fear is also why you couldnt get the point straight T 1 B 22i T(7)-7-
strength.í Tell B. you couldnt make that pun if T 1 B 22j T(7)-7-
call from Jack (taxi man couldnt pick HS up, etc T 1 B 37j T(30)30
was abandoned. I tried, but couldnt get through at all T 2 B 52 T(82) 82
ALL decisions to His gentle counsel. The One Who knows the T 13 H 12 T(533)- 360
and HOW the friend whose counsel you have sought perceives your T 30 B 10 T(1019)833
be my Saviors and my Counselors in sight; the Bearers of W 266 L 1 W(512)
from its evil intentions. It counsels, therefore, that if you are T 15 H 4 T(585)- 412
ITS GOAL. Now the ego counsels thus; substitute for this ANOTHER T 17 F 7 T(648)475
have to be able to count on them. This means that T 2 E 18 T(104)103
of the living God, and count yourself among them gladly. T 7 H 6 T(332)C 159
it? But be sure to count yourself among them, for in T 10 C 3 T(424)251
T 28 D 6. Count, then, the silver miracles and T 28 D 6 T(977)- 803
home upon a straw, and count on it as shelter from T 28 H 3 T(987)813
in his progress do you count your own. And we go T 31 B 6 T(1048)862
then, these minutes willingly, and count on Him Who promised to W 97 L 4 W(192)
walk with truth today, and count on it to enter into W 107 L 7 W(217)
W 124 L 11. Count this half hour as your W 124 L 11 W(252)
and in time beyond the count of years to your release W 127 L 6 W(259)
your certainty of Him. We count on Him and not upon W 165 L 7 W(363)
words convey to those who count the hours still, and rise W 169 L 10 W(375)
we forget the way, we count upon Your sure remembering. We W 170 R5 3 W(381)
patient and the therapist will count as nothing, for the healing P 3 F 6 P(13)
G 4 A 8. Count not the cost of giving G 4 A 8 G(11)
predictable BECAUSE it can be counted on. EVERYTHING that is of T 7 F 8 T(320)C 147
is of God can be counted on, because everything of God T 7 F 8 T(320)C 147
WHOLLY REAL. HEALING can be counted on BECAUSE it is inspired T 7 F 8 T(320)C 147
in you that can be counted on? What would give you W 47 L 1 W(83)
of dreams. But death is counted on. For it will come W 163 L 3 W(356)
become solid gains, to be counted on in all emergencies as M 5 B 8 M(11)
awareness. For though you may countenance a false idea of independence T 10 F 10 T(435)262
have said that no-one will countenance fear, IF HE RECOGNIZES IT T 12 C 1 T(488)315
is received. It does not countenance illusions, but collects them lightly W 134 L 6 W(282)
succeeded. The ego has also countenanced some strange compromises with theT 4 F 15 T(223)C 50
frequently, but the Soul NEVER countenances: And he sees across a T 4 A 8 T(187)?23
an unwilling learner without going counter to his will, because part T 5 E 14 T(245)C 72
defeat salvation, and thus run COUNTER to the Will of God T 24 C 2 T(842)661
might thus be called a counter-dream which cancels out the dream W 137 L 5 W(297)
is usually an attempt to counteract an underlying fear that the T 3 E 6 T(148)147
I did not attempt to counteract error with knowledge, so much T 3 F 21 T(157)156
confusion. If the way to counteract fear is to reduce the T 9 D 5 T(393)220
It is an attempt to COUNTERACT your littleness, based on the T 9 G 2 T(401)228
greater fear (which this one counteracts) that the mind can hurt T 2 C 11 T(91)90
Otherwise, thoughts of attack and counterattack will preoccupy him, and peopleW 22 L 1 W(37)
cause, and never but a counterfeit of peace, it rests uncertainly G 1 A 1 G(1)
willbehavior conflict sense) than countering any form of error with T 3 A 17 T(124)123
the ego has a better counterpart, because its abilities are directed T 6 C 5 T(278)C 105
Spirits perception is the counterpart of the perfect equality of T 6 C 7 T(279)C 106
egos perception has no counterpart in God, but the Holy T 6 C 7 T(279)C 106
this world is the perceptual counterpart of creating in the Kingdom T 9 I 3 T(407)- 234
in this world is the counterpart of value in Heaven. It T 9 I 13 T(410)- 237
you than its unholy seeming counterpart, and you HAVE learned you T 20 G 12 T(754)577
The real world holds a counterpart for each unhappy thought reflected W 290 W8 2 W(539)
that the world contains no counterpart. Comparisons are still before thisW 305 L 1 W(555)
IS your enemy, your evil counterpart, your nemesis, must be relinquished S 1 D 1 S(7)
true healing and its faulty counterpart. The world of opposites is S 3 C 1 S(21)
its might. The Holy Spirit counters this welcome by welcoming peace T 5 E 12 T(244)C 71
ego are clearest here, for, counting on the attraction of this T 16 F 2 T(616)443
cannot be understood by merely counting up the separate parts. God T 27 F 10 T(953)779
to dream about, INSTEAD of counting up the hurts he gave T 27 H 15 T(961)787
and gain, the bargaining, the counting of the score, the world G 4 A 7 G(11)
And at the mercy of countless attackers more powerful than you T 22 G 11 T(817)636
Yet will you choose in countless

--- Manuscript
T 24 G 7 T(856)675
ears and eyes perceive these countless fragments seen within the gap T 28 F 6 T(983)809
is filled with toys in countless forms. And each one seems T 30 E 3 T(1027)841
from years of misery, from countless disappointments, and from hopes that W 128 L 1 W(261)
obvious that it appears in countless forms, and yet is recognized W 193 L 4 W(428)
Give thanks for all the countless channels that extend this Self W 197 L 8 W(442)
it is a day of countless gifts and mercies unto us W 233 L 2 W(476)
the time of hope for countless millions. They will be united W 241 L 1 W(485)
a Guide through a far country, for you need that form U 7 A 4 U(12)
His Son from the far country where he threw away the G 4 A 8 G(12)
in you? In the far country you were lost indeed, but G 4 A 9 G(12)
dark indeed in the far country, where Godís memory has seemed G 4 A 10 G(12)
He was right on both counts. T 3 H 3 T 3 H 2 T(174)C 1
of himself in which he counts the good to pardon him T 31 G 1 T(1063)877
provoking. The first is a couplet which I drew to your T 2 A 1 T(62)62
that this is a required course. Only the time you take T 1 A 1 T(1)
SPECIAL INSTRUCTIONS: Notes on this course have to be taken only T 1 B 15b T(4)-4-
INSTRUCTIONS: The purpose of this course is integration. I told you T 1 B 16b T(5)-5-
After you have passed the course, you will accept it and T 1 B 16b T(5)-5-
been very apparent in the course of both of your recent T 1 B 25g T(15)15
Miracles are the essential course of ACTION for both of T 1 B 25h T(16)16
more generalizeable quality which this course is aimed at. They may T 1 B 25i T(16)16
the written part of the course at all or whether you T 1 B 25i T(16)16
It is possible, of course, to use both, by establishing T 1 B 37x T(33)33
are meaningful terms. Ultimately, of course, space is as meaningless as T 1 B 41ar T(52)52
the first point in this course, i.e., that there is T 2 A 25 T(71)71
The DOING aspect is, of course, much more important. But a T 2 A 26 T(71)71
for most people than a course primarily devoted to mental health T 2 A 28 T(71)71
to the purpose of this course. T 2 E 17 T 2 E 16 T(104)103
study at some level. This course is a MIND-TRAINING course. Good T 3 A 1 T(120) 119
This course is a MIND-TRAINING course. Good students assign study periods T 3 A 1 T(120) 119
You vaguely know that the course is intended for some sort T 3 A 4 T(120) 119
The next part of this course rests too heavily on the T 3 A 10 T(121)120
12. So far, this course has had only indirect recourse T 3 A 12 T(122)121
If this is a true course in mind-training, then the whole T 3 A 15 T(123)122
more constructive emphasis is, of course, on the positive approach. Mind-watchingT 3 A 15 T(123)122
his real name. Actually, of course, it does not matter what T 3 A 34 T(128)127
At the beginning of this course, we said that YOU are T 3 G 6 T(160)159
of it. That is, of course, why the curve never rests T 3 G 9 T(162)161
students, the hour of the course, and the many elements which T 3 G 36 T(169)168
right in maintaining that this course is a prerequisite for his T 3 G 43 T(171)170
that. The purpose of this course IS to prepare you for T 3 G 43 T(171)170
real purpose of ANY legitimate course. All that is required of T 3 G 43 T(171)170
for all before Bs course. Neither of you understands how T 3 H 16 T(180)C 7
so much trouble with this course, and will be unable to T 3 I 2 T(180)C 7
about the authorship of this course. This is NOT humility; it T 3 I 11 T(183)C 10
B 37. Bs course was very carefully chosen, because T 4 B 37 T(196)C 23
and can therefore teach this course as it should be taught T 4 B 37 T(196)C 23
unfortunate tendency to teach the COURSE abnormally, and many of the T 4 B 37 T(196)C 23
remember that for your own course, and do not avoid the T 4 C 4 T(198)C 25
NOT protect it. This, of course, is not only true, but T 4 F 5 T(220)C 47
of really studying for this course. There can be no doubt T 4 F 11 T(221)C 48
to go through the same course in repression that you did T 4 G 19 T(228)C 55
upon a brother. This, of course, is impossible, and must be T 6 B 3 T(272)C 99
in his text. This, of course, was a very good way T 6 G 6 T(295)122
this) unified purpose than this course. The Holy Spirit has taken T 7 D 5 T(311)C 138
when you have learned THIS course. To the ego there appears T 7 D 7 T(312)C 139
The whole purpose of this course is to teach you that T 7 I 10 T(337)C 164
to following instructions in a course FOR knowing, on the grounds T 8 A 1 T(346)C 173
know. The need for the course is implicit in your objection T 8 A 1 T(346)C 173
the motivation for learning this course. PEACE is. As the PREREQUISITE T 8 A 1 T(346)C 173
this is a very practical course, because it means EXACTLY what T 8 I 7 T(375)C 202
If the purpose of this course is to learn what you T 8 J 2 T(377)C 204
you will NOT LEARN THIS COURSE. But you might remember that T 8 J 2 T(377)C 204
that the reason FOR the course is that you do NOT T 8 J 2 T(377)C 204
strictly in line with this course. The latter, in particular, might T 8 K 1 T(382)- 209
interpreted as proof that the course does not mean what it T 8 K 1 T(382)- 209
you must remember that the course does state, and REPEATEDLY, that T 8 K 1 T(382)- 209
The EGOs plan, of course, MAKES NO SENSE and WILL T 9 C 4 T(389)216
else works at all. This course is a guide to behavior T 9 D 12 T(395)222
perceive IS your interpretation. This course is perfectly clear. You do T 10 G 2 T(439)266
This is a very simple course. Perhaps you do not feel T 10 H 5 T(444)- 271
do not feel that a course which, in the end, teaches T 10 H 5 T(444)- 271
already. You complain that this course is not sufficiently specific for T 10 H 8 T(445)- 272
ADVOCATES. This is not a course in the play of ideas T 10 H 8 T(445)- 272
love, and amounts to a course in HOW TO ATTACK YOURSELF T 11 F 9 T(467)294
ALL your fear of this course stems ultimately from this interpretation T 12 B 4 T(486) 313
12 B 5. This course has explicitly stated that its T 12 B 5 T(486) 313
that, by NOT learning the course, YOU ARE PROTECTING YOURSELF. And T 12 B 5 T(486) 313
you are afraid of this course should be apparent. For this T 12 D 1 T(492)319
apparent. For this is a course on love, because it is T 12 D 1 T(492)319
Long ago we said this course will teach you what you T 14 F 13 T(557)- 384
truth and value of this course. Yet God did not abandon T 14 G 4 T(559)- 386
15 E 1. This course is not beyond IMMEDIATE learning T 15 E 1 T(573)400
The reason why this course is simple, is that TRUTH T 15 E 6 T(575)- 402
4. This is a course in how to KNOW yourself T 16 D 4 T(609)436
not to listen to this course and follow it is but T 16 F 16 T(621)448
unholy relationship, there IS no course except to CHANGE THE RELATIONSHIP T 17 F 4 T(647)474
lightly off on a mad course like a feather dancing insanely T 18 B 5 T(661)488
truth. Thus, He REVERSES the course of insanity, and restores you T 18 B 6 T(661)488
request, He has set the course inward, to the truth you T 18 B 6 T(661)488
their instants of success. This course does not attempt to teach T 18 H 4 T(682)631a
is the special means this course is using, to save you T 18 H 7 T(683)631b
not making use of the course if you insist on using T 18 H 8 T(683)631b
18 K 1. This course will LEAD to knowledge, but T 18 K 1 T(692)516
to you to follow the course it took, lifted high above T 18 K 3 T(693)517
and fundamental principle in a course on miracles than by showing T 19 J 4 T(722)546
so simple and direct, this course has NOTHING in it that T 20 H 1 T(755)578
This NEED not be. This course requires almost NOTHING of you T 20 H 1 T(755)578
the means by which this course is learned WILL bring the T 21 B 3 T(764)586
of you to learn this course. It is the same small T 21 C 1 T(767)589
your choice. This is a course in CAUSE, and NOT effect T 21 H 8 T(790)611
YOUR vision would, of course, render this quite unnecessary. But T 22 B 4 T(797)617a
and failed to understand, this course alone is OPEN to your T 22 B 6 T(798)618
a crucial period in this course. For here, the separation of T 22 C 6 T(802)622
him sanctuary or condemnation. This course will be believed ENTIRELY, or T 22 C 7 T(803)623
belief you cannot learn this course. SHARE this belief, and reason T 22 D 2 T(805)625
is the function of this course, which does NOT value what T 23 C 8 T(827)646
23 D 4. This course is easy just BECAUSE it T 23 D 4 T(834)653
that the motivation for this course is the attainment and the T 24 A 1 T(838)657
2. To learn this course requires willingness to question EVERY T 24 A 2 T(838)657
you. You would oppose this course because it teaches you, YOU T 24 B 8 T(841)660
24 H 8. This course makes no attempt to teach T 24 H 8 T(862)681
its sight. Its course is sure, when seen through T 24 H 10 T(863)682
the Will of God, this course would not be difficult for T 25 H 3 T(886)705
lose is crucial to this course. For miracles DEPEND on justice T 25 J 5 T(898)717
is the learning goal this course has set. It will not T 26 D 5 T(908)727
teaching that is what this course is FOR. This is its T 26 F 1 T(912)731
26 F 9. This course will teach you ONLY what T 26 F 9 T(915)741
1. This is a course in miracles. And, as such T 26 H 1 T(918)744
before the purpose of the course can be accomplished. Let us T 26 H 1 T(918)744
will proceed to change the course of every step in the T 28 C 12 T(975)- 801
who seem to find this course to be too difficult to T 31 D 6 T(1053)867
to understand, then IS this course impossible to learn. But only T 31 D 6 T(1053)867
to deceive yourself again. This course attempts to teach no more T 31 D 7 T(1054)868
BUT this is what this course would teach? And what BUT T 31 G 15 T(1068)882
along the lines which the course sets forth. W 1 W 1 IN1 1 W(1)
This idea is, of course, the reason why you see W 8 L 1 W(13)
idea for today is, of course, the reason why a meaningless W 14 L 1 W(24)
idea for today can, of course, be applied to anything that W 14 L 7 W(25)
closed. All applications should, of course, be made quite slowly, as W 36 L 4 W(59)
achieve the goal of the course. You will see because it W 42 L 1 W(70)
that the goal of the course is important to you, and W 42 L 7 W(71)
is merely taking its natural course. Try to observe your passing W 44 L 7 W(76)
This could be false, of course, but in order to be W 66 L 6 W(122)
damned. This sounds preposterous, of course. Yet after we have consideredW 71 L 1 W(134)
the thought system which this course sets forth.

W 94 L 5 W(184)
with the requirements of this course you have merely made a W 95 L 10 W(186)
A major learning goal this course has set is to reverse W 105 L 3 W(210)
you can. We understand, of course, that it may be impossible W 110 R3 1 W(228)
the thought reversal which this course will bring about. If you W 126 L 1 W(255)
127 L 4. No course whose purpose is to teach W 127 L 4 W(258)
the largest single step this course requests in your advance toward W 127 L 6 W(259)
is the central thought the course attempts to teach. Not everyone W 132 L 6 W(274)
will find it in this course, and in the exercises that W 132 L 7 W(274)
sorrow, not for happiness. This course does not attempt to take W 133 L 2 W(277)
mere eccentric folly, and this course appears to rest salvation on W 134 L 1 W(281)
the mind direct its future course. W 135 L 17 W 135 L 16 W(288)
within the framework of this course. Ours are teaching goals to W 138 L 5 W(301)
Perhaps you will recall the course maintains that choice is always W 153 L 6 W(325)
we will embark upon a course you have not dreamed of W 157 L 8 W(340)
are host to Him. This course removes all doubts which you W 165 L 7 W(363)
their source. The emphasis this course has placed on that idea W 167 L 3 W(368)
is not the goal this course aspires to attain. Yet we W 169 L 3 W(373)
parts in meaningful relationships, the course it runs directed, and its W 169 L 11 W(375)
Let us remember what the course has stressed about the obstacles W 170 L 9 W(378)
slowly on the road this course sets forth. But now we W 170 R5 1 W(381)
promised us, and that this course was sent to open up W 170 R5 5 W(382)
to following the way the course sets forth. W 180 W 180 IN2 3 W(387)
extremely different the goals this course is advocating are from those W 181 L 4 W(389)
Forget this world, forget this course, and come with wholly empty W 189 L 7 W(417)
everything that happened in its course go with it. Thus will W 193 L 12 W(430)
it runs its pitiless, inevitable course. Then is each instant, which W 194 L 5 W(433)
for your progress in this course that you accept todays W 199 L 3 W(447)
to reach the goal this course has set, and find the W 220 IN2 1 W(459)
not be changed throughout the course of time, remaining as it W 320 W11 2 W(572)
361 EP 1. This course is a beginning, not an W 361 EP 1 W(619)
be possible to change the course of those whom God has W 361 EP 2 W(619)
of ones time. The course, on the other hand, emphasizes M 1 A 1 M(1)
choice. The purpose of the course might be said to provide M 1 A 2 M(1)
3. There is a course for every teacher of God M 2 A 3 M(3)
God. The form of the course varies greatly. So do the M 2 A 3 M(3)
But the content of the course never changes. Its central theme M 2 A 3 M(3)
special form of the universal course. There are many thousands of M 2 A 4 M(4)
concept of time which the course sets forth. Atonement corrects illusions M 3 A 2 M(4)
was always there. As the course emphasizes, you are not free M 3 A 3 M(5)
who would learn the same course share one interest and one M 3 A M(5)
levels of teaching the universal course is a concept as meaningless M 4 A 3 M(7)
Atonement. Their specialness is, of course, only temporary; set in time M 5 A 1 M(8)
of God has only one course to follow. He must use M 8 A 2 M(23)
You may believe this course requires sacrifice of all you M 14 A 6 M(36)
it not, but learn this course and it is yours. God M 14 A 8 M(36)
within the framework of our course. After completion of the more M 17 A 3 M(41)
17 A 4. This course is always practical. It may M 17 A 4 M(41)
this one sentence is our course explained. In this one sentence M 21 A 5 M(51)
24 A 7. This course has come from him because M 24 A 7 M(57)
helpful? And that depends, of course, on what it is used M 25 A 1 M(58)
as his own decision-making. Our course is not concerned with any M 25 A 3 M(58)
his premature acceptance of the course merely because it advocates a M 25 A 3 M(58)
too strongly emphasized that this course aims at a complete reversal M 25 A 4 M(59)
The emphasis of this course always remains the same; it M 25 A 6 M(59)
is the sole criterion this course requires. No more than this M 25 A 6 M(59)
preceding one. There are, of course, no unnatural powers, and it M 26 A 1 M(60)
clearly in line with this course. Communication is not limited to M 26 A 2 M(60)
overcome will be death. Of course! Without the idea of death M 28 A 6 M(65)
often referred to in the course. To say, Of myself I M 30 A 4 M(69)
the practical with which this course is most concerned. If you M 30 A 5 M(69)
This is not a course in theoretical philosophy, nor is U 1 A 1 U(1)
of overlooking at which the course aims. U 1 A U 1 A 1 U(1)
this experience toward which the course is directed. Here alone consistencyU 1 A 2 U(1)
1 A 3. This course remains within the ego framework U 1 A 3 U(1)
the ego that doubts. The course merely gives another Answer, once U 1 A 3 U(1)
attributes of the ego. THE COURSE IS SIMPLE. It has one U 1 A 3 U(1)
will demand many answers this course does not give. It does U 1 A 4 U(1)
on structural issues in the course is brief and early. Afterwards U 1 A 5 U(2)
is therefore described in the course AS IF it has two U 2 A 2 U(2)
go beyond the names the course itself employs. God does not U 6 A 1 U(9)
Spirit is described throughout the course as giving us the answer U 7 A 2 U(11)
by step in an inevitable course, once the decision that guilt P 3 E 3 P(9)
need no special rules, of course, but they may be called P 4 B 1 P(21)