COMMAND.....................11 | |
guilty, your ego is in command, because only the ego CAN | T 4 E 8 T(215)C 42 |
the Holy Spirit does not command, because it is incapable of | T 5 D 6 T(238)C 65 |
follow who will strengthen YOUR command, and never detract from it | T 6 E 10 T(287)C 114 |
Holy Spirit NEVER commands. To command is to assume INequality, which | T 6 E 12 T(288)C 115 |
This placed him, too, in command of the journey. His recognition | T 6 F 16 T(292)119 |
to free but never to command. --- Manuscript | T 8 H 10 T(372)C 199 |
made, and time you CAN command. You are no more a | T 22 C 8 T(803)623 |
stored within it, waiting your command that they be brought to | T 28 B 3 T(968)794 |
between. And it WILL take command of when to love, and | T 29 B 3 T(991)817 |
nor triumph. It does not command obedience, nor seek to prove | W 136 L 12 W(293) |
life is tied to its command and linked to its unstable | S 3 B 2 S(20) |
COMMANDED...................1 | |
do. In its exaltation, you COMMANDED it to die, for only | T 19 J 7 T(723)547 |
COMMANDER...................1 | |
them, but you have no commander EXCEPT YOURSELF. This leaves YOU | T 6 E 10 T(287)C 114 |
COMMANDING..................1 | |
limbs and stop your heart, commanding you to die and cease | W 136 L 8 W(292) |
COMMANDMENT.................1 | |
Christians to realize that this commandment (or assignment) also applies to | T 3 C 16 T(136)135 |
COMMANDMENTS................4 | |
Fear God and keep His Commandments is a real scribal error | T 3 E 14 T(150)149 |
This error is why the commandments are all negative, in contrast | T 3 E 14 T(150)149 |
obeying the egos harsh commandments, you bring its condemnation on | T 13 C 2 T(513)340 |
no dark altars, no grim commandments, nor twisted rituals of condemnation | T 19 J 7 T(723)547 |
COMMANDS....................2 | |
why the Holy Spirit NEVER commands. To command is to assume | T 6 E 12 T(288)C 115 |
a passive thing, obeying your commands, and doing nothing of itself | T 31 C 3 T(1050)864 |
COMMEND.....................1 | |
you, and asks that you commend yours to Him. He wills | T 5 I 13 T(268)C 95 |
COMMENDABLE.................1 | |
in a concerted and very commendable effort to become both harmLESS | T 4 C 12 T(201)C 28 |
COMMENDED...................1 | |
Himself is in you? God commended His Spirit to you, and | T 5 I 13 T(268)C 95 |
COMMENDS....................1 | |
a Son of God who commends his Spirit into the hands | T 3 C 13 T(135)134 |
COMMENSURATE................2 | |
1. Learning will be commensurate with motivation, and the interference | T 13 H 1 T(530)- 357 |
to learn, and make learning COMMENSURATE with teaching. You have CHOSEN | T 16 D 7 T(610)437 |
COMMENT.....................1 | |
There will be a short comment after each of the ideas | W 50 R1 1 W(90) |
COMMENTED...................5 | |
B 30b. Aside (HS commented on awakening with the phrase | T 1 B 30b T(18)18 |
health. It will also be commented on that Lucifer literally projected | T 2 A 3 T(62)62 |
will) to create. We have commented before on the FUNDAMENTAL error | T 2 A 4 T(63) 63 |
is not. We have frequently commented on the absolute necessity of | T 3 G 5 T(160)159 |
many times that he has commented on this event alone would | T 3 G 30 T(167)166 |
COMMENTS....................9 | |
might also make very similar comments about your own hesitation about | T 2 C 16 T(93)92 |
that a space problem, (see comments under special principles for miracle | T 3 A 27 T(126)125 |
C 32. His son comments both on the rather erratic | T 3 C 32 T(141)140 |
the five ideas, with the comments included. Thereafter, it is not | W 50 R1 2 W(90) |
the idea and the related comments. Do this as often as | W 50 R1 2 W(90) |
not necessary to cover the comments literally or thoroughly in the | W 50 R1 3 W(90) |
about the idea and the comments which are included in the | W 80 R2 2 W(162) |
will be included in the comments. --- Manuscript | W 80 R2 5 W(162) |
Read over the ideas and comments which are written first in | W 110 R3 5 W(228) |
COMMIT......................2 | |
is an advantage not to commit itself to anything that is | T 4 F 12 T(223)C 50 |
world, or Heaven, CAN POSSIBLY commit. Gods Spirit teaches only | T 13 H 14 T(534)361 |
COMMITMENT..................18 | |
understand peace and joy. Your commitment is not yet total. That | T 1 B 22r T(9)-9- |
or Grace is a total commitment. Only the DOING aspect involves | T 1 B 40s T(41)41 |
the Atonement is a TOTAL commitment. You still think this is | T 2 B 49 T(81) 81 |
is erratic until a firm commitment to one or the other | T 3 D 1 T(144)143 |
D 2. A firm commitment to darkness or nothingness is | T 3 D 2 T(144)143 |
total, the UNtrue CANNOT exist. Commitment to either MUST be total | T 7 G 10 T(327)C 154 |
T 7 H. The Total Commitment (missing from Notes) | T 7 H 0 T(330)C 157 |
the past, and its TOTAL COMMITMENT to it. NO SPECIAL RELATIONSHIP | T 16 H 2 T(626)- 453 |
differently, you are making a commitment to withdraw your preconceived ideas | W 28 L 3 W(47) |
It is not an exclusive commitment. It is a commitment which | W 28 L 4 W(47) |
exclusive commitment. It is a commitment which applies to the table | W 28 L 4 W(47) |
And you are making a commitment to each of them to | W 28 L 6 W(48) |
idea for today reaffirms your commitment to salvation. It also reminds | W 65 L 1 W(119) |
obviously necessary for a total commitment. Salvation cannot be the only | W 65 L 1 W(119) |
decision off, and to delay commitment to our function. It is | W 154 L 1 W(329) |
willingness to make your weak commitment strong; your scattered goals blend | W 180 IN2 3 W(387) |
sense of peace such unified commitment will bestow, if only intermittently | W 180 IN2 3 W(387) |
them will enter into another commitment. Be assured of this; each | P 3 B 1 P(4) |
COMMITMENTS.................3 | |
senses the fact that all commitments which the mind makes ARE | T 7 G 6 T(326)C 153 |
relationships are seen as TOTAL commitments, yet they do not conflict | T 15 F 12 T(580)407 |
making a series of definite commitments. The question of whether you | W 28 L 1 W(47) |
COMMITTED...................12 | |
working so late. You HAD committed a serious error against your | T 4 A 1 T(185)C 12 |
kingdoms, and YOU are totally committed to neither. | T 7 G 10 T(327)C 154 |
believes THIS totally, being fully committed TO it. But it is | T 7 G 11 T(328)C 155 |
The ego is therefore totally committed to UNtruth, perceiving in total | T 7 G 11 T(328)C 155 |
TIMES. You CANNOT be totally committed SOMETIMES. Remember a very early | T 7 H 1 T(330)C 157 |
ATONEMENT THROUGH ATTACK, being fully committed to the insane notion that | T 11 J 14 T(484)311 |
firmly bound to guilt and committed so to remain, establish FOR | T 14 G 9 T(560)- 387 |
think the Son of God committed. And in the light of | T 19 G 6 T(716)540 |
your brother THINKS he has committed, and all the guilt YOU | T 19 L 8 T(730)554 |
this is what it IS. Committed to its vaults, the history | T 28 B 3 T(968)794 |
own. Someone apart from you committed it and if you then | W 126 L 4 W(255) |
crime that could not be committed; for attack on what is | W 190 L 2 W(419) |
COMMITTING..................1 | |
this table differently, you are committing yourself to seeing. It is | W 28 L 4 W(47) |
COMMON......................21 | |
Superstitions about names are very common for just that reason. That | T 1 B 36n T(27)27 |
disruptive. Transfer depends on SOME common elements in the new situation | T 1 B 41bb T(53)53 |
All psychoanalysts made one common error, in that they attempted | T 2 E 25 T(106)105 |
well know, transfer depends on common elements in the old learning | T 5 C 2 T(235)C 62 |
you perceive more and more common elements in ALL situations, the | T 11 G 8 T(470)- 297 |
they have one thing in common; they are all insane. They | T 12 E 1 T(496)- 323 |
then, has many elements IN COMMON with knowledge, making transfer TO | T 13 B 1 T(510)337 |
and one with NOTHING IN COMMON WITH YOURS. For certainly, what | T 16 D 1 T(608)435 |
THROUGH Him, HAS nothing in common with what you taught BEFORE | T 16 D 1 T(608)435 |
MATTERS. THAT they have in common, and nothing else, but what | T 18 B 5 T(661)488 |
and substituting have NOTHING in common in reality. T 18 | T 18 B 6 T(661)488 |
they THOUGHT they had a common cause. Frantic and loud and | T 21 H 3 T(788)609 |
their bodies perhaps beneath a common roof that shelters neither; in | T 22 A 3 T(795)- 616 |
as what it IS; a common state of mind, where both | T 22 D 9 T(807)627 |
seen as one. For ONLY common elements are there. But this | T 27 F 7 T(952)778 |
are solved TOGETHER. And their common Answer shows the QUESTIONS could | T 27 F 9 T(953)779 |
BODY REAL. What shares a common function IS the same. This | T 27 G 1 T(954)780 |
they do not recognize their common need. For each one thinks | T 27 H 4 T(958)784 |
30 H 4. A common purpose is the ONLY means | T 30 H 4 T(1038)852 |
to ALL of us. Our common language lets us speak to | T 30 H 7 T(1039)853 |
in appearance, and recognize a common content where it exists in | W 66 L 4 W(121) |