makes them vulnerable to the curse of others, since they have T 1 B 30r T(20)20
bless, and this undoes the curse and frees the soul from T 1 B 30r T(20)20
would awaken them. And they curse God because He did not T 24 D 7 T(848)667
not make their dream reality. Curse God and die, but not T 24 D 7 T(848)667
goal of separation is its curse. But bodies HAVE no goal T 24 E 2 T(850)669
the LOSS of sin a curse. And flee the blessing of T 25 I 7 T(893)712
become your bitter enemy, the curse of God upon you who W 101 L 4 W(203)
healing to the world, exchanging curse for blessing, pain for joy W 137 L 13 W(299)
and what was meant to curse has come to bless. Each W 340 W13 3 W(594)
a blessing and not a curse. M 7 A 3 M 7 A 2 M(22)
fact, become a scourge; a curse where it was meant to S 2 B 1 S(12)
it has not removed the curse of sin that lies on S 3 D 1 S(23)
others, since they have already cursed themselves. The miracle worker can T 1 B 30r T(20)20
have damned your eyes and cursed your sight, and what you W 130 L 11 W(268)
with a miracle rather than cursing him with projection. T T 1 B 30ab T(21)21
more helpful than a more cursory examination of a large number W 24 L 3 W(40)
permit this state to be curtailed, you are limiting your sense T 4 H 7 T(230)C 57
seek for aims which are curtailed and limiting. The ego thinks W 319 L 1 W(570)
translate his ghost into a curtain, his monster into a shadow T 10 H 16 T(447)- 274
vain imaginings part like a curtain, to reveal what lies beyond W 164 L 5 W(360)
L 8. Open the curtain in your practicing by merely W 164 L 8 W(360)
form, will drop the heavy curtain once again, and the belief M 21 A 4 M(51)
fixed they rise like heavy curtains, to obscure the simple and T 31 A 3 T(1042)856
is, of course, why the curve never rests on the line T 3 G 9 T(162)161
bears no fruit will be cut off and will wither away T 3 I 15 T(184)C 11
perception than Helens, but cut off the cognitive level more T 4 C 9 T(200)C 27
will experience things that will cut across all her perceptions because T 4 G 20 T(228)C 55
ONLY in them, he has cut himself off from salvation. Remember T 8 G 2 T(363)C 190
One with Him. Would you cut a brother off from the T 10 E 3 T(430)- 257
what is strong and powerful, cut down to littleness. In the T 16 G 6 T(623)- 450
the other self you have CUT OFF from your awareness. And T 21 F 5 T(781)602
love might be extended, NOT cut off from one another. What T 24 B 7 T(840)659
can attack his savior, and cut him down, and recognize his T 24 C 2 T(842)661
live a life so soon cut short, and NOT esteem the T 27 B 6 T(936)762
in him, and deprivation cannot cut him off from Gods W 165 L 6 W(363)
It was cuter, but this one MEANS more T 1 B 22j T(8)-8-
dissociated state, because the thinker cuts himself off from his thoughts T 5 I 4 T(264)C 91
natural law of life. The cyclical, the changing and unsure; the M 28 A 1 M(63)
the Soul by denying its daily bread. Remember the poem about T 2 B 7 T(74)74
if possible, to undertake the daily extended practice periods at approximatelyW 65 L 4 W(119)
periods. Attempt to give your daily two ideas a brief but W 110 R3 10 W(229)
giving our attention to the daily thought as long as possible W 153 L 15 W(327)
special relevance will intersperse our daily lessons and the periods of W 220 IN2 12 W(461)
4. Let us come daily to this holy place, and W 230 W2 4 W(473)
Son of God is offered daily at its darkened shrine, and W 330 W12 4 W(583)
earned your trust by speaking daily to you of your Father W 361 EP 4 W(619)
need of rehabilitation itself. A damaged brain is also hardly a T 4 I 5 T(232)C 59
ego perceive as weakened and damaged. By these evaluations, they have T 4 I 7 T(232)C 59
weakened and damaged their own helpfullness, and have T 4 I 7 T(233)C 60
a bar to love, and damaged bodies ARE accusers. They stand T 27 C 1 T(938)764
no trust, and that the damaged HAVE no grounds for peace T 27 C 1 T(938)764
Protect him not, because your damaged body shows that you must T 27 C 1 T(938)764
mercy condemnation. And vision CANNOT damn, but ONLY bless. Whose functionT 22 C 8 T(803)623
Thus does the ego damn, and reason save. Reason is T 22 D 3 T(805)625
himself for HIS mistakes than damn another. He is not an T 25 G 1 T(883)702
They would not save, but damn in Heavens name. Yet W 76 L 9 W(150)
in communication, as surely as damnation lies in guilt. It is T 15 H 13 T(587)- 414
believe that communication is damnation, that communication is salvation. AndT 15 H 13 T(588)- 415
is given you for your damnation, and if you TAKE it T 17 E 9 T(642)469
T 21 A 2. Damnation is your judgment on YOURSELF T 21 A 2 T(763)585
HIMSELF to hell and to damnation? And do YOU will that T 24 D 8 T(849)668
unforgiving mind perceive but its damnation? What can it behold except W 121 L 3 W(241)
make a plan for his damnation, and be left without a W 331 L 1 W(584)
WILL believe that you are damned. YOU CANNOT HAVE THE FRAME T 17 E 9 T(642)469
ITSELF alive. A thing condemned, damned by its maker, and lamented T 19 J 2 T(722)546
the world. See IT as damned, and all you see is T 21 A 2 T(763)585
will think that you are damned. T 21 G 2 T 21 G 1 T(784)605
your choice, that he is damned; separate from you and from T 21 G 6 T(785)606
CANNOT change. What has been damned IS damned and damned forever T 25 D 9 T(875)694
What has been damned IS damned and damned forever, BEING FOREVER T 25 D 9 T(875)694
been damned IS damned and damned forever, BEING FOREVER UNFORGIVABLE. If T 25 D 9 T(875)694
that he be saved or damned? Forgetting not that what he T 25 D 10 T(875)694
egos is to be damned. This sounds preposterous, of course W 71 L 1 W(134)
as real, and you have damned your eyes and cursed your W 130 L 11 W(268)
world I made. For having damned it, I would set it W 296 L 1 W(545)
upon himself. For he has damned his body as his prison S 3 B 3 S(20)
closing off the gate, and damning him to hell. Yet this T 27 B 1 T(934)760
The miracle forgives; the ego damns. Neither need be defined except U 3 A 10 U(5)
with Dr. Wise and Dr. Damrosch. Dr. D permitted an opportunity T 1 B 30ad T(21)21
set up, in which the dance of death delights you, can T 16 F 13 T(620)447
NO laws. They seem to dance a little while, according to T 30 E 4 T(1028)842
they are idols which but dance to vain desires. Give them T 30 E 5 T(1028)842
of spite in which you dance to deaths thin melody U 7 A 5 U(12)
the sunlight, and the ripple dances as it rests upon the T 18 I 7 T(686)510
mad course like a feather dancing insanely in the wind, HAVE T 18 B 5 T(661)488
the same? Let them go, dancing in the wind, dipping and T 18 B 5 T(661)488
running happily beside them in dancing brooks that never waste away T 20 I 12 T(762)584
that he is but a dancing shadow, leaping up and down T 27 H 9 T(959)- 785
not grieve for them. Their dancing never brought you joy, but T 30 E 4 T(1028)842
is emptiness there is no danger, and emptiness is a false T 1 B 28c T(17)17
B 37r. The whole danger of defenses lies in their T 1 B 37r T(32)32
Soul, which is not in danger and does not need to T 4 C 23 T(205)C 32
brain is also hardly a danger. ALL symptoms of hurt need T 4 I 5 T(232)C 59
viciously because the idea of danger has entered your mind. This T 5 E 11 T(244)C 71
ego to the call of danger, opposing it with ITS strength T 5 E 12 T(244)C 71
Freud interpreted fixation as irrevocable danger points to which the mind T 5 I 8 T(266)C 93
of FORGETTING the sense of danger that the ego has induced T 7 E 13 T(317)C 144
B 2. Perhaps the danger of this to your OWN T 11 B 2 T(449)- 276
for long. You are in danger, but you WILL be helped T 11 C 9 T(456)283
see SAFETY IN GUILT, and DANGER IN COMMUNICATION. For the ego T 15 H 12 T(587)- 414
19 J 9. What danger can assail the wholly innocent T 19 J 9 T(724)548
its hate is real. In danger of destruction, it MUST kill T 24 E 1 T(850)669
And both will walk in danger, each intent, in the dark T 24 F 4 T(853)672
in what was MADE for danger and for fear? Why burden T 28 H 6 T(988)814
separation, and the dream of danger and destruction, sin and death T 29 G 1 T(1004)818
in which you walk in danger and uncertainty. It is but T 30 H 7 T(1039)853
statement of freedom from all danger and all tyranny. It is W 76 L 13 W(151)
we seem to look on danger and on sorrow. And we W 109 L 1 W(222)
not, yet certain of the danger lurking there. W 121 W 121 L 2 W(241)
safety in the midst of danger; immortality within the darkness of W 131 L 1 W(269)
your heart you pray for danger and protection for the little W 131 L 2 W(269)
a belief that there is danger which has power to call W 135 L 2 W(285)
of mind is possible where danger threatens thus. W 153 W 153 L 1 W(324)
strength to call upon in danger, and no mighty warrior to W 170 L 7 W(378)
safe from every form of danger and of pain. It offers W 189 L 2 W(416)
Lay down all thoughts of danger and of fear. Let no W 190 L 9 W(421)
Lesson 244. I am in danger nowhere in the world. W 244 L 0 W(488)
today seek not security in danger, nor attempt to find my W 261 L 1 W(507)
at peace within itself. No danger lurks in anything it sees W 290 W8 3 W(539)
trust increases. It is not danger that comes when defenses are M 5 G 1 M(14)
as threat and health as danger. Sickness is a method, conceived M 6 B 1 M(18)
but you are not in danger. You have no need of M 17 A 6 M(42)
of harm, your dreams of danger and selected wrongs. God knows M 30 A 7 M(70)
as a real source of danger, to be attacked and even P 3 E 9 P(11)
plague; a hateful thing of danger and of death. Forgiveness-to-destroy IS S 2 B 2 S(12)