You on earth have no conception of limitlessness, for the world T 14 F 3 T(554)- 381
13. You have no conception of the limits you have T 15 I 13 T(592)- 419
so far beyond your little conception of the infinite, that you T 17 H 5 T(655)482
what I am. On this conception of the self the world T 31 E 4 T(1056)870
pain that comes from the conception of the mind as limited W 135 L 10 W(286)
above all else, cruel beyond conception, striking down all who acknowledge W 170 L 10 W(379)
are many other so-called dynamic concepts which are profound errors due T 2 B 33 T(78)78
dispersion, and all the other concepts related to the increasing splits T 2 B 43 T(80) 80
himself. Most of the loftier concepts of which man is capable T 2 C 21 T(95)94
His archetypes were also meaningful concepts. But his major error lay T 2 E 23 T(105)104
an outstanding characteristic of his concepts, because it was outstandingly trueT 2 E 28 T(107)106
t matter, because the two concepts DO flow from each other T 2 E 38 T(110)109
2 E 49. Two concepts which CANNOT coexist are nothing T 2 E 49 T(112)111
one of the greatest threat concepts in mans perception. This T 2 F 1 T(117)116
repeatedly stated that the basic concepts referred to throughout the notes T 3 D 1 T(144)143
matters of degree. Certain fundamental concepts CANNOT be meaningfully understood inT 3 D 1 T(144)143
obvious when you consider the concepts involved. To be able to T 4 C 14 T(202)C 29
review a number of the concepts with which he does not T 4 G 3 T(225)C 52
with just a few simple concepts: Thoughts INCREASE by being given T 5 B 4 T(234) C 61
teach and LEARN. These insane concepts are clearly the result of T 6 G 1 T(293)C 120
does NOT stand for double concepts. Though it is but HALF T 27 D 6 T(945)771
T 31 E 6. Concepts are learned. They are not T 31 E 6 T(1056)870
a meaning of his own? Concepts maintain the world. But they T 31 E 6 T(1056)870
must have gone BEFORE these concepts of the self. And something T 31 E 12 T(1058)872
more than the ESCAPE from concepts. It does not concern itself T 31 E 13 T(1059)873
You will make many concepts of the self as learning T 31 E 15 T(1059)873
returns, unhindered and unbound. Where concepts of the self have been T 31 E 16 T(1060)874
truth would be impossible. But concepts are not difficult to change T 31 F 5 T(1062)876
change you could not recognize. Concepts are needed while perception lasts T 31 G 1 T(1063)877
while perception lasts. And changing concepts IS salvations task. For T 31 G 1 T(1063)877
change. In this worlds concepts are the guilty bad; the T 31 G 1 T(1063)877
in you. In terms of concepts, it is thus you see T 31 G 3 T(1063)877
as this, for BOTH are concepts of yourself, which can be T 31 G 4 T(1064)878
come from guilty thoughts and concepts born of fear. And what T 31 G 7 T(1065)879
open mind, unclouded by old concepts and prepared to look on T 31 G 13 T(1067)881
of old ideas and ancient concepts held so long and dear T 31 G 13 T(1067)881
vision is not limited to concepts such as near and far W 30 L 4 W(51)
which communication is achieved and concepts can be meaningfully shared. W 184 L 5 W(399)
and what God is; all concepts you have learned about the W 189 L 7 W(417)
20 A 3. All concepts of your brothers and yourself M 20 A 3 M(49)
of some of the major concepts in the text and workbook M 30 A 1 M(68)
mind. On the contrary, such concepts mean little to them, or P 3 A 2 P(3)
blood-stained (an all too widespread conceptual error) do NOT understand theT 3 C 17 T(136)135
16. Ideational preoccupations with conceptual problems set up to be T 4 F 16 T(223)C 50
just a sign of special concern for him, because he keeps T 1 B 35b T(23)23
aware. This is not your concern. It will also always bless T 1 B 40 T(37)37
YOU. This is not your concern, either. But it IS the T 1 B 40 T(37)37
either. But it IS the concern of the Record. The Record T 1 B 40 T(37)37
truth and error are its concern. T 1 C 4 T 1 C 3 T(55)55
of within-error distinctions. Its SOLE concern is to distinguish between truthT 2 A 25 T(71)71
MUST be. It does not concern itself with order of difficulty T 6 H 5 T(299)C 126
is far beyond your individual concern. You who are part of T 13 B 4 T(512)- 339
WHAT LOVING IS. Their main concern is to perceive the source T 13 D 3 T(516)- 343
Ideas are basically of no concern, except as they draw the T 15 H 8 T(586)- 413
on behalf of this. His concern and care for you are T 15 I 2 T(588)- 415
include everyone, to BE holy. Concern yourselves not with the EXTENSION T 16 C 1 T(604)431
And therefore they have NO concern with what is true. They T 18 C 2 T(664)491
this to Him. Let YOUR concern be only that you give T 22 G 9 T(816)635
day and night, the deep concern, the powerful conviction this is T 24 H 3 T(860)679
perfectly corrected, is of no concern or value. Let the dead T 26 F 9 T(915)741
death and vanity of real concern with anything at all. T 27 B 5 T(936)762
Its safety is its main concern. Its comfort is its guiding T 27 I 1 T(962)788
BEYOND salvation is not our concern. For you have barely started T 28 D 1 T(975)- 801
The miracle alone is your concern at present. Here is where T 28 D 1 T(975)- 801
BEYOND deception. You need not concern yourself with HOW this will T 30 E 6 T(1028)842
and AWAY from difficulties which concern you not. But they ARE T 31 D 1 T(1052)866
not. But they ARE your concern. How, then, can you escape T 31 D 1 T(1052)866
from concepts. It does not concern itself with content of the T 31 E 13 T(1059)873
whose outcomes are causing you concern. The concern may take the W 26 L 6 W(45)
are causing you concern. The concern may take the form of W 26 L 6 W(45)
and which has caused you concern, referring to each one quite W 26 L 6 W(45)
the future is not our concern here. If you are willing W 28 L 1 W(47)
any situation which causes you concern is associated with feelings of W 47 L 5 W(83)
with as little involvement or concern as possible, dismissing them by W 65 L 5 W(120)
us, and is not our concern. To be without a body W 72 L 8 W(138)
constant care and watchful, deep concern are needful to protect its W 135 L 5 W(285)
medicine, no care and no concern at all. Defend its life W 135 L 6 W(286)
needs to be accomplished. Our concern is with Christs vision W 158 L 6 W(342)
faithlessness and lack of trust; concern for bodies, envy, and all W 163 L 1 W(356)
an instant previous has no concern for us within this interval W 181 L 3 W(388)
seek for it with no concern but now.

W 181 L 3 W(388)
attempts to smash reality without concern for anything that would appear W 220 W1 3 W(462)
is the relinquishing of all concern about the gift that makes M 7 A 4 M(23)
fullness guaranteed by God. What concern, then, can a teacher of M 7 A 4 M(23)
to be told that continued concern is attack. It has all M 8 A 4 M(24)
is always some form of concern with the self to the M 8 A 6 M(25)
it is here that your concern should be. Atonement is for M 14 A 8 M(36)
Duration is not the major concern. One can easily sit still M 17 A 4 M(41)
of future states and all concern about the past stem from M 20 A 3 M(49)
lead to this is of concern to Gods teachers. All M 25 A 6 M(59)
FURTHER: HE neednt feel concerned about it either; so he T 1 B 30ac T(21)21
constructive, especially those which are concerned with mental illness in othersT 2 A 28 T(71)71
your own. If you become concerned with totally irrelevant factors, such T 3 G 36 T(169)168
teachers goal. He is concerned with the effect of HIS T 4 B 17 T(192)C 19
enables YOU not to be concerned with them, and ME to T 4 B 34 T(196)C 23
to the ego and, being concerned primarily with its preservation in T 4 D 6 T(209)C 36
loving brother, I am deeply concerned with your minds, and urge T 4 E 5 T(214)C 41
rehabilitation back. Rehabilitation is NOT concerned with the egos fight T 4 I 7 T(233)C 60
NOT know, and is not concerned with BEING at all. The T 6 D 2 T(282)C 109
ARE the Kingdom are not concerned with seeming. Reality is yours T 7 E 4 T(313)C 140
The Holy Spirit is not concerned with form at all, being T 8 J 11 T(380)C 207
7. Do not be concerned how you can learn a T 14 G 7 T(559)- 386
time at all. Be not concerned with time, and fear not T 15 C 2 T(567)394
fragment, and then to be concerned about the truth of just T 16 C 2 T(604)431
of love. Only hate is concerned with the triumph of love T 16 E 5 T(612)439
be at all. Be not concerned with anything except YOUR WILLINGNESS T 17 B 4 T(631)458
but be not at all concerned with that. The error does T 17 H 2 T(654)481
you, nor need you be concerned with anything except the part T 20 E 6 T(746)569
you the Holy Spirit is concerned with THIS? He GIVES not T 21 D 11 T(776)597
up the world. Be not concerned with darkness; look AWAY from T 22 G 10 T(816)635
could never find. Be not concerned HOW this could ever be T 31 F 3 T(1061)875
application of the idea is concerned.

--- Manuscript
W 1 L 3 W(3)
false ideas. These exercises are concerned with practice, not with understandingW 9 L 1 W(15
anyone about whom you are concerned. In each case, name the W 14 L 5 W(24)
about which you are currently concerned. The emphasis should be on W 24 L 4 W(40)
say that they are all concerned with personal interests. Since you W 25 L 3 W(42)
interests, your goals are really concerned with nothing. In cherishing themW 25 L 3 W(42)
name the situation: I am concerned about . Then go over every W 26 L 6 W(45)
and also name the person concerned. Use this form in applying W 38 L 4 W(62)
totally unambiguous. We are not concerned with intellectual feats nor logicalW 39 L 1 W(64)
than it is to be concerned with the time as such W 42 L 3 W(70)
the contrary, we are exclusively concerned with what he does in W 72 L 4 W(137)
far as your desires are concerned. Mistake this not for fact W 136 L 5 W(292)
God? Why need he be concerned with it at all? W 186 L 7 W(407)
it very dear. Be not concerned that to the ego it W 199 L 3 W(447)
done our part. We are concerned only with giving welcome to W 350 W14 3 W(605)
can give if he is concerned with the result of the M 7 A 3 M(22)
teacher of God to remain concerned about the result of healing M 8 A 1 M(23)
decision-making. Our course is not concerned with any concept that is M 25 A 3 M(58)
us not, then, be too concerned with goals for which you M 27 A 4 M(63)
which this course is most concerned. If you have made it M 30 A 5 M(69)
theoretical philosophy, nor is it concerned with precise terminology in connectionU 1 A 1 U(1)
connection with origins. It is concerned only with Atonement, or the U 1 A 1 U(1)
is needed. It is not concerned with what is beyond all U 1 A 3 U(1)
He is not at all concerned with form, but having given U 4 A 3 U(6)