HS re Bs remark concerning top of p.5, 11 T 2 B 59 T(84) 83a
form unless a specific problem concerning you or someone else arises W 38 L 6 W(63)
the need for lower order concerns. Since it is an illogical T 3 B 1 T(130)129
are the witnesses for guilt. Concerns about the body demonstrate how T 27 B 5 T(936)762
try to slip past all concerns related to your own sense W 47 L 5 W(83)
have no cares and no concerns, no burdens, no anxiety, no W 109 L 5 W(222)
seeming problems and all your concerns. W 110 R3 6 W 110 R3 5 W(229)
bring him back to practical concerns. This we will do today W 133 L 1 W(277)
mind be drawn to bodily concerns, to things you buy, to W 133 L 2 W(277)
the future but imagined. These concerns are but defenses against present W 181 L 5 W(389)
other wishes and all other concerns. It is the single desire M 29 A 1 M(66)
willed to cooperate in a concerted and very commendable effort to T 4 C 12 T(201)C 28
reality. I would like to conclude this with the Biblical injunction T 2 A 14 T(67)67
DIFFERENT can attack. So you conclude, BECAUSE you can attack, you T 22 G 14 T(818)637
Then close your eyes and conclude with: A meaningless world engenders W 13 L 4 W(22)
In recognition of this fact, conclude the practice periods by repeating W 14 L 6 W(25)
effects of how I see . Conclude the practice period by repeating W 18 L 3 W(31)
is an attack upon myself. Conclude each practice period by repeating W 26 L 8 W(45)
you repeat it again; and conclude with one more repetition with W 36 L 4 W(59)
prefer. The practice period should conclude with a repetition of the W 37 L 5 W(61)
days review assignment will conclude with a restatement of the W 110 R3 12 W(230)
thoughts with which we will conclude today at night as well W 137 L 14 W(299)
the remaining holy instants which conclude the year that we have W 220 IN2 4 W(459)
body, even though he usually concluded with the caution that the T 3 C 27 T(139)138
and with characteristically circular reasoning, concludes that, BECAUSE of the mistakeT 10 F 15 T(437)- 264
with which the practice period concludes: I am under no laws W 76 L 12 W(151)
And having done so, it concludes that the categories must be M 9 A M(26)
of emotion), and so on, concluding at the end of the W 8 L 4 W(14)
are trying to achieve. On concluding the exercises, close your eyes W 11 L 3 W(19)
form or another, to this concluding statement. Whatever form such resistanceW 13 L 5 W(23)
Do not dwell on the concluding statement, and try not even W 13 L 6 W(23)
with which the day began, concluding it with this same invitation W 152 L 12 W(323)
teacher of God in this concluding lesson? He need merely learn M 15 A 4 M(38)
irrational premises, the equally irrational conclusion that a brother is worthyT 6 A 1 T(271)C 98
insane premises EXCEPT an insane conclusion? T 6 A 2 T 6 A 1 T(271)C 98
way to undo an insane conclusion is always to consider the T 6 A 2 T(271)C 98
s reasoning to its logical conclusion, which is TOTAL CONFUSION ABOUT T 7 J 9 T(340)C 167
Look calmly at the logical conclusion of the egos thought-system T 9 I 12 T(410)- 237
lead you to the logical conclusion of your union. IT must T 22 A 5 T(796)- 617
Either position is a logical conclusion, if only the different can T 22 G 15 T(818)637
seems to be a logical conclusion; a valid step in ordered T 23 C 22 T(832)651
For a decision is a CONCLUSION, based on EVERYTHING that you T 24 A 2 T(838)657
you do not accept the conclusion. It is only if the W 66 L 5 W(122)
thoughts are wrong that the conclusion could be false. Let us W 66 L 5 W(122)
the premises on which our conclusion rests. We can share in W 66 L 10 W(123)
We can share in this conclusion, but in no other. For W 66 L 10 W(123)
difficult indeed to escape this conclusion. And every grievance that you W 72 L 5 W(138)
the ego, except that HIS conclusions are NOT insane. They take T 13 F 1 T(525)352
and have seen its logical conclusions. And HAVING seen them, we T 13 F 1 T(525)352
Spirit teaches you the simple conclusions that speak for truth, and T 13 F 1 T(525)352
must have come to some conclusions in this respect. If possible M 17 A 5 M(41)
of fear, and also the concomitant awareness that it WAS misperception T 2 B 56 T(83) 83
form of oedipal involvement and concomitant castration anxiety.

T 2 E 49 T(112)111
between Soul and ego, with concomitant variation between peace and frenzy T 4 C 5 T(199)C 26
persecution fantasies, which are generally concomitants. T 2 A 21 T 2 A 20 T(70)70
and endless too the joyous concord of the Love They give S 1 A 1 S(1)
always specific, and therefore quite concrete. T 4 C 2 T 4 C 1 T(197)C 24
present state is the best concrete example B. could have of T 4 C 3 T(198)C 25
she has turned to the concrete which she cannot handle abstractly T 4 C 5 T(199)C 26
an attempt to see the concrete more clearly through the ego T 4 C 6 T(199)C 26
is naturally abstract, it became concrete voluntarily as soon as it T 4 H 1 T(229)C 56
only PART of it is concrete. T 4 H 2 T 4 H 1 T(229)C 56
4 H 2. The concrete part is the same part T 4 H 2 T(229)C 56
are but symbols of a concrete form of fear. Fear without W 161 L 5 W(351)
is apt to be very concrete. Unless a specific referent does M 22 A 2 M(52)
does not really ask for concrete things. It always requests some M 22 A 2 M(52)
abstractly. Being incapable of appropriate concreteness perceptually, because her ego isT 4 C 5 T(199)C 26
and forces the mind to concur. This reestablishes the true power T 2 B 70 T(87)86
The Higher Court will not condemn you. It will merely dismiss T 5 H 13 T(262)C 89
it likely that I would condemn him when I was ready T 6 B 16 T(276)C 103
theologians, they are likely to condemn THEMSELVES, TEACH condemnation, and advocateT 9 D 3 T(392)219
perceiving clearly what IT does, condemn THEMSELVES because of this profoundT 9 D 3 T(392)219
or the crucifixion? Would you condemn your brothers or free them T 10 G 2 T(439)266
place of unity. You can condemn only yourself, and by doing T 11 J 10 T(483)310
HIS SON. The guilty ALWAYS condemn, and HAVING done so, they T 13 C 1 T(513)340
HAVING done so, they WILL condemn, linking the future to the T 13 C 1 T(513)340
guilty, and so they MUST condemn. Between the future and the T 13 C 1 T(513)340
see HIM not. When you condemn a brother, you are saying T 13 C 4 T(514)341
that it is impossible to condemn the Son of God IN T 13 C 6 T(515)- 342
created FOR you. Who can condemn whom God has blessed? There T 14 B 4 T(541)- 368
it is equally impossible to condemn PART of a relationship and T 15 F 12 T(580)407
T 17 F 11. Condemn salvation not, for it HAS T 17 F 11 T(649)476
love. But love does not condemn it, and can use it T 18 G 4 T(677)504
brother has done before to condemn him NOW. You freely choose T 19 B 8 T(696)520
would accuse, make guilty and condemn HIMSELF?

T 19 H 8 T(719)543
brother IS, before you would condemn him. And offer thanks to T 19 L 9 T(730)554
to forgive him, you would CONDEMN him to the body, because T 21 D 7 T(774)596
INSTEAD of healing, you would condemn the Son of God to T 21 G 5 T(785)606
But where he chooses to condemn instead, there is he held T 21 G 11 T(787)608
made is YOURS. YOU would condemn His joy to misery, and T 22 C 10 T(804)624
of His Son. Would God condemn HIMSELF to hell and to T 24 D 8 T(849)668
around your hate, and you condemn it to decay and pain T 24 H 4 T(861)680
gentleness. He would no more condemn himself for HIS mistakes than T 25 G 1 T(883)702
Fathers Will for him? Condemn him not by seeing him T 26 B 7 T(903)722
T 29 D 1. Condemn your savior not because he T 29 D 1 T(997)823
1. Only the self-accused condemn. As you prepare to make T 31 C 1 T(1050)864
themselves to them. As you condemn only yourself, so do you W 46 L 1 W(81)
As I look about, I condemn the world I look upon W 52 L 2 W(94)
rule your mind, and to condemn the body to death. Perhaps W 68 L 1 W(126)
is but lies which would condemn. In truth is innocence the W 134 L 10 W(283)
time ask yourself Would I condemn myself for doing this? W 134 L 16 W(284)
makes illusion. If you can condemn you can be injured. For W 197 L 1 W(443)
W 198 L 2. Condemn and you are made a W 197 L 2 W(443)
a part of knowledge. To condemn is thus impossible in truth W 197 L 2 W(443)
that Gods Last Judgment would condemn the world to hell along W 310 W10 3 W(561)
world salvation; your judgment would condemn it. God says there is M 12 A 2 M(31)
himself. How can he then condemn anyone? And who is there M 19 A 4 M(48)
trespasses with which he would condemn himself without a cause. His P 3 F 7 P(13)
gift forever. Can His Son condemn himself and still remember Him S 2 C 3 S(16)
not its gifts, for they condemn you to a lasting hell G 3 A 4 G(7)