|
DAYLIGHT....................2
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saves time, much the way daylight saving time does. It rearranges | T 1 B 41d T(44)44 |
as opening your eyes to daylight, when you have no more | T 15 K 1 T(597)- 424 |
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DAYS........................13
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on borrowed time, and ITS days ARE numbered. Do not fear | T 9 C 9 T(390)217 |
You who have spent days, hours, and even years, in | T 15 C 4 T(568)- 395 |
apart, and break it into days and months and years? And | T 28 D 6 T(977)- 803 |
and for a number of days to follow, set aside ten | W 65 L 3 W(119) |
L 3. For several days we will continue to devote | W 102 L 3 W(205) |
of the hours and the days which bind the mind in | W 153 L 3 W(324) |
promise in your calendar of days. It is a time Heaven | W 157 L 1 W(339) |
awareness. You have spent long days and nights in celebrating death | W 157 L 1 W(339) |
time today, and in the days to come, in practicing the | W 193 L 12 W(430) |
central thought for all the days to come. And we will | W 220 IN2 4 W(459) |
You have chosen all my days should be. And what I | W 310 L 1 W(560) |
to me is not of days nor hours, for it comes | W 310 L 1 W(560) |
now. Yet in the final days of this one year we | W 350 W14 2 W(605) |
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DAZED.......................1
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where the mind becomes actually dazed. Being told by the ego | T 4 F 5 T(220)C 47 |
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DEAD........................26
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the sick and raise the dead because man himself made both | T 1 B 23 T(9)-9- |
be restored. I raised the dead by KNOWING that life is | T 4 E 21 T(218)C 45 |
they have not raised the dead. Unless the healer heals HIMSELF | T 5 I 12 T(267)C 94 |
for the living, not the dead, because rest comes from waking | T 8 I 3 T(374)C 201 |
means burning, but raising the dead becomes allegorical. Actually, it is | T 8 I 7 T(375)C 202 |
tolerate. The ego wants YOU dead, but NOT itself. The outcome | T 15 B 1 T(563)- 390 |
And here he is more dead than living. But it is | T 20 G 12 T(754)577 |
of God will strike them dead, and raising up their helplessness | T 21 H 2 T(788)609 |
as innocent, and wish him dead? T 25 F 3 | T 25 F 2 T(880)699 |
Him NOT to strike them dead with lightening bolts torn from | T 25 I 6 T(892)711 |
concern or value. Let the dead and gone be peacefully forgotten | T 26 F 9 T(915)741 |
life, but neither is it dead. It stands apart from ALL | T 27 B 8 T(937)763 |
screaming dying and the silent dead, are gently lifted up and | T 27 F 3 T(950)776 |
brings. The dying live, the dead arise, and pain has vanished | T 27 G 5 T(955)781 |
the past alive, the present dead, are stored within it, waiting | T 28 B 3 T(968)794 |
nothingness. Your savior is NOT dead, nor does he dwell in | T 29 C 10 T(996)822 |
deceived by voices of the dead which tell you they have | W 106 L 2 W(213) |
room for transitory thoughts and dead ideas to linger in your | W 107 L 3 W(216) |
live, yet wishes it were dead. It wants forgiveness, yet it | W 121 L 4 W(241) |
clears your memory of all dead thoughts so that remembrance of | W 122 L 3 W(244) |
in the dying and the dead as well, restoring them to | W 124 L 5 W(250) |
thoughts of sickness, and the dead arise when you let thoughts | W 132 L 8 W(274) |
believe that you are really dead. For what is life except | W 139 L 3 W(304) |
sounds around the world. The dead awake in answer to its | W 162 L 2 W(354) |
lies a witness God is dead. And this it writes again | W 163 L 5 W(357) |
to prove that God is dead, has shown that death is | W 190 L 3 W(419) |
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DEADLOCK....................2
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which merely ended in a deadlock. T 2 E 36 | T 2 E 35 T(109)108 |
E 36. A similar deadlock occurs when both the power | T 2 E 36 T(109)108 |
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DEADLY......................6
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if my followers eat any deadly thing it shall not hurt | T 3 C 39 T(143)142 |
your enemy, feared and attacked, deadly and dangerous, hated and worthy | T 24 E 1 T(850)669 |
points to him, unwavering and deadly in its aim. It points | T 31 E 5 T(1056)870 |
believe his Father is his deadly enemy, separate from him, and | W 196 L 5 W(439) |
hide in terror from the deadly fear of God projection hides | W 196 L 9 W(440) |
for himself now has a deadly enemy. And he must stand | M 18 A 5 M(45) |
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DEAF........................7
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that only the blind and deaf could fail to see and | T 16 C 8 T(606)433 |
the world has made it deaf to its salvation and deliverance | T 27 G 7 T(956)782 |
are blind, its ears are deaf. It can NOT think, and | T 28 F 4 T(983)809 |
your prayers, for it is deaf. It does not see the | W 95 L 2 W(185) |
The blind can see; the deaf can hear. The sorrowful cast | W 182 L 3 W(391) |
the mind, and makes it deaf to reason, sanity and simple | W 200 R6 3 W(452) |
Nor let my ears be deaf to all the hymns of | W 293 L 2 W(542) |
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DEAL........................26
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other. There is a great deal more to a person than | T 1 B 37z T(34)34 |
the only way he could deal with it was to regard | T 2 E 40 T(110)109 |
been wise in attempting to deal with reliability, which in Cayce | T 3 C 37 T(143)142 |
no miscreation exists. Truth cannot deal with unwilling error, because it | T 3 F 21 T(157)156 |
he himself learned a great deal. He began with doubting the | T 3 G 45 T(173)172 |
that he persuade you to deal with REPRESSION first. | T 4 G 18 T(227)C 54 |
tendencies and not try to deal with repression yet. T | T 4 G 18 T(228)C 55 |
the Soul. Its ability to deal with symbols enables it to | T 5 E 9 T(243)C 70 |
The Holy Spirit can deal with an unwilling learner without | T 5 E 14 T(245)C 72 |
and does not have to deal with repression in you, which | T 5 F 3 T(248)C 75 |
always willing to make a deal, but it cannot understand that | T 7 B 1 T(304)C 131 |
best advice for how to deal with the perceived and harsh | T 13 D 15 T(520)- 347 |
run some little part, or deal with certain aspects of your | T 14 G 9 T(560)- 387 |
You believe that truth cannot deal with them, ONLY because YOU | T 17 B 1 T(630)457 |
And so you learn to deal with PART of truth in | T 17 B 2 T(631)458 |
SEGMENTS of the situation and deal with them SEPARATELY. For it | T 17 G 6 T(653)480 |
alone, or to attempt to DEAL with it alone. Never believe | T 18 F 6 T(675)- 572 |
perceived. And therefore do we deal with them as if they | T 24 H 8 T(862)681 |
s task. For it must deal in contrasts, not in truth | T 31 G 1 T(1063)877 |
would believe that you could deal with the situation successfully. It | W 47 L 5 W(83) |
introductory phase, be sure to deal quickly with any conflict thoughts | W 74 L 3 W(144) |
at all. Yet must we deal with them a while as | W 197 L 2 W(443) |
18. HOW DO GOD’S TEACHERS DEAL WITH THEIR PUPILS’ THOUGHTS OF | M 18 0 0 M(44) |
both of them. How to deal with magic thus becomes a | M 18 A 1 M(44) |
is to help the patient deal with one fundamental error; the | P 3 A 1 P(3) |
with which the psychotherapist must deal. In fact, this is his | P 3 E 9 P(11) |
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DEALING.....................5
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this is because we are dealing with ABILITIES, where degree of | T 7 D 3 T(310)C 137 |
is a crucial step in dealing with illusions. No-one is AFRAID | T 28 C 7 T(973)- 799 |
into two sections, the first dealing with the undoing of what | W 1 IN1 3 W(1) |
nor logical toys. We are dealing only in the very obvious | W 39 L 1 W(64) |
4. We are not dealing here with what the person | W 72 L 4 W(137) |
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DEALS.......................6
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terminology is because this part deals with behavior.) T 1 | T 1 B 36b T(24)24 |
be the only one which deals with the concept of lack | T 1 B 41ag T(50)50 |
is inserted here because it deals with a more fundamental misuse | T 2 A 1 T(62)62 |
LIKE another means that NO DEALS ARE POSSIBLE. To gain you | T 7 B 1 T(304)C 131 |
thinking is how the ego deals with what it wants, to | T 21 C 9 T(770)592 |
a well-known fact the world deals harshly with defenseless innocence? No-one | T 31 E 3 T(1055)869 |
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DEALT.......................2
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be the problem to be dealt with now. If it were | M 25 A 2 M(58) |
is accepted as real and dealt with by illusions. Truth being | P 3 E 6 P(10) |
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DEAR........................55
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accepted, and you hold it dear. For the blamelessness of Christ | T 11 J 6 T(481)308 |
the ego, could you hold dear what you do not want | T 11 J 14 T(484)311 |
GIVEN you, is not so dear as what you MADE. You | T 12 C 6 T(489)316 |
grandiosity, which you hold so dear, is your real call for | T 12 C 9 T(490)317 |
to which you hold it dear. And yet their power is | T 12 G 2 T(505)332 |
upon it. Hold it not dear, for it is old and | T 12 G 2 T(505)332 |
gift of God. Hold me dear, for what EXCEPT your brothers | T 12 G 14 T(509)- 336 |
Whateer you hold as dear YOU THINK IS YOURS. The | T 13 C 3 T(514)341 |
trace of guilt, that His dear Son has laid upon himself | T 13 E 3 T(521)348 |
of a treasure to hold dear. T 13 H 6 | T 13 H 5 T(531)- 358 |
of the magnitude of His dear Son. Search for the little | T 15 D 5 T(571)- 398 |
unto this, nor hold so dear. Nothing that you remember, that | T 17 C 1 T(632)- 459 |
offering him what THEY hold dear. T 19 F 6 | T 19 F 5 T(712)536 |
to you what they hold dear, as are the others. If | T 19 F 6 T(712)536 |
this, they hold those lessons dear, and cling to them BECAUSE | T 21 B 3 T(764)586 |
weep, if you remembered how dear it was to you. You | T 21 B 6 T(765)587 |
you learned is half so dear as this. Listen, and see | T 21 B 6 T(765)587 |
766) 588 dear than any melody you taught | T 21 B 6 T(766)588 |
Nothing will ever be as dear to you as is this | T 21 B 8 T(766)588 |
the means for sin is dear to you. And so the | T 21 D 7 T(774)596 |
with what you hold more dear than truth? Reason will tell | T 21 G 6 T(785)606 |
was made by one as dear to His Creator as Love | T 22 G 2 T(813)632 |
The second law of chaos, dear indeed to every worshipper of | T 23 C 4 T(826)645 |
what MUST make the body dear, and WORTH preserving. SPECIALNESS MUST | T 24 B 5 T(840)659 |
relationship that holds its purpose dear but clings to murder as | T 24 C 12 T(845)664 |
too much, no price too dear, to save his specialness from | T 24 H 1 T(860)679 |
IS POSSIBLE will you hold dear, that sin be kept in | T 25 J 1 T(897)716 |
He love whatever YOU hold dear. And for each witness to | T 27 G 4 T(955)781 |
their gifts are not held dear. No rules are idly set | T 30 F 1 T(1030)844 |
it no longer is held dear. And while you cherish it | T 31 G 12 T(1066)880 |
concepts held so long and dear AGAINST the vision of the | T 31 G 13 T(1067)881 |
for the release of His dear Son bring pain to him | W 96 L 7 W(190) |
the Thoughts your Self holds dear and cherishes for you. We | W 96 L 8 W(190) |
come from God, to His dear Son, whose other name is | W 106 L 4 W(213) |
with gods you hold more dear. When you withdraw the value | W 110 R3 4 W(228) |
who does not hold it dear. Withdraw all value you have | W 127 L 7 W(259) |
foolish images that we held dear, with true ideas arising in | W 131 L 10 W(271) |
memory is the recall how dear our brothers are to us | W 139 L 11 W(306) |
Every dream the world holds dear has suddenly gone by, and | W 182 L 3 W(391) |
is laid. He holds you dear because you are Himself. All | W 197 L 7 W(442) |
idea, and hold it very dear. Be not concerned that to | W 199 L 3 W(447) |
The ego holds the body dear because it dwells in it | W 199 L 3 W(447) |
Father loves us. And how dear His Son, created by His | W 238 L 2 W(481) |
and tenderness so deep and dear and still the universe smiles | W 341 L 1 W(595) |
of all you really hold dear. In one sense that is | M 14 A 6 M(36) |
is true, for you hold dear the things that crucify God’s | M 14 A 6 M(36) |
lens and holds it very dear. Selectively and arbitrarily is every | M 20 A 3 M(49) |
your illusions, and behold how dear a brother he would be | U 6 A 5 U(10) |
it can find and love. Dear to its heart is error | S 2 B 2 S(12) |
never will. You are as dear to Him as is the | S 3 E 3 S(26) |
and in My arms. How dear is every gift that you | S 3 E 9 S(27) |
1 A 9. How dear are you to God, Who | G 1 A 9 G(3) |
be more insistent nor more dear, for it is but the | G 3 A 7 G(8) |
3 A 8. How dear are you to Him, a | G 3 A 8 G(8) |
What but that memory is dear to you? What trifling gifts | G 4 A 9 G(12) |