CAUSED......................22 | |
seeing HS.) The mis-step which caused her fall had nothing at | T 2 B 13 T(75)75 |
appeared to be minimal, and caused little discomfort.) T 2 | T 2 B 64 T(86)85 |
that happens to you is caused by factors OUTSIDE yourself. You | T 9 H 1 T(405)- 232 |
FROM LOVE. For this wish CAUSED the separation. You have protected | T 12 C 3 T(488)315 |
to recognize is that what CAUSED the dream, has NOT gone | T 18 C 6 T(665)492 |
is the SAME belief that CAUSED the separation. It is the | T 22 C 9 T(803)623 |
has become the enemy Who caused it, and to Whom appeal | T 23 C 7 T(826)645 |
he thought they had BEEN caused, and judged disastrous NOW? Belief | T 26 I 4 T(926)752 |
you how each one is CAUSED. None has a DIFFERENT cause | T 27 I 12 T(965)791 |
as if the past had CAUSED the present, which is but | T 28 B 4 T(968)794 |
back into the Mind that caused ALL minds to be. Born | T 28 B 9 T(970)796 |
at least; that YOU have caused the dream, and can accept | T 28 C 5 T(973)- 799 |
an effect that YOU have caused, and you would not BE | T 28 C 5 T(973)- 799 |
is innocent of what he caused. T 28 C 8 | T 28 C 7 T(974)- 800 |
sick; projecting OUT its guilt caused NOTHING, and had NO effects | T 28 C 11 T(975)- 801 |
it be. Now IS it caused, though not as yet perceived | T 29 C 2 T(993)819 |
to happen. NOTHING can be caused without some form of union | T 30 B 11 T(1020)834 |
that connection and which has caused you concern, referring to each | W 26 L 6 W(45) |
with him, the pain be caused you, his neglect, and all | W 78 L 6 W(155) |
there. Its presence is not caused by your vision; its absence | W 91 L 1 W(174) |
you from everything that ever caused you pain. W 137 | W 137 L 9 W(298) |
now believe that fear is caused without. And God, Whom you | W 196 L 8 W(439) |
CAUSELESS...................17 | |
HAS POWER OVER YOU. THE CAUSELESS CANNOT BE. Do not attest | T 13 H 8 T(532)- 359 |
you learn to DENY the causeless, and accept the Cause of | T 13 H 8 T(532)- 359 |
is. What never was is causeless, and IS NOT THERE to | T 17 H 6 T(656)483 |
a cause? What can the causeless BE but nothingness. The picture | T 27 D 3 T(944)770 |
have remembered consequences which were causeless, and could never BE effects | T 28 B 7 T(969)795 |
be condemned for what was causeless, and AGAINST His Will. What | T 28 B 8 T(970)796 |
what he has made is causeless, making NO effects at all | T 28 B 12 T(971)797 |
been lost to see the causeless NOT? And where is sacrifice | T 28 B 12 T(971)797 |
6. This world is CAUSELESS, as is every dream that | T 28 C 6 T(973)- 799 |
Their enmity is seen as causeless now, BECAUSE they did not | T 28 C 10 T(974)- 800 |
but one. Where they are causeless, their effects ARE gone, and | T 29 C 3 T(993)819 |
no sin, and suffering is causeless. Joy is just, and pain | W 101 L 6 W(204) |
purpose has no meaning. Being causeless and without a meaningful intent | W 136 L 1 W(291) |
the truth dismisses them as causeless. Now are they without effects | W 138 L 9 W(302) |
cause for guilt, and being causeless it does not exist. It | W 156 L 1 W(337) |
And yet the world, as causeless, has no power to cause | W 190 L 7 W(420) |
The fear of God is causeless. But His Love is Cause | M 18 A 9 M(47) |
CAUSELESSNESS...............3 | |
never WAS. It came from causelessness which you CONFUSED with cause | T 28 B 7 T(969)795 |
attempt to give effects to causelessness, and MAKE it be a | T 28 C 2 T(972)- 798 |
effect. And, in that recognition, causelessness is GIVEN no effects, and | T 28 C 3 T(972)- 798 |
CAUSES......................7 | |
feelings its maker thinks IT causes. Long ago, we spoke of | T 21 C 10 T(770)592 |
sure; of all the many causes you perceived as bringing pain | T 27 H 7 T(959)- 785 |
then you must see the causes of the things you choose | T 27 H 10 T(960)786 |
ITSELF. Learning is all that causes change. And so the body | T 31 C 4 T(1051)865 |
obvious that any situation which causes you concern is associated with | W 47 L 5 W(83) |
change, emotions alternate because of causes you cannot control, you did | W 167 L 4 W(368) |
but everyone can reconsider its causes and learn to evaluate them | P 2 A 1 P(1) |
CAUSING.....................7 | |
it is aimless, wandering pointlessly, causing no more than tiny interruptions | T 19 E 8 T(710)534 |
each to see HIMSELF as causing sin by his DESIRE to | T 22 D 9 T(807)627 |
GAVE them their effects BY CAUSING THEM, and MAKING them seem | T 27 I 4 T(963)789 |
by NOT accepting them as causing you, and GIVING you effects | T 28 E 2 T(979)805 |
or event you think is causing you pain. Apply it specifically | W 5 L 1 W(8) |
unresolved situations whose outcomes are causing you concern. The concern may | W 26 L 6 W(45) |
past decisions, if they are causing pain to anyone. Patience is | M 5 I 1 M(16) |
CAUTION.....................1 | |
he usually concluded with the caution that the body cannot be | T 3 C 27 T(139)138 |
CAUTIONED...................1 | |
against which you have been cautioned several times. He looked to | T 3 C 34 T(142)141 |
CAUTIONS....................1 | |
remind yourself of the two cautions stated in the previous lesson | W 6 L 3 W(10) |
CAUTIOUS....................1 | |
approached, he instantly withdrew. A cautious friendship, limited in scope and | T 29 A 3 T(990)816 |
CAVERNS.....................1 | |
up all dark and ancient caverns where the rites of death | W 191 L 8 W(423) |
CAYCE.......................32 | |
of time that is involved.) Cayces notes, too, could have | T 3 C 24 T(137)136 |
involves a fundamental error which Cayce himself made, and which required | T 3 C 24 T(137)136 |
It is obvious that Cayce himself was not able to | T 3 C 25 T(137)136 |
would I ever have encouraged Cayce to do so. T | T 3 C 25 T(139)138 |
T 3 C 26. Cayce could not see the Atonement | T 3 C 26 T(139)138 |
3 C 27. Because Cayce was a somewhat erratic listener | T 3 C 27 T(139)138 |
T 3 C 28. Cayce and his devotion to me | T 3 C 28 T(139)138 |
T 3 C 29. Cayces whole approach put him | T 3 C 29 T(140)139 |
the physical with nonphysical properties. Cayce suffered greatly from this error | T 3 C 29 T(140)139 |
particularly vulnerable to magical associations. Cayces accuracy was so great | T 3 C 29 T(140)139 |
also be noted that, when Cayce attempted to see the body | T 3 C 30 T(140)139 |
T 3 C 31. Cayces illiteracy never stood in | T 3 C 31 T(140)139 |
lack of love, and in Cayces case very definitely did | T 3 C 31 T(140)139 |
a Christian form of grandiosity. Cayce was essentially uncharitable to himself | T 3 C 31 T(141)140 |
rather erratic nature of the Cayce household, and also on the | T 3 C 32 T(141)140 |
the rather uneven nature of Cayces temper. Both of these | T 3 C 32 T(141)140 |
point to the fact that Cayce did not apply the Peace | T 3 C 32 T(141)140 |
him to escape external solutions. Cayce was a very religious man | T 3 C 32 T(141)140 |
T 3 C 34. Cayces mind was imprisoned to | T 3 C 34 T(142)141 |
as the focus for healing, Cayce was expressing his own failure | T 3 C 34 T(142)141 |
perfect freedom FROM the past, Cayce could not really perceive others | T 3 C 35 T(142)141 |
have not wholly endorsed the Cayce documents for widespread use. | T 3 C 35 T(142)141 |
AREs endeavor to make Cayces singular contributions immortal, but | T 3 C 36 T(142)141 |
the many reasons why the Cayce material, a major step in | T 3 C 36 T(143)142 |
T 3 C 37. Cayces son has been wise | T 3 C 37 T(143)142 |
deal with reliability, which in Cayces case is very high | T 3 C 37 T(143)142 |
be accomplished. In tribute to Cayce, I remind you that no | T 3 C 37 T(143)142 |
no effort is wasted, and Cayces effort was very great | T 3 C 37 T(143)142 |
doctors. I am sorry that Cayce himself could not rid himself | T 3 C 38 T(143)142 |
hurt them. This is what Cayce could NOT believe, because he | T 3 C 39 T(143)142 |
to know. (In this connection, Cayce is more accurate than Freud | T 3 F 3 T(152)151 |
thought system because, much like Cayce, he did NOT include himself | T 5 I 4 T(264)C 91 |
CEASE.......................22 | |
to an end. It will cease when it is no longer | T 1 B 15 T(4)-4- |
think is ineffectual, you may cease to be overly afraid of | T 2 E 14 T(103)102 |
source, or it would merely cease to be. This is impossible | T 3 F 16 T(155)154 |
being, so that you can cease to question it, and KNOW | T 9 G 12 T(404)231 |
your insanity? God will never cease to love His Son, and | T 9 K 10 T(417)- 244 |
and His Son will never cease to love Him. That was | T 9 K 10 T(417)- 244 |
lost. Your Father could not cease to love His Son. | T 11 I 9 T(479)306 |
created, for He will never cease His praise of YOU. United | T 13 D 14 T(520)- 347 |
what cannot BE divided CANNOT cease. The holy meeting-place of the | T 14 D 12 T(550)- 377 |
The laws of this world cease to --- | T 15 G 4 T(581)408 |
enchant you, and will never cease to cause you wonderment at | T 17 C 2 T(632)- 459 |
And never will your brother cease his own attack on YOU | T 23 C 13 T(829)648 |
that you never thought to cease. And all this grim determination | T 24 G 11 T(858)677 |
commanding you to die and cease to be. | W 136 L 8 W(292) |
lay down its arms and cease to play with folly. It | W 136 L 14 W(294) |
with practice, you will never cease to think of Him, and | W 153 L 18 W(328) |
established peace. Today let doubting cease. God speaks for you in | W 156 L 8 W(338) |
God is, and then we cease to speak, for in that | W 169 L 5 W(374) |
from you, when valueless ideas cease to have value in your | W 183 L 8 W(395) |
and unreal. Then does illusion cease to have effects, and all | W 197 L 1 W(443) |
even touched. It will merely cease to seem to be. | M 15 A 2 M(37) |
Love Itself, Which will not cease to speak of God to | G 3 A 7 G(8) |