| CONCERNING..................2 | |
| HS re Bs remark concerning top of p.5, 11 | T 2 B 59 T(84) 83a |
| form unless a specific problem concerning you or someone else arises | W 38 L 6 W(63) |
| CONCERNS....................9 | |
| the need for lower order concerns. Since it is an illogical | T 3 B 1 T(130)129 |
| are the witnesses for guilt. Concerns about the body demonstrate how | T 27 B 5 T(936)762 |
| try to slip past all concerns related to your own sense | W 47 L 5 W(83) |
| have no cares and no concerns, no burdens, no anxiety, no | W 109 L 5 W(222) |
| seeming problems and all your concerns. W 110 R3 6 | W 110 R3 5 W(229) |
| bring him back to practical concerns. This we will do today | W 133 L 1 W(277) |
| mind be drawn to bodily concerns, to things you buy, to | W 133 L 2 W(277) |
| the future but imagined. These concerns are but defenses against present | W 181 L 5 W(389) |
| other wishes and all other concerns. It is the single desire | M 29 A 1 M(66) |
| CONCERTED...................1 | |
| willed to cooperate in a concerted and very commendable effort to | T 4 C 12 T(201)C 28 |
| CONCLUDE....................11 | |
| reality. I would like to conclude this with the Biblical injunction | T 2 A 14 T(67)67 |
| DIFFERENT can attack. So you conclude, BECAUSE you can attack, you | T 22 G 14 T(818)637 |
| Then close your eyes and conclude with: A meaningless world engenders | W 13 L 4 W(22) |
| In recognition of this fact, conclude the practice periods by repeating | W 14 L 6 W(25) |
| effects of how I see . Conclude the practice period by repeating | W 18 L 3 W(31) |
| is an attack upon myself. Conclude each practice period by repeating | W 26 L 8 W(45) |
| you repeat it again; and conclude with one more repetition with | W 36 L 4 W(59) |
| prefer. The practice period should conclude with a repetition of the | W 37 L 5 W(61) |
| days review assignment will conclude with a restatement of the | W 110 R3 12 W(230) |
| thoughts with which we will conclude today at night as well | W 137 L 14 W(299) |
| the remaining holy instants which conclude the year that we have | W 220 IN2 4 W(459) |
| CONCLUDED...................1 | |
| body, even though he usually concluded with the caution that the | T 3 C 27 T(139)138 |
| CONCLUDES...................3 | |
| and with characteristically circular reasoning, concludes that, BECAUSE of the mistake | T 10 F 15 T(437)- 264 |
| with which the practice period concludes: I am under no laws | W 76 L 12 W(151) |
| And having done so, it concludes that the categories must be | M 9 A M(26) |
| CONCLUDING..................6 | |
| of emotion), and so on, concluding at the end of the | W 8 L 4 W(14) |
| are trying to achieve. On concluding the exercises, close your eyes | W 11 L 3 W(19) |
| form or another, to this concluding statement. Whatever form such resistance | W 13 L 5 W(23) |
| Do not dwell on the concluding statement, and try not even | W 13 L 6 W(23) |
| with which the day began, concluding it with this same invitation | W 152 L 12 W(323) |
| teacher of God in this concluding lesson? He need merely learn | M 15 A 4 M(38) |
| CONCLUSION..................14 | |
| irrational premises, the equally irrational conclusion that a brother is worthy | T 6 A 1 T(271)C 98 |
| insane premises EXCEPT an insane conclusion? T 6 A 2 | T 6 A 1 T(271)C 98 |
| way to undo an insane conclusion is always to consider the | T 6 A 2 T(271)C 98 |
| s reasoning to its logical conclusion, which is TOTAL CONFUSION ABOUT | T 7 J 9 T(340)C 167 |
| Look calmly at the logical conclusion of the egos thought-system | T 9 I 12 T(410)- 237 |
| lead you to the logical conclusion of your union. IT must | T 22 A 5 T(796)- 617 |
| Either position is a logical conclusion, if only the different can | T 22 G 15 T(818)637 |
| seems to be a logical conclusion; a valid step in ordered | T 23 C 22 T(832)651 |
| For a decision is a CONCLUSION, based on EVERYTHING that you | T 24 A 2 T(838)657 |
| you do not accept the conclusion. It is only if the | W 66 L 5 W(122) |
| thoughts are wrong that the conclusion could be false. Let us | W 66 L 5 W(122) |
| the premises on which our conclusion rests. We can share in | W 66 L 10 W(123) |
| We can share in this conclusion, but in no other. For | W 66 L 10 W(123) |
| difficult indeed to escape this conclusion. And every grievance that you | W 72 L 5 W(138) |
| CONCLUSIONS.................4 | |
| the ego, except that HIS conclusions are NOT insane. They take | T 13 F 1 T(525)352 |
| and have seen its logical conclusions. And HAVING seen them, we | T 13 F 1 T(525)352 |
| Spirit teaches you the simple conclusions that speak for truth, and | T 13 F 1 T(525)352 |
| must have come to some conclusions in this respect. If possible | M 17 A 5 M(41) |
| CONCOMITANT.................3 | |
| of fear, and also the concomitant awareness that it WAS misperception | T 2 B 56 T(83) 83 |
| form of oedipal involvement and concomitant castration anxiety. | T 2 E 49 T(112)111 |
| between Soul and ego, with concomitant variation between peace and frenzy | T 4 C 5 T(199)C 26 |
| CONCOMITANTS................1 | |
| persecution fantasies, which are generally concomitants. T 2 A 21 | T 2 A 20 T(70)70 |
| CONCORD.....................1 | |
| and endless too the joyous concord of the Love They give | S 1 A 1 S(1) |
| CONCRETE....................10 | |
| always specific, and therefore quite concrete. T 4 C 2 | T 4 C 1 T(197)C 24 |
| present state is the best concrete example B. could have of | T 4 C 3 T(198)C 25 |
| she has turned to the concrete which she cannot handle abstractly | T 4 C 5 T(199)C 26 |
| an attempt to see the concrete more clearly through the ego | T 4 C 6 T(199)C 26 |
| is naturally abstract, it became concrete voluntarily as soon as it | T 4 H 1 T(229)C 56 |
| only PART of it is concrete. T 4 H 2 | T 4 H 1 T(229)C 56 |
| 4 H 2. The concrete part is the same part | T 4 H 2 T(229)C 56 |
| are but symbols of a concrete form of fear. Fear without | W 161 L 5 W(351) |
| is apt to be very concrete. Unless a specific referent does | M 22 A 2 M(52) |
| does not really ask for concrete things. It always requests some | M 22 A 2 M(52) |
| CONCRETENESS................1 | |
| abstractly. Being incapable of appropriate concreteness perceptually, because her ego is | T 4 C 5 T(199)C 26 |
| CONCUR......................1 | |
| and forces the mind to concur. This reestablishes the true power | T 2 B 70 T(87)86 |
| CONDEMN.....................42 | |
| The Higher Court will not condemn you. It will merely dismiss | T 5 H 13 T(262)C 89 |
| it likely that I would condemn him when I was ready | T 6 B 16 T(276)C 103 |
| theologians, they are likely to condemn THEMSELVES, TEACH condemnation, and advocate | T 9 D 3 T(392)219 |
| perceiving clearly what IT does, condemn THEMSELVES because of this profound | T 9 D 3 T(392)219 |
| or the crucifixion? Would you condemn your brothers or free them | T 10 G 2 T(439)266 |
| place of unity. You can condemn only yourself, and by doing | T 11 J 10 T(483)310 |
| HIS SON. The guilty ALWAYS condemn, and HAVING done so, they | T 13 C 1 T(513)340 |
| HAVING done so, they WILL condemn, linking the future to the | T 13 C 1 T(513)340 |
| guilty, and so they MUST condemn. Between the future and the | T 13 C 1 T(513)340 |
| see HIM not. When you condemn a brother, you are saying | T 13 C 4 T(514)341 |
| that it is impossible to condemn the Son of God IN | T 13 C 6 T(515)- 342 |
| created FOR you. Who can condemn whom God has blessed? There | T 14 B 4 T(541)- 368 |
| it is equally impossible to condemn PART of a relationship and | T 15 F 12 T(580)407 |
| T 17 F 11. Condemn salvation not, for it HAS | T 17 F 11 T(649)476 |
| love. But love does not condemn it, and can use it | T 18 G 4 T(677)504 |
| brother has done before to condemn him NOW. You freely choose | T 19 B 8 T(696)520 |
| would accuse, make guilty and condemn HIMSELF? --- | T 19 H 8 T(719)543 |
| brother IS, before you would condemn him. And offer thanks to | T 19 L 9 T(730)554 |
| to forgive him, you would CONDEMN him to the body, because | T 21 D 7 T(774)596 |
| INSTEAD of healing, you would condemn the Son of God to | T 21 G 5 T(785)606 |
| But where he chooses to condemn instead, there is he held | T 21 G 11 T(787)608 |
| made is YOURS. YOU would condemn His joy to misery, and | T 22 C 10 T(804)624 |
| of His Son. Would God condemn HIMSELF to hell and to | T 24 D 8 T(849)668 |
| around your hate, and you condemn it to decay and pain | T 24 H 4 T(861)680 |
| gentleness. He would no more condemn himself for HIS mistakes than | T 25 G 1 T(883)702 |
| Fathers Will for him? Condemn him not by seeing him | T 26 B 7 T(903)722 |
| T 29 D 1. Condemn your savior not because he | T 29 D 1 T(997)823 |
| 1. Only the self-accused condemn. As you prepare to make | T 31 C 1 T(1050)864 |
| themselves to them. As you condemn only yourself, so do you | W 46 L 1 W(81) |
| As I look about, I condemn the world I look upon | W 52 L 2 W(94) |
| rule your mind, and to condemn the body to death. Perhaps | W 68 L 1 W(126) |
| is but lies which would condemn. In truth is innocence the | W 134 L 10 W(283) |
| time ask yourself Would I condemn myself for doing this? | W 134 L 16 W(284) |
| makes illusion. If you can condemn you can be injured. For | W 197 L 1 W(443) |
| W 198 L 2. Condemn and you are made a | W 197 L 2 W(443) |
| a part of knowledge. To condemn is thus impossible in truth | W 197 L 2 W(443) |
| that Gods Last Judgment would condemn the world to hell along | W 310 W10 3 W(561) |
| world salvation; your judgment would condemn it. God says there is | M 12 A 2 M(31) |
| himself. How can he then condemn anyone? And who is there | M 19 A 4 M(48) |
| trespasses with which he would condemn himself without a cause. His | P 3 F 7 P(13) |
| gift forever. Can His Son condemn himself and still remember Him | S 2 C 3 S(16) |
| not its gifts, for they condemn you to a lasting hell | G 3 A 4 G(7) |