seeing HS.) The mis-step which caused her fall had nothing at T 2 B 13 T(75)75
appeared to be minimal, and caused little discomfort.) T 2 T 2 B 64 T(86)85
that happens to you is caused by factors OUTSIDE yourself. You T 9 H 1 T(405)- 232
FROM LOVE. For this wish CAUSED the separation. You have protected T 12 C 3 T(488)315
to recognize is that what CAUSED the dream, has NOT gone T 18 C 6 T(665)492
is the SAME belief that CAUSED the separation. It is the T 22 C 9 T(803)623
has become the enemy Who caused it, and to Whom appeal T 23 C 7 T(826)645
he thought they had BEEN caused, and judged disastrous NOW? Belief T 26 I 4 T(926)752
you how each one is CAUSED. None has a DIFFERENT cause T 27 I 12 T(965)791
as if the past had CAUSED the present, which is but T 28 B 4 T(968)794
back into the Mind that caused ALL minds to be. Born T 28 B 9 T(970)796
at least; that YOU have caused the dream, and can accept T 28 C 5 T(973)- 799
an effect that YOU have caused, and you would not BE T 28 C 5 T(973)- 799
is innocent of what he caused. T 28 C 8 T 28 C 7 T(974)- 800
sick; projecting OUT its guilt caused NOTHING, and had NO effects T 28 C 11 T(975)- 801
it be. Now IS it caused, though not as yet perceived T 29 C 2 T(993)819
to happen. NOTHING can be caused without some form of union T 30 B 11 T(1020)834
that connection and which has caused you concern, referring to each W 26 L 6 W(45)
with him, the pain be caused you, his neglect, and all W 78 L 6 W(155)
there. Its presence is not caused by your vision; its absence W 91 L 1 W(174)
you from everything that ever caused you pain. W 137 W 137 L 9 W(298)
now believe that fear is caused without. And God, Whom you W 196 L 8 W(439)
HAS POWER OVER YOU. THE CAUSELESS CANNOT BE. Do not attest T 13 H 8 T(532)- 359
you learn to DENY the causeless, and accept the Cause of T 13 H 8 T(532)- 359
is. What never was is causeless, and IS NOT THERE to T 17 H 6 T(656)483
a cause? What can the causeless BE but nothingness. The picture T 27 D 3 T(944)770
have remembered consequences which were causeless, and could never BE effectsT 28 B 7 T(969)795
be condemned for what was causeless, and AGAINST His Will. What T 28 B 8 T(970)796
what he has made is causeless, making NO effects at all T 28 B 12 T(971)797
been lost to see the causeless NOT? And where is sacrifice T 28 B 12 T(971)797
6. This world is CAUSELESS, as is every dream that T 28 C 6 T(973)- 799
Their enmity is seen as causeless now, BECAUSE they did not T 28 C 10 T(974)- 800
but one. Where they are causeless, their effects ARE gone, and T 29 C 3 T(993)819
no sin, and suffering is causeless. Joy is just, and pain W 101 L 6 W(204)
purpose has no meaning. Being causeless and without a meaningful intent W 136 L 1 W(291)
the truth dismisses them as causeless. Now are they without effects W 138 L 9 W(302)
cause for guilt, and being causeless it does not exist. It W 156 L 1 W(337)
And yet the world, as causeless, has no power to cause W 190 L 7 W(420)
The fear of God is causeless. But His Love is Cause M 18 A 9 M(47)
never WAS. It came from causelessness which you CONFUSED with cause T 28 B 7 T(969)795
attempt to give effects to causelessness, and MAKE it be a T 28 C 2 T(972)- 798
effect. And, in that recognition, causelessness is GIVEN no effects, and T 28 C 3 T(972)- 798
feelings its maker thinks IT causes. Long ago, we spoke of T 21 C 10 T(770)592
sure; of all the many causes you perceived as bringing pain T 27 H 7 T(959)- 785
then you must see the causes of the things you choose T 27 H 10 T(960)786
ITSELF. Learning is all that causes change. And so the body T 31 C 4 T(1051)865
obvious that any situation which causes you concern is associated with W 47 L 5 W(83)
change, emotions alternate because of causes you cannot control, you did W 167 L 4 W(368)
but everyone can reconsider its causes and learn to evaluate them P 2 A 1 P(1)
it is aimless, wandering pointlessly, causing no more than tiny interruptionsT 19 E 8 T(710)534
each to see HIMSELF as causing sin by his DESIRE to T 22 D 9 T(807)627
GAVE them their effects BY CAUSING THEM, and MAKING them seem T 27 I 4 T(963)789
by NOT accepting them as causing you, and GIVING you effects T 28 E 2 T(979)805
or event you think is causing you pain. Apply it specifically W 5 L 1 W(8)
unresolved situations whose outcomes are causing you concern. The concern mayW 26 L 6 W(45)
past decisions, if they are causing pain to anyone. Patience is M 5 I 1 M(16)
he usually concluded with the caution that the body cannot be T 3 C 27 T(139)138
against which you have been cautioned several times. He looked to T 3 C 34 T(142)141
remind yourself of the two cautions stated in the previous lesson W 6 L 3 W(10)
approached, he instantly withdrew. A cautious friendship, limited in scope andT 29 A 3 T(990)816
up all dark and ancient caverns where the rites of death W 191 L 8 W(423)
of time that is involved.) Cayces notes, too, could have T 3 C 24 T(137)136
involves a fundamental error which Cayce himself made, and which required T 3 C 24 T(137)136
It is obvious that Cayce himself was not able to T 3 C 25 T(137)136
would I ever have encouraged Cayce to do so. T T 3 C 25 T(139)138
T 3 C 26. Cayce could not see the Atonement T 3 C 26 T(139)138
3 C 27. Because Cayce was a somewhat erratic listener T 3 C 27 T(139)138
T 3 C 28. Cayce and his devotion to me T 3 C 28 T(139)138
T 3 C 29. Cayces whole approach put him T 3 C 29 T(140)139
the physical with nonphysical properties. Cayce suffered greatly from this errorT 3 C 29 T(140)139
particularly vulnerable to magical associations. Cayces accuracy was so greatT 3 C 29 T(140)139
also be noted that, when Cayce attempted to see the body T 3 C 30 T(140)139
T 3 C 31. Cayces illiteracy never stood in T 3 C 31 T(140)139
lack of love, and in Cayces case very definitely did T 3 C 31 T(140)139
a Christian form of grandiosity. Cayce was essentially uncharitable to himselfT 3 C 31 T(141)140
rather erratic nature of the Cayce household, and also on the T 3 C 32 T(141)140
the rather uneven nature of Cayces temper. Both of these T 3 C 32 T(141)140
point to the fact that Cayce did not apply the Peace T 3 C 32 T(141)140
him to escape external solutions. Cayce was a very religious man T 3 C 32 T(141)140
T 3 C 34. Cayces mind was imprisoned to T 3 C 34 T(142)141
as the focus for healing, Cayce was expressing his own failure T 3 C 34 T(142)141
perfect freedom FROM the past, Cayce could not really perceive others T 3 C 35 T(142)141
have not wholly endorsed the Cayce documents for widespread use. T 3 C 35 T(142)141
AREs endeavor to make Cayces singular contributions immortal, but T 3 C 36 T(142)141
the many reasons why the Cayce material, a major step in T 3 C 36 T(143)142
T 3 C 37. Cayces son has been wise T 3 C 37 T(143)142
deal with reliability, which in Cayces case is very high T 3 C 37 T(143)142
be accomplished. In tribute to Cayce, I remind you that no T 3 C 37 T(143)142
no effort is wasted, and Cayces effort was very great T 3 C 37 T(143)142
doctors. I am sorry that Cayce himself could not rid himself T 3 C 38 T(143)142
hurt them. This is what Cayce could NOT believe, because he T 3 C 39 T(143)142
to know. (In this connection, Cayce is more accurate than Freud T 3 F 3 T(152)151
thought system because, much like Cayce, he did NOT include himself T 5 I 4 T(264)C 91
to an end. It will cease when it is no longer T 1 B 15 T(4)-4-
think is ineffectual, you may cease to be overly afraid of T 2 E 14 T(103)102
source, or it would merely cease to be. This is impossible T 3 F 16 T(155)154
being, so that you can cease to question it, and KNOW T 9 G 12 T(404)231
your insanity? God will never cease to love His Son, and T 9 K 10 T(417)- 244
and His Son will never cease to love Him. That was T 9 K 10 T(417)- 244
lost. Your Father could not cease to love His Son. T 11 I 9 T(479)306
created, for He will never cease His praise of YOU. United T 13 D 14 T(520)- 347
what cannot BE divided CANNOT cease. The holy meeting-place of the T 14 D 12 T(550)- 377
The laws of this world cease to

T 15 G 4 T(581)408
enchant you, and will never cease to cause you wonderment at T 17 C 2 T(632)- 459
And never will your brother cease his own attack on YOU T 23 C 13 T(829)648
that you never thought to cease. And all this grim determination T 24 G 11 T(858)677
commanding you to die and cease to be.

W 136 L 8 W(292)
lay down its arms and cease to play with folly. It W 136 L 14 W(294)
with practice, you will never cease to think of Him, and W 153 L 18 W(328)
established peace. Today let doubting cease. God speaks for you in W 156 L 8 W(338)
God is, and then we cease to speak, for in that W 169 L 5 W(374)
from you, when valueless ideas cease to have value in your W 183 L 8 W(395)
and unreal. Then does illusion cease to have effects, and all W 197 L 1 W(443)
even touched. It will merely cease to seem to be. M 15 A 2 M(37)
Love Itself, Which will not cease to speak of God to G 3 A 7 G(8)