 W(195)
100 L 8. Look deep within you, undismayed by all	W 100 L 8 W(201)
now. Then seek this function deep within your mind, for it	W 102 L 4 W(205)
and give you peace so deep and tranquil that you will	W 107 L 9 W(218)
is be worshipped not today. Deep in your mind the holy	W 110 L 7 W(226)
never can be hurt, a deep, abiding comfort, and a rest	W 122 L 1 W(244)
and fill your heart with deep tranquility as ancient truths, forever	W 122 L 8 W(245)
you in His Mind, how deep and limitless His care for	W 123 L 8 W(249)
cannot understand, a joy too deep for you to comprehend, a	W 124 L 11 W(252)
He calls to you from deep within your mind where He	W 125 L 1 W(253)
the rust a sign of deep unworthiness within himself. He who	W 133 L 10 W(279)
natural and wholly sane, a deep relief to those who offer	W 134 L 6 W(282)
weight across your chest, a deep and certain feeling of relief	W 134 L 17 W(284)
that constant care and watchful, deep concern are needful to protect	W 135 L 5 W(285)
protection, and with peace so deep that no illusion can disturb	W 140 L 12 W(309)
to keep His Son in deep oblivion, and go the way	W 166 L 9 W(365)
you make this request with deep sincerity. For thus you reach	W 185 L 10 W(404)
exercise is urged, except a deep relinquishment of everything that clutters	W 200 R6 3 W(452)
and the periods of wordless, deep experience which should come afterwards	W 220 IN2 12 W(461)
quiet of my heart, the deep recesses of my mind, I	W 221 L 1 W(463)
Nor can he function without deep distress and great depression. Let	W 257 L 1 W(502)
vision finds a peace so deep and quiet, undisturbable and wholly	W 305 L 1 W(555)
in love and tenderness so deep and dear and still the	W 341 L 1 W(595)
a sense of loss so deep that the patient may even	M 7 A 1 M(22)
tranquil, with a stir of deep anticipation, for the time of	M 29 A 4 M(67)
time be followed by a deep retreat into fear. For fear	S 1 D 4 S(8)
you there. The lawns are deep and still, for here the	S 1 F 4 S(11)