CONSENT.....................9
WITHOUT your will and your consent. It MUST have been accepted	T 21 F 6 T(781)602
B 1. Whenever you consent to suffer pain, to be	T 27 B 1 T(934)760
YOUR healing, and he will consent no more to suffer. For	T 27 C 8 T(940)766
was created with your glad consent, as you would have it	T 30 C 1 T(1021)835
no-one dies without his own consent. Nothing occurs but represents your	W 152 L 1 W(321)
not work without your own consent, but He is not deceived	W 154 L 2 W(329)
voice to give His glad consent; accepting your deliverance for you	W 164 L 2 W(359)
holds for you receiving your consent and your acceptance. We can	W 164 L 9 W(360)
and nowhere else. Would God consent to let His Son remain	W 165 L 6 W(363)
CONSENTS....................2
all. As long as he consents to suffer, YOU will be	T 27 C 8 T(940)766
call him, for his mind consents to take the name you	W 184 L 8 W(399)
CONSEQUENCE.................21
of anothers fell. In consequence, his theory emphasized rather than	T 2 E 28 T(107)106
you. This is a necessary consequence of what you have done	T 11 D 8 T(461)- 288
and sin are seen as consequence and cause, in a relationship	T 26 H 1 T(918)744
is possible when cause and consequence are brought together, NOT kept	T 26 H 13 T(922)748
denial of the fact that consequence and cause MUST come as	T 26 I 8 T(927)753
EQUALLY without a cause or consequence, and CANNOT have effects of	T 26 K 2 T(931)757
present, which is but a CONSEQUENCE, in which no change can	T 28 B 4 T(968)794
effects of taking back the consequence of sickness to its cause	T 28 C 12 T(975)- 801
is love. This is the consequence the little gap MUST bring	T 29 A 2 T(990)816
from bitter cost and joyless consequence. Do not look back except	T 30 F 8 T(1032)846
its forms and ALL its consequence. There IS no way to	T 30 G 8 T(1036)850
that different thoughts have different consequence. And it can learn that	T 31 E 13 T(1059)873
experience. Depression is an inevitable consequence of separation. So are anxiety	W 41 L 1 W(68)
no sin; it has no consequence. So should you start your	W 101 L 7 W(204)
cause, no being and no consequence. They can be valued, but	W 130 L 4 W(266)
that words become of little consequence. You will be sure of	W 180 IN2 4 W(387)
cause of true effects, with consequence inherent in itself. W	W 184 L 3 W(398)
or secret sins with weighty consequence. Who but a madman could	W 190 L 4 W(419)
and will be fearful in consequence. M 26 A 5	M 26 A 4 M(61)
-- in origin, effect and consequence -- we call a miracle	U 3 A 5 U(4)
of mind is suffering in consequence. These tendencies are often described	P 2 A 3 P(2)
CONSEQUENCES................18
Spirit will undo ALL the consequences of my wrong decision IF	T 5 I 20 T(270)C 97
has happened, for thoughts have consequences to the thinker. You are	T 11 D 8 T(461)- 288
never been it HAS no consequences. --- Manuscript	T 11 F 3 T(465)292
COMPLETE escape from ALL its consequences. T 16 F 16	T 16 F 15 T(621)448
the sign of guilt whose consequences still are there to see	T 27 B 7 T(937)763
unfair. They would retain the CONSEQUENCES of the guilt they overlook	T 27 C 2 T(938)764
is real. And what has consequences MUST be real, because what	T 27 C 2 T(938)764
your eyes behold its heavy consequences, but WITHOUT their trifling cause	T 27 I 8 T(964)790
In its passing went its consequences, left without a cause. Why	T 28 A 2 T(967)793
of cause accepted NOW, with consequences HERE. T 28 B	T 28 B 5 T(969)795
bring will be the happy consequences of a cause so ancient	T 28 B 6 T(969)795
safely in your mind. Its consequences will indeed SEEM new, because	T 28 B 6 T(969)795
you learn you have remembered consequences which were causeless, and could	T 28 B 7 T(969)795
dream. He gives HIMSELF the consequences that he dreams he gave	T 28 C 7 T(973)- 799
fears is cause WITHOUT the consequences which would MAKE it cause	T 28 C 8 T(974)- 800
temptation, and escape its sorry consequences if you yield to the	W 97 L 9 W(193)
you free from all the consequences sin has wrought in feverish	W 101 L 7 W(204)
with full awareness of their consequences. The dream says otherwise, but	M 13 A 6 M(33)
CONSEQUENTLY................1
know how to give, and consequently CANNOT SHARE. He CANNOT correct	T 9 D 6 T(393)220
CONSIDER....................95
its STILL being edited. Consider the power of MY WORD	T 1 B 30d T(18)18
T 1 B 36f. Consider the Golden Rule again. You	T 1 B 36f T(25)25
it would be better to consider the concept in terms of	T 1 B 37u T(33)33
OF association, and does not consider the Direction at all.	T 1 B 37u T(33)33
at the time, you might consider its truer side. The virtue	T 1 B 37z T(34)34
of time. But you should consider whether you WANT to wait	T 1 C 8 T(56)56
Both you and B. should consider type 4) very carefully. Like	T 1 C 22 T(61)61
the truth. If you will consider carefully what this entails, the	T 2 A 5 T(63) 63
Once you learn to consider these two points, and bring	T 2 B 38 T(78)78
E 2. If you consider what the process really means	T 2 E 2 T(100)99
It is time to consider the whole world of the	T 2 E 22 T(105)104
results, it is necessary to consider OUR concept of libido next	T 2 E 32 T(108)107
many hours to this, lets consider all the time that we	T 3 A 36 T(128)127
It is not necessary to consider anything acceptable, if you have	T 3 C 5 T(132)131
length, and not always adequately. Consider the basis from which he	T 3 C 27 T(139)138
where it SOUNDS meaningful to consider the possibility that they must	T 3 H 10 T(177)C 4
makes is incomplete and contradictory. Consider what a speechless professor means	T 4 B 2 T(188)C 15
is quite obvious when you consider the concepts involved. To be	T 4 C 14 T(202)C 29
T 4 C 19. Consider the inevitable confusion which MUST	T 4 C 19 T(203)C 30
it is NOT free to consider the validity of the premise	T 4 C 19 T(204)C 31
you are asleep or awake. Consider how much vigilance you have	T 4 D 22 T(213)C 40
T 4 F 15. Consider the alchemists age-old attempts	T 4 F 15 T(223)C 50
insane conclusion is always to consider the sanity of the premises	T 6 A 2 T(271)C 98
of your devotion when you consider how faithfully you observed it	T 6 A 3 T(271)C 98
lives, and if you will consider it WITHOUT fear, it will	T 6 B 2 T(272)C 99
separated, who ALWAYS refuse to consider what they have done to	T 6 B 3 T(272)C 99
perception of all, if you consider what it really involves. The	T 6 E 5 T(285)C 112
of the worlds teachers. Consider the confusion that a child	T 6 F 4 T(289)C 116
T 7 L 3. Consider the Kingdom which YOU have	T 7 L 3 T(344)C 171
This is obvious when you consider what healing is FOR.	T 8 E 7 T(355)C 182
you did, you would not consider sickness such a strong witness	T 8 H 5 T(371)C 198
it might be wiser to consider the kind of asker you	T 8 J 6 T(378)C 205
DO NOT WANT IT. But consider the result of this strange	T 8 J 14 T(380)C 207
you SEE Him in everyone, consider how much you will be	T 8 K 14 T(385) 212
of the ego. Let us consider the unhealed healer more carefully	T 9 D 1 T(392)219
the will of your brothers? Consider, then, that in this joint	T 9 F 2 T(398)- 225
to its own survival. But consider what this means to YOU	T 9 K 3 T(415)- 242
the undoing of the ego. Consider how well the Holy Spirit	T 11 B 7 T(452)279
since you are among them. Consider how perfectly your lesson would	T 11 D 1 T(459)286
11 D 8. But consider what has happened, for thoughts	T 11 D 8 T(461)- 288
you can be guiltless. But consider this. You are NOT guiltless	T 11 J 7 T(482)309
12 A 2. But consider how strange a solution the	T 12 A 2 T(485)312
interpretation, but if you will consider your reactions TO it, you	T 12 B 4 T(486) 313
12 F 2. You consider it natural to use your	T 12 F 2 T(500)327
all. It therefore does not consider WHERE it is, because the	T 13 A 1 T(510)337
becomes quite apparent, if you consider this: there is NOTHING partial	T 13 A 2 T(510)337
very difficult for twisted minds. Consider all the distortions you have	T 13 G 3 T(528)- 355
YOUR FUNCTION IN HEAVEN, and consider carefully whether you WANT to	T 13 I 6 T(537)364
You who are tired might consider whether this is not more	T 13 I 7 T(538)365
you this way, if you consider what dissociation IS. Dissociation is	T 14 D 4 T(548)- 375
answers accordingly. It does NOT consider which call is louder, or	T 14 F 6 T(555)- 382
NOT to content. What you CONSIDER content, is not content at	T 14 F 8 T(556)- 383
your teaching. If you will consider WHAT you have taught, and	T 16 D 1 T(608)435
a weapon, but if you consider HOW you VALUE it, and	T 16 F 2 T(616)443
the DREAM of happiness. But consider what this means; the more	T 17 D 6 T(636)- 463
uncertain, the FIRST thing to consider, very simply, is, What do	T 17 G 2 T(651)478
INSTEAD. If you would but consider exactly what this entails, you	T 18 A 1 T(659)486
If you will consider what this transportation REALLY entails	T 18 G 12 T(680)507
concentrate on this, than to consider what you SHOULD do.	T 18 H 6 T(683)631b
and in peace. Let us consider now what he must learn	T 20 F 8 T(750)573
T 21 H 9. Consider carefully your answer to the	T 21 H 9 T(791)612
T 22 F 2. Consider what the ego wants defenses	T 22 F 2 T(811)630
where meaning CAN be found, consider this: These ARE the laws	T 23 C 14 T(829)648
Long ago we said consider not the means by which	T 24 E 5 T(851)670
to reach it. But DO consider, and consider well, whether it	T 24 E 5 T(851)670
it. But DO consider, and consider well, whether it be your	T 24 E 5 T(851)670
in a war with Love, consider this: The holy Lord of	T 24 F 8 T(854)673
be preserved from sacrifice entirely. Consider once again your special function	T 26 C 5 T(905)724
you REALLY are? Let us consider what the error IS, so	T 26 H 11 T(921)747
T 27 C 13. Consider how this self perception MUST	T 27 C 13 T(942)768
T 27 F 5. Consider well its question. It is	T 27 F 5 T(951)777
its undoing. Let us, then, consider once again the very first	T 30 B 9 T(1019)833
on its behalf. Let us consider, then, what proof there is	T 31 E 8 T(1057)871
be difficult to choose AGAINST? Consider what temptation is, and see	T 31 G 14 T(1068)882
at that time. As you consider each one, name it in	W 19 L 3 W(32)
will probably emphasize what you consider to be the more negative	W 35 L 5 W(57)
the ideas, which you should consider in your review. In the	W 50 R1 1 W(90)
Remember the outcomes fairly, and consider also whether it was ever	W 66 L 9 W(123)
for salvation. But let us consider the kinds of things which	W 72 L 3 W(137)
mind, first as you now consider him. We will review his	W 78 L 6 W(155)
enemy and one whom you consider as a friend. And as	W 121 L 9 W(243)
L 2. Let us consider what you do believe in	W 126 L 2 W(255)
all ideas of sin. Briefly consider all the evil things you	W 134 L 16 W(284)
L 5. Let us consider first what you defend. It	W 135 L 5 W(285)
approve, and disregard what you consider incompatible with your beliefs of	W 135 L 18 W(288)
L 4. If you consider carefully the means by which	W 170 L 4 W(377)
use in making your requests. Consider but what you believe will	W 185 L 8 W(403)
who would make denial. Then consider this; which is more likely	W 186 L 12 W(408)
there you can at least consider if you want to go	W 196 L 7 W(439)
us happy. We will not consider time a matter of duration	W 220 IN2 3 W(459)
the advanced teachers of God consider the forms of sickness in	M 6 D 3 M(21)
a basic cause of fear. Consider what this reaction means, and	M 18 A 5 M(45)
it be retained? Let us consider each of these questions separately	M 21 A 1 M(50)
but now we need to consider it still more carefully. It	M 28 A 1 M(63)
Many patients, too, consider this strange procedure as salvation	P 4 B 9 P(24)