|
CURSE.......................12
|
makes them vulnerable to the curse of others, since they have | T 1 B 30r T(20)20 |
bless, and this undoes the curse and frees the soul from | T 1 B 30r T(20)20 |
would awaken them. And they curse God because He did not | T 24 D 7 T(848)667 |
not make their dream reality. Curse God and die, but not | T 24 D 7 T(848)667 |
goal of separation is its curse. But bodies HAVE no goal | T 24 E 2 T(850)669 |
the LOSS of sin a curse. And flee the blessing of | T 25 I 7 T(893)712 |
become your bitter enemy, the curse of God upon you who | W 101 L 4 W(203) |
healing to the world, exchanging curse for blessing, pain for joy | W 137 L 13 W(299) |
and what was meant to curse has come to bless. Each | W 340 W13 3 W(594) |
a blessing and not a curse. M 7 A 3 | M 7 A 2 M(22) |
fact, become a scourge; a curse where it was meant to | S 2 B 1 S(12) |
it has not removed the curse of sin that lies on | S 3 D 1 S(23) |
|
CURSED......................2
|
others, since they have already cursed themselves. The miracle worker can | T 1 B 30r T(20)20 |
have damned your eyes and cursed your sight, and what you | W 130 L 11 W(268) |
|
CURSING.....................1
|
with a miracle rather than cursing him with projection. T | T 1 B 30ab T(21)21 |
|
CURSORY.....................1
|
more helpful than a more cursory examination of a large number | W 24 L 3 W(40) |
|
CURTAILED...................2
|
permit this state to be curtailed, you are limiting your sense | T 4 H 7 T(230)C 57 |
seek for aims which are curtailed and limiting. The ego thinks | W 319 L 1 W(570) |
|
CURTAIN.....................4
|
translate his ghost into a curtain, his monster into a shadow | T 10 H 16 T(447)- 274 |
vain imaginings part like a curtain, to reveal what lies beyond | W 164 L 5 W(360) |
L 8. Open the curtain in your practicing by merely | W 164 L 8 W(360) |
form, will drop the heavy curtain once again, and the belief | M 21 A 4 M(51) |
|
CURTAINS....................1
|
fixed they rise like heavy curtains, to obscure the simple and | T 31 A 3 T(1042)856 |
|
CURVE.......................1
|
is, of course, why the curve never rests on the line | T 3 G 9 T(162)161 |
|
CUT.........................11
|
bears no fruit will be cut off and will wither away | T 3 I 15 T(184)C 11 |
perception than Helens, but cut off the cognitive level more | T 4 C 9 T(200)C 27 |
will experience things that will cut across all her perceptions because | T 4 G 20 T(228)C 55 |
ONLY in them, he has cut himself off from salvation. Remember | T 8 G 2 T(363)C 190 |
One with Him. Would you cut a brother off from the | T 10 E 3 T(430)- 257 |
what is strong and powerful, cut down to littleness. In the | T 16 G 6 T(623)- 450 |
the other self you have CUT OFF from your awareness. And | T 21 F 5 T(781)602 |
love might be extended, NOT cut off from one another. What | T 24 B 7 T(840)659 |
can attack his savior, and cut him down, and recognize his | T 24 C 2 T(842)661 |
live a life so soon cut short, and NOT esteem the | T 27 B 6 T(936)762 |
in him, and deprivation cannot cut him off from Gods | W 165 L 6 W(363) |
|
CUTER.......................1
|
It was cuter, but this one MEANS more | T 1 B 22j T(8)-8- |
|
CUTS........................1
|
dissociated state, because the thinker cuts himself off from his thoughts | T 5 I 4 T(264)C 91 |
|
CUTTING.....................1
|
WITH YOU STILL. And, by CUTTING YOURSELF OFF from its EXPRESSION | T 17 F 13 T(650)477 |
|
CYCLICAL....................1
|
natural law of life. The cyclical, the changing and unsure; the | M 28 A 1 M(63) |
|
DAILY.......................8
|
the Soul by denying its daily bread. Remember the poem about | T 2 B 7 T(74)74 |
if possible, to undertake the daily extended practice periods at approximately | W 65 L 4 W(119) |
periods. Attempt to give your daily two ideas a brief but | W 110 R3 10 W(229) |
giving our attention to the daily thought as long as possible | W 153 L 15 W(327) |
special relevance will intersperse our daily lessons and the periods of | W 220 IN2 12 W(461) |
4. Let us come daily to this holy place, and | W 230 W2 4 W(473) |
Son of God is offered daily at its darkened shrine, and | W 330 W12 4 W(583) |
earned your trust by speaking daily to you of your Father | W 361 EP 4 W(619) |
|
DAMAGED.....................6
|
need of rehabilitation itself. A damaged brain is also hardly a | T 4 I 5 T(232)C 59 |
ego perceive as weakened and damaged. By these evaluations, they have | T 4 I 7 T(232)C 59 |
weakened and damaged their own helpfullness, and have | T 4 I 7 T(233)C 60 |
a bar to love, and damaged bodies ARE accusers. They stand | T 27 C 1 T(938)764 |
no trust, and that the damaged HAVE no grounds for peace | T 27 C 1 T(938)764 |
Protect him not, because your damaged body shows that you must | T 27 C 1 T(938)764 |
|
DAMN........................4
|
mercy condemnation. And vision CANNOT damn, but ONLY bless. Whose function | T 22 C 8 T(803)623 |
Thus does the ego damn, and reason save. Reason is | T 22 D 3 T(805)625 |
himself for HIS mistakes than damn another. He is not an | T 25 G 1 T(883)702 |
They would not save, but damn in Heavens name. Yet | W 76 L 9 W(150) |
|
DAMNATION...................7
|
in communication, as surely as damnation lies in guilt. It is | T 15 H 13 T(587)- 414 |
believe that communication is damnation, that communication is salvation. And | T 15 H 13 T(588)- 415 |
is given you for your damnation, and if you TAKE it | T 17 E 9 T(642)469 |
T 21 A 2. Damnation is your judgment on YOURSELF | T 21 A 2 T(763)585 |
HIMSELF to hell and to damnation? And do YOU will that | T 24 D 8 T(849)668 |
unforgiving mind perceive but its damnation? What can it behold except | W 121 L 3 W(241) |
make a plan for his damnation, and be left without a | W 331 L 1 W(584) |
|
DAMNED......................13
|
WILL believe that you are damned. YOU CANNOT HAVE THE FRAME | T 17 E 9 T(642)469 |
ITSELF alive. A thing condemned, damned by its maker, and lamented | T 19 J 2 T(722)546 |
the world. See IT as damned, and all you see is | T 21 A 2 T(763)585 |
will think that you are damned. T 21 G 2 | T 21 G 1 T(784)605 |
your choice, that he is damned; separate from you and from | T 21 G 6 T(785)606 |
CANNOT change. What has been damned IS damned and damned forever | T 25 D 9 T(875)694 |
What has been damned IS damned and damned forever, BEING FOREVER | T 25 D 9 T(875)694 |
been damned IS damned and damned forever, BEING FOREVER UNFORGIVABLE. If | T 25 D 9 T(875)694 |
that he be saved or damned? Forgetting not that what he | T 25 D 10 T(875)694 |
egos is to be damned. This sounds preposterous, of course | W 71 L 1 W(134) |
as real, and you have damned your eyes and cursed your | W 130 L 11 W(268) |
world I made. For having damned it, I would set it | W 296 L 1 W(545) |
upon himself. For he has damned his body as his prison | S 3 B 3 S(20) |
|
DAMNING.....................1
|
closing off the gate, and damning him to hell. Yet this | T 27 B 1 T(934)760 |
|
DAMNS.......................1
|
The miracle forgives; the ego damns. Neither need be defined except | U 3 A 10 U(5) |
|
DAMROSCH....................1
|
with Dr. Wise and Dr. Damrosch. Dr. D permitted an opportunity | T 1 B 30ad T(21)21 |
|
DANCE.......................4
|
set up, in which the dance of death delights you, can | T 16 F 13 T(620)447 |
NO laws. They seem to dance a little while, according to | T 30 E 4 T(1028)842 |
they are idols which but dance to vain desires. Give them | T 30 E 5 T(1028)842 |
of spite in which you dance to deaths thin melody | U 7 A 5 U(12) |
|
DANCES......................1
|
the sunlight, and the ripple dances as it rests upon the | T 18 I 7 T(686)510 |
|
DANCING.....................5
|
mad course like a feather dancing insanely in the wind, HAVE | T 18 B 5 T(661)488 |
the same? Let them go, dancing in the wind, dipping and | T 18 B 5 T(661)488 |
running happily beside them in dancing brooks that never waste away | T 20 I 12 T(762)584 |
that he is but a dancing shadow, leaping up and down | T 27 H 9 T(959)- 785 |
not grieve for them. Their dancing never brought you joy, but | T 30 E 4 T(1028)842 |
|
DANGER......................36
|
is emptiness there is no danger, and emptiness is a false | T 1 B 28c T(17)17 |
B 37r. The whole danger of defenses lies in their | T 1 B 37r T(32)32 |
Soul, which is not in danger and does not need to | T 4 C 23 T(205)C 32 |
brain is also hardly a danger. ALL symptoms of hurt need | T 4 I 5 T(232)C 59 |
viciously because the idea of danger has entered your mind. This | T 5 E 11 T(244)C 71 |
ego to the call of danger, opposing it with ITS strength | T 5 E 12 T(244)C 71 |
Freud interpreted fixation as irrevocable danger points to which the mind | T 5 I 8 T(266)C 93 |
of FORGETTING the sense of danger that the ego has induced | T 7 E 13 T(317)C 144 |
B 2. Perhaps the danger of this to your OWN | T 11 B 2 T(449)- 276 |
for long. You are in danger, but you WILL be helped | T 11 C 9 T(456)283 |
see SAFETY IN GUILT, and DANGER IN COMMUNICATION. For the ego | T 15 H 12 T(587)- 414 |
19 J 9. What danger can assail the wholly innocent | T 19 J 9 T(724)548 |
its hate is real. In danger of destruction, it MUST kill | T 24 E 1 T(850)669 |
And both will walk in danger, each intent, in the dark | T 24 F 4 T(853)672 |
in what was MADE for danger and for fear? Why burden | T 28 H 6 T(988)814 |
separation, and the dream of danger and destruction, sin and death | T 29 G 1 T(1004)818 |
in which you walk in danger and uncertainty. It is but | T 30 H 7 T(1039)853 |
statement of freedom from all danger and all tyranny. It is | W 76 L 13 W(151) |
we seem to look on danger and on sorrow. And we | W 109 L 1 W(222) |
not, yet certain of the danger lurking there. W 121 | W 121 L 2 W(241) |
safety in the midst of danger; immortality within the darkness of | W 131 L 1 W(269) |
your heart you pray for danger and protection for the little | W 131 L 2 W(269) |
a belief that there is danger which has power to call | W 135 L 2 W(285) |
of mind is possible where danger threatens thus. W 153 | W 153 L 1 W(324) |
strength to call upon in danger, and no mighty warrior to | W 170 L 7 W(378) |
safe from every form of danger and of pain. It offers | W 189 L 2 W(416) |
Lay down all thoughts of danger and of fear. Let no | W 190 L 9 W(421) |
Lesson 244. I am in danger nowhere in the world. | W 244 L 0 W(488) |
today seek not security in danger, nor attempt to find my | W 261 L 1 W(507) |
at peace within itself. No danger lurks in anything it sees | W 290 W8 3 W(539) |
trust increases. It is not danger that comes when defenses are | M 5 G 1 M(14) |
as threat and health as danger. Sickness is a method, conceived | M 6 B 1 M(18) |
but you are not in danger. You have no need of | M 17 A 6 M(42) |
of harm, your dreams of danger and selected wrongs. God knows | M 30 A 7 M(70) |
as a real source of danger, to be attacked and even | P 3 E 9 P(11) |
plague; a hateful thing of danger and of death. Forgiveness-to-destroy IS | S 2 B 2 S(12) |