burden to your mind, ALREADY burdened, or you would NOT have T 13 G 2 T(527)354
cares and no concerns, no burdens, no anxiety, no pain, no W 109 L 5 W(222)
let yourself collect some needless burdens, or believe you see some W 133 L 14 W(280)
as the mind relinquishes its burdens one by one. It is W 196 L 4 W(438)
add sectarian controversies to his burdens. Nor would there be an M 25 A 3 M(58)
in which the guilt is buried deep, and rises in the T 16 F 8 T(618)445
came about, for here lies buried the heavy anchor that seems T 22 G 11 T(817)636
the Atonement was the cure. Burn appeared to be minimal, and T 2 B 64 T(86)85
saved himself unnecessary strain. He burned himself out with indiscriminate miraclesT 1 B 30g T(18)18
your remark that after the burning, I swore if I ever T 2 B 12 T(75)75
ITS results. Thus, hellfire means burning, but raising the dead becomes T 8 I 7 T(375)C 202
be, is your intense and burning love of God, AND HIS T 12 C 3 T(488)315
Its strength comes not from burning impulses which move the world W 252 L 1 W(497)
circuitous routes by which it burrows underground, and hides in darkness T 15 J 5 T(595)- 422
secret place of peace to burst upon the world in all G 5 A 3 G(13)
thus destroy you here, and bury you here, leaving you no T 12 D 1 T(492)319
the black-draped body they would bury? A body THEY dedicated to T 19 J 2 T(722)546
you very uncertainly about the bus, and you were well aware T 3 A 20 T(124)123
OUT OF MIND. Its characteristic business with non-essentials is precisely forT 4 F 14 T(223)C 50
it with you in the business of the day, and make W 110 R3 11 W(230)
forget. At other times the business of the world will close W 153 L 16 W(327)
in the midst of every busy doing on which you are T 18 H 10 T(684) 631c
hears the sounds the senseless busy world engenders, yet He hears W 164 L 1 W(359)
leave the rest to me. But when you see B., be T 1 B 3d T(2)-2-
where you have accepted responsibility. But the Universal Plan is in T 1 B 4b T(2)-2-
Miracles are everyones right, but purification is necessary first. T 1 B 7 T(3)-3-
which seems to go back, but really goes forward. It undoes T 1 B 13 T(4)-4-
I will tell you when, but REMEMBER TO ASK. T T 1 B 15b T(4)-4-
word. Steel is very useful but it would have to be T 1 B 21b T(6)-6-
of Godí is all right, but the explanation stops too soon T 1 B 22e T(7)-7-
material, or iron, is heavy but crude, and stands for the T 1 B 22f T(7)-7-
that you will be uprooted. But remember that a cobweb is T 1 B 22i T(7)-7-
It was cuter, but this one MEANS more. The T 1 B 22j T(8)-8-
of referring to the Church. But the Church of God is T 1 B 22k T(8)-8-
the Son are not identical, but you CAN say Like Father T 1 B 22l T(8)-8-
willing to enter into communion, but will also understand peace and T 1 B 22r T(9)-9-
responsibility professionally to do this, but because you DO love the T 1 B 23c T(10)-10-
not only is she forgiven but that the effects of all T 1 B 23d T(10)-10-
miracles for my own Atonement, but I stand at the end T 1 B 23e T(11)11
for you to do them. But you must be ready and T 1 B 23k T(13)13
was right about the classification, but not the names. He was T 1 B 24e T(14)14
similarities in the experiential results but hardly in the content. (This T 1 B 24g T(14)14
24h. Revelations induce complete but temporary suspension of doubt and T 1 B 24h T(14)14
associated with lack of love, but Revelation is PURELY a love T 1 B 24i T(14)14
other. Neither emanates from consciousness, but both are EXPERIENCED there. ThisT 1 B 24k T(14)14
contain the impulse to Miracles, but he is free to fill T 1 B 24m T(15)15
quite capable of miracles already, but he is still too fearful T 1 B 25c T(15)15
be really hidden in darkness, but man can deceive himself on T 1 B 27c T(16)16
can be possessed by illusions, but his Spirit is eternally free T 1 B 28c T(17)17
CAN be possessed by evil. But the Atonement restores the Soul T 1 B 28c T(17)17
make every effort to correct. But they are still NOT crucial T 1 B 30d T(18)18
Possession. After all, Lucifer fell, but he was still an angel T 1 B 30j T(19)19
projections as well as miracles, but its NOT true that T 1 B 30j T(19)19
are part of the Atonement, but Christ-guidance is personal, and leads T 1 B 30k T(19)19
does NOT control, by definition, but he does DIRECT, leaving the T 1 B 30l T(19)19
because they are really angels. But they are free to establish T 1 B 30n T(20)20
others, he DOES imprison them, but only to the extent that T 1 B 30r T(20)20
T 1 B 30t. But others (slips) come from the T 1 B 30t T(21)21
do NOT belong to parents, but they DO need to share T 1 B 34 T(23)23
does NOT stem from exclusion, but from inclusion. ALL My Brothers T 1 B 35c T(23)23
hardly behavioristic terminology. Answer: No, but they neednt be OUT T 1 B 36e T(25)25
forget names is not hostility, but a fear of involvement or T 1 B 36i T(26)26
quotation is not quite right, but it doesnt matter. T 1 B 36v T(28)28
not the correct Biblical phrasing, but it IS what it means T 1 B 36w T(28)28
because it is ALREADY perfect, but the mind can elect the T 1 B 37c T(29)29
it retains this creative ability, but places itself under tyrannous ratherT 1 B 37g T(30)30
spoke of. It is well-meant but ill-advised. T 1 B T 1 B 37i T(30)30
sense of deprivation IS inevitable, but very easily corrected. T T 1 B 37m T(31)31
only the improper self identification, but also disrespect for the individualityT 1 B 37p T(31)31
equilibrium is experienced as unstable. But the fact is that NOTHING T 1 B 37q T(32)32
shed many tears over this, but it is by no means T 1 B 37s T(32)32
s notes if you wish, but I assure you its true T 1 B 37u T(33)33
T 1 B 37v. But two halves of the same T 1 B 37v T(33)33
are BASED on time intervals, but they disregard direction. T T 1 B 37w T(33)33
way), each communicating exceptionally clearly but on opposite sides. The sexualT 1 B 37y T(34)34
pencils. He never created anything, but he had the sharpest pencil T 1 B 37ab T(35)35
seen in the accompanying fantasies. But it is a PROFOUND error T 1 B 37ab T(35)35
may be a displacement upward, but sex can be a displacement T 1 B 37ad T(35)35
anything you want in it, but you CANNOT change it from T 1 B 37af T(36)36
your own state of Grace, but the ACTION aspect of the T 1 B 39b T(37)37
miracle-mindedness ensures YOUR own Grace, but only Christ is in a T 1 B 39b T(37)37
is not your concern, either. But it IS the concern of T 1 B 40 T(37)37
correctly, too, it IS objectionable, but only because it is invalid T 1 B 40h T(39)39
will to do VERY personally, but also WROTE IT: What you T 1 B 40m T(40)40
miracles which must be Christ-controlled. But the other two, which are T 1 B 40r T(40)40
reliable instrument must measure something, but a channel is also valid T 1 B 40t T(41)41
that entitles me to yours. But you will notice that I T 1 B 40x T(41)41
man cometh to the Father but by me is among the T 1 B 40z T(42)42
to involve almost endless time. But we know that time is T 1 B 40ad T(43)43
It is unstable, but perfectly consistent, i.e., it T 1 B 41b T(44)44
rarely occurs in comparable forms. But within ITSELF it is perfectly T 1 B 41b T(44)44
consistent. Since it contains NOTHING BUT an acknowledgment of equality andT 1 B 41b T(44)44
empty shell (see previous reference), but he DOES NOT create nothing T 1 B 41f T(44)44
real developmental arrest or regression. But he CANNOT abolish his creativityT 1 B 41f T(44)44
destroy his medium of communication, but NOT his potential.
T 1 B 41f T(44)44
in a very unexpected way. But this is just another example T 1 B 41j T(46)46
Celestial speedup at this time. But note that the term speed-up T 1 B 41m T(47)47
special agents will be necessary. But do not underestimate the power T 1 B 41n T(47)47
in the Plan of Atonement. But you must still choose freely T 1 B 41r T(47)47
only because he IS creative. But although he can perceive false T 1 B 41s T(48)48
she is now your servant. But she is blessed in that T 1 B 41ab T(50)50
hierarchy of needs as such, but like everyone else, he DOES T 1 B 41af T(50)50
is essentially motivated by needs, but behavior itself is not a T 1 B 41aj T(51)51
he really needs to correct. But his Separation would never have T 1 B 41an T(51)51
to?) correct the lack fallacy, but it WILL correct the NEED T 1 B 41ap T(51)51
he operates at split levels. But as long as he does T 1 B 41aq T(51)51
or give up the fantasies, but because you were AFRAID of T 1 B 41av T(52)52
of protecting against the fear, but both of you continued to T 1 B 41av T(52)52
guilty of this than you, but largely because he was more T 1 B 41ax T(52)52
or error prone) than heterosexuality, but both can be undertaken on T 1 B 41ay T(52)52
chain of Atonement is welded. But Christ-control takes no account at T 1 B 42b T(54)54
there is NOT perfect love. But Only perfect love really exists T 1 B 43c T(55)55
fear because of your stronger, but split, identification. B., also characteristicallyT 1 C 4 T(55)55
also characteristically, is less miracle-minded, but better able to recognize fearT 1 C 4 T(55)55
identification is more consistently right but weaker. T 1 C T 1 C 4 T(55)55
HS) introduced some error variance, but not really a significant amount T 1 C 6 T(56)56
only a matter of time. But you should consider whether you T 1 C 8 T(56)56
writing this with improper motivation, but we will try anyway. If T 1 C 8 T(56)56
profoundly debased in this context, but it DOES entail a recognition T 1 C 14 T(58)58
1) nor 2) is sufficient, but, precisely BECAUSE it does not T 1 C 14 T(59)59
the need for Universal communication, but have contaminated it with possessionT 1 C 18 T(60)60
in which communication IS attempted, but the fear is allayed by T 1 C 18 T(60)60
canceling out the error temporarily, but seriously impairing efficiency. TT 1 C 22 T(61)61
can create an empty shell, but cannot create nothing at all T 2 A 3 T(62)62
not only been fully Created, but also been created perfect. There T 2 A 4 T(63) 63
too, has already been made, but bears repetition here. The Soul T 2 A 4 T(63) 63
s spiritual eye can sleep, but as will shortly appear in T 2 A 11 T(65)65
not only makes you free, but also shows you clearly that T 2 A 14 T(67)67
possession by external forces results, but NOT with a major emphasis T 2 A 21 T(70)70
of greater magnitude than others. But remember the first point in T 2 A 25 T(71)71
of course, much more important. But a true miracle cannot occur T 2 A 26 T(71)71
times, both can occur simultaneously, but you are not up to T 2 A 27 T(71)71
not used to HIDE anything, but it IS used to correct T 2 B 3 T(73)73
is NOT a concealment device, but a correction device. The Right T 2 B 4 T(73)73
nothing good they cannot do. But they cannot be performed in T 2 B 5 T(73)73
who use it that way. But I also told you that T 2 B 6 T(74)74
has already been perfectly accomplished, but the creation BY Souls has T 2 B 7 T(74)74
T 2 B 15. But remember a very early thought T 2 B 15 T(76)76
NOT based on faulty denial. But it DOES involve the very T 2 B 16 T(76)76
heard only the last part. But you can still use that T 2 B 18 T(76)76
T 2 B 20. But Freuds limitations induced inevitable T 2 B 20 T(77)77
NOT a device for escape, but for consolidation. There IS only T 2 B 26 T(77)77
split yourself off from error, but only in defense of integration T 2 B 27 T(77)77
in whatever direction you choose, but note that the concept itself T 2 B 29 T(77)77
behalf of the Separated Ones but they could not withstand the T 2 B 43 T(80) 80
brought back. Angels came, too, but their protection was not enough T 2 B 43 T(80) 80
closer accord with the Sonship. But the Sonship itself is a T 2 B 46 T(81) 81
sense, the Atonement saves time, but, like the miracle which serves T 2 B 48 T(81) 81
there is need for time. But the Atonement, as a completed T 2 B 48 T(81) 81
phases will proceed IN time, but the whole Atonement stands at T 2 B 48 T(81) 81
the notes. They are right, but YOU are not sufficiently Right-Minded T 2 B 51 T(82) 82
Last night I felt briefly but intensely depressed, temporarily under the T 2 B 52 T(82) 82
I was abandoned. I tried, but couldnt get through at T 2 B 52 T(82) 82
too sure of the sequence, but it began with a VERY T 2 B 53 T(82) 82
threw me into panic before, but at that time, it was T 2 B 53 T(82) 82
I was a bit uneasy, but remembered I had misperceived it T 2 B 53 T(83) 83
came in for a while, but I thought it SO silly T 2 B 54 T(83) 83
a fit. I am upset, but the spelling slip is reassuring T 2 B 55 T(83) 83
p.5, 1113.) Yes, but I doubt if it says T 2 B 59 T(84) 83a
defenses are not being disrupted, but re-interpreted, even though it may T 2 B 60 T(85) 84
defenses, they are not disrupted but their use for ATTACK is T 2 B 61 T(85) 84
no longer oppose the Atonement, but greatly facilitate it. The Atonement T 2 B 61 T(85) 84
SHOWN the chalice many times, but have not accepted it for T 2 B 62 T(85) 84
sort whose purpose was uncertain but which might be a pis-pot T 2 B 62 T(85) 84
alters part of the misperception, but not all of it. It T 2 B 65 T(86)85
PHYSICAL terms is not appropriate. But the next step is to T 2 B 65 T(86)85
see the building at all, but it perceives the altar within T 2 B 65 T(86)85
the restoration of the building, but it DOES mean the opening T 2 B 66 T(86)85
is capable of enormous procrastination. But it cannot depart entirely fromT 2 B 68 T(87)86
Pain thresholds can be high, but they are not limitless. Eventually T 2 B 69 T(87)86
T 2 B 70. But the outcome is as certain T 2 B 70 T(87)86
more comfortable by inappropriate means. But the real means is ALREADY T 2 B 71 T(88)87
is the release from fear. But to undertake this you cannot T 2 C 2 T(89)88
The body can ACT erroneously, but this is only because it T 2 C 5 T(89)88
the body is a miracle, but because it is not inherently T 2 C 8 T(90)89
of which he is capable. But it DOES mean that it T 2 C 10 T(91)90
own, because it was created, but is NOT creating. It should T 2 C 12 T(92)91
who really wants to heal, but is still fearful himself. By T 2 C 13 T(92)91
mind is dulled by fear, but is not actively engaged in T 2 C 13 T(92)91
him TO his Right Mind. But it is essential that the T 2 C 15 T(93)92
completely unconcerned about HIS readiness, but maintains a consistent trust inT 2 C 16 T(93)92
it merely follows the learner, but if it is falsely endowed T 2 C 17 T(94)93
see his own defiled altar. But since the altar has BEEN T 2 C 20 T(95)94
that being afraid is involuntary. But I have told you many T 2 D 1 T(97)96
Fear cannot be Christ-controlled, but it CAN be self-controlled. Fear T 2 D 2 T(97)96
do NOT foster level confusion, but YOU can will to correct T 2 D 3 T(97)96
responsible for what you DO, but NOT for what you THINK T 2 D 5 T(97)96
The particular result never matters, but this fundamental error DOES. The T 2 D 9 T(98)97
as you think you should, but without entirely WILLING to do T 2 D 10 T(98)97
so. This produces consistent behavior, but entails great strain WITHIN theT 2 D 10 T(98)97
first type to the second, but will NOT obliterate the fear T 2 D 12 T(99)98
guidance without much conscious effort, but this implies the kind of T 2 D 13 T(99)98
lesson here is quite simple, but particularly apt to be overlooked T 2 D 15 T(99)98
be corrected by better DOING. But it CAN be corrected by T 2 D 15 T(99)98
not to attack at all, but do try to listen a T 2 E 6 T(101)100
provoking, which is bland enough, but the term a provoking thought T 2 E 9 T(102)101
about yourself is merely arrogant, but that is not the real T 2 E 11 T(102)101
kill in the physical sense, but they DO kill spiritually. ALL T 2 E 13 T(103)102
approach. This DOES allay guilt, but at the cost of rendering T 2 E 14 T(103)102
be overly afraid of it, but you are hardly likely to T 2 E 14 T(103)102
of insanity, thoughts are glorified, but this is only because the T 2 E 14 T(103)102
not used to miraculous thinking, but they CAN be TRAINED to T 2 E 17 T(104)103
of time on this before, but it did not help very T 2 E 20 T(105)104
the truth in this connection, but none of them has seen T 2 E 23 T(105)104
archetypes were also meaningful concepts. But his major error lay in T 2 E 23 T(105)104
not to control the fearful, but to ELIMINATE it. T T 2 E 26 T(106)105
s own truly creative ability, but did not extend it to T 2 E 27 T(106)105
potentially a very powerful one, but Rank did not see its T 2 E 28 T(107)106
a theory OF the mind, but also partly to attack Freud T 2 E 28 T(107)106
terms of the underlying IMPULSE, but NOT in terms of the T 2 E 33 T(108)107
by attempting to heal it, but by re-interpreting it instead of T 2 E 34 T(108)107
2 E 37. Nothing but level-confusion can result as long T 2 E 37 T(109)108
distorted thinking is very creative, but false. The Separation HAS occurredT 2 E 50 T(113)112
to accept the error temporarily, BUT ONLY as an indication that T 2 E 50 T(113)112
on Him shall not perish but have Eternal Life needs only T 2 E 52 T(113)112
already briefly spoken about readiness. But there are some additional awarenessesT 2 E 55 T(115)114
always some will to accomplish, but this is by no means T 2 E 55 T(115)114
either of you has attained. But the readiness at least is T 2 E 55 T(115)114
real in his own eyes, but not necessarily in the sight T 2 E 58 T(117)116
is a device for shortening but not abolishing time. If a T 2 F 1 T(117)116
process can be almost immeasurable. But it is essential that these T 2 F 1 T(117)116
free and imprisoned will cannot but continue. The first step toward T 2 F 3 T(118)117
been falsely projected onto God, but also because of the association T 2 F 4 T(118)117
what his own Right-Mindedness CANNOT BUT dictate. The purpose of time T 2 F 5 T(119)118
the notes than you are, but neither of you realizes that T 3 A 2 T(120) 119
DOES from time to time, but he generally says, Its probably T 3 A 2 T(120) 119
the miscreative abilities of strong but misdirected wills. T 3 T 3 A 6 T(120) 119
not only the individual himself, but also his parents, siblings, and T 3 A 7 T(120) 119
122) 121 But it WAS emphasized that awe T 3 A 11 T(122)121
occasionally SHOWN you the end, but to reach it the means T 3 A 14 T(122)121
more will-of-the-wisps than serious will-errors, but unless he watches this kindT 3 A 16 T(123)122
to pardon it. YOU did, but I am afraid you were T 3 A 16 T(123)122
of whom DID act stupidly. But one stupidity at a time T 3 A 16 T(123)122
did come for that lady, but he was misguided in this T 3 A 18 T(124)123
to write an excellent position, but did not do so. Answer T 3 A 22 T(125)124
126) 125 But this sort of thing happens T 3 A 24 T(126)125
planning on Bs part, but also a failure to utilize T 3 A 24 T(126)125
T 3 A 26. But I want him to know T 3 A 26 T(126)125
not create them for you. But this means that you do T 3 A 27 T(126)125
pray with me for B., but ended badly. This is because T 3 A 28 T(127)126
could have laughed WITH Bill, but NOT AT Rose. Real courtesy T 3 A 28 T(127)126
was better that he came, but this has nothing to do T 3 A 29 T(127)126
t want to join you, but thats ungracious, so I T 3 A 30 T(127)126
matter what you call him, but NOTE that you FELT FREE T 3 A 34 T(128)127
gotten up to do so, but remembered to ask. The answer T 3 A 35 T(128)127
be better if HE called, but he may not decide to T 3 A 35 T(128)127
Time is under MY direction, but Timelessness belongs to God alone T 3 B 8 T(131)130
to attack anothers position, but rather to protect the truth T 3 C 5 T(132)131
are ALMOST impossible to distort, but man is very inventive when T 3 C 9 T(134)133
The Atonement itself radiates nothing but truth. It therefore epitomizes harmlessnessT 3 C 10 T(134)133
part of the holy Trinity, but the Trinity Itself is One T 3 C 13 T(135)134
T 3 C 14. But this vision can be perceived T 3 C 14 T(135)134
innocence are NOT in conflict, but naturally live in peace. Blessed T 3 C 18 T(136)135
pp 7-12 Though Christians generally (but by no means universally) recognizeT 3 C 23 T(137)136
said. This is respectful enough, but not overly-judicious. I would be T 3 C 24 T(137)136
able to apply it constructively. But it does not follow that T 3 C 29 T(140)139
an EXPLANATION of the present, but he never succeeded in separating T 3 C 34 T(142)141
of the Atonement for others, but he did fail to accept T 3 C 34 T(142)141
Cayces singular contributions immortal, but it would be most unwise T 3 C 36 T(142)141
slight tendency in this direction. But fortunately I have a fuller T 3 C 38 T(143)142
AS IT IS. If nothing but the truth exists (and this T 3 D 4 T(144)143
Right-Minded seeing cannot see ANYTHING BUT perfection. We have said many T 3 D 4 T(145)144
correctly in complete form before: But this we know, that when T 3 D 7 T(146)145
with yourself at the time, but also because you ARE confused T 3 E 2 T(147)146
is the BASIS for knowledge, but KNOWING is the affirmation of T 3 E 3 T(147)146
right answer to a question, but you do not ask questions T 3 E 4 T(148)147
perception of the spiritual eye, but they are still corrections. B T 3 E 7 T(148)147
proper domain of the miracle, but NOT of revelation. PROPERLY speaking T 3 E 7 T(148)147
for you to KNOW him. But it is not until you T 3 E 8 T(149)148
MENTAL strength for creative THINKING, but not for right doing. T 3 E 9 T(149)148
that you swing from sudden but real knowledge to complete cognitive T 3 E 10 T(149)148
these differences do not matter. But I thought you might be T 3 E 11 T(149)148
can and must be stabilized, but knowledge IS stable. Fear God T 3 E 14 T(150)149
Brothers can misperceive one another, but they rarely maintain that they T 3 E 15 T(151)150
Separation are disastrous. They cannot BUT conflict. This is because one T 3 F 2 T(152)151
thus the level of perception, but NOT of knowledge. Again, to T 3 F 3 T(152)151
capable of asking valid questions, but not of perceiving wholly valid T 3 F 6 T(153)152
Soul does not need healing, but the mind DOES. T T 3 F 10 T(154)153
Freud gave a very graphic but upside-down account of how the T 3 F 11 T(154)153
it doesnt understand it. But a higher-order perception CAN create T 3 F 12 T(154)153
introduce a less pessimistic view, but have looked in the wrong T 3 F 14 T(155)154
thing when he perceived it, but he failed to recognize that T 3 F 14 T(155)154
according to his own perception.) But he WAS right in maintaining T 3 F 15 T(155)154
the ability to perceive them. But it could NOT entirely separate T 3 F 16 T(155)154
be PERCEIVED as an attacker, but it CANNOT attack. T T 3 F 18 T(156)155
will to be blocked out. But I was a man who T 3 F 21 T(157)156
with Gods for you. But I CAN erase all misperceptions T 3 F 22 T(157)156
I cannot choose for you, but I CAN help you make T 3 F 22 T(157)156
23. Many are called but few are chosen SHOULD read T 3 F 23 T(157)156
SHOULD read, ALL are called but few choose to listen. Therefore T 3 F 23 T(157)156
not the way TO knowledge, but it IS a prerequisite FOR T 3 F 24 T(158)157
man continually asks of himself, but which cannot properly be directed T 3 G 5 T(160)159
only one which he knows, but one which is up to T 3 G 5 T(160)159
this statement is perfectly true, but the second part is not T 3 G 5 T(160)159
of the power of perception, but it implies that there is T 3 G 5 T(160)159
not because God created perceptions, but because God created YOU. At T 3 G 6 T(160)159
is possible to interpret meaning, but this is always open to T 3 G 6 T(160)159
mind has been very creative. But, as always occurs when method T 3 G 7 T(160)159
not been utilized for anything but an attempt to escape a T 3 G 7 T(160)159
is a waste of time, but that you are free of T 3 G 8 T(160)159
Father ONLY by perceiving miraculously. But he lost the knowledge that T 3 G 11 T(162)161
likeness is correct in meaning, but the words are open to T 3 G 11 T(162)161
judgments, and there is nothing BUT perfect equality? Perception is automaticallyT 3 G 13 T(163)162
really one with it need but know YOURSELF and your knowledge T 3 G 14 T(163)162
a word is a symbol, but thought is not divisible by T 3 G 18 T(164)163
used to look at you, but there is no wisdom in T 3 G 27 T(166)165
he KNOW this about himself, but he cannot know it while T 3 G 33 T(168)167
misperceive you in many ways, but their ability to perceive was T 3 G 34 T(168)167
your attitudes toward your parents, but also of your misuse of T 3 G 34 T(168)167
is no difference in order, but this involves only knowledge. Neither T 3 G 38 T(170)169
function only in SOME roles but not in others, he cannot T 3 G 44 T(172)171
not in others, he cannot BUT be attempting to make a T 3 G 44 T(172)171
as a teacher of interns, but NOT as a teacher of T 3 G 44 T(172)171
that you can DO everything, but it DOES mean that you T 3 G 44 T(172)171
This is not only arrogant, but patently untrue. Universal laws MUST T 3 G 44 T(172)171
the process on which perception but not cognition rests. We covered T 3 H 1 T(174)C 1
follow that it is dangerous. But it DOES follow that you T 3 H 5 T(175)C 2
really capable of being tired, but you are very capable of T 3 H 6 T(176)C 3
should be so deeply cherished. But there is a very good T 3 H 7 T(176)C 3
is very frightening to them, but hardly troubles God at all T 3 H 10 T(177)C 4
not to punish His children, but ONLY because He knows that T 3 H 10 T(177)C 4
usurped the power of God, but you HAVE lost it. Fortunately T 3 H 12 T(178)C 5
refuse to accept his inheritance, but he is NOT free to T 3 H 13 T(178)C 5
offense is never to God, but only to the denier himself T 3 H 13 T(178)C 5
while this authority problem continues. But the truth is still that T 3 H 14 T(178)C 5
HIMSELF realizes is self destructive, but which he does NOT WILL T 3 I 5 T(181)C 8
the fall or Separation before, but its meaning must be clearly T 3 I 6 T(181)C 8
man in his symbolic garden. But God could not have forbidden T 3 I 7 T(182)C 9
is open to many interpretations, but you may be SURE that T 3 I 7 T(182)C 9
NOT known. Knowledge cannot deceive, but perception CAN. Man can perceive T 3 I 9 T(182)C 9
can perceive himself as self-creating, but he CANNOT do more than T 3 I 9 T(182)C 9
C 10 But until then, the belief that T 3 I 9 T(183)C 10
what the devil has made. But KNOW that this making will T 3 I 12 T(183)C 10
has been perceived since then, but nothing else has happened. That T 3 I 13 T(184)C 11
death. There IS no death, but there IS a belief in T 3 I 14 T(184)C 11
is not left by death but by truth, and truth CAN T 3 I 16 T(184)C 11
fatigued is to be DIS-spirited, but to be inspired is to T 4 A 2 T(185)C 12
egocentric IS to be dispirited. But to be self-centered in the T 4 A 2 T(185)C 12
lie in remaking His copies, but in creating LIKE Him. T 4 A 3 T(185)C 12
The dis-spirited have no choice BUT to be narcissistic, and to T 4 A 6 T(186)C 13
NOT by correcting his misidentification, but by behaving egotistically.
T 4 A 7 T(186)C 13
ego tolerates all too frequently, but the Soul NEVER countenances: And T 4 A 8 T(187)?23
IS both lean and foolish. But the Soul CANNOT embark on T 4 A 9 T(187)?23
Do not dwell upon it, but dismiss it as accomplished. If T 4 A 9 T(187)?23
as often as he chooses. But this was NOT the gospel T 4 A 9 T(187)?23
there IS almost endless variation. But there is only one cause T 4 B 1 T(188)C 15
of all evil. Money is but one of its many reflections T 4 B 1 T(188)C 15
quite frequently in the Bible, but in a somewhat different context T 4 B 4 T(188)C 15
the ideas which he professes. But he needs another condition; he T 4 B 5 T(189)C 16
fear of teaching is nothing but an example of your own T 4 B 7 T(189)C 16
its maker can be misguided, but CANNOT make the totally lifeless T 4 B 10 T(190)C 17
Soul need not be taught, but the ego MUST. The ultimate T 4 B 10 T(190)C 17
strange beliefs to the contrary), but I DO try to teach T 4 B 11 T(190)C 17
TRUE Creation, your egos cannot BUT respond with fear. T T 4 B 11 T(190)C 17
all of its own laws. But remember that laws are set T 4 B 15 T(191)C 18
once YOU have made it. But it is NOT natural for T 4 B 15 T(191)C 18
the nature of its origin. But YOU can, because of the T 4 B 16 T(191)C 18
can clash in any situation, but Souls cannot clash at all T 4 B 16 T(191)C 18
T 4 B 17. But my goal will always be T 4 B 17 T(192)C 19
your image will exalt it, but also that your separation anxiety T 4 B 18 T(192)C 19
will lessen the separation anxiety, but at the cost of depression T 4 B 18 T(192)C 19
to be exalted or rejected, but I do not accept either T 4 B 19 T(192)C 19
are using it this way. But the devoted teacher perceives the T 4 B 22 T(193)C 20
is indeed a fearful attempt, but to see it as it T 4 B 23 T(193)C 20
the reach of your ego, but within easy reach of your T 4 B 23 T(193)C 20
this, and you are afraid. But your egos have chosen to T 4 B 25 T(194)C 21
is fearful to the ego, but joyous to the Soul. God T 4 B 26 T(194)C 21
to save yourselves or others. But of your Souls you can T 4 B 31 T(195)C 22
your ego if you will, but NEVER for your Soul. A T 4 B 33 T(195)C 22
who has shown himself responsible, but this involves no confusion about T 4 B 33 T(195)C 22
which are very closely associated, but he does not confuse HIMSELF T 4 B 33 T(195)C 22
have real knowledge at times, but when you throw it away T 4 C 3 T(198)C 25
reasonable response to the unfamiliar, but hardly to something that has T 4 C 3 T(198)C 25
not because it is typical, but because it is clear. The T 4 C 4 T(198)C 25
it CAN be readily perceived.) But, as we have said before T 4 C 4 T(198)C 25
she suffers from its intrusions, but NOT from complete lack of T 4 C 5 T(199)C 26
she would not be nearsighted. But she HAS tried to be T 4 C 6 T(199)C 26
man responds toward his ego, but only what he believes he T 4 C 8 T(200)C 27
Helen always had this idea, but it merely confused her. B T 4 C 9 T(200)C 27
why your eyesight is good. But you were willing to see T 4 C 9 T(200)C 27
clearer perception than Helens, but cut off the cognitive level T 4 C 9 T(200)C 27
even though this is anything but true. Babies scream in rage T 4 C 11 T(201)C 28
both of these statements before, but perhaps we can make them T 4 C 13 T(202)C 29
satisfy itself through the body. But the IDEA that this is T 4 C 18 T(203)C 30
in any way it chooses, but it is NOT free to T 4 C 19 T(204)C 31
God do not create myths, but the creative efforts of man T 4 C 21 T(204)C 31
man can turn to mythology, but only under one condition. What T 4 C 21 T(204)C 31
the one-mindedness of the Soul, but which must be accomplished before T 4 C 23 T(205)C 32
always automatic, because they cannot BUT be dictated by the thought-systemT 4 C 24 T(206)C 33
of high, moderate, and low. But a hypothesis is tested as T 4 C 25 T(206)C 33
The recent ecological emphasis is but a more ingenious way of T 4 C 27 T(207)C 34
ingenuity, though not with creativeness. But it should always be rememberedT 4 C 27 T(207)C 34
D 2. What else BUT you did the Creator create T 4 D 2 T(208)C 35
Creator create, and what else but you IS His Kingdom? This T 4 D 2 T(208)C 35
Soul will never be co-creators, but your Soul and YOUR Creator T 4 D 3 T(208)C 35
threat, and not only censors but also re-interprets the data. However T 4 D 5 T(209)C 36
not only the baser impulses, but also the most lofty ones T 4 D 6 T(209)C 36
depends on inhibiting the former, but SALVATION depends on disinhibiting theT 4 D 7 T(209)C 36
mind which truly wants it, but it MUST want it truly T 4 D 12 T(210)C 37
gifts which are for you, but for which YOU must ask T 4 D 14 T(211)C 38
can see THROUGH a wall, but I can step around it T 4 D 17 T(211)C 38
for what you have made. But I will neither love nor T 4 D 18 T(212)C 39
any more than God will. But I MUST wait as long T 4 D 18 T(212)C 39
and to be are different, but they are identical to the T 4 D 21 T(213)C 40
protect your higher mind. Who but the insane would undertake to T 4 D 22 T(213)C 40
range on the negative side, but are never purely joyous; and T 4 E 1 T(213)C 40
its existence except with mirrors? But where you look to find T 4 E 2 T(214)C 41
mind by changing your behavior, but we have also said, and T 4 E 2 T(214)C 41
may seem hard to you, but it is MUCH easier than T 4 E 5 T(214)C 41
has held your ego together, but has literally split your mind T 4 E 5 T(214)C 41
violated the laws of God, but YOU have not. Leave the T 4 E 8 T(215)C 42
what the Atonement is for. But until you change your mind T 4 E 8 T(215)C 42
not unmindful of your efforts, but you still have much too T 4 E 9 T(215)C 42
habit patterns to new ideas. But you have learned, and learned T 4 E 10 T(215)C 42
rise above fatigue, and heal. But you are not sufficiently vigilant T 4 E 11 T(216)C 43
to themselves and to me, but only the ego can be T 4 E 12 T(216)C 43
of a Son of God, but he himself can limit the T 4 E 13 T(216)C 43
and refuse to accept anything BUT this as your goal. T 4 E 13 T(216)C 43
s dark glass you need but say, I will not look T 4 E 15 T(217)C 44
HIM from shining on you, but it CAN prevent you from T 4 E 16 T(217)C 44
SOME sense in ego terms. But fear of the body, with T 4 F 4 T(219)C 46
course, is not only true, but perfectly obvious. T 4 T 4 F 5 T(220)C 47
because there isnt any. But it DOES have a typical T 4 F 6 T(220)C 47
can and does produce uneasiness, but it cannot be answered because T 4 F 6 T(220)C 47
the insane ask it unconsciously, but it requires real sanity to T 4 F 7 T(220)C 47
thought they would really work, but because the question ITSELF was T 4 F 8 T(221)C 48
POTENTIALLY greater freedom from distractibility, but he does not care enoughT 4 F 10 T(221)C 48
the advantage of great effort, but she keeps losing sight of T 4 F 10 T(221)C 48
who wants to pass it. But, knowing your individual weaknesses as T 4 F 11 T(221)C 48
is of value to them. But values in this world are T 4 F 12 T(222)C 49
ego has tried to develop, but has systematically failed. It may T 4 F 13 T(223)C 50
power of its own creator. But the DECISION to do this T 4 F 13 T(223)C 50
of this dilemma are peculiar, but no more so than the T 4 F 14 T(223)C 50
devote themselves to perpetual MOTION, but NOT to perpetual THOUGHTS. T 4 F 15 T(223)C 50
it has a sensible answer. But you

T 4 G 2 T(224)C 51
trouble with this than you, but if he will try not T 4 G 2 T(225)C 52
of your thinking is ego-directed. But we cannot safely leave it T 4 G 6 T(225)C 52
that phrase is VERY good), but dissociation is always involved, or T 4 G 7 T(226)C 53
trust in me as yet, but it will increase as you T 4 G 10 T(226)C 53
have already accepted the difference, but you are by no means T 4 G 12 T(226)C 53
EGO is a separate thing, but because you want to believe T 4 G 13 T(227)C 54
device for maintaining this belief, but it is still only YOUR T 4 G 13 T(227)C 54
in me at the moment, but it will not always be T 4 G 14 T(227)C 54
does not conquer all things, but it DOES set all things T 4 G 16 T(227)C 54
disturb yourself about repression, Bill, but DO train yourself to be T 4 G 20 T(228)C 55
yourself the other way around. But a far greater reward will T 4 G 24 T(229)C 56
are still free to choose. But can you really WANT the T 4 G 24 T(229)C 56
mind can distort its functions, but it cannot endow itself with T 4 H 6 T(230)C 57
beings who have everything individually, but who want to share it T 4 H 8 T(230)C 57
which to judge your offerings. But unless you take your part T 4 H 9 T(231)C 58
kept your kingdom for you, but He cannot share His joy T 4 H 10 T(231)C 58
it is communication FROM God. But it is not enough until T 4 H 10 T(231)C 58
which would clearly be impossible, but He DOES want revelation brought T 4 H 10 T(231)C 58
the mind which receives it. But it can still be returned T 4 H 10 T(231)C 58
an improvement over overt neglect, but it is often little more T 4 I 3 T(232)C 59
see this at every meeting. But this is not why you T 4 I 3 T(232)C 59
NOT to threaten your ego, but also too limited to give T 4 I 4 T(232)C 59
of its belief that nothing but a perfect body is worthy T 4 I 5 T(232)C 59
sorrow. Depression is often contagious, but although it may affect those T 5 A 1 T(233)C 60
yield to its influence wholeheartedly. But joy calls forth an integrated T 5 A 1 T(233)C 60
you DO divide its ownership. But if you share an IDEA T 5 B 3 T(234) C 61
Holy Spirit down to you. But I can bring Him to T 5 B 5 T(235)C 62
always ready to flow everywhere, but it cannot oppose. Therefore you T 5 B 8 T(235)C 62
because they had made them. But he also blessed them with T 5 C 1 T(235)C 62
Perception is not knowledge, but it can be TRANSFERRED to T 5 C 2 T(236)C 63
that sharing it involves anything BUT gain. T 5 C T 5 C 4 T(236)C 63
one is not of God. But the other is given you T 5 C 11 T(237)C 64
be no call to return, but what God creates is eternal T 5 D 1 T(237)C 64
ARE the Kingdom of Heaven, but you have let the belief T 5 D 2 T(237)C 64
as you will know again, but you do not know now T 5 D 3 T(237)C 64
its creative power is unlimited, but choice itself is meaningless. T 5 D 4 T(238)C 65
POWER as freedom to create, but its APPLICATION is different. Choosing T 5 D 5 T(238)C 65
than the call to depart, but it speaks in a different T 5 D 5 T(238)C 65
Soul. He CANNOT lose it, but he CAN not know it T 5 D 7 T(238)C 65
God, which you can interrupt, but cannot destroy. T 5 T 5 D 7 T(238)C 65
C 66 But you have other devotions now T 5 D 8 T(239)C 66
does not come from sleeping, but from waking. The Holy Spirit T 5 D 11 T(239)C 66
become the study of BEHAVIOR, but no-one denies the basic law T 5 D 14 T(240)C 67
to behave as I behaved, but we must respond to the T 5 D 14 T(240)C 67
joint motivation is beyond belief, but NOT beyond accomplishment. What we T 5 D 15 T(240)C 67
we have said this before, but in EXPERIENCE. T 5 T 5 E 1 T(241)C 68
God, just as YOU have. But the dissociation is healed in T 5 E 3 T(241)C 68
is NOT weak in itself; but it IS limited by your T 5 E 5 T(242)C 69
ego makes, not by destruction, but by understanding. Understanding is lightT 5 E 10 T(244)C 71
IN YOU who ARE light. But you yourselves do not know T 5 E 10 T(244)C 71
It was not an act, but a thought. Therefore, the idea T 5 E 13 T(245)C 72
You let your mind misperceive, but the Holy Spirit lets your T 5 E 13 T(245)C 72
world as IT perceives it, but the Holy Spirit, the RE-interpreter T 5 E 15 T(245)C 72
You have NOT made truth, but truth can still set you T 5 E 16 T(246)C 73
what you saw in them, but less than knowledge of your T 5 F 1 T(247)C 74
perception, because it introduces meaning. But it is below knowledge, even T 5 F 1 T(247)C 74
to be helpful to him, but the effort is misdirected. The T 5 F 1 T(247)C 74
it is lost to you, but it DOES mean that you T 5 F 2 T(247)C 74
acknowledge anything that is true, but the Holy Spirit will not T 5 F 4 T(248)C 75
beyond your ability to destroy, but entirely within your grasp. It T 5 F 4 T(248)C 75
continue has already BEEN born. But it can INCREASE as you T 5 F 5 T(248)C 75
guilt feelings has great merit, but without the concept of the T 5 F 7 T(249)C 76
therefore too weak to increase, but you did NOT recognize how T 5 F 8 T(249)C 76
in exile FROM the Kingdom but in the Kingdom itself it T 5 F 9 T(250)C 77
power of a healed mind, but the power to create is T 5 F 16 T(252)C 79
or earth, as it elects. But let us again remember that T 5 G 1 T(254)C 81
concept EXCEPT to the ego, but do not underestimate the power T 5 G 3 T(254)C 81
mind which believes in division. But how can part of God T 5 G 4 T(255)C 82
ego regards this as doom, but YOU must learn to regard T 5 G 8 T(256)C 83
any more than YOU can. But it can INTERPRET them according T 5 G 10 T(257)C 84
a judgment which is anything BUT ineffectual. Its effects will follow T 5 G 10 T(257)C 84
you have NOT learned it. But again, any decision can be T 5 G 10 T(257)C 84
T 5 G 11. But remember that the ALTERNATIVES are T 5 G 11 T(257)C 84
Delusional ideas are NOT thought, but you CAN think that you T 5 G 11 T(257)C 84
T 5 G 12. But you are wrong. The function T 5 G 12 T(257)C 84
the validity of symptom cure. But NO-ONE believes that the symptoms T 5 G 14 T(258)C 85
We have said this before, but we did not emphasize the T 5 H 1 T(258)C 85
His knowledge is not waiting. But His Kingdom IS bereft while T 5 H 2 T(259)C 86
does not matter in eternity, but it IS tragic in time T 5 H 2 T(259)C 86
your belief in your status. But election is both free and T 5 H 2 T(259)C 86
you cannot escape from it. But you can and MUST. God T 5 H 3 T(259)C 86
cite scripture for its purpose, but it even interprets scripture as T 5 H 6 T(260)C 87
perish. There are many others, but if you will let the T 5 H 7 T(261)C 88
is part of YOUR thought. But because it is uncreative, and T 5 H 11 T(262)C 89
is a form of ARREST, but arrest is merely delay. It T 5 H 12 T(262)C 89
the completion of the Kingdom , but you CANNOT introduce the concept T 5 H 12 T(262)C 89
The case may be fool-proof, but it is NOT God-proof. The T 5 H 14 T(263)C 90
purpose, it is NOT clear. But clarity literally means the state T 5 I 5 T(265)C 92
it with an open mind. But Freud suffered all his life T 5 I 6 T(265)C 92
T 5 I 9. But throughout his thought-system, the threat T 5 I 9 T(266)C 93
that is not His will. But you CAN choose to accept T 5 I 12 T(267)C 94
healed the sick at times, but they have not raised the T 5 I 12 T(267)C 94
T 5 I 15. But the time IS now. You T 5 I 15 T(268)C 95
There is time for delay, but there need not be. God T 5 I 16 T(268)C 95
T 5 I 18. But let me first remind you T 5 I 18 T(269)C 96
I made the decision myself, but I can also decide otherwise T 5 I 20 T(270)C 97
anger to attack is obvious, but the inevitable association of anger T 6 A 1 T(271)C 98
example of fidelity to variability. But this IS a form of T 6 A 3 T(271)C 98
NOT a form of punishment. But we know that nothing can T 6 B 1 T(272)C 99
be, and has been, misunderstood. But this is only because the T 6 B 1 T(272)C 99
and can even destroy it. But if destruction ITSELF is impossible T 6 B 4 T(272)C 99
and you are like me. But our fundamental equality can be T 6 B 4 T(273)C 100
as persecuted if you choose. But you might remember when you T 6 B 5 T(273)C 100
am the model for rebirth, but rebirth itself is merely the T 6 B 7 T(273)C 100
of the Kingdom of God, but first believe that it is T 6 B 7 T(274)C 101
so-called agony in the garden, but I could not be angry T 6 B 8 T(274)C 101
he would never deny me, but he did so three times T 6 B 8 T(274)C 101
them as teachers AND learners. But yet I know that they T 6 B 8 T(274)C 101
my disciples. Disciples are followers, but if the model they follow T 6 B 9 T(274)C 101
the world judges these things, but NOT as God knows them T 6 B 10 T(274)C 101
we SHARE, makes this unnecessary. But to use my experiences constructivelyT 6 B 11 T(275)C 102
either hurt or BE hurt, but that many need your blessing T 6 B 13 T(275)C 102
is the symbol of projection. But the Resurrection IS the symbol T 6 B 13 T(275)C 102
come not to bring peace but a sword. This is clearly T 6 B 15 T(276)C 103
of their devotion to me. But as you read their teachings T 6 B 17 T(276)C 103
do NOT call for martyrs but for TEACHERS. T 6 T 6 B 17 T(276)C 103
is still just as real. But BECAUSE it is just as T 6 B 19 T(277)C 104
more than I needed protection. But YOU need to develop your T 6 B 19 T(277)C 104
does not need your appreciation, but you DO. T 6 T 6 B 19 T(277)C 104
T 6 C 5. But we know that there is T 6 C 5 T(278)C 105
as the ego, utilizes projection but since their goals are opposed T 6 C 5 T(278)C 105
It is NOT a belief, but a fact. T 6 T 6 C 6 T(279)C 106
has no counterpart in God, but the Holy Spirit remains the T 6 C 7 T(279)C 106
you KNOW of its wholeness. But thoughts begin in the mind T 6 C 9 T(280)C 107
perceive as well as think, but perception cannot escape from the T 6 C 9 T(280)C 107
The Holy Spirit USES time, but does NOT believe in it T 6 C 10 T(280)C 107
He uses EVERYTHING for good, but does not BELIEVE in what T 6 C 10 T(280)C 107
the idea seem so difficult. But the Holy Spirit tells you T 6 C 12 T(280)C 107
happened CANNOT involve ANY problem. But it does NOT follow that T 6 C 12 T(280)C 107
nothing either necessary OR difficult. But YOU have perceived both AS T 6 C 12 T(280)C 107
shines in your mind forever, but it must shine OUTWARD to T 6 C 15 T(281)C 108
all. The ego is legion, but the Holy Spirit is one T 6 C 15 T(281)C 108
T 6 D 3. But through the ego you CAN T 6 D 3 T(282)C 109
Him. You ARE only love, but when you denied this you T 6 D 4 T(282)C 109
AND IT WILL HURT YOU. But your learning is not immortal T 6 D 6 T(283)C 110
WITHIN the Kingdom is impossible. But YOU made the ego without T 6 E 2 T(284)C 111
question that was ever asked, but it can never answer it T 6 E 3 T(284)C 111
Spirit does not speak first, but He ALWAYS answers. EVERYONE has T 6 E 3 T(284)C 111
cannot hear the Holy Spirit, but it DOES feel that part T 6 E 4 T(285)C 112
body the egos friend. But it is an alliance frankly T 6 E 5 T(285)C 112
you have had bad dreams, but the sleep is not real T 6 E 6 T(285)C 112
and they have confused you. But that was only because you T 6 E 6 T(285)C 112
have no reality for you. But the Kingdom and all that T 6 E 7 T(286)C 113
as true as He is. But what was once quite certain T 6 E 8 T(287)C 114
In fact, it is impossible. But you must remember that when T 6 E 9 T(287)C 114
of anything that God created, but it is the kindest solution T 6 E 10 T(287)C 114
to how to develop them, but you have no commander EXCEPT T 6 E 10 T(287)C 114
that the ego engages in, but God, who KNOWS that His T 6 E 12 T(288)C 115
is faithful to His laws. But fidelity to other laws is T 6 E 12 T(288)C 115
because the laws are true, but because YOU MADE THEM. T 6 E 12 T(288)C 115
you, what could you be but afraid? You would doubt your T 6 E 13 T(288)C 115
conflicted. Teaching aims at change, but God created ONLY the changeless T 6 E 13 T(288)C 115
not a loss of perfection, but a failure in COMMUNICATION. A T 6 E 14 T(288)C 115
shatter the peace of God, but it COULD shatter YOURS. God T 6 E 14 T(288)C 115
more than you know NOW, but He teaches only to make T 6 F 1 T(288)C 115
ongoing process, not in time, but in eternity. Gods extending T 6 F 2 T(289)C 116
that will not frighten them, but will merely remind them that T 6 F 3 T(289)C 116
you and make you unsafe, but if you do THAT you T 6 F 4 T(289)C 116
who lack wisdom ARE children. But He ALWAYS answers their call T 6 F 5 T(290)C 117
this is accomplished through death, but NOTHING is accomplished through deathT 6 F 7 T(290)C 117
mind can heal the body, but the body cannot heal the T 6 F 9 T(291)118
of one mind is meaningful, but to be of one body T 6 F 9 T(291)118
enough to you by now, but it has not yet become T 6 F 10 T(291)118
and therefore can be shared. But this is not so real T 6 F 12 T(291)118
join together in temporary allegiance, but always for WHAT EACH ONE T 6 F 13 T(292)119
you COMPLETE the step yourself, but it IS necessary that you T 6 F 14 T(292)119
next step toward its resolution. But having taken the first step T 6 F 15 T(292)119
not consistent in teaching it, but you did so often enough T 6 F 16 T(292)119
a giant step INTO conflict, but B. turned you both forwards T 6 F 17 T(292)119
What you teach you are, but it is quite apparent that T 6 G 1 T(293)C 120
truth extends outward from it. But if a lie is at T 6 G 2 T(293)C 120
only fundamental change will last. But they do NOT begin at T 6 G 2 T(293)C 120
quite) irrational on this point, but it was quite strongly reinforced T 6 G 6 T(295)122
teaching conflict and LEARNING it. But you DO want peace, or T 6 G 7 T(295)122
His LESSON is not insane, but the CONFLICT IS. T T 6 G 7 T(295)122
decide which voice is true. But the Holy Spirit teaches you T 6 G 8 T(295)122
free to THINK you are. But it MUST be insane to T 6 G 9 T(296)C 123
being are still not equated but it is more advanced than T 6 G 10 T(296)C 123
T 6 G 11. But the evaluation more desirable still T 6 G 11 T(296)C 123
step, then, is still perceptual but it is nevertheless a giant T 6 G 12 T(296)C 123
only beginning this step now, but you have started on this T 6 G 13 T(297)C 124
so your progress is intermittent, but the second step is easier T 6 G 13 T(297)C 124
accepts it and purifies it. But what is OUT OF ACCORD T 6 H 1 T(298)C 125
T 6 H 2. But what you must remember is T 6 H 2 T(298)C 125
THINKER, then, He IS judgmental, but only in order to unify T 6 H 3 T(298)C 125
makes the ULTIMATE choice inevitable. But while the first step seems T 6 H 4 T(299)C 126
not that you CAN be, but that you MUST be. It T 6 H 5 T(299)C 126
itself with order of difficulty, but with CLEAR-CUT PRIORITY FOR VIGILANCE T 6 H 5 T(299)C 126
THERE MUST BE NO EXCEPTIONS, but it does NOT deny that T 6 H 5 T(299)C 126
is called on DESPITE chaos. But chaos and consistency CANNOT coexist T 6 H 5 T(299)C 126
create by what you ARE, but this IS what you must T 6 H 6 T(300)127
taken FOR you by God. But by the third step, the T 6 H 7 T(300)127
T 6 H 8. But you have believed that you T 6 H 8 T(301)128
said that altars are BELIEFS, but God and His creations are T 6 H 9 T(301)128
only for BELIEF beyond question, but this IS the preparation for T 6 H 9 T(301)128
NOT depend on your perception, but your AWARENESS of its wholeness T 6 H 11 T(302)C 129
is not necessary for truth, but it IS necessary AGAINST ILLUSION T 6 H 12 T(302)C 129
OUTSIDE the Kingdom IS ILLUSION. But you must learn to ACCEPT T 6 H 12 T(302)C 129
as much as of you. But remember that those who will T 6 H 13 T(302)C 129
just beginning the second step, but I also told you that T 6 H 14 T(302)C 129
Vigilance DOES require effort, but only to teach you that T 6 H 14 T(303)C 130
AND His Creations is limitless, but it is NOT in reciprocal T 7 A 1 T(303)C 130
inspired to create LIKE God. But in Creation you are NOT T 7 A 1 T(303)C 130
God, because He created YOU, but you did NOT create Him T 7 A 1 T(303)C 130
Parents give birth to children, but children do NOT give birth T 7 A 1 T(303)C 130
s accomplishments are NOT yours. But yours are LIKE His. HE T 7 A 2 T(304)C 131
to ADD to the Kingdom, but NOT to add to the T 7 A 2 T(304)C 131
NOT STOP. It creates forever, but NOT in time. Gods T 7 A 3 T(304)C 131
willing to make a deal, but it cannot understand that to T 7 B 1 T(304)C 131
by God. This is true, but it is hard to explain T 7 B 3 T(305)C 132
something about this last step, but this one you must know T 7 B 3 T(305)C 132
separation are not of God, but the Kingdom IS. If you T 7 B 6 T(306)C 133
T 7 C 4. But the argument that underlies the T 7 C 4 T(307)C 134
should not be FOUGHT for, but it SHOULD be sided WITH T 7 C 4 T(307)C 134
them, which CANNOT be true. But those who are FOR freedom T 7 C 4 T(307)C 134
Conflict can indeed be projected, but it MUST be intrapersonal first T 7 C 4 T(307)C 134
who speak a different language. But a good translator, though he T 7 C 7 T(308)C 135
requires no learning at all. But when you DISinherited YOURSELVES, you T 7 C 9 T(309)C 136
He teaches remembering and FORGETTING, but the forgetting aspect is only T 7 C 10 T(309)C 136
because it is perfectly understood, but it DOES need extension because T 7 C 11 T(309)C 136
concept can be used theoretically, but it has NO application practically T 7 D 1 T(310)C 137
three apples are NOT THERE. But it is NOT true that T 7 D 1 T(310)C 137
motivation he WILL do something, but you CANNOT UNDERSTAND WHAT IT T 7 D 2 T(310)C 137
evaluated relatively, ASSUMING maximal motivation. But this is because we areT 7 D 3 T(310)C 137
necessarily either limited OR divided. But one thing is certain. AbilitiesT 7 D 3 T(310)C 137
for the egos purpose, but VERY useful for His. T 7 D 5 T(311)C 138
EXCEL in many DIFFERENT ways, but you can EQUALIZE in ONE T 7 D 6 T(311)C 138
because the EGO is discontinuous. But the Holy Spirit teaches one T 7 D 7 T(312)C 139
NOT establish it as yours, but it DOES enable you to T 7 D 7 T(312)C 139
and therefore CANNOT REALLY TEACH. But you ARE always teaching. You T 7 E 1 T(312)C 139
does NOT belong to it. But what is treacherous to the T 7 E 2 T(313)C 140
is not part of you but that is because the ego T 7 E 2 T(313)C 140
have everything, they CANNOT compete. But if they perceive ANY of T 7 E 3 T(313)C 140
CHOICE? It SEEMS to be, but seeming and reality are hardly T 7 E 4 T(313)C 140
reconciled, not in the Kingdom, but IN YOUR MINDS. The altar T 7 E 4 T(313)C 140
would not be real healing. But you DO recognize the Spirit T 7 E 6 T(314)C 141
the minds of the sick, but the part of the mind T 7 E 6 T(314)C 141
is neither prediction nor control, but ONLY UNDERSTANDING. This is becauseT 7 E 7 T(315)C 142
His Creations as perfectly whole. But healing is nevertheless OF God T 7 E 8 T(315)C 142
and therefore does not exist. But those who sleep are stupefied T 7 E 8 T(315)C 142
God. You HAVE forgotten Him, but the Holy Spirit still knows T 7 E 10 T(316)C 143
C 144 But the strength of right perception T 7 E 11 T(317)C 144
God is not an ability but a real delusion. The ego T 7 E 12 T(317)C 144
laws themselves meaningless TO you. But the LAWS are not meaningless T 7 E 12 T(317)C 144
are the laws of Truth. But SEEK THIS ONLY, because you T 7 E 13 T(317)C 144
they need no elaboration here. But the Holy Spirits decision T 7 F 1 T(318)C 145
mind, and therefore IS self-sufficient. But we have learned that behavior T 7 F 2 T(318)C 145
what you do NOT believe. But this will weaken you as T 7 F 2 T(318)C 145
and body. Minds CAN communicate, but they CANNOT hurt. The body T 7 F 3 T(319)C 146
ego can hurt other BODIES, but this CANNOT occur UNLESS the T 7 F 3 T(319)C 146
for healing or for magic, but you must realize that magic T 7 F 3 T(319)C 146
comes from God TO him, but it is quite evident that T 7 F 4 T(319)C 146
He IS conflicted and unstable, but AT TIMES he is offering T 7 F 5 T(319)C 146
Him, the results WILL vary. But healing itself IS consistence, because T 7 F 6 T(320)C 147
in accord with His laws. But if healing IS consistence, it T 7 F 8 T(320)C 147
wants gratitude FROM his brothers, but he is NOT grateful to T 7 F 9 T(321)C 148
mind as GOD created it. But YOU think that you HAVE T 7 F 10 T(321)C 148
really changed him at all. But by changing your mind about T 7 F 11 T(321)C 148
may worship out of fear, but which you will never love T 7 F 11 T(321)C 148
of a most Holy Father? But I do want to share T 7 F 14 T(322)C 149
PERCEIVE the Sonship as fragmented, but it is IMPOSSIBLE for you T 7 G 1 T(324)C 151
Spirit begets or inspires them, but they WILL return to the T 7 G 1 T(324)C 151
this, because of its power. But your own thinking can also T 7 G 2 T(324)C 151
to preserve itself is enormous, but it stems from the power T 7 G 3 T(325)C 152
G 4. Remaining logical but still insane, the ego resolves T 7 G 4 T(325)C 152
attach itself to anything ELSE. But there IS nothing else. It T 7 G 6 T(326)C 153
the mind cannot make illusions. But it DOES follow that if T 7 G 6 T(326)C 153
cannot be vigilant for anything BUT God and His Kingdom. The T 7 G 8 T(326)C 153
T 7 G 9. But you CANNOT deny that when T 7 G 9 T(327)C 154
the ego wants your allegiance, but NOT as you really are T 7 G 9 T(327)C 154
ARE NOT PROBLEMS OF FACT. But they ARE problems in UNDERSTANDING T 7 G 11 T(328)C 155
being fully committed TO it. But it is NOT TRUE. The T 7 G 11 T(328)C 155
loved. This WOULD justify it, but it CANNOT BE justified. YOU T 7 G 13 T(328)C 155
you WILL MAKE something else. But because it IS something else T 7 G 14 T(329)156
is not Gods will, but YOURS. If your will is T 7 G 15 T(329)156
YOU ARE WILLING WITHOUT MEANING. But because ONLY Gods will T 7 G 15 T(329)156
has no power in ITSELF, but YOU can give it the T 7 H 1 T(330)C 157
it operates in this world. But denial is a defense, and T 7 H 2 T(330)C 157
will be used for attack. But in the service of the T 7 H 2 T(330)C 157
not because it IS lacking, but because you have denied it T 7 H 3 T(330)C 157
because that you have forever. But you DO need YOURS. The T 7 H 4 T(331)C 158
vulnerable. You CANNOT love this. But you can very easily escape T 7 H 4 T(331)C 158
value them. Values are relative, but they are powerful because they T 7 H 5 T(332)C 159
protect your rest by loving. But love EVERYTHING He created, of T 7 H 7 T(332)C 159
you of SOMETHING YOU WANT. But you cannot lose ANYTHING unless T 7 H 9 T(333)C 160
believe you have BEEN attacked. But see the love of God T 7 H 11 T(334)C 161
are ALWAYS experienced as sacrifices. But the gifts you offer to T 7 H 12 T(334)C 161
there can be no anger, but it is also true that T 7 I 1 T(335)C 162
choice IS up to you, but it is NOT up to T 7 I 2 T(335)C 162
out of their OWN minds, but they also believe they are T 7 I 6 T(336)C 163
the unbelievable MUST be apparent, but it is NOT beyond belief T 7 I 9 T(337)C 164
can limit your creative power, but God wills to release it T 7 J 1 T(337)C 164
Selfishness is of the ego but self-fullness is of the Soul T 7 J 2 T(337)C 164
NOT wish to CONTAIN God, but to EXTEND HIS BEING. T 7 J 3 T(338)C 165
you create, you ARE unfulfilled. But God does NOT know unfulfillment T 7 J 4 T(338)C 165
not know your own creations, but this can no more interfere T 7 J 4 T(338)C 165
APPEARS to add to reality, but no-one would claim that what T 7 J 6 T(339)C 66
is true in a sense, but no more true than your T 7 J 9 T(340)C 167
is TOTAL CONFUSION ABOUT EVERYTHING. But you do not really BELIEVE T 7 J 9 T(340)C 167
at the egos premises but NOT at their logical outcome T 7 J 10 T(340)C 167
of your identification with HIS. But your state of mind and T 7 J 10 T(340)C 167
YOU elect to defend them. But the function which God Himself T 7 J 11 T(340)C 167
through His you may DENY but you CANNOT prevent. They are T 7 J 11 T(340)C 167
the WILLINGNESS TO SEE IT, but its TRUTH has nothing to T 7 J 11 T(340)C 167
what He says is true, but whether or not you want T 7 J 12 T(341)C 168
be giving up the ego, but you will be SACRIFICING nothing T 7 K 2 T(341)C 168
you will be gaining EVERYTHING. But if you BELIEVED this there T 7 K 2 T(341)C 168
very fearful and very desirable. But God WILLS. He does NOT T 7 K 3 T(341)C 168
CAN wish for the impossible, but you can only WILL with T 7 K 3 T(341)C 168
you WANT TO BE WEAK. But weakness IS frightening. What else T 7 K 4 T(342)C 169
Spirit NEVER asks for sacrifice, but the ego ALWAYS does. When T 7 K 4 T(342)C 169
guide he does not trust. But this does not mean that T 7 K 5 T(342)C 169
that everything can betray HIM. But this is ONLY because he T 7 K 5 T(342)C 169
not accepting what you are. But if your joy IS what T 7 K 8 T(343)C 170
than you can make yourselves. But it has been created for T 7 L 4 T(344)C 171
children and denies them nothing. But when they deny Him they T 7 L 4 T(344)C 171
YOU can establish Gods. But you can KNOW both. Being T 7 L 8 T(345)C 172
you, you can know Him. But you must also know all T 7 L 8 T(345)C 172
you what knowledge OFFERS you, but it is clear that you T 8 A 2 T(346)C 173
to interfere with your learning, but it HAS no power to T 8 A 3 T(346)C 173
ARE inaccurate perceptions of reality. But you are NOT asked to T 8 A 3 T(346)C 173
up? You SHARE to have, but you do NOT give it T 8 B 1 T(346)C 173
you have established for yourselves, but SO IS ITS OUTCOME. If T 8 B 3 T(347) C 174
OTHER. This leads to fluctuation, but NOT to change. The volatile T 8 B 4 T(348)C 175
REALITY is unaffected by both. But if you LISTEN to both T 8 B 5 T(348)C 175
ANYTHING it teaches make anything BUT sense? Is THIS the teacher T 8 C 2 T(348)C 175
T 8 C 3. But the ego has done more T 8 C 3 T(349)C 176
development of WHAT YOU HAVE. But when you are taught AGAINST T 8 C 3 T(349)C 176
voice teaches ONLY His Will, but that is not the Holy T 8 C 4 T(349)C 176
curriculum?) which must be unconflicted, but also the CONTENT. T T 8 C 4 T(349)C 176
unnatural lesson CANNOT be learned, but the ATTEMPT to learn it T 8 C 5 T(349)C 176
and His goal is God. But He cannot conceive of God T 8 C 7 T(350)C 177
there IS no other experience. But the WISH for other experience T 8 D 2 T(351)C 78
knows how to teach this, but YOU do not. That is T 8 D 3 T(351)C 78
not know where to look. But the Holy Spirit teaches you T 8 D 6 T(352)C 179
it does not know anything. But YOU can know this, and T 8 D 8 T(352)C 179
although you CAN disobey them. But if you do, and ONLY T 8 E 1 T(354)C 181
I do not attack it, but my light must dispel it T 8 E 3 T(354)C 181
Light does not ATTACK darkness, but it DOES shine it away T 8 E 3 T(354)C 181
I send you to others. But I will go to them T 8 E 5 T(355)C 182
can have GUIDANCE from without, but you must ACCEPT it from T 8 E 6 T(355)C 182
tell you what to DO, but this will not really help T 8 E 6 T(355)C 182
possible through our joint will. But my will alone will not T 8 E 9 T(356)C 183
yours invincible by this sharing, but I CANNOT oppose yours without T 8 E 9 T(356)C 183
mind. I can TEACH you, but only you can choose to T 8 E 10 T(356)C 183
Alone we can do nothing, but TOGETHER our wills fuse into T 8 E 15 T(357)C 184
T 8 E 17. But to heal is still to T 8 E 17 T(357)C 184
of His power in you, but in that lies ALL truth T 8 E 18 T(358)C 185
s way is not mine, but it is also NOT YOURS T 8 E 22 T(359)C 186
God and His Holy Sons, but it CAN blind the Sons T 8 F 2 T(359)C 186
you would have destroyed yourselves. But God did not will the T 8 F 3 T(359)C 186
saved you, not from yourselves, but from your illusions of yourselves T 8 F 3 T(359)C 186
is DEPRIVED of anything else, but because nothing else is WORTHY T 8 F 4 T(360)C 187
thought he had hurt him. But when he came home the T 8 F 5 T(360)C 187
you have left YOUR Creator. But they EXTEND your creation, as T 8 F 6 T(360)C 187
in return? And what else BUT joy would you want? You T 8 F 7 T(360)C 187
to be unworthy of both. But you COULD not make YOURSELF T 8 F 7 T(360)C 187
cannot contradict themselves OR Him. But their thought is so powerful T 8 F 9 T(361)C 188
s function unknown TO HIM, but never to his Creator. And T 8 F 9 T(361)C 188
There is no question but one you should ever ask T 8 F 10 T(361)C 188
lies in all of us, but not in any of us T 8 F 10 T(361)C 188
of the CONDITIONS of truth, but the experience is of God T 8 F 12 T(362)C 189
we can meet its conditions, but truth will dawn upon you T 8 F 12 T(362)C 189
it is harmful to you. But if you use it ONLY T 8 G 3 T(363)C 190
T 8 G 6. But ALL loss comes only from T 8 G 6 T(364)C 191
belittle himself in YOUR mind, but give him freedom from his T 8 G 6 T(364)C 191
withdrawn His gifts from YOU, but YOU have withdrawn them from T 8 G 7 T(365)C 192
because thought is NOT physical. But thought IS communication, for which T 8 G 8 T(365)C 192
Mind CANNOT be made physical, but it CAN be made manifest T 8 G 11 T(366)C 193
is working through the body but not IN it. If the T 8 G 12 T(366)C 193
AS A SEPARATE ENTITY cannot BUT foster illness, because it is T 8 G 12 T(366)C 193
assumed goal of the body, but the body APART from the T 8 G 16 T(367)C 194
thought CANNOT be made flesh. But mind can be manifested through T 8 G 16 T(367)C 194
SALVATION. You have condemned yourself, but condemnation is not of God T 8 G 18 T(368)C 195
BECAUSE you have condemned yourself. But if ALL condemnation is unreal T 8 G 18 T(368)C 195
your only hope for release. But what other hope would you T 8 G 19 T(368)C 195
them. THERE IS NO ATTACK, but there IS unlimited communication and T 8 G 19 T(368)C 195
since they arise FROM it. But the relationship is NOT reciprocal T 8 H 2 T(369)C 196
whole does define the part, but the part does NOT define T 8 H 2 T(369)C 196
as a judge, gives anything BUT an impartial trial (judgment.) When T 8 H 5 T(371)C 198
be to recognize their nothingness, but it is not necessary to T 8 H 7 T(372)C 199
ego that is wholly true. But there is a corollary. If T 8 H 8 T(372)C 199
which He seeks to free but never to command.
T 8 H 10 T(372)C 199
it asks an endless number. But YOU can learn this, as T 8 I 1 T(373)C 200
are sleeping under its guidance. But the Holy Spirit, too, has T 8 I 3 T(374)C 201
indeed be drugged by sleep, but this is ALWAYS because you T 8 I 4 T(374)C 201
be more REAL than another. But HIS function is to distinguish T 8 I 5 T(374)C 201
an attempt to DESTROY it. But the ego actually believes that T 8 I 6 T(375)C 202
MAKE MINDLESS is to heal. But to make mindless is impossible T 8 I 6 T(375)C 202
about fear and ITS effects, but NOT about love and ITS T 8 I 7 T(375)C 202
results. Thus, hellfire means burning, but raising the dead becomes allegoricalT 8 I 7 T(375)C 202
you are withdrawing from me. But you CANNOT WITHDRAW FROM ME T 8 I 8 T(375)C 202
mind, and that IS sickness. But sickness is not of the T 8 I 9 T(376)C 203
is not of the body, but OF THE MIND. ALL forms T 8 I 9 T(376)C 203
meaning itself is of God. But your RETURN to meaning is T 8 I 10 T(376)C 203
Wholeness. He cannot lose this, but YOU can not know it T 8 I 10 T(376)C 203
of which you are afraid, but YOURS. Your will is NOT T 8 J 1 T(377)C 204
will NOT LEARN THIS COURSE. But you might remember that the T 8 J 2 T(377)C 204
UNconscious, where it remains available, but cannot help you. When we T 8 J 3 T(377)C 204
WHAT YOU THINK YOU LOSE. But it is only what the T 8 J 4 T(378)C 205
upon you to sacrifice anything. But if you ask the sacrifice T 8 J 4 T(378)C 205
Spirit does not answer you, but it might be wiser to T 8 J 6 T(378)C 205
you the illusion of safety. But you cannot be safe FROM T 8 J 6 T(378)C 205
cannot be safe FROM truth, but only IN it. Reality is T 8 J 6 T(378)C 205
fear both abandonment AND retaliation, but the former is more reactive T 8 J 8 T(379)C 206
that God has left him, but he does not care. He T 8 J 8 T(379)C 206
RETALIATION. Many people SEEK both, but it is still true that T 8 J 9 T(379)C 206
COMPLETE COMMUNICATION FAILURE between them. But YOU can ask for EVERYTHINGT 8 J 11 T(380)C 207
because your ENERGY is limited, but because YOU HAVE LIMITED IT T 8 J 12 T(380)C 207
love does not require belief, but it DOES require ACCEPTANCE. It T 8 J 13 T(380)C 207
YOU DO NOT WANT IT. But consider the result of this T 8 J 14 T(380)C 207
things which might be harmful, but also in connection with requests T 8 K 1 T(382)- 209
not mean what it says. But you must remember that the T 8 K 1 T(382)- 209
IS what you really want, but that YOU ARE STILL AFRAID T 8 K 2 T(382)- 209
asking for RELEASE from fear, but for the removal of a T 8 K 2 T(382)- 209
ANYTHING, will ensure a response. But it is equally certain that T 8 K 3 T(382)- 209
which you have already received, but have NOT YET HEARD. I T 8 K 3 T(382)- 209
brother tell you EXCEPT truth? But are you LISTENING to it T 8 K 5 T(383)210
not know who he is, but there is a Light in T 8 K 6 T(383)210
Your deceptions may deceive YOU, but they CANNOT deceive ME. Knowing T 8 K 8 T(384)211
is not going BEYOND yourself, but TOWARD yourself. Hear only God T 8 K 9 T(384)211
is not to be credulous, but to accept and APPRECIATE. What T 8 K 10 T(384)211
will set the PRICE low, but demand a high RETURN. But T 8 K 11 T(385) 212
but demand a high RETURN. But you will have forgotten that T 8 K 11 T(385) 212
consistent. BY giving, you receive. But to receive is to ACCEPT T 8 K 13 T(385) 212
is impossible not to HAVE, but it IS possible NOT TO T 8 K 13 T(385) 212
WILL be making no sense, but your task is still to T 9 A 2 T(386)213
perceive. This CANNOT be correction. But it is more than merely T 9 B 1 T(386)213
for you to correct another? But you CAN see him truly T 9 B 3 T(387)214
to you to CHANGE him, but merely to accept him AS T 9 B 3 T(387)214
are being PUNISHED for it, but because you are following the T 9 B 4 T(387)214
not need to learn this. But you DO need to learn T 9 B 6 T(388)215
which you do not need, but which you HAVE made. Give T 9 B 6 T(388)215
to play in the Atonement. But the plan of the Atonement T 9 C 2 T(388)215
ideas about WHAT YOU ARE. But this limitation IS where ALL T 9 C 2 T(388)215
is, therefore, not OF you, but FOR you. T 9 T 9 C 2 T(388)215
made, into what God created. But if you would accomplish this T 9 C 3 T(388)215
you are ASKING for one, but not of the right teacher T 9 C 4 T(389)216
FIRST, and THEN overlook it. But how CAN you overlook what T 9 C 4 T(389)216
you EXPECT him to react? But you might still ask yourself T 9 C 8 T(390)217
not fear the last judgment, but welcome it and do not T 9 C 9 T(390)217
fearful? What can be fearful but fantasy, and no-one turns to T 9 C 10 T(391)218
despairs of satisfaction in reality. But it is CERTAIN that he T 9 C 10 T(391)218
that you HAVE been wrong, but this was only because you T 9 C 11 T(391)218
THESE you will find many. But do not look for meaning T 9 C 11 T(391)218
or fearful, pretty or ugly, but NO-ONE calls them TRUE. Children T 9 C 12 T(391)218
they ARE true for them. But when Reality dawns, they are T 9 C 12 T(391)218
and so does the patient, but it does not matter in T 9 D 1 T(392)219
to bringing nightmares into awareness, but ONLY to teach that they T 9 D 2 T(392)219
a revolt against this concept, but to revolt AGAINST it, is T 9 D 4 T(392)219
the revolt, then, is different, but NOT the content.
T 9 D 4 T(392)219
were properly identified AS UNREAL. But if the dreamer is equated T 9 D 5 T(393)220
the patient what is REAL, but he does not know it T 9 D 6 T(393)220
patient WHERE HE IS HEADING, but the point is LOST unless T 9 D 9 T(394)221
cannot do this for him, but he also CANNOT DO THIS T 9 D 9 T(394)221
HE can point to darkness, but he CANNOT bring light OF T 9 D 10 T(394)221
light is NOT of him. But being FOR him, it MUST T 9 D 10 T(394)221
wrong choice will NOT help. But remember also that THE RIGHT T 9 D 11 T(395)222
the laws of this world, but that the laws you ARE T 9 D 12 T(395)222
because HE limits His giving, but simply because YOU have limited T 9 E 2 T(396) 223
real to YOU. God has but one Son, knowing them all T 9 E 3 T(396) 223
Himself is more than they, but they are not less than T 9 E 3 T(396) 223
His glory belongs to Him, but it is equally YOURS. You T 9 E 4 T(397)224
ONLY because He CREATED you, but not even this would He T 9 E 4 T(397)224
IS whole. Wholeness is indivisible, but you cannot learn YOUR wholeness T 9 E 5 T(397)224
accepting HIS limitlessness as YOURS. But meanwhile, you will judge it T 9 E 5 T(397)224
You are not yet awake, but you can learn HOW to T 9 E 6 T(397)224
created witnesses to Gods. But when the Sonship COMES TOGETHER T 9 E 6 T(397)224
eternity because they are reparative. But while you still need healing T 9 E 7 T(397)224
T 9 E 8. But this cannot mean anything to T 9 E 8 T(398)- 225
of perfect understanding. Could you but accept one of them, you T 9 E 8 T(398)- 225
because they will not return, but because delay of joy is T 9 F 2 T(398)- 225
be disagreement on anything ELSE, but NOT in this. This, then T 9 F 2 T(398)- 225
T 9 F 3. But you cannot abide in peace T 9 F 3 T(399)- 226
227 INCREASED. But it is surely pointless to T 9 F 6 T(400)- 227
a delusional attempt to OUTDO, but NOT to UNdo. We said T 9 G 2 T(401)228
ego IS aware of threat, but does NOT make distinctions between T 9 G 3 T(402)229
real, it is compellingly convincing. But the conviction of reality will T 9 G 4 T(402)229
littleness in which IT believes. But your grandeur is NOT delusional T 9 G 5 T(402)229
is a form of ATTACK. But your grandeur is of God T 9 G 5 T(402)229
your willingness to tolerate it. But if you are willing to T 9 G 6 T(402)229
T 9 G 7. But truth and littleness are DENIALS T 9 G 7 T(403)230
is the belief in grandiosity. But it MUST be insane, because T 9 G 7 T(403)230
grandeur will NEVER deceive you, but your illusions ALWAYS will. IllusionsT 9 G 7 T(403)230
8. You CANNOT triumph, but you ARE exalted. And in T 9 G 8 T(403)230
simply because love is returned, but pride is not. Pride will T 9 G 8 T(403)230
is not obscure nor hidden, but its obviousness to YOU lies T 9 G 8 T(403)230
They attest to your grandeur, but they cannot attest to pride T 9 G 8 T(403)230
your extensions safe within it. But YOU do not know them T 9 G 10 T(404)231
is TRUER THAN GODs. But if truth is indivisible, then T 9 G 11 T(404)231
and He will tell you. But do not be afraid of T 9 G 12 T(404)231
answer, because of its Source. But the Source is true, and T 9 G 12 T(404)231
s laws in your imagination, but you cannot escape from them T 9 H 1 T(405)- 232
to Him, as YOU do. But nothing is added that is T 9 H 2 T(405)- 232
He CREATED you for Himself, but He gave you the power T 9 H 3 T(405)- 232
you have created is impossible. But remember that IT IS AS T 9 H 5 T(406)- 233
Who could have done this but you? Recognize this gladly, for T 9 H 6 T(406)- 233
in God, dreaming of exile, but perfectly capable of awakening to T 9 H 6 T(406)- 233
long as you are asleep. But the instant you waken, you T 9 H 6 T(406)- 233
loving seems POSSIBLE to you. But you do NOT remember yet T 9 H 7 T(406)- 233
has not yet been accomplished. But what has once been is T 9 H 8 T(406)- 233
have no wish to sleep, but only the will to waken T 9 H 9 T(407)- 234
then appears to be fearful, but ONLY because the dissociation was T 9 I 1 T(407)- 234
T 9 I 2. But to give up the dissociation T 9 I 2 T(407)- 234
beyond His will for you. But signify your will to remember T 9 I 3 T(408)- 235
He will give you everything but for your asking. T T 9 I 3 T(408)- 235
not because He is gone, but because you are ACTIVELY WILLING T 9 I 5 T(408)- 235
more real than the image, but those who make idols DO T 9 I 7 T(409)- 236
them. The idols are nothing, but their worshippers are the Sons T 9 I 7 T(409)- 236
for healing, because He has but one Son. His remaining communication T 9 I 9 T(409)- 236
CAN BE TAKEN FROM YOU. But this is impossible, because you T 9 I 11 T(410)- 237
THE IDOL ITSELF STANDS FOR, but which do not exist. T 9 I 12 T(410)- 237
no idolaters in the Kingdom, but there is great appreciation for T 9 I 13 T(410)- 237
s Son knows no idols, but He DOES know His Father T 9 I 13 T(410)- 237
that I contribute to you, but my love, for you do T 9 I 13 T(410)- 237
value yourself you become sick, but MY value of you can T 9 I 13 T(410)- 237
YOU. It was FOR you, but you did not ask. When T 9 I 14 T(410)- 237
ALL illusions, BECAUSE YOU HEARD. But have no other gods before T 9 I 15 T(411)- 238
of the gods you make, but YOU are. You would save T 9 I 16 T(411)- 238
MADE THEM TO REPLACE GOD. But when they seem to speak T 9 I 16 T(411)- 238
you are afraid of nothingNESS, but you are REALLY afraid of T 9 I 16 T(411)- 238
yourself ABLE to hear him. But you did NOT create him T 9 I 17 T(411)- 238
the eternal. If God has but one Son, there is but T 9 I 17 T(411)- 238
but one Son, there is but one God. You share reality T 9 I 17 T(411)- 238
you are on their behalf. But they exist only because you T 9 I 17 T(411)- 238
them is to honor nothing. But fear is not due them T 9 I 18 T(411)- 238
of sickness which you made, but YOU are. He is the T 9 J 2 T(412)- 239
make him real to you. But if you refuse to worship T 9 J 2 T(412)- 239
always THERE, to BE accepted, but its acceptance depends on your T 9 J 3 T(412)- 239
are the laws of freedom, but yours are the laws of T 9 J 5 T(413)- 240
merely lawLESS, and therefore chaotic. But God Himself has protected EVERYTHINGT 9 J 5 T(413)- 240
to the gods you made, but they are not there to T 9 J 6 T(413)- 240
free to give up freedom, but only to DENY it. YOU T 9 J 6 T(413)- 240
this has never been. Nothing but the laws of God has T 9 J 7 T(413)- 240
THROUGH the obstructions you interpose, but it WILL envelop you completely T 9 J 7 T(413)- 240
the great rays are obscured. But God has kept the spark T 9 J 10 T(414)- 241
be completely forgotten. If you but see the little spark, you T 9 J 10 T(414)- 241
Perceiving the spark will heal, but knowing the Light will create T 9 J 10 T(414)- 241
descent from magnitude to littleness. But the spark is still as T 9 J 10 T(414)- 241
Men are afraid of blasphemy, but they do not know what T 9 K 1 T(415)- 242
No-one can really DO this, but that you can THINK you T 9 K 1 T(415)- 242
the messages they give YOU, but you HAVE judged them by T 9 K 2 T(415)- 242
opposition to its own survival. But consider what this means to T 9 K 3 T(415)- 242
idea. He has many forms, but though he may seem like T 9 K 3 T(415)- 242
many different things, he is but one idea;-- the denial T 9 K 3 T(415)- 242
yourselves you can do nothing, but you are not OF yourselves T 9 K 4 T(416)- 243
God, you have not sinned, but you have been much mistaken T 9 K 6 T(416)- 243
you have been much mistaken. But this can be corrected, and T 9 K 6 T(416)- 243
you. He does not retaliate, but He DOES call to you T 9 K 7 T(416)- 243
god of sickness for healing, but only to the God of T 9 K 8 T(416)- 243
sick, and you cannot die. But you CAN confuse your self T 9 K 8 T(417)- 244
will be incapable of suffering. But to do this, you must T 9 K 9 T(417)- 244
is capable of creating worlds, but it can also DENY what T 9 K 9 T(417)- 244
gifts to YOURSELF are meaningless, but your gifts to YOUR creations T 9 K 13 T(418)245
are as real as His. But the real Fatherhood must be T 9 K 13 T(418)245
system. Each is internally consistent, but they are diametrically opposed inT 10 A 1 T(419)- 246
that partial allegiance is impossible. But remember that their results are T 10 A 1 T(419)- 246
is stated with perfect honesty, but the ego never looks upon T 10 A 2 T(419)- 246
You have made by projection, but God has created by extension T 10 B 1 T(419)- 246
more obscure becomes the way. But even the little spark in T 10 B 1 T(419)- 246
stone you place upon it but will be blessed by Him T 10 B 3 T(420)- 247
to be separated from INFINITY, but how can this be, if T 10 B 4 T(421)- 248
reality arrests it in time, but not in Eternity. That is T 10 B 5 T(421)- 248
is possible ONLY in time, but time has no meaning. You T 10 B 6 T(421)- 248
Mind which is yours forever. But you could keep it only T 10 B 8 T(422)- 249
not know what it is, but the Holy Spirit REMEMBERS IT T 10 B 10 T(423)250
What He created can sleep, but it CANNOT die. Immortality is T 10 B 11 T(423)250
this, because it is immutable. But it is immutable by God T 10 B 12 T(423)250
is the Voice for God, but never forget that God did T 10 B 13 T(424)251
Him, you KNOW there IS but One Will. But when you T 10 C 2 T(424)251
there IS but One Will. But when you attack ANY part T 10 C 2 T(424)251
have been healed BY it? But be sure to count yourself T 10 C 3 T(424)251
you are Gods Son. But in every hurtful thought you T 10 C 4 T(424)251
HEARD. The Eternal Guest remains, but His Voice grows faint in T 10 C 6 T(426)253
company. He needs your protection, but only because your care is T 10 C 6 T(426)253
His welcome. HE will remain, but YOU have allied yourself AGAINST T 10 C 7 T(426)253
leave a part of God. But you will far more than T 10 C 7 T(426)253
to do this, if you but recognize the little spark, and T 10 C 8 T(426)253
he shall remain with you. But this is not REAL freedom T 10 C 9 T(426)253
Your Comforter will rest you, but YOU cannot. YOU DO NOT T 10 D 1 T(427)- 254
not see whom it attacks. But it ALWAYS attacks the Son T 10 D 1 T(427)- 254
your hearts are not ready. But I CAN tell you, and T 10 D 3 T(427)- 254
The way is not hard, but it IS very different. Yours T 10 D 4 T(427)- 254
with you on the way. But the dark journey is not T 10 D 4 T(427)- 254
you are denying the Light. But DENY THEM INSTEAD, for the T 10 D 4 T(428)255
you. When you wander, you but undertake a journey which is T 10 D 5 T(428)255
find it waiting for you. But be holy in the Presence T 10 D 6 T(428)255
the dark companions beside you, but you also cannot enter alone T 10 D 7 T(428)255
Soul does not need salvation, but your mind needs to learn T 10 E 1 T(430)- 257
are not saved FROM anything, but you ARE saved FOR glory T 10 E 1 T(430)- 257
that you might EXTEND it. But if you hate part of T 10 E 1 T(430)- 257
the Voice of his Father. But the Creator cannot be praised T 10 E 6 T(431)258
waiting to welcome His Son. But come wholly without condemnation, for T 10 E 6 T(431)258
God would have you be. But love yourself with the love T 10 E 7 T(431)258
You CAN refuse to enter, but you CANNOT bar the door T 10 E 7 T(431)258
2. What is healing, but the removal of all that T 10 F 2 T(433) 260
IS the source of fear, but you have learned surely by T 10 F 2 T(433) 260
fearful BECAUSE you believe this. But the truth is very simple T 10 F 4 T(433) 260
we are NOT considering dynamics, but delusions. We can surely regard T 10 F 4 T(433) 260
a means of establishing ITSELF. But do not be deceived by T 10 F 7 T(434)- 261
is totally confused about reality, BUT IT DOES NOT LOSE SIGHT T 10 F 7 T(435)262
callous, uninvolved, and even desperate, BUT NOT REALLY AFRAID. MINIMIZING fearT 10 F 9 T(435)262
NOT REALLY AFRAID. MINIMIZING fear, but NOT its undoing, is the T 10 F 9 T(435)262
accomplish ITS goal IS happiness. But it is given YOU to T 10 F 12 T(436) 263
CANNOT believe it. Let him but RECOGNIZE it, and he will T 10 F 13 T(436) 263
can be gained by ATTACK. But the sane KNOW that only T 10 F 13 T(436) 263
it is clearly not understandable. But the ego does make EVERY T 10 F 16 T(437)- 264
DO attest to its DENIAL, but hardly to WHAT it has T 10 F 17 T(438)265
Christ to him. You hear but your own voice, and if T 10 F 19 T(438)265
to believe what you see, but it is equally impossible to T 10 G 1 T(439)266
the ego, not by attack, but by transcendence. For Christ DOES T 10 G 1 T(439)266
no time and no exceptions. But make no exceptions yourself, or T 10 G 4 T(440)267
spirit of sacrifice and submission, but in the gladness of freedom T 10 G 5 T(441)268
cannot be thrust upon you, but it CAN be offered you T 10 G 6 T(441)268
lies heavy on your eyes, but what you see in dreams T 10 G 8 T(442)269
The ego sees SOME good, but never ONLY good. That is T 10 H 2 T(443)- 270
this you could not accept, but it always ADDS something that T 10 H 2 T(443)- 270
of goodness is not knowledge, but the denial of the OPPOSITE T 10 H 3 T(443)- 270
Truth is not absent here, but it IS obscure. You do T 10 H 4 T(444)- 271
reality is true is necessary. BUT DO YOU BELIEVE IT? When T 10 H 5 T(444)- 271
you did NOT believe it. But the swiftness with which your T 10 H 5 T(444)- 271
world is not its destruction, but its TRANSLATION into Heaven. The T 10 H 5 T(444)- 271
meaning IS lost to you. But the Holy Spirit has saved T 10 H 6 T(444)- 271
YOU UNDERSTAND NOTHING. RECOGNIZE this, but do not accept it, for T 10 H 7 T(445)- 272
are not without a Teacher. But your willingness to learn of T 10 H 7 T(445)- 272
then, for what is yours, but which you did NOT make T 10 H 7 T(445)- 272
HAS answered. Ask yourselves, therefore, but one simple question; Do I T 10 H 8 T(445)- 272
in the play of ideas, but in their PRACTICAL APPLICATION. Nothing T 10 H 8 T(445)- 272
You HAVE heard the answer, but you have misunderstood the QUESTION T 10 H 10 T(445)- 272
you can get by taking. But BY that perception, you have T 10 H 10 T(446)- 273
the AS YOU SEE IT, but the real world is still T 10 H 10 T(446)- 273
of me. No-one of us but has the answer in him T 10 H 11 T(446)- 273
against himself and perceive no-one but through HIS guidance, for He T 10 H 15 T(447)- 274
dragons, and they are terrified. But if they ask someone they T 10 H 16 T(447)- 274
your Father and of YOURSELVES. But you are merely DECEIVED in T 10 H 16 T(447)- 274
not in reality, but in the minds of children T 10 H 17 T(448)- 275
be deceived only in YOURSELF. But you can learn the truth T 10 H 18 T(448)- 275
because it is not true. But TRUTH is real in its T 11 A 1 T(449)- 276
do not respond to stimuli, but to STIMULI AS YOU INTERPRET T 11 A 1 T(449)- 276
and control your reactions behaviorally, BUT NOT EMOTIONALLY. This is quiteT 11 A 2 T(449)- 276
B 1. There is but one interpretation of ALL motivation T 11 B 1 T(449)- 276
is not yet fully apparent. But this by no means signifies T 11 B 2 T(449)- 276
to reality as IT is, but NOT to your perception OF T 11 B 2 T(450) 277 -
GOOD. What can this be, BUT projection? For HIS errors lay T 11 B 3 T(450) 277 -
your help in interpreting motivation, but you DO need HIS. ONLY T 11 B 4 T(450) 277 -
plan for salvation. There is but one response to reality, for T 11 B 5 T(450) 277 -
conflict at all. There is but one Teacher of Reality, Who T 11 B 5 T(450) 277 -
for you cannot help yourselves. But hear his call for the T 11 B 6 T(451)- 278
IT. And if you perceive but one need in yourself, you T 11 B 6 T(451)- 278
love that would heal them, but which they are DENYING TO T 11 C 4 T(454)- 281
the truth is IN them. But, having OBSCURED it, the light T 11 C 4 T(454)- 281
for his forgetfullness is YOURS. But YOUR remembering is HIS, for T 11 C 5 T(454)- 281
answer to your forgetting is but the way to remember. T 11 C 5 T(454)- 281
6. Perceive in sickness but another call for love, and T 11 C 6 T(454)- 281
Whatever the sickness, there is but one remedy. You will be T 11 C 6 T(454)- 281
strongly impelled TOWARD each other, but it DOES mean that LOVE T 11 C 7 T(455)- 282 -
The love makes attack untenable, BUT YOU STILL FEEL THE FEAR T 11 C 7 T(455)- 282 -
can escape from everything ELSE, but not from this. Be glad T 11 C 7 T(455)- 282 -
HAVE much cause for joy. But that the cause is NOT T 11 C 8 T(456)283
very difficult period for you, but it will not be so T 11 C 9 T(456)283
long. You are in danger, but you WILL be helped, and T 11 C 9 T(456)283
helped, and nothing will happen. But you cannot remain in darkness T 11 C 9 T(456)283
Your hatred is not real, But it is real to you T 11 C 10 T(456)283
ACCEPT IT, their fears vanish. But if they HIDE their nightmares T 11 C 11 T(457)- 284
know what his perceptions mean. But you believe you DO know T 11 C 11 T(457)- 284
The goal of love is but your right, and it belongs T 11 C 13 T(457)- 284
in perfect love. We will but be making perfect TO, you T 11 C 15 T(458)- 285
do not fear the UNKNOWN, but the KNOWN. You will not T 11 C 15 T(458)- 285
not in mine. Give me but a little trust, in the T 11 C 15 T(458)- 285
banish love have not succeeded. But you who choose to banish T 11 C 15 T(458)- 285
The Lord is with you, but you know it not. Yet T 11 C 16 T(458)- 285
not of God, is gone. But you must reveal it to T 11 C 17 T(458)- 285
is lack, and there is but one lack, since there is T 11 D 1 T(459)286
one lack, since there is but one need. T 11 T 11 D 1 T(459)286
is then depression or anger, but what he DID is to T 11 D 6 T(461)- 288
must be in his mind, but an INTERNAL conflict of this T 11 D 7 T(461)- 288
T 11 D 8. But consider what has happened, for T 11 D 8 T(461)- 288
death to deny your Father. But He would not have it T 11 D 10 T(462)- 289
You have defiled the altar, but NOT the world. But Christ T 11 D 12 T(462)- 289
altar, but NOT the world. But Christ has placed the Atonement T 11 D 12 T(462)- 289
and behold the world truly. But to find the place, you T 11 D 12 T(462)- 289
you will SEARCH for love, BUT WILL NOT RECOGNIZE IT. T 11 E 3 T(463)- 290
T 11 E 4. But DO you realize that the T 11 E 4 T(463)- 290
on a journey that cannot BUT lead to a sense of T 11 E 4 T(463)- 290
your BROTHERS home, you are but following HIM. T 11 T 11 E 5 T(464)- 291
for that was given you, but you DO pay a price T 11 E 6 T(464)- 291
you have sold everything else. BUT YOU CANNOT SELL THE KINGDOM T 11 E 6 T(464)- 291
the price of your wholeness, but it WAS the price of T 11 E 7 T(464)- 291
in it, not with money, but WITH YOUR SPIRIT. For Spirit T 11 E 7 T(464)- 291
guides you into Life Eternal, but YOU must relinquish your investment T 11 E 7 T(464)- 291
WORK, it cannot PROTECT you. But the recognition of your invulnerability T 11 F 2 T(465)292
situation to ESTABLISH your strength. But you will never realize the T 11 F 3 T(465)292
as saying, TRY to learn but DO NOT SUCCEED.
T 11 F 7 T(466)- 293
ITSELF, what can you expect BUT confusion? The CURRICULUM does not T 11 F 8 T(467)294
for that is your will. But you do NOT realize, even T 11 F 10 T(467)294
become excellent learners AND teachers. But it is not so yet T 11 F 11 T(467)294
no profit in the investment, but the cost TO YOU is T 11 G 1 T(469)- 296
You CANNOT sell your Soul, but you CAN sell your AWARENESS T 11 G 1 T(469)- 296
You cannot perceive the soul, but you will not KNOW it T 11 G 2 T(469)- 296
strength because He perceives nothing BUT your soul AS YOU. He T 11 G 2 T(469)- 296
CHOSE to forget your Father, but you did NOT will to T 11 G 3 T(469)- 296
value is NOT in itself, but yours IS in you. As T 11 G 3 T(469)- 296
have not LOST their vision, but merely sleep. He would awaken T 11 G 4 T(469)- 296
do, you WILL remember us. But you must learn the cost T 11 G 6 T(470)- 297
You cannot see the invisible. But if you see its effects T 11 H 2 T(471)- 298
You cannot SEE your abilities, but you gain confidence in their T 11 H 2 T(471)- 298
The Holy Spirit is invisible, but you CAN see the results T 11 H 3 T(472)- 299
cannot see the Holy Spirit, but you CAN see His MANIFESTATIONS T 11 H 4 T(473)- 300
His witnesses if you will but look upon them. Remember always T 11 H 6 T(473)- 300
NOT what it is seeking. But seeking and finding are the T 11 H 6 T(473)- 300
goals, you will FIND them, but you will RECOGNIZE NEITHER. For T 11 H 6 T(473)- 300
project is up to you, but it is NOT up to T 11 H 7 T(473)- 300
a divided world OUTSIDE ITSELF, but NOT within. This gives it T 11 H 8 T(474)- 301
ACCEPTED only one, and WANT but one. T 11 H T 11 H 8 T(474)- 301
there, having SOUGHT it there. But do not then believe that T 11 H 9 T(474)- 301
You cannot REALLY give anything BUT love to anyone or anything T 11 H 10 T(474)- 301
and I have answered it, but you will not look upon T 11 H 12 T(475)- 302
the answer which you sought. But that is only because you T 11 H 12 T(475)- 302
And all that you see but witnesses to your decision. When T 11 H 13 T(475)- 302
you will judge AGAINST yourselves, but He will judge FOR you T 11 H 13 T(475)- 302
you, it lets you live but to await death. It will T 11 H 14 T(476)- 303
torment you while you live, but its hatred is not satisfied T 11 H 14 T(476)- 303
to Whom treachery is impossible. But it IS a traitor TO T 11 H 15 T(476)- 303
away from your destructive thoughts, but YOU know neither the Father T 11 I 1 T(477)304
it is drawn to itself. But offer attack and it will T 11 I 1 T(477)304
nothing, he asks for nothing. But he is far from you T 11 I 2 T(477)304
Father. HE did not change, but YOU did. For a split T 11 I 2 T(477)304
memory. You can DENY it, but you CANNOT LOSE IT. A T 11 I 4 T(478)305
and do not know it. But His memory shines in your T 11 I 4 T(478)305
I 5. You have but to ask for this memory T 11 I 5 T(478)305
memory, and you WILL remember. But the memory of God cannot T 11 I 5 T(478)305
aspire to control the universe. But look upon what you have T 11 I 5 T(478)305
T 11 I 7. BUT IT IS NOT THERE. And T 11 I 7 T(479)306
the unreal and found despair. But by SEEKING the unreal, what T 11 I 8 T(479)306
made, and which you SEE. But take it from the hand T 11 I 9 T(479)306
ONLY reality. The Atonement is but the way back to what T 11 I 9 T(479)306
love, and DESERVING of punishment. But herein lies the split. For T 11 J 1 T(480)307
escape punishment. All this is but the delusional attempt of the T 11 J 1 T(480)307
an attempt to RELINQUISH denial, but to HOLD ON TO IT T 11 J 1 T(480)307
more. Not one of them but has thought that God is T 11 J 2 T(480)307
the world you will see. But you will NOT realize this T 11 J 4 T(481)308
how you can be guiltless. But consider this. You are NOT T 11 J 7 T(482)309
are NOT guiltless in time, but IN ETERNITY. You HAVE sinned T 11 J 7 T(482)309
HAVE sinned IN THE PAST, but there IS no past. Always T 11 J 7 T(482)309
to go in one direction, but when you reach its end T 11 J 7 T(482)309
set HIMSELF is foolish indeed. But the journey on which his T 11 J 8 T(482)309
of time, and time is but an illusion. For the Son T 11 J 9 T(482)309
that there IS no journey, but only an awakening. The Son T 11 J 11 T(483)310
T 11 J 13. But the guarantee of your continuity T 11 J 13 T(484)311
believe it, for how else but by identifying WITH the ego T 11 J 14 T(484)311
to get rid of guilt. But, characteristically, it attempts to get T 12 A 1 T(485)312
T 12 A 2. But consider how strange a solution T 12 A 2 T(485)312
to get rid of it, but you actually merely conceal it T 12 A 2 T(485)312
You DO experience guilt FEELINGS, but you have NO IDEA OF T 12 A 2 T(485)312
ego claims you have failed. But you have no idea that T 12 A 2 T(485)312
even SUSPECT that this murderous but insane idea lies hidden there T 12 B 1 T(485)312
IS, because it is blind. But let it perceive guiltlessness ANYWHERE T 12 B 1 T(485)312
IF YOU COULD FIND HIM. But the wish has hidden him T 12 B 3 T(486) 313
projected guilt blindly and indiscriminately, but you have NOT uncovered itsT 12 B 3 T(486) 313
stems ultimately from this interpretation, but if you will consider your T 12 B 4 T(486) 313
the time you DISMISS it, BUT YOU DO NOT DISMISS THE T 12 B 5 T(486) 313
the ego and its offerings, but though you do not want T 12 B 6 T(487)314
nothing, and if you will but bring it to light, the T 12 B 7 T(487)314
raise it to awareness yourself. But there is one more complication T 12 C 1 T(488)315
fear, IF HE RECOGNIZES IT. But in your disordered state, YOU T 12 C 1 T(488)315
You do not LIKE it, but it is NOT your desire T 12 C 1 T(488)315
insanity, BECAUSE YOU MADE IT. But you cannot accept love, BECAUSE T 12 C 6 T(489)316
where it is not welcome. But hatred CAN, for it enters T 12 C 6 T(489)316
HIDE suffering from His sight, but bring it gladly TO Him T 12 C 8 T(490)317
Father in peace and joy. But exempt no-one from your love T 12 C 10 T(490)317
feared what he had made, but still more did he fear T 12 C 11 T(491)318
not ALLOW this to happen. But you DEMANDED that it happen T 12 C 12 T(491)318
it FROM you. He could but answer your insane request with T 12 C 13 T(491)318
No-one who hears His answer but will give up insanity. For T 12 C 13 T(491)318
and see them as insane. But seek this place and you T 12 C 13 T(491)318
it WAS. You question Heaven, but you do NOT question this T 12 D 3 T(492)319
PRESENT, rather than the past. But if you interpret your function T 12 D 10 T(495)322
have said that you have but two emotions, love and fear T 12 E 1 T(496)- 323
and fear. One is changeless but continually exchanged, being offered BY T 12 E 1 T(496)- 323
of INDIVIDUAL illusions differs greatly. But they have one thing in T 12 E 1 T(496)- 323
that private worlds DO differ. But the figures that he sees T 12 E 2 T(496)- 323
E 5. You have but two emotions, yet in your T 12 E 5 T(497)- 324
and draw AWAY from it. But fear ATTRACTS you, and believing T 12 E 5 T(497)- 324
it is unworthy of Him. But He WOULD release you T 12 E 7 T(497)- 324
offered YOURSELF is NOT true, but HIS offering TO you has T 12 E 7 T(498)- 325
WHAT you see YOU MADE. But let the DARKNESS go, and T 12 E 9 T(498)- 325
IT depends upon DENYING vision. But from denying vision, IT DOES T 12 E 9 T(498)- 325
AND RULE YOUR OWN PERCEPTION. But for this, light MUST be T 12 E 9 T(498)- 325
E 11. You have but two emotions, and one you T 12 E 11 T(499)- 326
the awareness of your own. But for this, NO illusions can T 12 F 1 T(500)327
you react NOW, you see but an image of him that T 12 F 1 T(500)327
make them so FOR YOU. But do not be deceived, and T 12 F 4 T(501)328
His call to you is but your call to Him. And T 12 F 9 T(503)330
no loss. Nothing is there but shines, and shines forever. This T 12 G 1 T(505)332
of time. Nothing you made but has the mark of death T 12 G 2 T(505)332
this strange world you made, but do not want. The only T 12 G 3 T(505)332
what is denied is THERE, but is not recognized. Christ is T 12 G 4 T(506)333
No-one in this distracted world but has not seen some glimpses T 12 G 5 T(506)333
the other world about him. But while he still lays value T 12 G 5 T(506)333
joyful journey home. You wait but for YOURSELF. To give this T 12 G 5 T(506)333
the peace of God, is but YOUR will. And Christ will T 12 G 5 T(506)333
time, and it WILL fade. But this one thing is ALWAYS T 12 G 7 T(507)334
and the real world is but your welcome of what always T 12 G 8 T(507)334
yourself BECAUSE you are lacking. But CAN you find yourself in T 12 G 9 T(507)334
the answer would be no. But BECAUSE of Him, the answer T 12 G 9 T(507)334
need is temporary, and need but last until you step aside T 12 G 11 T(508)- 335
needs, for light needs nothing but to shine in peace. And T 12 G 12 T(508)- 335
go? What need have I but to awake in Him? Then T 12 G 13 T(509)- 336
all the world has offered but to TAKE AWAY. And we T 12 G 14 T(509)- 336
dwells. You dwell not here, but in eternity. You travel but T 12 G 15 T(509)- 336
but in eternity. You travel but in dreams, while safe at T 12 G 15 T(509)- 336
Christ beholds EVERYTHING in light. But no perception, however holy, will T 13 A 2 T(510)337
the Son of God, is but the true perception of one T 13 B 3 T(511)338
T 13 B 8. But in this world, your perfection T 13 B 8 T(512)- 339
is unwitnessed. God knows it, but YOU do not, and so T 13 B 8 T(512)- 339
gave it, for being nothing but your own projection, it HAS T 13 C 3 T(513)340
what you would see there, but it is NOT there. THE T 13 C 7 T(515)- 342
You can DENY His knowledge, but you CANNOT change it. Look T 13 C 8 T(515)- 342
guilt has touched, are used but to avoid the person AND T 13 D 2 T(516)- 343
maintain that YOU are guilty, but the source LIES IN THE T 13 D 4 T(517)344
hold you to the past, but with each one, each day T 13 D 5 T(517)344
so. He has SEEN separation, but KNOWS of union. He TEACHES T 13 D 7 T(518) - 345
of union. He TEACHES healing, but He also KNOWS of creation T 13 D 7 T(518) - 345
He does, and through Him. But what He knows, you do T 13 D 7 T(518) - 345
of him IS your guiltlessness. But look upon yourself, and gladness T 13 D 12 T(519)- 346
Alone we are all lowly, but together, we shine with brightness T 13 D 14 T(520)- 347
mind, and so destroy him. But if he could but realize T 13 D 15 T(520)- 347
him. But if he could but realize the war is between T 13 D 15 T(520)- 347
is TOTALLY unreal. You are but trying to escape a bitter T 13 D 16 T(520)- 347
because YOU made it not. But, as you made not freedom T 13 D 16 T(520)- 347
it so. It IS so. But the will of God must T 13 E 8 T(523)350
Yes, you are blessed indeed. But in this world, you do T 13 F 1 T(525)352
they can NOT be seen but in delusions. For there alone T 13 F 1 T(525)352
The KNOWLEDGE is not taught, but its conditions MUST be acquired T 13 F 2 T(525)352
has been done for you, BUT WHICH YOU DO NOT KNOW T 13 F 2 T(525)352
God are BEYOND his belief, but those HE made ARE his T 13 F 4 T(526)353
not be taken from him. But they CAN be given up T 13 F 4 T(526)353
insane, and leads to nothing. But in him who MADE this T 13 F 4 T(526)353
see NOR do. These are but INDIRECT expressions of the will T 13 F 5 T(526)353
His MESSAGE is not indirect, but He must introduce the simple T 13 F 6 T(526)353
its foundation, and DISMISSES it. But YOU, who CANNOT undo what T 13 F 6 T(527)354
direct approaches, which would seem but to ENCROACH upon deception, and T 13 F 6 T(527)354
the treasure that you sought. But you will add another burden T 13 G 2 T(527)354
Spirit, SEEING where you are, but KNOWING you are elsewhere, begins T 13 G 2 T(527)354
you, which you CANNOT make, but NEED to learn. Your faith T 13 G 4 T(528)- 355
will find NO deception there, but only the simple Truth. And T 13 G 4 T(528)- 355
how to make nothing everything. But see that this HAS BEEN T 13 G 6 T(529)- 356
BECAUSE HIS THOUGHTS ARE FREE. But this entails the recognition that T 13 H 1 T(530)- 357
Say, therefore, to yourself, gently, but with the conviction born of T 13 H 3 T(530)- 357
It is not a cause, but an EFFECT. It is the T 13 H 5 T(531)- 358
who accept Atonement, ARE invulnerable. But those who believe they are T 13 H 9 T(532)- 359
offers them ANYTHING of value. But, because they do NOT understand T 13 H 10 T(532)- 359
offers you. He offers you but what God gave Him FOR T 13 H 11 T(533)- 360
is, or where it lies, but ask of the Holy Spirit T 13 H 12 T(533)- 360
Every decision you undertake alone but signifies that you would define T 13 H 12 T(533)- 360
Madness may be your CHOICE, but NOT your reality. Never forget T 13 H 14 T(534)361
that you have thrown away, but could NOT lose. T T 13 H 16 T(535)362
first in time means nothing, but the First in Eternity is T 13 I 1 T(536)363
second or third, and nothing BUT the First. T 13 T 13 I 1 T(536)363
His Presence NEXT TO you, but CANNOT know that you are T 13 I 2 T(536)363
created you out of Himself, but still WITHIN Him. He knows T 13 I 5 T(537)364
deception UNdone. FAIL NOT YOURSELF, but instead, offer to God AND T 13 I 5 T(537)364
bring your guilt into sleeping, but NOT into this.
T 13 I 7 T(538)365
Therefore, you MUST be guiltless. But, if you do not accept T 14 A 1 T(539)- 366
placed it. If you would but listen, and learn how impossible T 14 A 1 T(539)- 366
is here, WITHOUT your making, but NOT without YOU. You who T 14 A 2 T(539)- 366
to play in the Atonement, but the message given to each T 14 B 3 T(540)- 367
differently, and learns it differently. But UNTIL he teaches it and T 14 B 3 T(540)- 367
burden of guilt is heavy, but God would not have you T 14 B 3 T(540)- 367
know not what you do, but He Who knows is with T 14 B 3 T(540)- 367
allow purity to remain hidden, but shine away the heavy veils T 14 B 5 T(541)- 368
in it. Who is there but wishes to be free of T 14 B 6 T(541)- 368
freedom from pain be his. But those who have failed to T 14 B 6 T(541)- 368
most holy lesson, which seeks but to restore what is the T 14 B 8 T(542)- 369
power comes not of us, but of our Father. In guiltlessness T 14 B 10 T(542)- 369
perfect peace. Stand not outside, but join with me within. Fail T 14 B 10 T(542)- 369
as guilty, you would crucify. But you RESTORE guiltlessness to whomever T 14 B 11 T(543)- 370
NOT for what it IS, but FOR its hiddenness. The obscure T 14 C 1 T(544) - 371
The hidden is KEPT APART, but value ALWAYS lies in joint T 14 C 1 T(544) - 371
they keep obscure IS fearful. But let them go, and what T 14 C 3 T(544) - 371
what has NOT been broken, but HAS been made obscure. All T 14 C 5 T(545)- 372
are not separate from God, but He perceives much in your T 14 C 5 T(545)- 372
its purpose is NOT communication, but rather, the DISRUPTION of communicationT 14 C 6 T(545)- 372
You who made it are but expressing CONFLICT, from which the T 14 C 6 T(545)- 372
what is said to you. But your Interpreter perceives the meaning T 14 C 7 T(545)- 372
attempt to communicate the meaningless. But He WILL separate out all T 14 C 7 T(545)- 372
this MUST lead to unintelligibility. But if one means nothing, and T 14 C 7 T(546)- 373
purposes of communication. The other but INTERFERES with it. T T 14 C 7 T(546)- 373
will NOT attack your sentinels. But bring them TO Him, and T 14 C 8 T(546)- 373
knowledge or ignorance are yours, but not both. Opposites must be T 14 D 1 T(547)- 374
ignorance is BROUGHT to knowledge. But the perception must be without T 14 D 1 T(547)- 374
The search for truth is but the honest searching out of T 14 D 2 T(547)- 374
YOU are, being WITHIN you. But it CAN be recognized or T 14 D 2 T(547)- 374
point of view at all, but merely a belief in something T 14 D 3 T(547)- 374
NOT a point of view, but rather, a CERTAINTY. Uncertainty BROUGHT T 14 D 3 T(547)- 374
joint acceptance WOULD become impossible. But, if one is kept in T 14 D 4 T(548)- 375
release. His task is mighty, but the power of God is T 14 D 6 T(548)- 375
accomplished. He asks of you but this; - bring to Him T 14 D 7 T(549)- 376
the darkness OPEN to Him. But what you hide, He cannot T 14 D 8 T(549)- 376
is not for Him alone, but for Him WITH YOU. Bring T 14 D 8 T(549)- 376
comes not from double vision, but from the gentle fusing of T 14 D 9 T(549)- 376
not power from your mind, but let all that would hide T 14 D 10 T(550)- 377
not equally worthy of BOTH, but will be REPLACED by gifts T 14 D 11 T(550)- 377
He shines not in division, but in the meeting-place where God T 14 D 12 T(550)- 377
choose to lead YOURSELVES astray, but you can only be BROUGHT T 14 D 13 T(550)- 377
yourselves. The knowledge is safe, but wherein is YOUR safety, APART T 14 E 1 T(552)- 379
the ego to God, is but to bring error to truth T 14 E 2 T(552)- 379
is so gentle, you need but whisper to it, and all T 14 E 3 T(552)- 379
frail, with God beside you. But WITHOUT Him, you are nothing T 14 E 3 T(552)- 379
You can REFLECT HEAVEN here. But no reflections of the images T 14 E 5 T(553)- 380
or the ego. You need but leave the mirror clean, and T 14 E 5 T(553)- 380
interpretation. IT IS CLEAR. Clear but the mirror, and the message T 14 E 6 T(553)- 380
taught his NEED for it, but knows not where to look T 14 E 6 T(553)- 380
it WITH you. Could you but realize, for a single instant T 14 E 6 T(553)- 380
problems to its healing light, but ALL their problems are met T 14 E 7 T(553)- 380
holiness is not a reflection, but rather the ACTUAL CONDITION of T 14 E 8 T(554)- 381
ACTUAL CONDITION of what was but reflected TO them here. God T 14 E 8 T(554)- 381
of your minds in time, but bring eternity nearer or farther T 14 F 1 T(554)- 381
T 14 F 2. But eternity ITSELF is beyond ALL T 14 F 2 T(554)- 381
longer be satisfied with anything but his own reality. T T 14 F 2 T(554)- 381
being based, NOT on differences, but on equality. Miracles are NOT T 14 F 3 T(554)- 381
motivated by the ego, which but SEEMS to think. T T 14 F 4 T(555)- 382
the reflections of Heaven last but a moment, and grow dim T 14 F 5 T(555)- 382
T 14 F 6. But, though the order which you T 14 F 6 T(555)- 382
it is NOT your function, but the Holy Spirits. It T 14 F 6 T(555)- 382
way of ordering is wrong, but that a better way is T 14 F 6 T(555)- 382
miracles. The miracle ITSELF is but

--- Manuscript
T 14 F 7 T(555)- 382
that EVERYTHING else is nothing but a NEED for love. You T 14 F 8 T(556)- 383
a brother REALLY offers you, but only to the particular perception T 14 F 8 T(556)- 383
approving its importance. Yet they but study form, with meaningless contentT 14 F 9 T(556)- 383
of words that sound impressive, but which lack ANY consistent sense T 14 F 9 T(556)- 383
SEPARATELY, they seem to hold, but PUT THEM TOGETHER, and the T 14 F 10 T(556)- 383
can judge the ego truly. But when two or more JOIN T 14 F 10 T(556)- 383
his mind, NOR YOURS, holds but these two orders of thought T 14 F 12 T(557)- 384
because of what it IS. But where there is NEED for T 14 F 13 T(557)- 384
T 14 G 1. But the essential thing is learning T 14 G 1 T(558)- 385
You still HAVE the power, but you have interposed so much T 14 G 1 T(558)- 385
of God in you, is but your learning of the false T 14 G 2 T(558)- 385
is therefore IN THE PAST, but its influence DETERMINES the present T 14 G 3 T(558)- 385
His happiness, which is yours. But to accomplish this, all your T 14 G 5 T(559)- 386
ABSENCE of PERFECT peace means but ONE thing; you THINK you T 14 G 6 T(559)- 386
will not meet, if he but turn to Him ever so T 14 G 8 T(560)- 387
your guiltlessness? This is impossible. But be sure that you are T 14 G 9 T(560)- 387
free of it. He would but have you accept His accomplishments T 14 G 11 T(561)- 388
made. You can deny Him, but you CANNOT call upon Him T 14 G 11 T(561)- 388
always that THEY know nothing, but who have become willing to T 14 G 13 T(561)- 388
learn EVERYTHING, will learn it. But whenever they trust THEMSELVES, they T 14 G 13 T(561)- 388
YOU. YOU can desert HIM, but He will never reciprocate, for T 14 G 15 T(562)- 389
is impossible to know Him. But see the mighty works that T 14 G 16 T(562)- 389
cares, no worries, no anxieties, but merely to be perfectly calm T 15 A 1 T(563)- 390
Him, as it does you. But all the waste that time T 15 A 2 T(563)- 390
bring with it, is due but to your identification with the T 15 A 2 T(563)- 390
death, which IS its end. But to the Holy Spirit, the T 15 A 2 T(563)- 390
IS an ally of time, but NOT a friend. For it T 15 B 1 T(563)- 390
The ego wants YOU dead, but NOT itself. The outcome of T 15 B 1 T(563)- 390
speaks to you of Heaven, but assures you that Heaven is T 15 B 1 T(563)- 390
the egos thought-system before, but never so clearly as here T 15 B 3 T(564)391
as hope of Heaven goes. But, because you and ITSELF cannot T 15 B 3 T(564)391
offer the ESCAPE from it. But the belief in guilt MUST T 15 B 5 T(564)391
is to BRING HELL HERE, but ALWAYS as a foretaste of T 15 B 5 T(564)391
to its teaching, is nothing but a teaching device for COMPOUNDING T 15 B 6 T(565)392
is NOT of the present, but ONLY of the past and T 15 B 7 T(565)392
free of guilt, that nothing but happiness is there. No darkness T 15 B 7 T(565)392
to misguide you so completely, but it takes no time at T 15 B 8 T(565)392
Spirit to use. He needs but very little, to restore God T 15 B 13 T(567)394
Holiness lies not in time, but in Eternity. There never WAS T 15 B 13 T(567)394
The Atonement is in time, but not FOR time. Being for T 15 C 1 T(567)394
not yet happened to you. But it will, and you will T 15 C 6 T(568)- 395
learn much from doing so. But its shining and glittering brilliance T 15 C 6 T(569)- 396
God in you. Use it but for one instant, and you T 15 C 7 T(569)- 396
Be not content with littleness, but be sure you understand what T 15 D 1 T(570)- 397
T 15 D 2. But what you do not realize T 15 D 2 T(570)- 397
as many as you wish, but all you will be doing T 15 D 2 T(570)- 397
will seem hard at first, but you will learn to love T 15 D 3 T(570)- 397
of littleness would offer you. But for this, you cannot side T 15 D 6 T(571)- 398
God. Your littleness deceives you, but your magnitude is of Him T 15 D 7 T(571)- 398
give the gift of God, but NOT beyond YOU. For God T 15 D 8 T(572)399
to His Sons creations, but WITHOUT leaving you. Far beyond T 15 D 8 T(572)399
Far beyond your little world, but still in you, He extends T 15 D 8 T(572)399
sacrifice to wake to glory. But it IS a sacrifice to T 15 D 9 T(572)399
learn of ME. I would but teach you what is yours T 15 D 10 T(572)399
me not into a manger, but into the altar to holiness T 15 D 10 T(572)399
will be content with nothing BUT His Will. Accept no less T 15 D 11 T(573)400
to accept ANYTHING for yourself. But you will gladly give, HAVING T 15 D 12 T(573)400
Salvation will be GIVEN you. But think not you can substitute T 15 D 12 T(573)400
call for hell and littleness, but only his call for Heaven T 15 D 13 T(573)400
will dawn upon you, is but as far away as your T 15 E 2 T(574)401
to join in any plan BUT His. I call you to T 15 E 3 T(574)401
gladly give over EVERY plan but His. For there lies peace T 15 E 4 T(574)401
NOW and reaching to eternity, but for a very simple reason T 15 E 6 T(575)- 402
therefore seeks to CHANGE nothing, but merely to ACCEPT everything. T 15 E 6 T(575)- 402
thoughts that are not pure. But it DOES require that you T 15 E 9 T(576)403
instant you would HAVE it. But it would not BE Atonement T 15 E 9 T(576)403
past HAS taught you this. But the holy instant teaches you T 15 F 3 T(577)404
Spirit knows NO-ONE IS SPECIAL. But He also perceives that you T 15 F 5 T(578)405
HAVE IT SERVE NO NEED BUT HIS. All the guilt in T 15 F 5 T(578)405
have not only SEPARATED them, but have also JUDGED AGAINST BOTH T 15 F 6 T(578)405
those who are seeking you. But in the holy instant, you T 15 F 10 T(579)406
PLACE of all YOUR doubts. But forget not that my faith T 15 F 13 T(580)407
YOUR mind, experiencing not loss, but COMPLETION. T 15 G T 15 G 3 T(581)408
is lifted. Nothing has changed. But the AWARENESS of changelessness comes T 15 G 5 T(582)- 409
is loves meaning understood. But remember that understanding is OF T 15 G 7 T(582)- 409
with all that ever was. But, as long as you prefer T 15 G 7 T(582)- 409
This is NOT its statement, but it IS its purpose. For T 15 H 2 T(584)- 411
to maintain and INCREASE guilt, but in such a way, that T 15 H 4 T(585)- 412
The ego wishes NO-ONE well. But its survival DEPENDS on your T 15 H 4 T(585)- 412
of anger, and dedicated to but one insane belief; that the T 15 H 4 T(585)- 412
them you do NOT know, but you WILL become willing to T 15 H 5 T(585)- 412
make guilty IS direct attack, but does not SEEM to be T 15 H 6 T(585)- 412
blessing. Anger takes many forms, but it cannot long deceive those T 15 H 10 T(587)- 414
T 15 H 11. But remember this; to be WITH T 15 H 11 T(587)- 414
ability to overcome loneliness, is but the working of the ego T 15 H 12 T(587)- 414
that forgiveness is NOT loss, BUT YOUR SALVATION. And that, in T 15 I 2 T(588)- 415
relationships at all. You but seek in them what you T 15 I 3 T(589)- 416
what you have cast aside, but what you still desire with T 15 I 3 T(589)- 416
15 I 5. Think but an instant on this; God T 15 I 5 T(589)- 416
Nothing that ever was created, but is not yours. Your relationships T 15 I 5 T(589)- 416
it. God is ready NOW, but YOU are not. T T 15 I 8 T(591)- 418
9. Our task is but to continue, as fast as T 15 I 9 T(591)- 418
WITHOUT limits is given you. But to SEE this, it is T 15 I 10 T(591)- 418
T 15 I 12. But your minds are ALREADY continuous T 15 I 12 T(592)- 419
is gone. If you would but let the Holy Spirit tell T 15 I 12 T(592)- 419
loveliness that you COULD see. But this you must remember; the T 15 I 13 T(592)- 419
attraction for you remains unlimited, but, because your power, BEING His T 15 I 13 T(592)- 419
season means anything in eternity. But here, it is the Holy T 15 J 2 T(593)- 420
of ANY kind, is nothing but a LIMITATION IMPOSED ON GIVING T 15 J 3 T(593)- 420
at once, because there is but ONE shift in perception that T 15 J 5 T(595)- 422
is necessary. For you made but ONE mistake. It SEEMS like T 15 J 5 T(595)- 422
mistake. It SEEMS like many, but it is all the same T 15 J 5 T(595)- 422
which governs all of them. But when you are willing to T 15 J 5 T(595)- 422
regard them, NOT as separate, but as DIFFERENT MANIFESTATIONS OF THE T 15 J 5 T(595)- 422
LOVE. If you would accept but this ONE idea, your fear T 15 J 6 T(595)- 422
form will be recognized as but a cover, for the one T 15 J 8 T(596)- 423
to be feared a little, but the Other TO BE DESTROYED T 15 J 8 T(596)- 423
destroyer and destroyed IN PART, but with the idea of being T 15 J 9 T(596)- 423
OUTSIDE yourself demands your sacrifice, but you do NOT see that T 15 J 9 T(596)- 423
accept it WHERE IT IS. But the REAL price of NOT T 15 J 9 T(596)- 423
it is an invader who but SEEMS to offer kindness, but T 15 J 10 T(596)- 423
but SEEMS to offer kindness, but ALWAYS to MAKE THE SACRIFICE T 15 J 10 T(596)- 423
for there are no alternatives but these. You have tried many T 15 J 11 T(596)- 423
therefore VERY easy to understand. But do not try to project T 15 J 11 T(597)- 424
it not OUTSIDE of yourself, but shining in the Heaven within T 15 K 2 T(597)- 424
to God. And you need but invite Him in Who is T 15 K 2 T(597)- 424
RETURNED to Him. And we but celebrate HIS Wholeness, as we T 15 K 9 T(599)- 426
NOT know what empathizing means. But of this you may be T 16 A 3 T(601)428
be done FOR you. Keep but one thought in mind, and T 16 A 4 T(602)429
He will NOT desert you, but be sure that YOU desert T 16 B 2 T(602)429
yet you know no triumph but this. This is NOT knowledge T 16 B 2 T(602)429
of you, to do it. But be certain that this does T 16 B 4 T(603)430
WILL fulfill it, if you but ask Him to enter your T 16 B 5 T(603)430
the whole. And this is but a way of avoiding, or T 16 C 2 T(604)431
to understand. And this is but another way in which you T 16 C 2 T(604)431
You HAVE done miracles, but it is QUITE apparent that T 16 C 4 T(605)432
happened you do NOT understand, but that you are willing to T 16 C 5 T(605)432
Regard this not with fear, but with rejoicing. The One you T 16 C 6 T(606)433
that you think you know. But it was NEVER true. What T 16 C 7 T(606)433
You can delay this now, but only a little. The host T 16 C 7 T(606)433
Teacher is NOT of you? But remember also that, whenever you T 16 C 8 T(606)433
You HAVE taught freedom, but you have NOT learned how T 16 D 2 T(608)435
diligently taught yourself to believe? But remember how much care you T 16 D 2 T(608)435
have TAUGHT what you are, but have NOT let what you T 16 D 4 T(609)436
NOT by your own projection, BUT IN TRUTH. And it is T 16 D 4 T(609)436
REALLY change them. Illusions are but beliefs in WHAT IS NOT T 16 D 4 T(609)436
teaching and APART from it. But WITH them, you MUST learn T 16 D 6 T(610)437
you MUST learn that you but taught YOURSELF, and LEARNED from T 16 D 6 T(610)437
undertaken SOLELY to OFFSET this, but NOT to LET IT GO T 16 E 1 T(611)438
relationship will NOT offset it, but will merely DRIVE IT UNDERGROUND T 16 E 1 T(611)438
love will NEVER satisfy you. But its REALITY, which awaits you T 16 E 2 T(611)438
as a value IN ITSELF, but as a place of safety T 16 E 3 T(611)438
some ASPECTS of the relationship, but it is still held together T 16 E 3 T(611)438
possible, there was NOT love, but HATE. For hate IS an T 16 E 4 T(612)439
over the illusion of hate, but ALWAYS at the price of T 16 E 5 T(612)439
THESE terms, NO-ONE would hesitate. But conflict enters the instant the T 16 E 5 T(612)439
NOT to seek for love, but merely to seek and FIND T 16 E 6 T(612)439
seek for what is true, but it IS necessary to seek T 16 E 6 T(612)439
from the ILLUSION of love, but ONLY from its reality. T 16 E 6 T(613)440
thus ACCOMPLISH THE IMPOSSIBLE. How but in illusion COULD this be T 16 E 7 T(613)440
seems very real to you, but which does not exist. You T 16 E 7 T(613)440
THEY YOU SEEK. You seek but for your own COMPLETION, and T 16 E 8 T(613)440
The special love relationship is but a shabby substitute for what T 16 E 8 T(613)440
God, willing for NOTHING special, but only to be wholly like T 16 E 8 T(613)440
that rises to delay you, but the call for help, that T 16 E 11 T(614)441
to timelessness, you understand nothing. But, as you step lightly across T 16 E 13 T(615)442
have spoken of this before, but there are some aspects of T 16 F 1 T(616)443
APPEAR to be a weapon, but if you consider HOW you T 16 F 2 T(616)443
is sin, merely feel guilty, but do NOT correct it. T 16 F 2 T(616)443
this specialness is NOT hell, but HEAVEN. For the ego would T 16 F 4 T(617)444
ARE NOT TRUE. And they but SEEM to be fearful to T 16 F 14 T(620)447
course and follow it is but the choice between truth and T 16 F 16 T(621)448
individual. For the ego WANTS but part of him, and sees T 16 G 4 T(623)- 450
the body is still seen, but NOT exclusively, as it is T 16 G 5 T(623)- 450
actual disorientation seems to occur. But fear it not, for it T 16 G 6 T(623)- 450
outside, and ACROSS the bridge. But, as you cross to JOIN T 16 G 10 T(624)- 451
will surely do, if you but LET it come to you T 16 G 10 T(625)- 452
BE FULFILLED IN THE PRESENT, but ONLY in the past. Do T 16 H 3 T(626)- 453
this is insane, is obvious. But what is LESS obvious to T 16 H 4 T(627)- 454
love is not profoundly shaken. But the one thing that the T 16 H 5 T(627)- 454
EXPERIENCE of truth and illusion. But you will not
T 16 H 7 T(627)- 454
YOU have given, and accept but this into the minds which T 16 H 12 T(629)- 456
and all his sinsí are but his own imagining. His reality T 17 A 1 T(630)457
He need not be forgiven but AWAKENED. In his dreams he T 17 A 1 T(630)457
CANNOT do so IN reality, but they CAN do so in T 17 A 2 T(630)457
fantasy, you DENY to truth. But what you GIVE to truth T 17 A 2 T(630)457
reality FOR FANTASY. If you but realized what this MUST do T 17 B 1 T(630)457
JUSTIFYING your belief in them. But to give illusions to Truth T 17 B 3 T(631)458
will accomplish it; not you. But forget not this; when you T 17 B 4 T(631)458
Atonement. All else is learned, but THIS is GIVEN, complete and T 17 C 3 T(632)- 459
complete and wholly perfect. No-one but Him Who PLANNED salvation could T 17 C 3 T(632)- 459
experience has taught you this. But what you do NOT realize T 17 D 4 T(635)- 462
with which union is attempted, but the bodies of those WHO T 17 D 4 T(636)- 463
which have been DREAMED of, but have NOT been made at T 17 D 5 T(636)- 463
upon the DREAM of happiness. But consider what this means; the T 17 D 6 T(636)- 463
to do so. If all but loving thoughts have been forgotten T 17 D 7 T(637)- 464
problems, NOT at their source, but where they were NOT made T 17 D 8 T(637)- 464
will do gladly, if you but let Him hold the spark T 17 D 9 T(637)- 464
mind about it, FOR you. But first, be SURE you fully T 17 D 10 T(638)- 465
reality, while what is KEPT, but witnesses to the reality of T 17 D 11 T(638)- 465
join with truth or illusion. But remember that to choose ONE T 17 D 12 T(638)- 465
and the ego. Thought-systems are but true or false, and all T 17 D 12 T(638)- 465
happiness, and nothing God created but would EXTEND happiness, as its T 17 E 1 T(640)467
you of your special relationships, but would TRANSFORM them. And by T 17 E 2 T(640)467
clearly NOT to make happy. But the holy relationship SHARES God T 17 E 2 T(640)467
insane PROTECT their thought systems, BUT THEY DO IT INSANELY. And T 17 E 5 T(641)468
therefore be insane. You have but little difficulty now in realizing T 17 E 6 T(641)468
the thought-system it protects, is but a system of delusions. You T 17 E 6 T(641)468
that the ego is insane. But the special relationship still seems T 17 E 6 T(641)468
attention from what it encloses. But the frame WITHOUT the picture T 17 E 7 T(642)469
THERE you see no conflict. But the frame is only the T 17 E 9 T(642)469
truth itself NEEDS no defense, but YOU DO need defense against T 17 E 10 T(643)470
too, set in a frame. But if you accept THIS gift T 17 E 11 T(643)470
is NOT perceived as fearful. But the fact that IT IS T 17 E 14 T(645)472
IT IS NOT A PICTURE, but a reality. This is no T 17 E 15 T(645)472
figured REPRESENTATION of a thought-system, but the Thought Itself. What ITT 17 E 15 T(645)472
of it is ALWAYS felt. But, without EXPRESSION, IT IS NOT T 17 F 1 T(646)473
This is accomplished very rapidly. But it makes the relationship seem T 17 F 3 T(646)473
grows increasingly beneficent and joyous. But, at the beginning, the situationT 17 F 5 T(647)474
in EACH OTHER in what but SEEMS to be a trying T 17 F 7 T(648)475
choose not to do so. But you MUST exclude MAJOR AREAS T 17 F 7 T(648)475
way. YOUR way IS lost, but think not this is LOSS T 17 F 9 T(648)475
eternity? For you have chosen but the goal of God, from T 17 F 10 T(649)476
in your awareness of time, but not CONCEALED within it. The T 17 F 12 T(650)477
within it. The instant remains. But where are YOU? T T 17 F 12 T(650)477
not to LOSE the instant, but TO MAKE IT POWERLESS IN T 17 F 13 T(650)477
HAVE received the holy instant, but you have established a condition T 17 F 13 T(650)477
SEEMS to make you suffer, but which makes Heaven glad. If T 17 F 14 T(650)477
NOT share in its gladness. But, because it is WITHIN, the T 17 F 14 T(650)477
You ARE joined in purpose, but remain still separate and divided T 17 F 14 T(650)477
s purpose is extremely simple, but it IS unequivocal. In fact T 17 G 1 T(651)478
He provides for ANY situation, but remember that you do not T 17 G 1 T(651)478
what it does NOT want, but only that. It has no T 17 G 2 T(651)478
your judgment IN THE PAST, but you have no idea what T 17 G 3 T(651)478
The situation now HAS meaning, but only because the goal has T 17 G 4 T(652)479
beyond what you can GIVE. But this is so ONLY from T 17 G 6 T(653)480
bring. For fantasy solutions bring but the ILLUSION of experience, and T 17 G 7 T(653)480
any ASPECT of the problem, but will make SOLUTION IMPOSSIBLE. T 17 H 1 T(653)480
your problems HAVE BEEN solved, but you have removed YOURSELF from T 17 H 1 T(654)481
judged to be IN CONFLICT. But if the goal is TRUTH T 17 H 1 T(654)481
You WILL make this error, but be not at all concerned T 17 H 2 T(654)481
The error does not matter. But do not USE the error T 17 H 2 T(654)481
will never interfere with truth. But faithlessness used AGAINST truth willT 17 H 2 T(654)481
be lacking in ANY situation. But remember this; the goal of T 17 H 3 T(654)481
you find yourselves, is but a means to meet the T 17 H 3 T(655)482
and look upon it calmly, but DO NOT USE IT. Faithlessness T 17 H 4 T(655)482
interferes, not with the goal, but with the VALUE of the T 17 H 4 T(655)482
illusion of peace it offers, but look upon its offering, and T 17 H 4 T(655)482
too weak or too compelling, but will be gently turned to T 17 H 5 T(655)482
as it serves the universe. BUT DO NOT INTERFERE. The power T 17 H 5 T(655)482
would use the faithlessness instead. But think on this, and learn T 17 H 6 T(655)482
he has done to you. But what you REALLY blame T 17 H 6 T(655)482
It is not HIS past but YOURS, you hold against him T 17 H 6 T(656)483
IS no cause for faithlessness, but there IS a Cause for T 17 H 6 T(656)483
faith you need for peace. But rise you not AGAINST it T 17 I 2 T(657)484
far greater than you realize. But to ANSWER truth with faith T 17 I 3 T(657)484
Before, the strain was there, but you attributed it TO SOMETHING T 17 I 4 T(658)485
it. This was NEVER true. But what the something elseí produced T 17 I 4 T(658)485
hell. And it was nothing but the intolerable strain of your T 17 I 4 T(658)485
ACCEPT INSTEAD. If you would but consider exactly what this entails T 18 A 1 T(659)486
Holy Spirit sees as one. But everything SEEMS to come between T 18 A 2 T(659)486
substitution is impossible, is love. But fear involves substitution by definitionT 18 A 3 T(659)486
that God is fear made but ONE substitution. It has taken T 18 B 1 T(660)487
begin to LOOK at them. But nothing you have ever seen T 18 B 2 T(660)487
Call it not sin, but madness, for such it was T 18 B 4 T(660)487
only, God is NOT fear, but love,í and it will T 18 B 4 T(660)487
INsanity is OUTSIDE you. You but BELIEVE it is the other T 18 B 4 T(661)488
in common, and nothing else, but what else is NECESSARY to T 18 B 5 T(661)488
you, nothing CAN be shared, but only SUBSTITUTED, and sharing and T 18 B 6 T(661)488
have it be. Give Him but a little faith in each T 18 B 7 T(662)489
NOT joined together by illusions, but in the Thought so holy T 18 B 8 T(662)489
no substitutes. Their call is but an echo of the original T 18 B 10 T(662)489
quite real arise in dreams? But think what this world is T 18 C 1 T(664)491
OUT reality are VERY fearful, but THIS you are NOT willing T 18 C 4 T(665)492
and the dream is gone. But what you fail to recognize T 18 C 6 T(665)492
seem to WAKE to, is but another FORM of this same T 18 C 6 T(665)492
snatch it away from you. But He does use it differently T 18 C 8 T(666)493
source of pain and guilt, but as a source of joy T 18 C 8 T(666)493
C 10. If you but recognized His gratitude! Or mine T 18 C 10 T(666)493
a light into the darkness but made the darkness deeper. Your T 18 D 1 T(668)495
you. Darkness can COVER it, but CANNOT put it out. T 18 D 1 T(668)495
and sometimes to stark terror. But you WILL advance, because your T 18 D 2 T(668)495
are NOT afraid of love, but only OF WHAT YOU MADE T 18 D 3 T(668)495
think it means IS fearful. But what is that to us T 18 D 4 T(669)496
not realize WHAT you accepted, but remember that your understanding is T 18 D 5 T(669)496
Not one light in Heaven but goes with you. Not one T 18 D 9 T(670)497
in the Mind of God but shines on you. Heaven is T 18 D 9 T(670)497
CONFUSE THE TWO. He asks but little. It is HE Who T 18 E 1 T(671)- 498
intentions. They are not enough. But trust IMPLICITLY your willingness, whateverT 18 E 2 T(671)- 498
you remain content with littleness. But it DOES require that you T 18 E 3 T(671)- 498
it. And what is this but the determination to BE as T 18 E 3 T(671)- 498
willingness to come from YOU, but only from HIS Will. T 18 E 3 T(671)- 498
Seek not to ANSWER it, but merely RECEIVE the answer AS T 18 E 5 T(672)- 499
to receive it. That is but to confuse YOUR role with T 18 E 5 T(672)- 499
that THEY must FIRST atone, but only to those who offer T 18 E 5 T(672)- 499
make it ready for Him, but only that I DO NOT T 18 E 6 T(672)- 499
ADD nothing to His plan, But to RECEIVE it, I must T 18 E 6 T(672)- 499
function FOR Him. Give Him but what He asks, that you T 18 E 7 T(673)- 580
if God so wills it, but you will remain quite unaware T 18 E 9 T(673)- 580
wills is not only possible, but has already HAPPENED. And that T 18 E 9 T(673)- 580
purpose. For they are all but ASPECTS of the plan to T 18 F 1 T(673)- 580
NOT because they are dreams, but only because they are HAPPY T 18 F 4 T(674)- 521
will NEVER fail in this. But forget not that your relationship T 18 F 6 T(675)- 572
T 18 F 7. But, just as THIS is impossible T 18 F 7 T(675)- 572
What could God give, but knowledge of Himself? What else T 18 G 2 T(676)503
its unity. Mind cannot attack, but it CAN make fantasies, and T 18 G 3 T(676)503
body to act them out. But it is never what the T 18 G 3 T(676)503
CLEARLY delusional. It cannot attack, but maintains it CAN, and USES T 18 G 4 T(677)504
The mind can not attack, but it CAN deceive itself. And T 18 G 4 T(677)504
It CAN project its guilt, but it will NOT lose it T 18 G 4 T(677)504
was NOT made by love. But love does not condemn it T 18 G 4 T(677)504
body can clearly be sick, but project this not upon the T 18 G 5 T(677)504
your will CONFLICTS with His, but that is all. It is T 18 G 6 T(677)504
dream of them, and they but make IT a liability, where T 18 G 6 T(678)505
minds. The minds ARE joined, but you do not IDENTIFY with T 18 G 8 T(678)505
WITHOUT your guilt upon it. But only thus CAN you escape T 18 G 8 T(678)505
hatred is NOT a prison, but an ILLUSION OF YOURSELF. T 18 G 8 T(678)505
an eternal property of mind. But the communication is INTERNAL. Mind T 18 G 9 T(678)505
to reach BEYOND the body, but NOT outside yourselves. To reach T 18 G 11 T(679)506
asking no questions of reality, but merely ACCEPTING it. You have T 18 G 13 T(680)507
GENERAL idea, WITHOUT specific reference. But, in every case, you join T 18 G 14 T(680)507
The body is NOT attacked, but merely PROPERLY PERCEIVED. It does T 18 G 15 T(681)508
NOT through a breaking out, but merely by a quiet melting T 18 G 16 T(681)508
trying to make still more, but there is one thing you T 18 H 2 T(682)631a
at times from your sight, but it has not yet COMPLETELY T 18 H 2 T(682)631a
for more than an instant, but it is in this instant T 18 H 2 T(682)631a
will see the body again, but never quite the same. And T 18 H 2 T(682)631a
is always remembered or anticipated, but NEVER experienced just now. Only T 18 H 3 T(682)631a
than they learned in time. But it does aim at SAVING T 18 H 4 T(682)631a
succeed, because of their purpose. But the means are tedious and T 18 H 5 T(683)631b
be different. NOT in purpose, but in means. A HOLY RELATIONSHIP T 18 H 6 T(683)631b
ARE prepared. Now you need but remember YOU NEED DO NOTHING T 18 H 6 T(683)631b
to occupy your conscious mind. But there will always be this T 18 H 10 T(684) 631c
of it that, could you but appreciate the whole, you would T 18 I 3 T(685) 509
each other for SOME things, but by no means TOTALLY dependent T 18 I 5 T(686)510
looks on nothing, but who would still die to T 18 I 7 T(687)511
one into this holy place, but they will not depart as T 18 I 9 T(687)511
who thirsts for living water, but has grown too weary to T 18 I 10 T(687)511
knows you without your brother. But, TOGETHER, you could no more T 18 I 12 T(688)512
keeping, and needs no guide. But this wild and delusional thought T 18 J 1 T(689)513
Heaven has not lost it, but YOU have lost sight of T 18 J 2 T(689)513
HIS purpose to frighten you, but only YOURS. YOU are severely T 18 J 4 T(690)514
the outside ring of fear. But HE would lead you safely T 18 J 4 T(690)514
it, and keep it joyless. But its INTENSITY is veiled by T 18 J 5 T(690)514
upon it, for it is but an ILLUSION of a foundation T 18 J 7 T(691)515
ILLUSION of a foundation. Try but to touch it, and it T 18 J 7 T(691)515
still FURTHER from the light. But from them TO the light T 18 J 9 T(692)516
end. Forgiveness DOES make lovely, but it does NOT create. It T 18 J 11 T(692)516
IS the source of healing, but it is the MESSENGER of T 18 J 11 T(692)516
A step still further inward, but one you CANNOT take, transports T 18 J 11 T(692)516
nothing perceived, forgiven, nor transformed. But merely KNOWN. T 18 T 18 J 11 T(692)516
course will LEAD to knowledge, but knowledge itself is still beyond T 18 K 1 T(692)516
go, WILL go beyond it, but in a different way. Where T 18 K 1 T(693)517
which you were united, is but a messenger of love, sent T 18 K 3 T(693)517
be the opposite of faithLESSness. But the difference in how they T 19 B 3 T(695)519
little parts with SEEMING wholeness, but WITHOUT CONNECTION.

T 19 B 4 T(695)519
will NOT harm the body. But it WILL keep the delusional T 19 B 5 T(696)520
YOU seek to connect them. But ILLUSIONS are ALWAYS connected, AS T 19 B 6 T(696)520
is united, a COMPLETE thought-system, but totally DISconnected to EACH OTHERT 19 B 6 T(696)520
attack of truth. If you but understood how much this strange T 19 B 7 T(696)520
IS no justification for faithlessness. But faith is ALWAYS justified. T 19 B 8 T(697)521
judges him UNWORTHY of forgiveness. But, through the eyes of faith T 19 B 10 T(697)521
the past to judge him, but would see in him ONLY T 19 B 10 T(697)521
RECOGNIZE salvation in each other. But faith UNITES you in the T 19 B 11 T(697)521
through the bodys eyes, but in the sight of Him T 19 B 11 T(697)521
not given to a BODY, but to a MIND. And the T 19 B 12 T(698)522
the lesson has been learned. But Truth will stay forever. T 19 B 14 T(698)522
You CAN enslave a body, but an IDEA is free, INCAPABLE T 19 B 15 T(698)522
and the wrong made right. But sin, were it possible, WOULD T 19 C 1 T(699)523
of his mind AGAINST himself. But he can NOT sin. There T 19 C 3 T(699)523
that sin is NOT error, but TRUTH. And it is INNOCENCE T 19 C 4 T(700)524
be left to judge it. But, if the mistake is given T 19 C 7 T(700)524
sin, for sin IS faithlessness. But it IS possible to have T 19 C 7 T(700)524
to be sinful than mistaken. But think you carefully before you T 19 C 9 T(701)525
is denied the acting out, but, while the guilt REMAINS attractive T 19 D 1 T(702)526
sin to FEAR, demanding punishment. But punishment is but another form T 19 D 2 T(702)526
demanding punishment. But punishment is but another form of guilts T 19 D 2 T(702)526
over, with OBVIOUSLY distressing results, but WITHOUT the loss of its T 19 D 3 T(702)526
REMAINS. For then, you will but change the FORM of sin T 19 D 3 T(702)526
that it was an error, but KEEPING IT UNCORRECTABLE. This is T 19 D 3 T(702)526
God entrusted Him to do. But SIN He knows not, nor T 19 D 4 T(703)527
sin? What COULD it be but a mistake you would keep T 19 D 4 T(703)527
unbroken line, along another plane, but which in no way BREAKS T 19 D 5 T(703)527
line MUST have been broken, but, at the LINE, its wholeness T 19 D 5 T(703)527
from the spiral is misperceived. But, as you approach the line T 19 D 6 T(703)527
into another plane at all. But, FROM this plane, the LINE T 19 D 6 T(703)527
seems discontinuous. And this is but an error in perception, which T 19 D 6 T(703)527
NOT to the eyesí illusions, BUT TO THE MINDs CORRECTIONS T 19 D 6 T(703)527
and to see BEYOND it. But NOT while you believe in T 19 D 7 T(704)528
be corrected by the mind. But sin is the belief that T 19 D 7 T(704)528
so it can be cherished but a little while, before it T 19 D 11 T(705)529
seen, and it becomes invisible. But ERRORS are quickly recognized, and T 19 D 12 T(705)529
for what has been REMOVED, but for the glory that has T 19 D 13 T(705)529
sin would keep you separate, but your Redeemer would have you T 19 D 13 T(706)- 530
aspects of the world OUTSIDE. But peace will gently cover them T 19 D 14 T(706)- 530
All this will you do. But the peace which already lies T 19 D 16 T(706)- 530
NOTHING you see OUTSIDE you, but of this you CAN be T 19 D 16 T(706)- 530
owe to Him, He asks but that YOU receive FOR Him T 19 D 17 T(707)- 531
CANNOT see the Holy Spirit, but you CAN see your brothers T 19 D 18 T(707)- 531
which it gently reaches out, but NEVER leaving YOU. If YOU T 19 E 1 T(708)532
God, just by a little. But that little IS a limit T 19 E 3 T(708)532
purpose, for it IS yours. But let Him quietly EXTEND the T 19 E 6 T(709)533
illusions end. EVERY miracle is but the end of an illusion T 19 E 7 T(710)534
covered by the snow? See but how easily this little wisp T 19 E 10 T(710)534
gave you, WANTING no messages but theirs, you will see fear T 19 F 7 T(712)536
quiet garden, where no sound but singing and a softly joyous T 19 F 8 T(713)537
for the COMMUNICATION of salvation, but NOT its Source. T T 19 F 9 T(714)538
does not atone for sin. But you can LIVE to show T 19 F 10 T(714)538
HAS no hope of pleasure. But neither can it bring you T 19 G 3 T(715)539
peace and its going forth, but barriers you place between your T 19 G 4 T(715)539
so. This has NO cost. But it HAS release from cost T 19 G 5 T(715)539
Your little part is but to give the Holy Spirit T 19 H 1 T(717)541
wholly, and give you peace. But it can unite only with T 19 H 2 T(717)541
HAS no purpose of itself, but only what is GIVEN it T 19 H 2 T(717)541
therefore is COMPATIBLE with it. But think you

T 19 H 3 T(717)541
choice, and it IS free. But all that LIES in it T 19 H 3 T(718)542
and the seeds of faithlessness. But ONLY if you asked of T 19 H 4 T(718)542
faithlessness. You have NOT sinned, but you HAVE been mistaken in T 19 H 4 T(718)542
punitive at all. It is but the inevitable result of equating T 19 H 5 T(719)543
bodys pleasure is happiness, but to ITSELF it whispers, It T 19 H 6 T(719)543
hatred and attack ,if he but understood he sends them to T 19 H 8 T(719)543
that this is not so, but as the enemy of peace T 19 H 8 T(720)544
egos rule. Not one but MUST believe that YIELDING to T 19 H 9 T(720)544
ESCAPE from pain. Not one but MUST regard the body as T 19 H 9 T(720)544
This has been OFFERED them, but they have not accepted it T 19 H 10 T(720)544
offered you, and you ACCEPTED. But you must learn still more T 19 I 1 T(721)545
shadow to the living? They but walk past, and it is T 19 I 2 T(721)545
past, and it is gone. But what of those whose dedication T 19 I 2 T(721)545
Where can such opposition lie, but in the sick minds of T 19 J 1 T(721)545
God to this ARE arrogant. But you who would RELEASE him T 19 J 3 T(722)546
who would RELEASE him are but honoring the Will of his T 19 J 3 T(722)546
it kills for its obedience. But what obeys it not, it T 19 J 3 T(722)546
5. The body can but serve your purpose. As you T 19 J 5 T(723)547
Ask not release of IT. But FREE it from the merciless T 19 J 7 T(723)547
COULD conquer life. And what but insanity could look upon the T 19 J 7 T(723)547
is ageless, born in time, but nourished in eternity. Behold this T 19 J 9 T(724)548
him, NOT to the cross, but to the Resurrection and the T 19 J 9 T(724)548
meaning CANNOT lie in them, but must be sought in what T 19 J 10 T(724)548
it an OBSTACLE to peace, But let You use it FOR T 19 J 11 T(725)549
and to its sovereignty is but the solemn vow, the promise T 19 K 3 T(726)550
gone, what can you fear but life? It is the attraction T 19 K 4 T(727)551
utterly abandon you, if you but raise your eyes. Yet all T 19 K 7 T(728)552
with no fear at all. But first, lift up your eyes T 19 L 1 T(728)552
his brother, he IS ready. But merely to REACH a place T 19 L 3 T(729)553
madness with pity and compassion, but NOT with fear. For only T 19 L 4 T(729)553
knows no sin, no death, but ONLY life eternal. T T 19 L 11 T(731)555
veil, not to be lost, but FOUND; not to be seen T 19 L 12 T(731)555
FOUND; not to be seen, but to be KNOWN. And, knowing T 19 L 12 T(731)555
because they ARE in pain. But the redeemed give joy, because T 19 L 13 T(732)556
Everyone gives as he receives, but HE must choose what it T 19 L 13 T(732)556
crucifixion of Gods Son, but happily in the celebration of T 20 A 1 T(733) 557
slain Christ has no meaning. But a RISEN Christ becomes the T 20 A 1 T(733) 557
his redemption is so near. But let the whiteness of your T 20 B 3 T(733) 557
of the COST of sin, but of its END. If T 20 B 4 T(734)558
not knowing who I was. But, for your gift of lilies T 20 B 4 T(734)558
bodys eyes? Learn you but offer him a crown of T 20 C 1 T(735)559
receiver AND THE GIVER. No-one but sees his chosen home an T 20 C 3 T(735)559
an altar to HIMSELF. No-one but seeks to DRAW to it T 20 C 3 T(735)559
Son of God as whole. But look you first upon the T 20 C 4 T(736)560
eyes. And they CAN see but thorns. But you have asked T 20 C 5 T(736)560
they CAN see but thorns. But you have asked for AND T 20 C 5 T(736)560
Friends. He sees no thorns, but only lilies, gleaming in the T 20 C 5 T(736)560
this carefully, nor think it but a dream; -- a careless T 20 C 6 T(737)561
with the bodys eyes. But all you need, you have T 20 C 8 T(737)561
entirely to hear. You heard, but knew not HOW to look T 20 C 8 T(737)561
eyes together, not in fear, but FAITH. And there WILL be T 20 C 8 T(737)561
FEAR death. All these are but the fearful thoughts of those T 20 D 4 T(741)565
The world you see is but a judgment on YOURSELF. IT T 20 D 5 T(741)565
is not there at all. But judgment lays a sentence on T 20 D 5 T(741)565
you SHOULD indeed be fearful. But it is YOU who made T 20 D 6 T(741)565
The world BELIEVES in sin, but the belief that made it T 20 D 7 T(742)566
He came WITHOUT a purpose. But he will not remain before T 20 D 7 T(742)566
what freedom IS. You groped but feebly in the dust and T 20 D 10 T(743)567
limit. For what is Heaven but union, direct and perfect, and T 20 D 11 T(743)567
where else would they go, but where they will to be T 20 D 12 T(744)567
Heaven is lost to YOU. But see him as he IS T 20 E 2 T(745)568
savior gives you ONLY love. But what you would RECEIVE of T 20 E 3 T(745)568
What COULD this be but madness? And is it THIS T 20 E 4 T(746)569
20 E 5. Nothing but this can touch them, for T 20 E 5 T(746)569
they are all the same. But those who KNOW that they T 20 E 6 T(746)569
to it WITHOUT your help. But think not that He does T 20 E 6 T(746)569
forgiveness of each other serves but you two alone. For the T 20 E 7 T(747)570
this seems impossible to YOU. But ask yourself if it is T 20 E 8 T(747)570
you. Not one seeming difficulty but will melt away BEFORE you T 20 E 9 T(747)570
time can anything BE lost, but never lost forever. So do T 20 F 1 T(748)571
Only the ego does this, but all it means is that T 20 F 3 T(748)571
you will NEVER see it. But wait in patience for its T 20 F 3 T(748)571
OR judgment is your choice, but never BOTH of these. T 20 F 4 T(749)572
one would do? There IS but one. The little breath of T 20 F 5 T(749)572
it WOULD rest upon contingency, but there IS nothing else. And T 20 G 1 T(750)573
is based, NOT on love, but on idolatry. Love wishes to T 20 G 2 T(751)574
T 20 G 3. But idols do not share. Idols T 20 G 3 T(751)574
do not share. Idols ACCEPT, but never make return. They can T 20 G 3 T(751)574
return. They can BE loved, but cannot love. They do not T 20 G 3 T(751)574
DOES NOT SEEK FOR POWER, but for RELATIONSHIPS. The body is T 20 G 4 T(751)574
temple is NOT a body, but a RELATIONSHIP. The body is T 20 G 5 T(751)574
here kept safe from Him. But what you do NOT realize T 20 G 6 T(752)575
Brothers, you tremble with them. But what you fear is but T 20 G 7 T(752)575
But what you fear is but the herald of escape. This T 20 G 7 T(752)575
this mad idea AGAINST reality, but for an instant? T T 20 G 8 T(753)576
frail as is a snowflake, but without its loveliness. Is this T 20 G 9 T(753)576
beholden unto death, and given but an instant in which to T 20 G 11 T(754)577
is more dead than living. But it is also here he T 20 G 12 T(754)577
this may still be fearful, but you are NOT immobilized. The T 20 G 12 T(754)577
HAVE learned you REALLY want but one. T 20 G T 20 G 12 T(754)577
time for sadness. Perhaps confusion, but hardly discouragement. YOU HAVE A T 20 G 13 T(754)577
of God remains with you. But what is that to those T 20 G 13 T(754)577
can bring you ONLY joy. But we have also said the T 20 H 1 T(755)578
neutral. It is NOT sinful, but neither is it sinless. As T 20 H 4 T(756)579
IS the time of bodies. But the PURPOSE here is sin T 20 H 5 T(756)579
sin. It cannot BE attained but in illusion. And so the T 20 H 5 T(756)579
he is INVISIBLE. He can but be IMAGINED in the darkness T 20 H 6 T(756)579
difference lies not in THEM, but in their purpose. Both are T 20 H 7 T(756)579
in their purpose. Both are but MEANS, each one appropriate to T 20 H 7 T(756)579
you at first in glimpses, but they will be enough to T 20 I 1 T(757)580
Rejoice in what is yours but for the asking. And think T 20 I 3 T(758)581
is GIVEN you, who would but SEE your brother sinless. All T 20 I 3 T(758)581
GIVEN, waiting on your desire but to RECEIVE it. Vision is T 20 I 3 T(758)581
to make your savior weak. But it is YOU who need T 20 I 5 T(759)582
for its accomplishment. Judgment is but a toy, a whim, the T 20 I 7 T(760)583
of death in your imagination. But vision sets all things right T 20 I 7 T(760)583
is whether you want THEM, but ALWAYS do you want the T 20 I 9 T(761)583
Again, there is no order, but a SEEMING hierarchy of values T 20 I 9 T(761)583
what MUST come after? Think but an instant just on this T 20 I 12 T(762)584
it, nothing more than that. But, though it is no MORE T 21 A 1 T(763)585
not to change the WORLD, but will to change your mind T 21 A 1 T(763)585
made. The world you see but shows you how much joy T 21 A 2 T(763)585
stones you did not recognize. But fail to be aware you T 21 B 1 T(764)586
doors you THOUGHT were closed, but which stand open before unseeing T 21 B 1 T(764)586
ALWAYS give you false directions But vision SHOWS you where to T 21 B 2 T(764)586
it not through joyous lessons, but through the stern necessity of T 21 B 3 T(764)586
song has stayed with you, but just a little wisp of T 21 B 5 T(765)587
a place, or anything particular. But you remember, from just this T 21 B 5 T(765)587
with you, not for themselves, but as a soft reminder of T 21 B 6 T(765)587
of. What is a miracle, but this remembering? And who is T 21 B 8 T(766)588
be COMPLETELY understood. Rejected yes, but NOT ambiguous. And if you T 21 C 1 T(767)589
be because it is obscure, but rather that this LITTLE cost T 21 C 1 T(767)589
given you. Say ONLY this, but MEAN it with NO reservations T 21 C 2 T(767)589
is done TO you. Acknowledge but that YOU have been mistaken T 21 C 2 T(767)589
you, BECAUSE you want it. But, for this, the POWER of T 21 C 4 T(768)590
The world you see is but the idle witness that you T 21 C 5 T(768)590
to see it, easily enough. But you have not left open T 21 C 7 T(769)591
NOT an instant of creation, but of RECOGNITION. For recognition comes T 21 C 8 T(769)591
Undoing is not YOUR task, but it IS up to you T 21 C 9 T(770)592
ARE like his Fathers. But, in creating THEM, the Son T 21 C 12 T(771)593
you DENY your whole reality. But grant that EVERYTHING that seems T 21 C 13 T(771)593
you still experience its effects, but it is NOT your purpose T 21 D 2 T(772)594
will follow, grimly or happily, but ALWAYS with faith, and with T 21 D 2 T(772)594
it is placed in sin. But it is ALWAYS recognized, if T 21 D 2 T(772)594
He REMINDS you there IS but one. HIS faith and HIS T 21 D 4 T(773)595
Son of God LACK faith. But he CAN choose where he T 21 D 5 T(773)595
not a lack of FAITH, but faith in NOTHING. Faith given T 21 D 5 T(773)595
is he faithless to HIMSELF, but STRONG in faith in his T 21 D 5 T(773)595
you sought to FIND it. But as HE uses them, they T 21 D 6 T(773)595
sees the MEANS you use, but NOT the purpose for which T 21 D 6 T(773)595
your faith and your belief. But HOLINESS would set your brother T 21 D 7 T(774)596
fear, NOT as a symptom, but at its source. T T 21 D 7 T(774)596
SUPPORTING vision, NOT obstructing it. But first they chose to RECOGNIZE T 21 D 8 T(774)596
deprive you FOR YOUR GOOD. But good and deprivation are opposites T 21 D 11 T(776)597
Yet sight of one is but the sign the other has T 21 D 11 T(776)597
help the blind to see. But, in their seeing, they look T 21 D 12 T(776)597
sinful. ERRORS He will correct, but this makes no-one fearful. You T 21 E 1 T(777)598
faith that sin is there but witnesses your desire that it T 21 E 1 T(777)598
began. And it desired nothing but to JOIN with him and T 21 E 4 T(778)599
now the ego IS afraid. But what it hears in terror T 21 E 6 T(778)599
T 21 F 2. But on this choice depends far T 21 F 2 T(780)601
ARE. Perception is a witness but to this, and never to T 21 F 2 T(780)601
from you, to be itself. But your awareness of it NEEDS T 21 F 2 T(780)601
this will be your FAITH. But never believe, because it is T 21 F 3 T(780)601
which your freedom lies, awaiting but your choice. And, if you T 21 F 3 T(780)601
Nor COULD they do so. But minds cannot BE separate. This T 21 F 4 T(781)602
QUESTIONS may arise in it, but, if the basic question stems T 21 F 5 T(781)602
obvious, simple, and remains unasked. But think not reason could not T 21 F 5 T(781)602
what MUST be is so. But it IS meaningful to ask T 21 F 8 T(782)603
Where would the answer BE, but in the Source? And where T 21 F 8 T(782)603
Source? And where are YOU but there, where this same Answer T 21 F 8 T(782)603
And more than this alone. But any part of knowledge threatens T 21 F 9 T(782)603
needs, as well as truth. But reason has no place at T 21 F 10 T(782)603
what the mind has valued. But reason enters NOT AT ALL T 21 F 10 T(782)603
beyond attainment of ANY kind. But reason CAN serve to open T 21 F 11 T(783)604
that you do NOT know, but must BELONG to you? Faith T 21 F 12 T(783)604
Reason cannot see sin, but CAN see errors, and LEADS T 21 G 1 T(784)605
It does not value THEM, but their CORRECTION. But reason will T 21 G 1 T(784)605
value THEM, but their CORRECTION. But reason will also tell you T 21 G 1 T(784)605
sin you call for help, but if you will not ACCEPT T 21 G 1 T(784)605
SIN would maintain you can. But reason tells you that you T 21 G 2 T(784)605
maintain you MUST be separate. But REASON tells you that this T 21 G 2 T(784)605
thoughts that enter into what but SEEMS like yours alone, have T 21 G 3 T(784)605
IS impossible. No-one can think but for himself, as God thinks T 21 G 3 T(784)605
reason see the same things, but it is certain that they T 21 G 4 T(784)605
606 attack, but takes the place of madness T 21 G 4 T(785)606
insane to LISTEN to it. But the insane know not their T 21 G 4 T(785)606
it does, you ARE insane. But madness has a purpose, and T 21 G 5 T(785)606
Reason would tell you this. But think what you must RECOGNIZE T 21 G 5 T(785)606
you chose he be, is but your choice for YOU. Yet T 21 G 6 T(785)606
are JOINED to him is but a fact, NOT an interpretation T 21 G 6 T(785)606
yourself can be attacked alone. But neither can accept a miracle T 21 G 6 T(785)606
for how he sees himself. But reason tells you it is T 21 G 7 T(785)606
given, and gives still. Spend but an instant in the glad T 21 G 9 T(786)607
MORE blessed than to receive. But neither is it LESS. The T 21 G 10 T(786)607
threat to his reality. It but ATTESTS to it. Where COULD T 21 G 11 T(787)608
Where COULD his freedom lie but in himself, if he be T 21 G 11 T(787)608
And who could bind him but HIMSELF, if he DENY his T 21 G 11 T(787)608
merciful, there is he free. But where he chooses to condemn T 21 G 11 T(787)608
And what can they do but ENVY him his power, and T 21 H 2 T(788)609
hatred they HAVE come together, but have NOT joined EACH OTHER T 21 H 3 T(788)609
easily. This is no army, but a madhouse. What SEEMS to T 21 H 4 T(789)610
world, and SEEK an enemy. But it can never FIND what T 21 H 5 T(789)610
DREAM it found an enemy, but this will shift even as T 21 H 5 T(789)610
he CANNOT understand, he will but EMPHASIZE his helplessness, and let T 21 H 6 T(789)610
his enemy must be HIMSELF. But let him only ask himself T 21 H 6 T(789)610
answered the first three questions, but not yet the last. For T 21 H 7 T(790)611
And what IS this decision, but the choice whether to see T 21 H 8 T(790)611
effects is NOT your problem. But what you WANT to see T 21 H 8 T(790)611
irrelevant to HOW it happens, but NOT to WHY. You HAVE T 21 H 9 T(791)612
then UNmade, and made again. But truth is CONSTANT, and implies T 21 H 10 T(792)613
No-one decides AGAINST his happiness. But he MAY do so, if T 21 H 12 T(792)613
think it real. No thought but has the power to release T 21 H 13 T(793)614
you need ask for it but ONCE, to have it ALWAYS T 21 I 3 T(793)614
all that he REALLY wants. But what he is uncertain of T 21 I 4 T(794)615
possible to help you be but partially insane. And yet it T 21 I 4 T(794)615
What is the holy instant but Gods appeal to you T 21 I 5 T(794)615
It is this DIFFERENCE, seen but not real, that makes the T 22 A 2 T(795)- 616
need for sin, not real but seen, seem justified. And all T 22 A 2 T(795)- 616
under Heaven does he stand, but close enough NOT to return T 22 A 4 T(796)- 617
a very similar description earlier. But it was NOT of you T 22 B 2 T(797)617a
which it is a part. But what IT says, YOU cannot T 22 B 2 T(797)617a
course, render this quite unnecessary. But, if your eyes are closed T 22 B 4 T(797)617a
be hidden as a sin. But a MISTAKE indeed! Let not T 22 B 5 T(798)618
could not come to anything BUT you, NEVER to something else T 22 B 9 T(799)619
Son to the unworthy. Nothing but what is PART of Him T 22 B 10 T(799)619
of illusions is not disillusionment, but truth. Only to the ego T 22 C 1 T(801)621
C 2. What else BUT joy could be the opposite T 22 C 2 T(801)621
for the eternal cannot change. But sorrow CAN be turned to T 22 C 3 T(801)621
the timeless must remain unchanged. But everything in time can CHANGE T 22 C 3 T(801)621
to other dreams which are but equally unreal. THIS is no T 22 C 3 T(801)621
same and misery the same, but they ARE different from each T 22 C 4 T(801)621
ego will tell you this. But what they MAKE of it T 22 C 4 T(802)622
your Creator wills is possible. But what you MADE believes it T 22 C 6 T(802)622
ILLUSION of yourself. NOT both, but ONE. T 22 C T 22 C 6 T(802)622
can fall to either side, but reason tells you that misery T 22 C 7 T(802)622
wholly false, and CANNOT be but partially believed. And you will T 22 C 7 T(803)623
condemnation. And vision CANNOT damn, but ONLY bless. Whose function is T 22 C 8 T(803)623
it IS beyond your understanding, but WHEN must be your choice T 22 C 8 T(803)623
be the minds extensions, but its ENEMIES. And here we T 22 C 9 T(803)623
Behold the great projection, but look on it with the T 22 C 10 T(803)623
well? No misery is here but ONLY joy. All you need T 22 C 13 T(804)624
given to anyone who is but WILLING to see his brother T 22 C 13 T(804)624
is not salvation in itself, but it MAKES WAY for peace T 22 D 3 T(805)625
can be corrected. Sin is but error in a special form T 22 D 4 T(806)626
to guarantee that nothing else BUT form will be perceived. These T 22 D 6 T(806)626
was its makers GOAL but not to see? For THIS T 22 D 6 T(806)626
s eyes are perfect means. But NOT for seeing. See how T 22 D 6 T(806)626
gave him not his holiness, but tried to see your sins T 22 D 8 T(807)627
CAN make the wrong decision. But he CAN delay. And there T 22 E 2 T(808)808a
hard, because you HAVE chosen, but you still think you can T 22 E 2 T(808)808a
it together, for it is but a veil that stands between T 22 E 5 T(809)628
upon the Christ in you but will rejoice. How beautiful the T 22 E 6 T(809)628
veil, it still seems difficult. But hold out your JOINED hands T 22 E 9 T(810)629
would you be SAVED from, but what you FEAR? Belief in T 22 F 2 T(811)630
joined together by this mouse, but by the Will of God T 22 F 4 T(812)631
F 5. If you but RECOGNIZED how little stands between T 22 F 5 T(812)631
of ALL illusions. Not one but rests on the belief that T 22 F 6 T(812)631
are recognized as functionless. No-one but yearns for freedom, and tries T 22 G 1 T(813)632
and tries to find it. But he will seek for it T 22 G 1 T(813)632
and would have free forever. But be you, rather, grateful that T 22 G 3 T(813)632
misused. And nothing given it but WILL be used. This holy T 22 G 4 T(814)633
anyone. What can it be but universal blessing to look on T 22 G 9 T(816)635
secrets that He cannot use. But offer Him the tiny gifts T 22 G 9 T(816)635
know His power is YOURS. But you will NOT remember this T 22 G 13 T(817)636
attack. Either could be maintained, BUT NEVER BOTH. The ONLY question T 22 G 15 T(818)637
IS. Where COULD it be, but in the innocent?
T 23 A 3 T(819)638
and alone in his temptation. But help him rise above it T 23 A 5 T(820)639
6. Nothing around you but is PART of you. Look T 23 A 6 T(820)639
is it HAS no enemy. But just as certain is its T 23 B 1 T(821)640
may IDENTIFY with this belief, but never will it be more T 23 B 2 T(821)640
believe you HAVE forgotten it. But truth can never be forgotten T 23 B 5 T(822)641
The war against yourself is but the battle of two illusions T 23 B 6 T(822)641
themselves. Being fragmented, they fragment. But truth is indivisible, and FART 23 B 7 T(823)642
that God created with anything but love. Conflict is fearful, for T 23 B 8 T(823)642
Son meet ONLY to conflict, but NOT to join. One becomes T 23 C 5 T(826)645
Him this, and He has but the choice whether to take T 23 C 6 T(826)645
would respond with only kindness. But, in a savage world, the T 23 C 10 T(828)647
you attack only in self-defense. But what is it you want T 23 C 12 T(829)648
one. And ALL relationships have but the purpose of seizing it T 23 C 13 T(829)648
of chaos COULD compel belief, but for the emphasis on form T 23 C 17 T(830)649
BARRIER to Heaven. Illusions ARE but forms. Their content is NEVER T 23 C 20 T(831)650
nothing, and receive of him but what you gave. T T 23 D 2 T(833)652
To compromise is to accept but part of what you want T 23 D 3 T(833)652
Let the IDEA of compromise but enter, and the awareness of T 23 D 3 T(833)652
no-one COMPROMISES with an enemy but hates him still, for what T 23 D 5 T(834)653
above, and NOT be touched. But, from within it, you can T 23 D 6 T(834)653
AGAINST your wish to murder. But you ARE asked to realize T 23 E 1 T(835)654
of the Son is murder. But it IS insanity. What is T 23 E 3 T(835)654
easily escaped. Bodies may battle, but the clash of forms is T 23 E 5 T(836)655
not your place on high, but quickly choose a miracle INSTEAD T 23 E 6 T(836)655
battle. What COULD they gain but LOSS of their perfection? For T 23 E 9 T(837)656
be kept hidden and obscure, but it will jeopardize your learning T 24 A 2 T(838)657
offers everything forever. Hold back but ONE belief, ONE offering, and T 24 B 1 T(838)657
because conflicting outcomes ARE impossible. But an UNRECOGNIZED

T 24 B 1 T(838)657
BE denied is their REALITY, but NOT their outcome. T T 24 B 2 T(839)658
SPECIALNESS. This takes many forms, but ALWAYS clashes with the reality T 24 B 3 T(839)658
T 24 B 4. But what is different CALLS for T 24 B 4 T(839)658
specialness not only sets apart, but serves as grounds from which T 24 B 4 T(839)658
who MUST be his conqueror but you? T 24 B T 24 B 5 T(840)659
truth. For what is specialness but an attack upon the Will T 24 B 9 T(841)660
pursuit will bring you joy. But the pursuit of specialness MUST T 24 C 2 T(842)661
You CAN defend your specialness, but never will you hear the T 24 C 5 T(843)662
in him and in yourself. But be you certain that the T 24 C 7 T(844)663
IS the enemy of specialness, but ONLY friend to what is T 24 C 8 T(844)663
Who has condemned His Son. But ONLY you, to save his T 24 C 8 T(844)663
NOT given to His Son, but kept

T 24 C 10 T(844)663
IS like you. Not special, but possessed of everything, INCLUDING you T 24 C 10 T(845)664
C 11. Give him but what he has, remembering God T 24 C 11 T(845)664
was not DENIED to him. But can it be that YOU T 24 C 11 T(845)664
you AS One seem anything BUT Heaven. And the hope of T 24 C 11 T(845)664
gift that bears its seal but offers treachery to giver and T 24 C 12 T(845)664
glance from eyes it veils but looks on sight of death T 24 C 12 T(845)664
one believer in its potency but seeks for bargains and for T 24 C 12 T(845)664
that holds its purpose dear but clings to murder as safety T 24 C 12 T(845)664
hiding-place where none is welcome but your tiny self. Nothing is T 24 C 13 T(845)664
self. Nothing is sacred here but unto you, and you alone T 24 C 13 T(845)664
travel now, yet it is but ILLUSION of despair. The death T 24 C 14 T(846)665
specialness is NOT your death, but your awaking into Life Eternal T 24 C 14 T(846)665
awaking into Life Eternal. You but emerge from an illusion of T 24 C 14 T(846)665
is why it is impossible but PARTLY to forgive. No-one who T 24 D 1 T(847)666
it perfectly unmoved and undisturbed. But specialness is NOT the truth T 24 D 3 T(847)666
reality. Curse God and die, but not by Him Who made T 24 D 7 T(848)667
Him Who made not death, but only in the dreams. Open T 24 D 7 T(848)667
not. They ask of you but that your will be done T 24 D 8 T(849)668
Whatever gentleness it offers is but deception, but its hate is T 24 E 1 T(850)669
it offers is but deception, but its hate is real. In T 24 E 1 T(850)669
purpose of the body BE but specialness? And it is this T 24 E 2 T(850)669
of separation is its curse. But bodies HAVE no goal. Purpose T 24 E 2 T(850)669
all their attributes, CANNOT change. But what they hold as purpose T 24 E 2 T(850)669
E 3. YOU CAN BUT HURT YOURSELF. This has been T 24 E 3 T(850)669
This has been oft repeated, but is difficult to grasp as T 24 E 3 T(850)669
and its effects are felt but where it IS. Nor is T 24 E 3 T(850)669
in purpose DOES endanger specialness, but only in the sense that T 24 E 4 T(850)669
nor how to reach it. But DO consider, and consider well T 24 E 5 T(851)670
is YOUR reality not real, but just a dream of specialness T 24 E 5 T(851)670
Where could your peace arise BUT from forgiveness? The Christ in T 24 F 3 T(852)671
forest of the sightless, unlit but by the shifting, tiny gleams T 24 F 4 T(853)672
what can specialness delight in but to kill? What does it T 24 F 4 T(853)672
What does it seek for but the sight of death? Where T 24 F 4 T(853)672
death? Where does it lead but to destruction? Yet think not T 24 F 4 T(853)672
IS like yourself. For what but Christ IS there to see T 24 F 6 T(853)672
He looked upon you FIRST, but recognized that you were not T 24 F 6 T(853)672
hold. There is no journey but to walk with Him. You T 24 F 8 T(854)673
of Him, and nothing IS but IS alive in Him. Your T 24 G 2 T(855)674
sin you see in him but keeps you BOTH in hell T 24 G 5 T(856)675
is made, not of itself, but through the Voice that speaks T 24 G 5 T(856)675
YOUR salvation, if he is but a body? Where is YOUR T 24 G 7 T(857)676
body? Where is YOUR peace, but in his holiness? And where T 24 G 7 T(857)676
And where is God Himself but in that part of Him T 24 G 7 T(857)676
YOU happiness. And never doubt but that your specialness will disappear T 24 G 10 T(858)677
deem THIS cost too heavy. But a tiny willingness, a nod T 24 G 12 T(858)677
hint of threat, or anything but deepest reverence. This is your T 24 H 1 T(860)679
Nothing you gave to specialness but is HIS due. And nothing T 24 H 3 T(860)679
a little; not from time, but temporarily. And much you think T 24 H 4 T(861)680
cannot BE attacked; what is but temporal HAS no effect. Only T 24 H 5 T(861)680
YOU serve. Here, YOU are but means, along with it. God T 24 H 6 T(861)680
creation, found not within time, but in eternity. To no-one here T 24 H 6 T(861)680
what you see. Yet it but witnesses to what YOU taught T 24 H 9 T(862)681
NOT identical, not even like, but still a means to offer T 24 H 11 T(863)682
is not bound to specialness, but by your choice. And it T 24 H 12 T(864)683
The body needs NO healing. But the mind that thinks it T 25 A 3 T(865)684
the body says or does but makes HIM manifest. To those T 25 A 3 T(865)684
that it is the truth, but that the link that has T 25 B 5 T(867)686
world, this is not understood, but CAN be taught. T T 25 B 5 T(867)686
and what you REALLY will. But this is understood by mind T 25 B 6 T(867)686
time or place, has ANYTHING but fear and guilt been your T 25 C 2 T(868)687
content, for the form is but a MEANS for content. And T 25 C 4 T(869)688
content. And the frame is but a means to hold the T 25 C 4 T(869)688
as a body, it IS but this you do. The masterpiece T 25 C 5 T(869)688
obscuring it in any way. But what God has created NEEDS T 25 C 5 T(869)688
that God has given it but serves HIS purpose, not yours T 25 C 6 T(869)688
the frame INSTEAD of it. But God has set His masterpiece T 25 C 6 T(869)688
yours has crumbled into dust. But think you not the picture T 25 C 6 T(869)688
NOT in flesh and bones, but in a frame as lovely T 25 C 7 T(870)689
the pictures face, which but reflects the light which shines T 25 C 7 T(870)689
to look upon. His sinlessness but pictures YOURS. His gentleness becomes T 25 C 8 T(870)689
masterpiece? What COULD He do but offer thanks to you who T 25 C 9 T(870)689
you His Love, if you but SHARE His praise of what T 25 C 9 T(870)689
His Will AND yours, who but EXTEND His Will. It was T 25 C 11 T(871)690
him the sinfullness HE sees, but give him honor that you T 25 C 11 T(871)690
law than this. The rest but stems from this, to hold T 25 D 1 T(873)692
Love creates Itself, and nothing BUT Itself. T 25 D T 25 D 1 T(873)692
Sons insanity with him, but He could be sure His T 25 D 2 T(873)692
knowledge does not. Knowledge has but one law BECAUSE it has T 25 D 3 T(873)692
one law BECAUSE it has but One Creator. But this world T 25 D 3 T(873)692
it has but One Creator. But this world has two who T 25 D 3 T(873)692
would make real. Not one but it upholds in its perception T 25 D 3 T(873)692
in its perception; not one but can be fully justified. T 25 D 3 T(873)692
universe as God created it. But in some form adapted to T 25 D 4 T(874)693
the world, nothing is seen but justifies forgiveness and the sight T 25 D 5 T(874)693
of perfect sinlessness. Nothing arises but is met with instant and T 25 D 5 T(874)693
for help is there, awaiting but his choice. And when he T 25 D 6 T(874)693
where he gave attack is but another altar where he can T 25 D 7 T(874)693
beyond the chance of change. But on His Vision sin can T 25 D 9 T(875)694
by punishment, and so PRESERVED. But to forgive it is to T 25 D 9 T(875)694
of God could NEVER sin, but he CAN wish for what T 25 D 10 T(875)694
goal. Make, then, your choice, but recognize that in this choice T 25 D 10 T(876)695
pushed away, until it is but distant shadows, far away, not T 25 E 3 T(878)697
other. Each is meaningless alone, but SEEMS to draw a meaning T 25 F 1 T(880)699
believe you are not you, but something alien to yourself and T 25 F 2 T(880)699
because your eyes are closed. But what is there to see T 25 F 3 T(880)699
you. In everyone you see but the reflection of what you T 25 F 4 T(881)700
role God gave to him. But think not Heaven is lost T 25 F 4 T(881)700
HIS function be fulfilled is but the means to let YOURS T 25 F 5 T(881)700
toward Heaven or toward hell, but NOT alone. How beautiful his T 25 F 5 T(881)700
you. He HAS no need but this; that you allow him T 25 F 5 T(881)700
God gave to him. Remembering but this; that what HE does T 25 F 5 T(881)700
from the pain of hell. But in the love he shows T 25 F 6 T(882)701
hell, as YOU perceive him. But forget not this; the role T 25 F 6 T(882)701
salvation. Forgiveness is for all. But, when it RESTS on all T 25 G 5 T(884)703
Then is time no more. But WHILE in time, there is T 25 G 5 T(884)703
His wish was not denied, but changed in form, to let T 25 G 5 T(884)703
could realize NOTHING is changeless BUT the Will of God, this T 25 H 3 T(886)705
you COULD believe, if you but looked at what it really T 25 H 3 T(886)705
is an illusion. And if but ONE Thought of His is T 25 H 4 T(887)706
is worthy of your faith. But nothing else. What is not T 25 H 7 T(888)707
is the way to sanity. But sin is equally insane within T 25 H 7 T(888)707
attack the world he sees, but enter into it in quietness T 25 H 9 T(888)707
it is mad. This One but points to an ALTERNATIVE, ANOTHER T 25 H 9 T(888)707
are different; NOT the same. But that, in Heaven THEY are T 25 H 11 T(889)708
whole belief that someone loses but reflects the underlying tenet God T 25 H 12 T(889)708
then God is mad indeed. But what IS this belief, except T 25 H 12 T(889)708
be insane, but hardly both. T 25 T 25 H 12 T(890)709
Remember all temptation is but this; a mad belief that T 25 H 14 T(890)709
be reconciled. Death demands life, but life is NOT maintained at T 25 H 14 T(890)709
it. NOT for you alone, but for the Self which IS T 25 H 14 T(890)709
to Him for your salvation. But He CANNOT use what you T 25 I 1 T(891)710
had no need for Him. But this He needs; that you T 25 I 1 T(891)710
You HAVE no fixed allegiance. But remember salvation is not needed T 25 I 2 T(891)710
such a state of mind. But be you thankful that only T 25 I 2 T(891)710
is ASKED of you. What BUT a little faith remains to T 25 I 2 T(891)710
perhaps sustained by someone ELSE, but NOT escaped. The laws of T 25 I 3 T(891)710
may be makes little difference. But death MUST be the cost T 25 I 3 T(891)710
paid. This is NOT justice, but insanity. Yet how could justice T 25 I 3 T(891)710
for the cost of sin, BUT NOT THE TOTAL COST. The T 25 I 4 T(892)711
God knows not of this. But justice DOES He know, and T 25 I 5 T(892)711
crimes he did not do, but THINKS he did? And where T 25 I 5 T(892)711
those who ask for punishment, but have a Judge Who knows T 25 I 7 T(893)712
weak to SAVE from punishment. But vengeance WITHOUT love has GAINED T 25 I 8 T(893)712
apart from love. And what BUT vengeance now can help and T 25 I 8 T(893)712
He recognize all you deserve, but understands as well that you T 25 I 9 T(893)712
special function He allots is but for this; that each one T 25 I 11 T(895)714
then, does love correct mistakes, but NOT in vengeance. For that T 25 I 11 T(895)714
WITHIN the world, which is but shadows of all that is T 25 I 12 T(895)714
need comes NOT of you, but from a larger Self, so T 25 I 12 T(895)714
function shows you nothing else BUT perfect justice CAN prevail for T 25 I 14 T(896)715
ALL forms. The world deceives, but it can NOT replace God T 25 I 14 T(896)715
What can it be but arrogance to think your little T 25 J 1 T(897)716
lost to you or anyone, but cherished and preserved for you T 25 J 2 T(897)716
him, and offered anyone who but holds out his hand in T 25 J 2 T(897)716
given out. Each gift received but ADDS to the supply. For T 25 J 2 T(897)716
has not RESOLVED the problem, but has added TO it, and T 25 J 3 T(897)716
through this worlds eyes, but as God knows it, and T 25 J 5 T(898)717
is universal, and it teaches but one message. What is God T 25 J 9 T(900)719i
go a little farther off, but CANNOT join. T 26 T 26 A 1 T(901)720
CAN lose sight of oneness, but can NOT make sacrifice of T 26 B 4 T(902)721A
offers on behalf of peace. But judge him not, for you T 26 B 5 T(902)721A
Holy Spirits Special Function but to release the holy Son T 26 B 7 T(903)722
is another. For there IS but one mistake; the whole idea T 26 C 2 T(904)723
Son of God IS suffering, but needlessly. And so He takes T 26 C 3 T(905)724
large or little. He makes but one judgment; that to hurt T 26 C 3 T(905)724
believe it safe to give but SOME mistakes to be corrected T 26 C 4 T(905)724
from the God of justice. But ask not God to punish T 26 C 4 T(905)724
problems that justice cannot solve. But YOU believe that some injustices T 26 C 5 T(905)724
created it. Nothing He loves but MUST be sinless and beyond T 26 C 7 T(906)725
you need to do is but to wish that Heaven be T 26 C 7 T(906)725
ONE reality, ONE truth, and but ONE Son. Nothing CONFLICTS with T 26 D 1 T(907)726
God believes can be destroyed. But what is truth to him T 26 D 4 T(908)727
NOT your decision. It is but a simple statement of a T 26 D 4 T(908)727
statement of a simple fact. But in this world there ARE T 26 D 4 T(908)727
real, NOT in the outcome, but in the perception of alternatives T 26 D 5 T(908)727
IS union? ALL illusions are but one. And, in the recognition T 26 D 6 T(908)727
on which you stand is but the space that sin has T 26 E 2 T(910)729
ALL creation? What IS Heaven, but a song of gratitude and T 26 E 3 T(910)729
he loves the most. What BUT a miracle could change his T 26 E 4 T(911)730
What other miracle is there but this? And what else NEED T 26 E 4 T(911)730
the universe has joined with but a single voice. This tiny T 26 E 5 T(911)730
chosen teacher leads. There are but TWO directions you can take T 26 F 1 T(912)731
the way to Heaven. You but choose whether to go toward T 26 F 1 T(912)731
Nothing is ever lost but time, which in the end T 26 F 2 T(912)731
end IS nothing. It is but a little hindrance to eternity T 26 F 2 T(912)731
song, is difficult to do. But it is hard indeed to T 26 F 2 T(912)731
HAS BEEN replaced. Time lasted but an instant in your mind T 26 F 3 T(912)731
you look upon you saw but for an instant, long ago T 26 F 4 T(913)732
to it as real is but a wish that what is T 26 F 7 T(914)740
the direction of the past but sets you on a mission T 26 F 8 T(914)740
because there is no WAY but His, and nowhere CAN you T 26 F 8 T(915)741
to one who still hallucinates, but lacks conviction in what he T 26 F 10 T(915)741
shadow of the past remains, but still a present Light is T 26 F 10 T(915)741
what is past and gone, but hinder not the true existence T 26 F 10 T(915)741
terrible illusion was denied in but the time it took for T 26 F 11 T(916)742
that each minute holds, you but relive the single instant when T 26 F 11 T(916)742
And ALL of time is but the mad belief that what T 26 F 12 T(916)742
has the power to hurt, but just because YOU have denied T 26 G 1 T(917)743
YOU have denied it is but an illusion, and MADE IT T 26 G 1 T(917)743
which he could remain content. But God has given him a T 26 G 2 T(917)743
for your Friend, if you but realized ITS emptiness has left T 26 G 3 T(917)743
if you do, it CAN but take the place of him T 26 G 3 T(917)743
is granted. NOT in truth, but in the world of shadows T 26 H 2 T(918)744
unchanged. It cannot BE perceived, but only known. What is perceived T 26 H 2 T(918)744
is perceived takes many forms, but NONE has meaning. Brought to T 26 H 2 T(918)744
time, where It is needed. But, because It IS of God T 26 H 3 T(918)744
It is in this world, but NOT a part of it T 26 H 3 T(918)744
their source, and their effects but SEEM to be apart from T 26 H 3 T(918)744
is NOT outside at all, but an effect of what is T 26 H 3 T(918)744
truth than are the rest. But it IS possible that some T 26 H 4 T(919)745
insane defense can be expected, but can NOT establish that the T 26 H 6 T(919)745
Who looks on them is but deceived. T 26 H T 26 H 6 T(919)745
what this symbol REPRESENTS is but your wish to BE apart T 26 H 7 T(920)746
Salvation, perfect and complete, asks but a LITTLE wish that what T 26 H 9 T(920)746
and complete. What is forgiveness, but a willingness that truth be T 26 H 9 T(920)746
God ask NOT too much, but FAR too little. He would T 26 H 10 T(921)747
the mind conceives but ADDS to its abundance, NEVER T 26 H 12 T(922)748
can wish to be deceived, but CANNOT make it be what T 26 H 12 T(922)748
the same is different, you but deceive yourself. What God calls T 26 H 14 T(922)748
it ever be. The miracle but calls your ancient name, which T 26 H 14 T(922)748
mistakes, and set him free. But it IS arrogant to LAY T 26 H 16 T(923)749
all. And yet to bless but one gives blessing
T 26 H 17 T(923)749
make no change at all. But it CAN make what always T 26 H 17 T(924)750
this little gift of truth but let to be itself; the T 26 H 17 T(924)750
the benefits of trust. This but reflects the little you would T 26 I 1 T(925)751
loss is not your fear. But PRESENT joining IS your dread T 26 I 3 T(926)752
is looking forward; looking back, but OVERLOOKING what is here and T 26 I 4 T(926)752
sin and fear have overlooked, but which is all there IS T 26 I 5 T(926)752
takes no time at all. But the ACCEPTANCE of the working T 26 I 5 T(926)752
do not understand it now, but WILL some day. And THEN T 26 I 6 T(926)752
perceived as good some day, but now in form of pain T 26 I 7 T(927)753
mind. And THIS illusion is but one effect which it engenders T 26 I 7 T(927)753
which the good appears, is but one aspect of the little T 26 I 7 T(927)753
one. Look not to time, but to the little space between T 26 I 8 T(927)753
26 J 1. Think but how holy you must be T 26 J 1 T(928)754
with you. No-one on earth but offers thanks to one who T 26 J 6 T(929)755
The belief you ARE is but another form of the idea T 26 K 3 T(931)757
innocence which is NOT Theirs, but yours alone, and at the T 26 K 4 T(932)758
from this ONE goal is but to take away ALL purpose T 26 K 5 T(932)758
perceive injustice anywhere, you need but say,

T 26 K 6 T(932)758
no shadows in the night. But place no terror symbols on T 27 A 1 T(934)760
shown to be his own. But every pain you suffer do T 27 A 2 T(934)760
LOST his innocence, and need but look on you to realize T 27 A 2 T(934)760
in need of ANYTHING, you but accuse your brother of attack T 27 B 1 T(934)760
A sick and suffering you but represents your brothers guilt T 27 B 2 T(935)761
B 3. Sickness is but a little death; a form T 27 B 3 T(935)761
not be seen nor pictured. But THIS one has NOT been T 27 B 3 T(935)761
is not Will for Life, but wish for death, that is T 27 B 5 T(936)762
These are NOT sins, but witnesses unto the strange belief T 27 B 7 T(936)762
little pleasures where you can. But in this picture is the T 27 B 7 T(936)762
all. It has no life, but neither is it dead. It T 27 B 8 T(937)763
Now it is not condemned, but waiting for a purpose to T 27 B 8 T(937)763
NOT know its purpose. You but gave ILLUSIONS of a purpose T 27 B 10 T(937)763
be an act of charity, but NOT his due. He may T 27 C 1 T(938)764
be PITIED for his guilt, but NOT exonerated. And if you T 27 C 1 T(938)764
forgive him his transgressions, you but ADD to all the guilt T 27 C 1 T(938)764
Forgiveness is NOT pity, which but seeks to pardon what it T 27 C 2 T(938)764
you grant your brother mercy, but retain the proof he is T 27 C 3 T(938)764
say or do or think but testifies to what you teach T 27 C 5 T(939)765
this you learn when you but wish to show your brother T 27 C 6 T(939)765
and so he stands condemned. But it is given you T 27 C 6 T(939)765
healing, that his guilt is but the fabric of a senseless T 27 C 6 T(940)766
does NOT come from pity, but from love. And love would T 27 C 7 T(940)766
would prove ALL suffering is but a vain imagining, a foolish T 27 C 7 T(940)766
suffer, YOU will be unhealed. But you can show him his T 27 C 8 T(940)766
until he learns correction is BUT to forgive, and NEVER to T 27 C 10 T(941)767
are. What is the separation but a wish to take God T 27 C 10 T(941)767
MEAN a shared identity with but ONE end. T 27 T 27 C 11 T(941)767
as one. YOURS are mistakes, but HIS are sins, and NOT T 27 C 13 T(942)768
IS the function given both, but neither one alone. And when T 27 C 15 T(942)768
stands for nothing. Symbols which but represent ideas that cannot BE T 27 D 2 T(944)770
What can the causeless BE but nothingness. The picture of your T 27 D 3 T(944)770
use which now you fear, but yet will love. T T 27 D 5 T(945)771
double concepts. Though it is but HALF the picture, and IS T 27 D 6 T(945)771
what it represents remains unknown, but is NOT cancelled out. And T 27 D 6 T(945)771
has come, NOT to destroy, but to RECEIVE Its Own. There T 27 D 7 T(946)772
Attempt to solve NO problems but within the Holy Instants T 27 E 3 T(947)773
a question to BE answered, but only to restate its point T 27 E 3 T(947)773
asked within this world are but a way of LOOKING, NOT T 27 E 3 T(947)773
4. The world asks but one question. It is this T 27 E 4 T(948)774
is the same. It asks but to ESTABLISH sin is real T 27 E 4 T(948)774
your servant and your friend. But tell it what you want T 27 E 4 T(948)774
the bodys witnesses are but the senses from WITHIN itself T 27 E 5 T(948)774
NOT set conditions for response, but merely asks what the RESPONSE T 27 E 5 T(948)774
The answer is provided everywhere, but it is only here it T 27 E 6 T(948)774
The questions of the world but ask of whom is sacrifice T 27 E 6 T(948)774
it be answered, if it but repeats itself. Therefore, attempt to T 27 E 7 T(949)775
the answer has been barred. But bring the problem to the T 27 E 7 T(949)775
miracle extends WITHOUT your help. But you ARE needed that it T 27 F 1 T(950)776
ask ANOTHER to be healed. But he can let HIMSELF be T 27 F 1 T(950)776
single PURPOSE makes this possible. But if you are AFRAID of T 27 F 2 T(950)776
NEED for healing any more. But it DOES mean, if only T 27 F 2 T(950)776
world that COULD be feared. But if you SHRINK from blessing T 27 F 4 T(951)777
who COULD have saved it, but stepped back, because he was T 27 F 4 T(951)777
eyes no longer will accuse, but shine in thanks to you T 27 F 5 T(951)777
Problems are not specific, but they take specific forms, and T 27 F 7 T(952)778
perceive it as it is. But HEALING is apparent in specific T 27 F 7 T(952)778
ONLY common elements are there. But this can only be attained T 27 F 7 T(952)778
is NOT made by you. But that it HAS been made T 27 F 8 T(952)778
that have been properly perceived, but NEVER violated. Fear you not T 27 F 8 T(952)778
perceive them. You ARE wrong, but there is One within you T 27 F 8 T(952)778
among them will be seen, but thousands stand behind him, and T 27 F 9 T(952)778
is the same, and carries but one message, You are here T 27 G 2 T(954)780
You can have pleasure, too, but ONLY at the cost of T 27 G 2 T(954)780
no more. Sins witnesses but shift from name to name T 27 G 2 T(954)780
difference. Sins witnesses hear but the call of death. T 27 G 2 T(954)780
NOT KNOW. It tells you but the NAMES you gave it T 27 G 3 T(954)780
rest. This name or that, but nothing more, you choose. You T 27 G 3 T(955)781
Yet a miracle speaks not but for itself, but what it T 27 G 5 T(955)781
speaks not but for itself, but what it REPRESENTS. Love, too T 27 G 5 T(955)781
throes of death itself are but a single sound; a call T 27 G 6 T(956)782
NEED to suffer any more. But there IS need that you T 27 G 7 T(956)782
replace ALL sin, if you but carry its effects with you T 27 G 7 T(956)782
knows not what HE does, but what is done TO him T 27 H 1 T(957)783
problem which is VERY simple, but has been obscured by heavy T 27 H 2 T(957)783
The means ATTEST the purpose, but are NOT themselves a cause T 27 H 5 T(958)784
and sin, for they are but REFLECTIONS of their cause. The T 27 H 5 T(958)784
day. It loves him not, but casts him as it will T 27 H 8 T(959)- 785
his worth that he is but a dancing shadow, leaping up T 27 H 9 T(959)- 785
What COULD you choose between, but life or death, waking or T 27 H 10 T(960)786
your dream or your reality? But if the choice is REALLY T 27 H 10 T(960)786
be made between two states, but ONE of which is clearly T 27 H 10 T(960)786
dreaming of the world is but a part of your own T 27 H 11 T(960)786
to you. Brother, He gives BUT life, and what you see T 27 H 15 T(961)787
of bodies weaker than itself. But in some phases of the T 27 I 2 T(962)788
finds itself, the dream has but ONE purpose, taught in many T 27 I 3 T(962)788
are you NOT the dreamer, but the DREAM. And so you T 27 I 3 T(962)788
is true, for it IS but a figure in a dream T 27 I 4 T(962)788
a figure in a dream. But who REACTS to figures in T 27 I 4 T(962)788
the part you see is but the SECOND part, whose CAUSE T 27 I 4 T(963)789
illusion, too ridiculous for anything but to be laughed away. How T 27 I 5 T(963)789
CAN remember this, if we but look directly at their CAUSE T 27 I 5 T(963)789
I 8. The world but demonstrates an ancient truth; - T 27 I 8 T(964)790
think you did to them. But, once deluded into blaming THEM T 27 I 8 T(964)790
by pushing guilt OUTSIDE yourself, but NEVER letting go! It is T 27 I 8 T(964)790
eyes behold its heavy consequences, but WITHOUT their trifling cause. WithoutT 27 I 8 T(964)790
and sad indeed. Yet they but follow. And it is their T 27 I 8 T(964)790
which follows nothing, and is but a jest. T 27 T 27 I 8 T(964)790
a while. YOU judge effects, but HE has judged their CAUSE T 27 I 9 T(964)790
Perhaps you come in tears, but hear Him say, My brother T 27 I 9 T(964)790
The secret of salvation is but this: That YOU are doing T 27 I 10 T(965)791
for He would teach you but the SINGLE cause of all T 27 I 11 T(965)791
them are easily undone by but a SINGLE lesson truly learned T 27 I 12 T(965)791
a secret you have kept but from yourself. The universe proclaims T 27 I 12 T(965)791
The universe proclaims it so. But, to its witnesses, you pay T 27 I 12 T(965)791
FROM you. Yet you need but learn you choose but NOT T 27 I 12 T(965)791
need but learn you choose but NOT to listen, NOT to T 27 I 12 T(965)791
a secret kept from no-one but yourself. And it is this T 27 I 13 T(965)791
from you. Now need you but to learn that BOTH of T 27 I 13 T(966)792
done. It does not add, but merely takes away. And what T 28 A 1 T(967)793
away is long since gone, but, being kept in memory, APPEARS T 28 A 1 T(967)793
for a while. The miracle but shows the past is gone T 28 A 1 T(967)793
effects. REMEMBERING a cause can but produce ILLUSIONS of its presence T 28 A 1 T(967)793
have been made. They are but skills WITHOUT an application. They T 28 A 3 T(967)793
for God Himself is there. But this is NOT a memory T 28 B 1 T(967)793
a memory of past events, but ONLY of a PRESENT state T 28 B 1 T(967)793
there, then there it IS. But ONLY your desire made the T 28 B 2 T(968)794
means to KEEP the past, but rather as a way TO T 28 B 2 T(968)794
4. Yet time is but another phase of what DOES T 28 B 4 T(968)794
CAUSED the present, which is but a CONSEQUENCE, in which no T 28 B 4 T(968)794
with cause. It CAN deserve but laughter, when you learn you T 28 B 7 T(969)795
NOT revealed in miracles. They but remind you that It has T 28 B 7 T(969)795
remembering would witness to, is but the fear of God. He T 28 B 8 T(970)796
NOW remembered is not fear, but rather is the Cause that T 28 B 11 T(971)797
do not CREATE their cause, but they ESTABLISH its causation. Thus T 28 C 1 T(972)- 798
its ending are the same. But, in itself, it holds the T 28 C 1 T(972)- 798
Cause of everything. It has but ONE effect. And, in that T 28 C 3 T(972)- 798
Nothing at all has happened, but that you have put yourself T 28 C 4 T(972)- 798
an alien to yourself, and but a part of someone ELSE T 28 C 4 T(972)- 798
miracle does not awaken you, but merely shows you
T 28 C 4 T(972)- 798
accept ANOTHER dream as well. But, for this change in content T 28 C 5 T(973)- 799
do not like. It is but an effect that YOU have T 28 C 5 T(973)- 799
in a dying body slain. But, in forgiving dreams is NO-ONE T 28 C 5 T(973)- 799
thing that has no cause? But, if it HAS no cause T 28 C 6 T(973)- 799
You may cause a dream, but never will you give it T 28 C 6 T(973)- 799
a dream is NOT awake, but does NOT know he sleeps T 28 C 6 T(973)- 799
or well, depressed or happy, but without a stable cause with T 28 C 6 T(973)- 799
his brother. And it is but this the dream has put T 28 C 7 T(973)- 799
he fear his OWN attack, but sees it at anothers T 28 C 7 T(973)- 799
is suffering from its effects, but NOT their cause. He authored T 28 C 7 T(974)- 800
The miracle does nothing but to show him that HE T 28 C 8 T(974)- 800
dream, the dreamer made HIMSELF, but what he made has TURNED T 28 C 8 T(974)- 800
to you who made it. But it ALSO shows that, HAVING T 28 C 11 T(975)- 801
EFFECT, of what it made. But HALF the lesson will not T 28 C 11 T(975)- 801
is useless, if you learn but that the BODY can be T 28 C 11 T(975)- 801
is not DONE TO me, but I am doing this. And T 28 C 12 T(975)- 801
its EFFECT. Yet separation is but empty space, enclosing nothing, doing T 28 D 4 T(976)- 802
grow? God builds the bridge, but only in the space left T 28 D 5 T(977)- 803
is open, NOT to thieves, but to your starving brothers, who T 28 D 6 T(977)- 803
7. Be not afraid, but let your world be lit T 28 D 7 T(977)- 803
You stand apart from them, but NOT apart from him who T 28 E 2 T(979)805
dream, and join with ONE, but let the OTHER go. The T 28 E 2 T(979)805
OTHER go. The dream is but illusion in the mind. And T 28 E 2 T(979)805
the MIND you WOULD unite, but NEVER with the dream. It T 28 E 2 T(979)805
you think that YOU are but a dream. And what is T 28 E 2 T(979)805
is real and what is but illusion IN YOURSELF you do T 28 E 2 T(979)805
in which illusions still persist, but as a mind which brother T 28 E 3 T(979)805
His body and his dreams but SEEM to make a little T 28 E 3 T(979)805
haunt the little gap, inhabited but by illusions which you have T 28 E 4 T(980)806
You CANNOT do his part, but this you DO when you T 28 E 4 T(980)806
because you LET them be. But, if you took your OWN T 28 E 5 T(980)806
attest the truth of yours. But if you see there IS T 28 E 5 T(980)806
not your brothers dream, but join with HIM, and where T 28 E 8 T(981)807
up WOULD BE A SACRIFICE. But miracles are the result, when T 28 E 9 T(981)807
there will be NO loss, but ONLY gain.

T 28 E 9 T(981)807
is a sense of sickness but a sense of limitation? Of T 28 F 1 T(982)808
can NEVER share in Him. But who WITHDRAWS his mind from T 28 F 1 T(982)808
MUST come, because there ARE but these alternatives. Where one appears T 28 F 2 T(982)808
they see and hear they but report. It is not THEY T 28 F 5 T(983)809
THEY that hear and see, but YOU, who PUT TOGETHER every T 28 F 5 T(983)809
competitive. It CAN be victimized, but CANNOT feel itself as victim T 28 G 1 T(985)811
victim. It accepts no role, but does what it is told T 28 G 1 T(985)811
behaves in ways you want, but NEVER makes the choice. It T 28 G 2 T(985)811
does not die. It can but follow aimlessly the path on T 28 G 2 T(985)811
can be USED for hate, but it cannot be hateful MADE T 28 G 2 T(985)811
NOT for what it is, but for the uses you have T 28 G 3 T(985)811
And you despise its acts, but NOT your own. It sees T 28 G 3 T(985)811
a promise to be sick, but lets his mind be healed T 28 G 6 T(986)812
What could CORRECT for separation but its opposite? There is no T 28 H 2 T(987)813
two. A split allegiance is but faithlessness to both, and merely T 28 H 3 T(987)813
seen as NOT your home, but merely as an aid to T 28 H 3 T(987)813
T 28 H 5. But NEVER you alone. This world T 28 H 5 T(988)814
you alone. This world is but the dream that you can T 28 H 5 T(988)814
if you are, you cannot BUT be sick. This SEEMS to T 28 H 5 T(988)814
solid and substantial IN ITSELF. But its stability cannot be judged T 28 H 5 T(988)814
weakness lies, NOT in itself, but in the frailty of the T 28 H 6 T(988)814
rain will beat against it, but with NO effect. The world T 28 H 7 T(989)815
be apart. No-one who hates but is afraid of love, and T 29 A 2 T(990)816
gone. The rest are past, but this one still remains to T 29 A 2 T(990)816
friendship possible a little while. But NOT without a gap between T 29 A 3 T(990)816
between two separate bodies. This but SEEMS to be dividing off T 29 B 1 T(991)817
a meeting place to join. But always is it possible to T 29 B 1 T(991)817
it so. It WILL allow but limited indulgences in love, with T 29 B 3 T(991)817
love that asks a sacrifice. But fear DEMANDS the sacrifice of T 29 B 3 T(991)817
do not fear its weakness, but its lack of strength OR T 29 B 4 T(992)818
it, in itself, a cause. But where its Cause is MUST T 29 C 2 T(993)819
behold a reason for regret, but cause indeed for glad rejoicing T 29 C 2 T(993)819
and fear, attack and guilt but one. Where they are causeless T 29 C 3 T(993)819
Yet He Who entered in but waits for YOU to come T 29 C 5 T(994)820
can not see your Guest, but you CAN see the gifts T 29 C 5 T(994)820
is NOT alive, and symbolizes but your wish to be alive T 29 C 6 T(995)821
to be in constant change. But what is that except the T 29 C 6 T(995)821
to alter it. And this but means the mind remains unchanged T 29 C 7 T(995)821
MORE than it should be, but ONLY in YOUR failure to T 29 C 9 T(996)822
his dreams is his reality. But he must learn he is T 29 D 1 T(997)823
happiness. For who is Savior, but the one who GIVES salvation T 29 D 1 T(997)823
You cannot wake yourself. But you can LET yourself be T 29 D 3 T(997)823
which you did not create, but which you CAN extend. On T 29 D 4 T(998)824
and love. He is himself, but not himself alone. And as T 29 D 5 T(998)824
believe that truth can be but SOME illusions? They are dreams T 29 E 1 T(999)813
depends, NOT on the dream, but ONLY on awaking. COULD it T 29 E 1 T(999)813
between which dreams to keep, but ONLY if you want to T 29 E 1 T(999)813
seen. For EVERY dream is but a dream of fear, no T 29 E 2 T(999)813
be disguised in pleasant form. But never is it ABSENT from T 29 E 2 T(999)813
made. Their form can change, but they cannot be MADE of T 29 E 2 T(999)813
in you or someone else, but where it is perceived, it T 29 E 3 T(999)813
which they may be wrapped but slightly veils the heavy lump T 29 E 3 T(999)813
think the dream is sad. But whether it succeeds or fails T 29 E 4 T(1000)814
fails is not its core, but just the flimsy covering. T 29 E 4 T(1000)814
dream contains. No-one can fail but your IDEA of him, and T 29 E 5 T(1000)814
and there IS no betrayal but of this. The core of T 29 E 5 T(1000)814
may not appear to change, but what they MEAN has changed T 29 E 5 T(1000)814
that nothing in this world but passes by, unnoticed and unseen T 29 F 2 T(1001)815
Nothing is asked of you but to ACCEPT the Changeless and T 29 F 2 T(1001)815
The peace in you CAN but be found in him. And T 29 F 3 T(1001)815
of love you offer him but brings you nearer to your T 29 F 3 T(1001)815
the Father asks of you but that you see in all T 29 F 4 T(1001)815
you see in all creation but the shining glory of His T 29 F 4 T(1001)815
F 5. If you but knew the glorious goal that T 29 F 5 T(1002)816
of death. Believe him not. But learn, instead, how blessed are T 29 F 5 T(1002)816
Forgiveness will not change him. But time waits upon forgiveness, that T 29 G 2 T(1004)818
that you do not have. But you can NOT remove the T 29 G 3 T(1004)818
not aim at KEEPING time, but at its ending, when it T 29 G 4 T(1005)819
and nothing in the world but MUST be changed as well T 29 G 5 T(1005)819
as well. For nothing here but is defined as what you T 29 G 5 T(1005)819
T 29 H 2. But it is given you to T 29 H 2 T(1006)820
yourself. No-one who comes here but must still have hope, some T 29 H 2 T(1006)820
idol that he seeks IS but his death. Its FORM appears T 29 H 3 T(1006)820
and what would you expect, but to PERCEIVE the signs of T 29 H 4 T(1007)821
be like the past, and but a series of depressing dreams T 29 H 6 T(1007)821
circle of despair, you need but to decide you do not T 29 H 6 T(1007)821
own. Yet where ARE dreams, but in a mind asleep? And T 29 H 7 T(1008)822
The fear of God is but the fear of loss of T 29 H 8 T(1008)822
of loss of your reality. But YOU have made of your T 29 H 8 T(1008)822
form deceive you. Idols are but substitutes for your reality. In T 29 I 2 T(1009)823
more affliction and more pain. But MORE of SOMETHING is an T 29 I 8 T(1011)825
God has not many sons, but only One. Who can have T 29 I 9 T(1011)825
would the Son of God but laugh, if idols could intrude T 29 I 9 T(1011)825
you as MORE than God. But YOU will never be content T 29 I 9 T(1011)825
of justice; NOT of penalty. But in the dream of judgment T 29 J 3 T(1012)826
It is there. You do but dream, and idols are the T 29 J 4 T(1013)827
Who has need of toys but children? They pretend they rule T 29 J 4 T(1013)827
those who play with them. But they are eager to forget T 29 J 4 T(1013)827
his thoughts alive and real, but seen OUTSIDE himself, where they T 29 J 5 T(1013)827
and play that HE is but a part of it. T 29 J 5 T(1013)827
child becomes the father, powerful, but with the little wisdom of T 29 J 6 T(1013)827
The real world still is but a dream. Except the figures T 29 J 7 T(1014)828
as brothers, not in judgment, but in love. T 29 T 29 J 7 T(1014)828
heard, not with the ears, but with the holiness that never T 29 J 8 T(1014)828
curriculum. The goal is clear, but now you need specific methods T 30 A 1 T(1016)830
are not new to you, but they are more ideas than T 30 A 1 T(1016)830
when you are making them. But, with a little practice in T 30 B 1 T(1016)830
ready. DO NOT FIGHT YOURSELF. But think about the kind of T 30 B 1 T(1016)830
judge of what to do. But it must ALSO mean you T 30 B 2 T(1016)830
And then ANOTHER answer cannot BUT produce confusion and uncertainty AND T 30 B 2 T(1016)830
which this will not happen. But it does occur, at first T 30 B 2 T(1017) 831
become a problem in itself. But there will still be times T 30 B 3 T(1017) 831
PROMISE you a happy day. But these decisions still can be T 30 B 4 T(1018)832
not being thrust upon you, but is something that you want T 30 B 6 T(1018)832
happiness DEPENDS on being right. But this much reason have you T 30 B 7 T(1018)832
further. You are NOT coerced, but merely hope to have a T 30 B 7 T(1018)832
7. This final step is but acknowledgment of LACK of opposition T 30 B 8 T(1019)833
open mind, not certain yet, but willing to be shown: Perhaps T 30 B 8 T(1019)833
unhappiness from entering at all. But this takes practice in the T 30 B 9 T(1019)833
judgment has FOREVER been undone. But, meanwhile, you have need for T 30 B 9 T(1019)833
rule, then, is not coercion, but a simple statement of a T 30 B 10 T(1019)833
second rule as well is but a fact. For you and T 30 B 11 T(1020)834
it can occur. It is but this AGREEMENT which permits all T 30 B 11 T(1020)834
B 12. It needs but two who would have happiness T 30 B 12 T(1020)834
all the world. It needs but two to understand that they T 30 B 12 T(1020)834
will EVER have. It needs but two. These two ARE joined T 30 B 12 T(1020)834
fight yourself? He tells you but YOUR will; He speaks for T 30 C 1 T(1021)835
YOU. In HIS Divinity is but your own. And all He T 30 C 1 T(1021)835
And all He knows is but YOUR knowledge, saved for YOU T 30 C 1 T(1021)835
up alone. And Heaven itself but represents your will, where everything T 30 C 1 T(1021)835
you. No spark of life but was created with your glad T 30 C 1 T(1021)835
that God has ever had but waited for your blessing to T 30 C 1 T(1021)835
has chosen for himself? God but ensured that you would never T 30 C 2 T(1021)835
Not one created thing but gives you thanks, for it T 30 C 4 T(1022)836
along with Him. He would but KEEP your will forever and T 30 C 4 T(1022)836
recognized that YOU are free. But you will not forgive the T 30 C 5 T(1022)836
no-one walks upon the earth but must depend on YOUR decision T 30 C 5 T(1022)836
Idols are quite specific. But your will is universal, being T 30 D 1 T(1023)837
it to a SPECIFIC form. But this could never BE your T 30 D 2 T(1023)837
the idol that you want. But what you think it OFFERS T 30 D 4 T(1024)838
will to be complete IS but Gods will, and this T 30 D 4 T(1024)838
satisfied with empty forms, made but to fill a gap which T 30 D 4 T(1024)838
his holy will to be but what he IS. For MORE T 30 D 5 T(1024)838
not whole cannot MAKE whole. But what is REALLY asked for T 30 D 5 T(1024)838
that would content you not, but in the whole, completely lovely T 30 D 5 T(1024)838
SEEM to come and go. But all this means is that T 30 D 7 T(1025)839
it. It was ALWAYS there, but YOU were unaware of it T 30 D 7 T(1025)839
know not it is there. But still and white and lovely T 30 D 8 T(1025)839
this star invisible to earth. But those who seek for idols T 30 D 8 T(1025)839
God holds of you EXIST but where you are? Is your T 30 D 10 T(1026)840
You have not two realities, but One. Nor can you be T 30 D 10 T(1026)840
from the Mind of God, but from your own. The star T 30 D 10 T(1026)840
the sky has never changed. But you, the holy Son of T 30 D 10 T(1026)840
might be forgotten. You attack but FALSE ideas, and NEVER truthful T 30 E 1 T(1027)841
since the RULES are wrong. But YOU are not endangered. You T 30 E 3 T(1027)841
are no threat to him. But while he likes to play T 30 E 3 T(1027)841
rules you set for them. But then they fall, and cannot T 30 E 4 T(1028)842
cannot rise again. They are but toys, my children. Do not T 30 E 4 T(1028)842
dancing never brought you joy, but neither were they things to T 30 E 4 T(1028)842
be neither cherished NOR attacked, but merely looked upon as children T 30 E 4 T(1028)842
them in ANY form. They but OBSCURE reality. And they bring T 30 E 5 T(1028)842
all? What could it BE but an illusion, making things appear T 30 E 5 T(1028)842
that they are idols which but dance to vain desires. Give T 30 E 5 T(1028)842
for they are not there. But this is EQUALLY forgotten in T 30 E 5 T(1028)842
of illusions DO? Appearances can but deceive the mind that WANTS T 30 E 6 T(1028)842
for this you CANNOT understand. But you WILL understand that mighty T 30 E 6 T(1028)842
dream? For you are asked but to forgive all things that T 30 E 7 T(1029)843
unreal as reality. You are but asked to let your will T 30 E 7 T(1029)843
And even in illusions it but asks forgiveness be the substitute T 30 E 8 T(1029)843
illusions by his will, and but restored to what he IS T 30 E 8 T(1029)843
go BEYOND forgiveness, and he but remains until it is made T 30 F 3 T(1030)844
has no wish for anything but this. And fear has dropped T 30 F 3 T(1030)844
Gods, because it is but God Who could create a T 30 F 4 T(1031)845
still beneath creation and eternity. But fear is gone, because its T 30 F 4 T(1031)845
when they are still perceived, but wanted not. How willingly the T 30 F 5 T(1031)845
hand you hold was waiting but for you to join Him T 30 F 7 T(1032)846
Give up the world! But NOT to sacrifice. You never T 30 F 8 T(1032)846
thought He was their enemy. But when they joined and SHARED T 30 F 9 T(1032)846
for long that It is but their own.

T 30 F 9 T(1032)846
this forgiveness rests, AND IS BUT NATURAL. You are NOT asked T 30 G 1 T(1033)847
you return forgiveness for attack. But you are merely asked to T 30 G 2 T(1033)847
give. It pardons sinners sometimes, but remains AWARE that they have T 30 G 3 T(1033)847
avoid the fear of God. But he is SAVED from this T 30 G 4 T(1034)848
could NOT escape all guilt, but only SOME of it. You T 30 G 7 T(1035)849
way to think of him but this, if you would know T 30 G 8 T(1036)850
have been given no effects. But what you see as having T 30 G 9 T(1036)850
situation can affect its aim, but MUST be in accord with T 30 H 1 T(1037)851
endow events with stable meaning. But it must ACCORD ONE MEANING T 30 H 3 T(1037)851
MUST mean that they reflect but different purposes, and this is T 30 H 3 T(1037)851
Its presence has no meaning but to show you wrote a T 30 H 3 T(1037)851
script, and are afraid accordingly. But NOT because the thing you T 30 H 3 T(1037)851
this; - All things have but one purpose, which you share T 30 H 4 T(1038)852
communication. Your dark dreams are but the senseless, isolated scripts youT 30 H 6 T(1038)852
danger and uncertainty. It is but your INTERPRETATIONS which are lacking T 30 H 7 T(1039)853
I 1. Appearances deceive, BUT CAN BE CHANGED. Reality is T 30 I 1 T(1040)854
on earth could ever alter. But appearances are shown to be T 30 I 2 T(1040)854
3. What is temptation but a wish to make illusions T 30 I 3 T(1040)854
that NO reality be so. But it IS an assertion that T 30 I 3 T(1040)854
miracle touch not some dreams, but KEEP their unreality obscure, and T 30 I 3 T(1040)854
you ask IS given you, but not of God Who knows T 30 I 3 T(1040)854
Reality is changeless. Miracles but show what you have interposed T 30 I 4 T(1041)855
have when you DESIRE healing. But there is no miracle that T 30 I 4 T(1041)855
look upon your brother thus. But NOT while you would have T 30 I 5 T(1041)855
in some respects. For this but means you would not have T 30 I 5 T(1041)855
dream of what he is. But do not give it power T 30 I 6 T(1041)855
There is no false appearance but will fade, if you request T 30 I 6 T(1041)855
you would have him be but what he is. Why should T 30 I 6 T(1041)855
the Christ in him? You but behold yourself in what you T 30 I 6 T(1041)855
There IS a reason. But confuse it not with difficulty T 31 A 2 T(1042)856
asks you learn. It teaches but the very obvious. It merely T 31 A 2 T(1042)856
feat it is indeed incredible. But you accomplished it because you T 31 A 2 T(1042)856
do the Will of God, but to uphold a wish that T 31 A 5 T(1043)857
here, and hope to find. But this is NOT the only T 31 A 7 T(1044)858
with a gentle friendliness. Nothing but calls to you in soft T 31 A 8 T(1044)858
the world has ALWAYS made. But YOU had not perceived it T 31 A 8 T(1044)858
and understood that it is but your own. The Christ in T 31 A 9 T(1044)858
which He knows His Love. But ONLY if His Son is T 31 A 9 T(1044)858
perfect Son remembers his creation. But in guilt he has forgotten T 31 A 9 T(1044)858
hate, each call to war. But you will recognize Him as T 31 A 10 T(1045)859
11. What is temptation but a wish to make the T 31 A 11 T(1045)859
call for this within yourself, but listen, rather, to the deeper T 31 A 11 T(1045)859
do you know him not. But you ARE free to learn T 31 A 12 T(1046)860
being waged AGAINST the truth, but truth does not respond. Who T 31 B 1 T(1046)860
a decision which YOU make. But afterwards, the truth is GIVEN T 31 B 1 T(1046)860
that IS a different choice. But not in dreams you made T 31 B 2 T(1046)860
NOT a choice, and gives but the ILLUSION it is free T 31 B 2 T(1046)860
YOU? What COULD he want, but what you want of him T 31 B 4 T(1047)861
for you have chosen death. But if he calls for death T 31 B 4 T(1047)861
from him, and are lost. But hear the other, and you T 31 B 4 T(1047)861
you hear in him is but your own. What does he T 31 B 5 T(1047)861
neither leads nor follows us, but walks beside us on the T 31 B 5 T(1047)861
not his hand in anger but in love, for in his T 31 B 6 T(1048)862
and no followers, and hearing but ONE Answer to them all T 31 B 6 T(1048)862
you be asked to learn. But as you hear it, you T 31 B 7 T(1048)862
you will understand you need but come away WITHOUT the thoughts T 31 B 7 T(1048)862
brother ALL appearances, which are but ancient lessons that you taught T 31 B 8 T(1048)862
the sinfullness in you. Hear but his call for mercy and T 31 B 8 T(1048)862
journeys goal which is but to decide to walk WITH T 31 B 8 T(1048)862
a different FORM in him, but it is NOT the form T 31 B 9 T(1049)863
for you have come with but ONE purpose; that you both T 31 B 9 T(1049)863
and alone. Yet are these but appearances of what the journey T 31 B 10 T(1049)863
can indeed obscure your sight, but cannot make the way itself T 31 B 10 T(1049)863
your brother for HIS sins, but ONLY for your own. Whatever T 31 C 1 T(1050)864
And what CAN you deserve but what you ARE? If you T 31 C 2 T(1050)864
are not seen as purposes, but ACTIONS. Bodies act, and minds T 31 C 3 T(1050)864
jailer does not follow orders, but ENFORCES orders on the prisoner T 31 C 3 T(1050)864
obey. It holds in prison but the willing mind that would T 31 C 4 T(1051)865
it is a sin has but ONE purpose; that the body T 31 C 5 T(1051)865
you believe. The body will but follow. It can NEVER lead T 31 C 6 T(1051)865
when everyone conflicts with you, but you can choose which road T 31 D 1 T(1052)866
difficulties which concern you not. But they ARE your concern. How T 31 D 1 T(1052)866
Real choice is no illusion. But the world has none to T 31 D 2 T(1052)866
to offer. ALL its roads but lead to disappointment, nothingness and T 31 D 2 T(1052)866
roads are given. They have but one end. And each is T 31 D 2 T(1052)866
one end. And each is but the means to GAIN that T 31 D 2 T(1052)866
WHAT will the ending be, but WHEN it comes. T T 31 D 2 T(1052)866
you REALLY learn they are but one. The roads this world T 31 D 3 T(1052)866
be quite large in number, but the time must come when T 31 D 3 T(1052)866
at all within the world. But this is NOT the lesson T 31 D 3 T(1052)866
the way the lesson starts, but do not yet perceive what T 31 D 4 T(1053)867
of answers in the world. But do not judge the lesson T 31 D 4 T(1053)867
judge the lesson which is but BEGUN with this. Seek not T 31 D 4 T(1053)867
learning NOW, and understand you but waste time unless you go T 31 D 4 T(1053)867
that the world can offer but ONE choice, no matter what T 31 D 5 T(1053)867
pathways in the world is but the search for different FORMS T 31 D 6 T(1053)867
this course impossible to learn. But only then. For otherwise, it T 31 D 6 T(1053)867
no choice, and you can but decide how you would choose T 31 D 7 T(1054)868
has not left His Thoughts! But you forgot His Presence, and T 31 D 8 T(1054)868
MUST have, unless it be but futile wandering? All roads that T 31 D 8 T(1054)868
madness and from death. Nowhere but where He is can YOU T 31 D 9 T(1054)868
made to serve two purposes, but one of which the mind T 31 E 2 T(1055)869
NEVER makes the first attack. But every day a hundred little T 31 E 3 T(1055)869
points to you as well, but this is kept still deeper T 31 E 5 T(1056)870
fear. What is a concept but a thought to which its T 31 E 6 T(1056)870
own? Concepts maintain the world. But they can NOT be used T 31 E 6 T(1056)870
shattering of what was learned, but just a re-translation of what T 31 E 8 T(1057)871
there to see? And what but is attacked could NEED defense T 31 E 9 T(1057)871
the choice by YOUR decision. But this gain is paid in T 31 E 12 T(1058)872
with content of the mind, but with the simple statement THAT T 31 E 13 T(1059)873
perceive that you can interact but with yourself. To see a T 31 E 14 T(1059)873
see a guilty world is but the sign your learning has T 31 E 14 T(1059)873
time there is a shift, but be you thankful that the T 31 E 15 T(1059)873
seem to be accusing you. But have no fear it will T 31 E 15 T(1059)873
is no choice in vision but this one. What you decide T 31 F 1 T(1061)875
that you want it so. But choose the Spirit, and all T 31 F 1 T(1061)875
is worthy if he be but dust? Salvation is undoing of T 31 F 2 T(1061)875
see the body WITHOUT help, but do not understand how to T 31 F 3 T(1061)875
Undoing truth would be impossible. But concepts are not difficult to T 31 F 5 T(1062)876
where nothing need be feared but only loved. Who is unwelcome T 31 F 6 T(1062)876
are innocent. And no-one here but holds a concept of himself T 31 G 1 T(1063)877
You WILL perceive them sometimes, but will NOT see them as T 31 G 2 T(1063)877
are too confused about yourself. But should ONE brother dawn upon T 31 G 2 T(1063)877
yourself, which can be interchanged, but never jointly held. The contrast T 31 G 4 T(1064)878
10. What is temptation but the WISH to stay in T 31 G 10 T(1066)880
could this give rise to BUT an image of yourself that T 31 G 10 T(1066)880
would be one who is but partly saved. The holy ones T 31 G 10 T(1066)880
seems to take, it ALWAYS but reflects a wish to be T 31 G 12 T(1066)880
of YOU. For vision CAN but represent a wish, because it T 31 G 12 T(1066)880
then, remembering that it is but a wish, insane and meaningless T 31 G 14 T(1068)882
you choose between. There ARE but two. Be not deceived by T 31 G 14 T(1068)882
And of these you choose but ONE. T 31 G T 31 G 14 T(1068)882
He asks release? And what BUT this is what this course T 31 G 15 T(1068)882
course would teach? And what BUT this is there for you T 31 G 15 T(1068)882
all His glory, asking you but this, Choose once again if T 31 G 1 T(1068)882
His strength instead. Trials are but lessons which you failed to T 31 G 2 T(1069)883
alone in dreams of hell, but would release your minds from T 31 G 3 T(1069)883
never fearful of temptation, then, but see it as it is T 31 G 4 T(1069)883
as suffering and loss, is but temptation to perceive YOURSELF defenseless T 31 G 6 T(1070)884
EVERY form WHEREVER it occurs but disappear as mists before the T 31 G 6 T(1070)884
words. I ask for nothing but your OWN release. There is T 31 G 7 T(1070)884
and so inclusive it is but a step from there to T 31 G 7 T(1070)884
T 31 H 8. But this a vision is which T 31 G 8 T(1071)885
behalf. And as I would but do Your holy Will, so T 31 G 9 T(1071)885
You fail in what is but Your Will? I give You T 31 G 10 T(1071)885
matter, nor decrease their efficacy. But allow yourself to make no W 1 IN1 5 W(2)
to include anything in particular, but be sure that nothing is W 2 L 2 W(4)
which you are aware are but shadows of what lies beyond W 4 L 2 W(6)
harmful. This practice is useful, but is not a substitute for W 4 L 4 W(7)
for the reason I think. But again, this should not be W 5 L 2 W(8)
any one thing in particular, but remember to omit nothing specifically W 7 L 4 W(12)
of the mind-searching period with: But my mind is preoccupied with W 8 L 4 W(14)
from the two preceding ones. But while you may be able W 9 L 1 W(15
become markedly longer or shorter, but try, instead, to keep a W 12 L 2 W(20)
adjectives belong in these exercises, but remember that a good world W 12 L 3 W(20)
of the practice period, add: But I am upset because I W 12 L 4 W(21)
would make you indescribably happy. But because it is meaningless, you W 12 L 5 W(21)
The truth upsets you now, but when your words have been W 12 L 5 W(21)
God did not create illness, but, God did not create cancer W 14 L 5 W(25)
not reveal knowledge to you. But they will prepare the way W 15 L 3 W(26)
You can indeed multiply nothing, but you will not extend it W 16 L 2 W(28)
them all as equally destructive but equally unreal. We will practice W 16 L 3 W(28)
the way the world thinks, but you must learn that it W 17 L 1 W(30)
you forget to do so, but make a real effort to W 20 L 5 W(35)
twinge of annoyance is nothing but a veil drawn over intense W 21 L 2 W(36)
work; everything else is meaningless. But this way cannot fail. Every W 23 L 1 W(38)
it is merely an effect. But there is indeed a point W 23 L 2 W(38)
world which you have made, but you do not see yourself W 23 L 4 W(38)
be saved from the world, but you can escape from its W 23 L 4 W(38)
be taught what they are. But in the presence of your W 24 L 2 W(40)
that will ultimately save you. But you are misusing it now W 26 L 1 W(44)
not be disturbed by this, but do try to keep on W 27 L 4 W(46)
the subjects be chosen randomly, but each one should be accorded W 28 L 7 W(48)
unlimited by space and distance, but it does not depend on W 30 L 4 W(51)
on any one in particular, but try to let the stream W 31 L 3 W(52)
often as you care to, but with no sense of hurry W 31 L 3 W(52)
your outer and inner perceptions, but without an abrupt sense of W 33 L 2 W(54)
have named each one, add: But my mind is part of W 35 L 7 W(58)
things to fill the interval, but merely relax and repeat today W 35 L 8 W(58)
not by telling it anything, but merely by your quiet recognition W 37 L 3 W(60)
whatever variations appeal to you, but keep the exercises focused on W 38 L 5 W(63)
the ambiguity of the question. But do you believe that guilt W 39 L 2 W(64)
practice periods are required today, but very frequent short ones are W 40 L 1 W(67)
the ills of the world. But the one thing they do W 41 L 2 W(68)
if you find it helpful. But most of all, try to W 41 L 7 W(69)
practice as we go along. But it will never fail completely W 41 L 8 W(69)
is not random. You cannot but be in the right place W 42 L 2 W(70)
obvious relationship to the idea, but they should not be in W 43 L 5 W(73)
think you see in it, but light reflects life, and is W 44 L 1 W(75)
Creation and darkness cannot coexist, but light and life must go W 44 L 1 W(75)
life must go together, being but different aspects of creation. W 44 L 1 W(75)
longer time is highly recommended, but only if you find the W 44 L 4 W(75)
exercise we will use today, but you may find that you W 44 L 5 W(75)
thought since then will change, but the foundation on which they W 45 L 7 W(79)
this is no idle game, but an exercise in holiness and W 45 L 8 W(79)
great need of this world, but that is because it is W 46 L 1 W(81)
the applications may vary considerably, but the central idea should not W 46 L 6 W(82)
that you will gain confidence. But the strength of God in W 47 L 5 W(84)
the correction of your errors. But it is hardly a sufficient W 47 L 6 W(84)
those who believe in illusions, but illusions are not facts. In W 48 L 1 W(85)
very easy to recognize this. But it is very difficult to W 48 L 1 W(85)
wild illusion, frantic and distraught, but without reality of any kind W 49 L 2 W(86)
your eyes open when necessary, but closed when possible. And be W 49 L 5 W(87)
you are sustained by everything but God. Your faith is placed W 50 L 1 W(88)
in trying to understand it. But there is every reason to W 51 L 3 W(92)
replace. My thoughts are meaningless, but all creation lies in the W 51 L 4 W(92)
no safety and no hope. But such a world is not W 53 L 3 W(96)
me to the real one. But thoughts cannot be without effects W 54 L 1 W(98)
What I see now are but signs of disease, disaster and W 55 L 1 W(100)
by everything. It is anything but a reflection of the Love W 55 L 2 W(100)
for the world I see. But God has kept my inheritance W 56 L 1 W(102)
Love I chose to forget, but Which has not forgotten me W 60 L 2 W(110)
is the epitome of self-glorification. But the ego does not understand W 61 L 2 W(112)
for his salvation. And who but your Self must be His W 63 L 4 W(116)
to see can be anything but a form of temptation, since W 64 L 2 W(117)
which escaped your attention before, but do not strain or make W 65 L 6 W(120)
not use these exact words, but try to get a sense W 65 L 6 W(120)
same. Their forms are different, but their content is completely one W 66 L 1 W(121)
gave you and your happiness, but that they are actually identical W 66 L 4 W(121)
could be false, of course, but in order to be false W 66 L 6 W(122)
There are no other guides but these to choose between, and W 66 L 7 W(122)
a result of your choice but the fear which the ego W 66 L 7 W(122)
can share in this conclusion, but in no other. For God W 66 L 10 W(123)
darkness, and you beside him. But as the veil of your W 69 L 1 W(128)
not recognize His answer yet, but you can indeed be sure W 69 L 7 W(129)
yourself can give you peace. But it also means that nothing W 70 L 2 W(131)
way your mind has worked, but hardly His. He wants you W 70 L 3 W(131)
you can reach the light. But remember also that you have W 70 L 7 W(132)
comes from you, and nothing but your own thoughts can hamper W 70 L 9 W(133)
egos basic doctrine, Seek but do not find? For what W 71 L 4 W(134)
for salvation where it is. But if you are to succeed W 71 L 5 W(135)
led to depression and anger, but Gods plan will succeed W 71 L 7 W(135)
Gods plan for salvation. But let us consider the kinds W 72 L 3 W(137)
be? What could it be but death? In trying to present W 72 L 5 W(137)
to glorify and exalt it. But while it stands at the W 72 L 7 W(138)
belief can be very strong. But they are idle indeed in W 73 L 1 W(141)
God. It is not Heaven, but the light of Heaven shines W 73 L 4 W(141)
74. There is no will but Gods. W 74 L 0 W(144)
God, you have no goal but His. W 74 L W 74 L 1 W(144)
mind: There is no will but Gods. I cannot be W 74 L 3 W(144)
immediately: There is no will but Gods These conflict thoughtsW 74 L 3 W(144)
consideration. Think about it briefly but very specifically, identify the particularW 74 L 4 W(144)
yourself: There is no will but Gods. I share it W 74 L 4 W(144)
mistake these attempts for withdrawal, but the difference is easily detectedW 74 L 5 W(145)
yourself: There is no will but Gods. I seek His W 74 L 7 W(145)
I am under no laws but Gods W 76 L 0 W(149)
saved. These are not laws, but madness. W 76 L W 76 L 4 W(149)
us free forever. Magic imprisons, but the laws of God set W 76 L 7 W(150)
because there are no laws but His. W 76 L W 76 L 7 W(150)
this. They would not save, but damn in Heavens name W 76 L 9 W(150)
There are no laws but Gods. Dismiss all foolish W 76 L 10 W(150)
understood there are no laws but Gods. Then we will W 76 L 12 W(151)
I am under no laws but Gods. W 76 W 76 L 12 W(151)
assured in this. You are but asking that the Will of W 77 L 5 W(152)
The Holy Spirit cannot but assure you that your request W 77 L 6 W(153)
waits for you in light, but you behold your grievances instead W 78 L 1 W(154)
before the shield of hate, but lay it down and gently W 78 L 2 W(154)
been. He stands in light, but you were in the dark W 78 L 3 W(154)
someone you call a friend, but whom you see as difficult W 78 L 4 W(154)
not one Thought of God but must rejoice as you are W 78 L 9 W(156)
problem, has already been solved. But the solution is not recognized W 79 L 1 W(157)
now. You have the answer, but you are still uncertain about W 79 L 3 W(157)
only to be hidden again but still unsolved.

W 79 L 5 W(157)
All this complexity is but a desperate attempt not to W 79 L 6 W(158)
all our preconceived notions go, but that is not necessary. All W 79 L 8 W(158)
not be set by time, but by need. You will see W 79 L 9 W(158)
you find your mind wandering, but try to spend the major W 80 R2 2 W(162)
the practice period listening quietly but attentively. W 80 R2 W 80 R2 2 W(162)
This may threaten my ego, but cannot change my function in W 82 L 4 W(165)
I have no function but the one God gave me W 83 L 2 W(166)
and light cannot go together, but light and vision must be W 85 L 2 W(168)
outside and then brought in. But from within me it will W 85 L 5 W(168)
and everything I see will but reflect the light that shines W 85 L 5 W(168)
people and in many things, but when I reached for it W 86 L 2 W(169)
74. There is no will but Gods. W 87 W 87 L 4 W(170)
because there is no will but Gods. I can become W 87 L 5 W(170)
because there is no will but Gods. W 87 W 87 L 5 W(170)
light has come. I can but choose the light, for it W 88 L 2 W(171)
I am under no laws but Gods. W 88 W 88 L 4 W(171)
I am under no laws but Gods. I am constantly W 88 L 5 W(171)
I am under no laws but Gods. His laws release W 89 L 2 W(172)
of the grievances, which are but illusions that hide the miracles W 89 L 2 W(172)
a grievance against you (name), but offer you the miracle that W 89 L 3 W(172)
For you it is impossible, but you are not alone in W 91 L 3 W(174)
have strong support. Did you but realize how great this strength W 91 L 4 W(174)
do not perceive the light. But I am not a body W 91 L 6 W(175)
a belief to be undone. But what you really are must W 91 L 6 W(175)
example: I am not weak, but strong. I am not helpless W 91 L 8 W(175)
strong. I am not helpless, but all powerful. I am not W 91 L 8 W(175)
powerful. I am not limited, but unlimited. I am not doubtful W 91 L 8 W(175)
unlimited. I am not doubtful, but certain. I am not an W 91 L 8 W(175)
I am not an illusion, but a reality. I cannot see W 91 L 8 W(175)
I cannot see in darkness, but in light.

W 91 L 8 W(175)
brain can think. If you but understood the nature of thought W 92 L 2 W(177)
nature of thought, you could but laugh at this insane idea W 92 L 2 W(177)
share. It judges and condemns, but does not love. In darkness W 92 L 6 W(178)
a victor over limitations which but grow in darkness to enormous W 92 L 6 W(178)
itself. No miracles are here, but only hate. It separates itself W 92 L 6 W(178)
away because it cannot give but to Itself. No-one can ask W 92 L 7 W(178)
view of what you think, but from a very different reference W 93 L 3 W(180)
prove that they are wrong, but you do not perceive that W 93 L 3 W(180)
think that this is death, but it is life. You think W 93 L 4 W(180)
You think you are destroyed, but you are saved. W W 93 L 4 W(180)
Salvation requires the acceptance of but one thought; you are as W 93 L 7 W(181)
95 L 5. Frequent but shorter practice periods have other W 95 L 5 W(185)
laid aside, for it is but another way in which you W 95 L 10 W(187)
you will never be compatible. But one exists. W 96 W 96 L 1 W(189)
miracle makes use of time, but is not ruled by it W 97 L 3 W(192)
We take a stand on but one side today. We side W 98 L 1 W(194)
not vacillate between the two, but take a firm position with W 98 L 1 W(194)
by realizing that they were but mistakes. W 98 L W 98 L 2 W(194)
again. We do not choose but for ourselves today.
W 98 L 4 W(194)
five minutes of the hour but a small request in terms W 98 L 5 W(195)
Him your tiny gift of but five minutes. He will give W 98 L 7 W(195)
both terms imply something impossible but yet which has occurred, resultingW 99 L 1 W(197)
no touch of pain? What but a Thought of God could W 99 L 4 W(197)
s Will that He has but one Son.

W 99 L 10 W(198)
laughs because all laughter can but echo yours. You are indeed W 100 L 3 W(200)
that sacrifice is asked. You but receive according to Gods W 100 L 7 W(201)
Salvation thus cannot be purchased but through suffering. If sin is W 101 L 2 W(203)
feared, for it will kill, but slowly, taking everything away before W 101 L 3 W(203)
Its wrath is boundless, merciless, but wholly just. W 101 W 101 L 3 W(203)
is just, and pain is but the sign you have misunderstood W 101 L 6 W(204)
not the Will of God. But turn to It in confidence W 101 L 7 W(204)
has not gone as yet, but lacks the roots that once W 102 L 1 W(205)
for it is there, awaiting but your choice. You cannot fail W 102 L 4 W(205)
Lesson 104. I seek but what belongs to me in W 104 L 0 W(208)
joy and peace are not but idle dreams. They are your W 104 L 1 W(208)
of what we made, we but unite our will with what W 104 L 2 W(208)
begin with this: I seek but what belongs to me in W 104 L 3 W(208)
as we can: I seek but what belongs to me in W 104 L 5 W(209)
loss. These are not gifts, but bargains made with guilt. The W 105 L 1 W(210)
given thus. Such gifts are but a bid for a more W 105 L 2 W(210)
they are given away. They but increase thereby. As Heavens W 105 L 3 W(210)
each time you can today, but do not think that less W 105 L 9 W(211)
to him, see it as but another chance to let yourself W 105 L 9 W(212)
your belief. Attend them not, but listen to the truth. Be W 106 L 2 W(213)
way you understand it now, but as it is. The longer W 106 L 8 W(214)
What can correct illusions but the truth? And what are W 107 L 1 W(216)
truth? And what are errors but illusions which remain unrecognized for W 107 L 1 W(216)
in the face of pain but looks beyond it, steadily and W 107 L 5 W(217)
to truth to be corrected. But the truth stands far beyond W 107 L 5 W(217)
flesh and blood and bone, but were created by the selfsame W 107 L 8 W(217)
all minds. For these are but some special cases of one W 108 L 5 W(219)
cannot solve. And no appearance but will turn to truth before W 109 L 3 W(222)
will not hear another voice but yours, because you gave your W 109 L 4 W(222)
all its frantic fantasies were but the dreams of fever that W 109 L 5 W(223)
you. You need no thought but just this one, to let W 110 L 3 W(225)
would defeat our learning goal. But learning will be hampered when W 110 R3 2 W(228)
them. They gave you nothing. But your practice periods offer you W 110 R3 4 W(228)
you. What can you trust but what is in your mind W 110 R3 6 W(229)
daily two ideas a brief but serious review each hour. Use W 110 R3 10 W(229)
Then turn to other things, but try to keep the thought W 110 R3 11 W(230)
What can my function be but to accept The Word of W 114 L 2 W(234)
me. And I can suffer but from the belief There is W 116 L 1 W(236)
2. 104) I seek but what belongs to me in W 117 L 2 W(237)
the half hour: I seek but what belongs to me in W 117 L 4 W(237)
can the unforgiving mind perceive but its damnation? What can it W 121 L 3 W(241)
unforgiving mind sees no mistakes, but only sins. It looks upon W 121 L 4 W(241)
future which can offer anything but more despair. Yet it regards W 121 L 5 W(242)
learned by you as well, but from a Teacher other than W 121 L 6 W(242)
now. It has no hope, but you become its hope. And W 121 L 7 W(242)
will be not of you, but of the Teacher Who was W 121 L 7 W(242)
forgiveness cannot give? What gifts but these are worthy to be W 122 L 3 W(244)
receive. There is no plan but this for the salvation of W 122 L 6 W(245)
to the hell we made, but where we would remain no W 122 L 9 W(245)
by, and drift into forgetfulness but hold them firmly in your W 122 L 14 W(246)
objections and a little hesitance, but we can well be grateful W 123 L 1 W(248)
God. No thought of theirs but has the power to heal W 124 L 6 W(251)
is not led by force, but only love. He is not W 125 L 2 W(253)
love. He is not judged, but only sanctified. W 125 W 125 L 2 W(253)
not listen to the world, but wait in silence for the W 125 L 3 W(253)
You will need no rule but this to let your practicing W 125 L 9 W(254)
out a gift to him but hardly to yourself. W W 126 L 3 W(255)
you see it, it is but a check upon overt attack W 126 L 6 W(256)
unreceived has not been given, but what has been given must W 126 L 7 W(256)
to which you are accustomed. But the Help you need is W 126 L 8 W(256)
forget this goal for long, but tell yourself: All that I W 126 L 11 W(257)
127. There is no love but Gods. W 127 L 0 W(258)
part. There is no love but Gods, and all of W 127 L 3 W(258)
is. There is no love but His, and what He is W 127 L 4 W(258)
one principle the world upholds but violates the truth of what W 127 L 5 W(259)
that there is no love But Gods and yours and W 127 L 11 W(260)
bitter ashes of despair. No-one but must accept this thought as W 128 L 1 W(261)
thing you value here is but a chain that binds you W 128 L 2 W(261)
will serve no other end but this. For everything must serve W 128 L 2 W(261)
It knows where it belongs. But free its wings, and it W 128 L 6 W(262)
on giving up the world, but on exchanging it for what W 129 L 1 W(263)
pitiless with hate. It gives but to rescind, and takes away W 129 L 2 W(263)
from timelessness. Here can you but look forward, never back to W 129 L 5 W(264)
nothing that you really want, but what you choose instead you W 129 L 6 W(264)
given you today. It waits but for your choosing it to W 129 L 6 W(264)
all the things you seek but do not want. W W 129 L 6 W(264)
your thinking. And your thinking but reflects your choice of what W 130 L 1 W(266)
thus go hand in hand, but fear obscures in darkness what W 130 L 2 W(266)
fear, and what remains is but imagined. Yet what can be W 130 L 3 W(266)
consequence. They can be valued, but remain unreal. They can be W 130 L 4 W(266)
unreal. They can be sought, but they can not be found W 130 L 4 W(266)
the one; the other disappears. But one remains. They are the W 130 L 5 W(266)
the thing you came for. But the world can not dictate W 131 L 3 W(269)
find Heaven. Everything you seek but this will fall away, yet W 131 L 5 W(270)
that door and find it. But before you try to open W 131 L 12 W(271)
request you make today. Nothing but this has any meaning now W 131 L 12 W(271)
keeps the world in chains but your beliefs? And what can W 132 L 1 W(273)
his thoughts effects. It is but when their source is raised W 132 L 1 W(273)
did not make the world, but came unwillingly to what was W 132 L 4 W(274)
lies your ultimate release. Change but your mind on what you W 132 L 4 W(274)
as you change your mind. But it is pride that argues W 132 L 5 W(274)
while and then return again. But healing is the gift of W 132 L 6 W(274)
every kind of pain is but to change your mind about W 132 L 10 W(275)
you fatherhood, not of illusions, but as God in truth. God W 132 L 12 W(275)
it be anywhere? Deny illusions, but accept the truth. Deny you W 132 L 13 W(275)
reality. Then merely rest, alert but with no strain, and let W 132 L 15 W(276)
thoughts to bless the world. But you will sense your own W 132 L 16 W(276)
speak of lofty, world-encompassing ideas, but dwell instead on benefits toW 133 L 1 W(277)
ask too much of life, but far too little. When you W 133 L 2 W(277)
at all, for they can but replace what offers more. The W 133 L 3 W(277)
can do; indeed you must. But it is wise to learn W 133 L 3 W(277)
have already stressed there are but two, however many there appear W 133 L 4 W(277)
the place where there is but one choice which must be W 133 L 4 W(277)
thin veneer which could deceive but those who are content to W 133 L 9 W(278)
to believe that sins are but mistakes, for who would suffer W 133 L 10 W(279)
do not realize there are but two. And the alternative you W 133 L 11 W(279)
of this. Complexity is nothing but a screen of smoke which W 133 L 12 W(279)
an honest willingness to value but the truly valuable and the W 133 L 13 W(279)
illusion true. This twisted viewpoint but reflects the hold that the W 134 L 3 W(281)
lie. Thus is forgiveness really but a sin, like all the W 134 L 4 W(281)
It does not countenance illusions, but collects them lightly, with a W 134 L 6 W(282)
appear. It looks on lies but it is not deceived. It W 134 L 7 W(282)
is in truth. It is but lies which would condemn. In W 134 L 10 W(283)
on any one of them, but realize that you are using W 134 L 16 W(284)
you are using his offenses but to save the world from W 134 L 16 W(284)
and its gods, all serve but to preserve its sense of W 135 L 3 W(285)
walks the world in armature but must have terror striking at W 135 L 3 W(285)
and needing your defense. What but the body has such frailty W 135 L 5 W(285)
W(286) What but the body falters and must W 135 L 5 W(286)
fear. It has no needs but those which you assign to W 135 L 6 W(286)
make it safe, and you but say your home is open W 135 L 6 W(286)
gains no benefit at all, but merely adds to your distress W 135 L 11 W(287)
mind. You do not heal, but merely take away the hope W 135 L 11 W(287)
it recognizes this is so. But when it has accepted this W 135 L 13 W(287)
perceive that self-initiated plans are but defenses, with the purpose all W 135 L 15 W(288)
you not accept, if you but knew that everything which happens W 135 L 19 W(289)
never offer pain to you. But your defenses did not let W 135 L 19 W(289)
holy instant, set in time, but heeding only immortality. Let no W 135 L 20 W(289)
only immortality. Let no defenses but your present trust direct the W 135 L 20 W(289)
how it will be done, but realize that our defenselessness is W 135 L 22 W(289)
defend myself I am attacked. But in defenselessness I will be W 135 L 23 W(289)
135 L 24. Nothing but that. If there are plans W 135 L 24 W(290)
which you thought confronted you. But they are answers to another W 135 L 24 W(290)
of simple truth, you will but wonder why you ever thought W 135 L 25 W(290)
They seem to be unconscious but because of the rapidity with W 136 L 3 W(291)
136 L 4. Who but yourself evaluates a threat, decides W 136 L 4 W(291)
this cannot be done unconsciously. But afterwards your plan requires that W 136 L 4 W(291)
be beyond your own control. But what you have forgot can W 136 L 5 W(292)
oblivion. Your not remembering is but the sign that this decision W 136 L 5 W(292)
have forgotten that they stand but for your own decision of W 136 L 6 W(292)
truth, which asks you live but cannot overcome your choice to W 136 L 9 W(293)
it. Yet who believes illusions but the one who made them W 136 L 10 W(293)
life to death. You can but choose to think you die W 136 L 11 W(293)
from time. For time is but another meaningless defense you made W 136 L 13 W(293)
about what must be healed, but tell yourself: I have forgotten W 136 L 19 W(295)
a defense against the truth, But I am not a body W 136 L 19 W(295)
the laws that sickness serves, but healing operates apart from them W 137 L 2 W(296)
he be apart and separate. But healing is his own decision W 137 L 3 W(296)
unity which gives It life. But healing is accomplished as he W 137 L 3 W(296)
lies must be the truth. But healing demonstrates that truth is W 137 L 3 W(296)
in the name of truth, but not in truth itself. Just W 137 L 5 W(297)
that never were accomplished, healing but removes illusions that have not W 137 L 5 W(297)
laws which hold it cannot but be real, then questions have W 137 L 7 W(297)
let healing come to you. But you are never healed alone W 137 L 10 W(298)
to Gods will? You but invite your Self to be W 137 L 12 W(298)
fail. The other choice is but to ask what cannot be W 137 L 12 W(298)
as you receive, to hold but what you give, and to W 137 L 15 W(299)
Creation knows no opposite. But here is opposition part of W 138 L 2 W(300)
time. Without decision time is but a waste and effort dissipated W 138 L 3 W(300)
to make. And even this but seems to be a choice W 138 L 4 W(300)
decisions would induce. You make but one. And when that one W 138 L 4 W(300)
Choosing depends on learning. But the truth cannot be learned W 138 L 5 W(301)
the truth cannot be learned but only recognized. In recognition its W 138 L 5 W(301)
is accepted it is known. But knowledge is beyond the goals W 138 L 5 W(301)
rest, this one remains unsolved. But when you solve this one W 138 L 6 W(301)
with it, for all decisions but conceal this one by taking W 138 L 6 W(301)
a wholly worthless thing, a but imagined source of guilt and W 138 L 10 W(302)
existence and what has nothing but an appearance of the truth W 138 L 11 W(302)
Now it is recognized as but a foolish, trivial mistake. W 138 L 11 W(302)
with this, acknowledging we chose but what we want: Heaven is W 138 L 12 W(303)
here. There is no question but reflects this one. There is W 139 L 1 W(304)
to be yourself, and what but you can be alive instead W 139 L 3 W(304)
change in what you are. But you have split your mind W 139 L 5 W(305)
and yet you doubt it. But you do not ask what W 139 L 5 W(305)
Atonement, not to change reality, but merely to accept the truth W 139 L 10 W(306)
Love of God. It is but this that we are asked W 139 L 10 W(306)
asked to do. It is but this that we will do W 139 L 10 W(306)
world perceives as therapeutic is but what will make the body W 140 L 1 W(307)
that sickness can be nothing but a dream is not deceived W 140 L 4 W(307)
cannot come, for it is but another form of guilt. Atonement W 140 L 4 W(307)
sickness. Healing must be sought but where it is, and then W 140 L 7 W(308)
changed. There is no change but this. For how can one W 140 L 7 W(308)
one illusion differ from another but in attributes which have no W 140 L 7 W(308)
impossible to lose. We need but seek it and it must W 140 L 8 W(308)
Son of God. No voice but This can cure. Today we W 140 L 10 W(309)
be laid aside, not separately, but all of them as one W 140 L 11 W(309)
mind no thoughts can dwell but those his Father shares. Lack W 140 R4 2 W(311)
are not perceived to be but what they are; defenses which W 140 R4 3 W(311)
no format for our practicing but this: W 140 R4 W 140 R4 6 W(312)
We add no other thoughts, but let them be the messages W 140 R4 8 W(312)
127) There is no love but Gods. W 144 W 144 L 1 W(314)
doubt. Its seeming certainty is but a cloak for the uncertainty W 151 L 1 W(316)
trust them so implicitly? Why but because of underlying doubt which W 151 L 2 W(316)
never falser was than this. But how else do you judge W 151 L 3 W(316)
disregard those aspects which reflect but idle dreams. And He will W 151 L 12 W(318)
speak to you of nothing but your Self and your Creator W 151 L 13 W(318)
We introduce these times with but a single, slow repeating of W 151 L 14 W(319)
his own consent. Nothing occurs but represents your wish, and nothing W 152 L 1 W(321)
This you have heard before, but may not yet accept both W 152 L 3 W(321)
the second has no meaning, but without the second is the W 152 L 3 W(321)
has lost its meaning. Nothing but the truth is true, and W 152 L 3 W(321)
distinctions, yet the most obscure. But not because it is a W 152 L 4 W(321)
some aspects which belie consistency, but do not seem to be W 152 L 4 W(321)
do not seem to be but contradictions introduced by you. W 152 L 4 W(321)
body that must die? You but accuse Him of insanity to W 152 L 6 W(322)
decision is our own. Decide but to accept your rightful place W 152 L 8 W(322)
place of self deceptions made but to usurp the altar to W 152 L 8 W(322)
the ego can be arrogant. But truth is humble in acknowledging W 152 L 9 W(322)
The world gives rise but to defensiveness. For threat brings W 153 L 2 W(324)
steel with iron overlaid, returning but to start again. There seems W 153 L 3 W(324)
that hope of sanity seems but to be an idle dream W 153 L 4 W(324)
the Son of God as but a victim to attack by W 153 L 5 W(325)
evils of the world? What but illusions could defend you now W 153 L 7 W(325)
you now, when it is but illusions which you fight? W 153 L 7 W(325)
done. God has elected all, but few have come to realize W 153 L 11 W(326)
to realize His Will is but their own. And while you W 153 L 11 W(326)
L 14. We pause but for a moment more, to W 153 L 14 W(326)
he can not escape, was but his own deluded fantasy. God W 153 L 14 W(327)
in return. You lay aside but what was never real, to W 153 L 20 W(328)
we do so. These are but attempts to hold decision off W 154 L 1 W(329)
work without your own consent, but He is not deceived in W 154 L 2 W(329)
write the messages they bear, but they become their first receivers W 154 L 6 W(330)
for us, for it is but our voice we hear as W 154 L 10 W(331)
L 12. Let us but learn this lesson for today W 154 L 12 W(331)
yet belief is lacking still. But this is sure; until belief W 154 L 12 W(331)
then receive a thousand more, but will not know that God W 154 L 12 W(331)
ahead of truth is madness, but to let illusion sink behind W 155 L 2 W(333)
Teacher Who perceives their madness, but Who still can look beyond W 155 L 3 W(333)
accordingly. Others have chosen nothing but the world, and they have W 155 L 4 W(333)
to happiness. Their suffering is but illusion. Yet they need a W 155 L 7 W(334)
price. There is no cost, but only gain. Illusion can but W 155 L 8 W(334)
but only gain. Illusion can but seem to hold in chains W 155 L 8 W(334)
Son of God. It is but from illusions he is saved W 155 L 8 W(334)
know not where you go, but One Who knows goes with W 155 L 10 W(335)
has always been. What way but this could be a path W 155 L 12 W(335)
And now He asks but that you think of Him W 155 L 14 W(336)
1. Todays idea but states the simple truth which W 156 L 1 W(337)
dream, not frightening, ridiculous perhaps, but who would waste an instant W 156 L 6 W(338)
given you. Nothing is needed but todays idea to light W 157 L 4 W(339)
experience increases and all goals but this become of little worth W 157 L 7 W(340)
you have not dreamed of. But the Holy One, the Giver W 157 L 8 W(340)
Face will stay with you, but there will be an instant W 157 L 9 W(340)
No-one who walks the world but has received it. It is W 158 L 2 W(341)
along the road that anyone but takes by chance. It has W 158 L 3 W(341)
embarked on it. For time but seems to go in one W 158 L 3 W(341)
go in one direction. We but undertake a journey that is W 158 L 3 W(341)
has been set. For we but see the journey from the W 158 L 4 W(341)
him at its appointed time. But vision is his gift. This W 158 L 5 W(342)
would achieve it. It requires but the recognition that the world W 158 L 8 W(342)
remember in your brother you but see yourself. If he be W 158 L 10 W(343)
Heaven and the world agree. But here they also separate. The W 159 L 1 W(344)
of love which never dies, but has been kept obscure. Christ W 159 L 3 W(344)
the world presents can show but twisted images in broken parts W 159 L 3 W(344)
already. All can be received but for the asking. Here the W 159 L 6 W(345)
is repaired, made new again but in a different light. What W 159 L 7 W(345)
here back to the world, but they can never grow in W 159 L 8 W(345)
do not leave their source, but carry its beneficence with them W 159 L 9 W(346)
Judge not Gods Son, but follow in the way He W 159 L 10 W(346)
thinks that it is real but different from yourself. Who could W 160 L 1 W(347)
in such a circumstance? Who but a madman could believe he W 160 L 1 W(347)
is resolved. Who fears has but denied himself and said, I W 160 L 5 W(348)
is, uncertain of all things but this; that he is not W 160 L 5 W(348)
His vision sees no strangers, but beholds His Own, and joyously W 160 L 9 W(348)
He has not forgotten you. But you will not remember Him W 160 L 10 W(349)
natural condition of the mind. But part of it is now W 161 L 2 W(350)
as one. It sees instead but fragments of the whole, for W 161 L 2 W(350)
wish to see. All hearing but brings to your mind the W 161 L 2 W(350)
them. Yet He can use but what we made to teach W 161 L 3 W(350)
can they seem to be but empty sounds, pretty, perhaps; correct W 161 L 4 W(350)
our life. Yet bodies are but symbols of a concrete form W 161 L 5 W(351)
needs no symbols, being true. But fear attaches to specifics, being W 161 L 5 W(351)
L 6. Bodies attack, but minds do not. This thought W 161 L 6 W(351)
hates a mind. Yet what but mind directs the body to W 161 L 6 W(351)
is your salvation. Ask him but for this, and he will W 161 L 9 W(352)
you. All such thoughts are but reflections of the worshipping of W 163 L 1 W(356)
blighting grasp; all goals perceived but in its sightless eyes. The W 163 L 2 W(356)
L 3. All things but death are seen to be W 163 L 3 W(356)
of aspirations and of dreams. But death is counted on. For W 163 L 3 W(356)
passed to dust. It says but this: Here lies a witness W 163 L 5 W(357)
L 1. What time but now can truth be recognized W 164 L 1 W(359)
there; not in our sight but in the eyes of Christ W 164 L 1 W(359)
them both. For they are but your answer to your Father W 164 L 2 W(359)
judge today. We will receive but what is given us from W 164 L 7 W(360)
All that we see will but increase our joy, because its W 164 L 7 W(360)
your acceptance gives the world. But this you surely want; you W 164 L 9 W(360)
truth which lies beyond? What but your thoughts of misery and W 165 L 1 W(362)
his calm awakening, if he but recognized where they abide? Would W 165 L 3 W(362)
Heaven. It is yours today but for the asking. Nor need W 165 L 4 W(362)
the only thing you want. But when you have received, you W 165 L 5 W(363)
His gifts are not received. But what would make you think W 166 L 1 W(364)
those He wills. Impossible indeed; but every mind which looks upon W 166 L 2 W(364)
or in one, himself alone. But never in One God. W 166 L 2 W(364)
him. He cannot lose them. But he will not look at W 166 L 5 W(364)
perceiving how his little lot but dwindles as he goes ahead W 166 L 5 W(364)
rocky road he walks. No-one but has identified with him, for W 166 L 6 W(365)
way he chose, and need but realize Who walks with him W 166 L 6 W(365)
need no more of anything but this. W 166 L W 166 L 10 W(366)
They do not understand they but pursue their wishes. It is W 166 L 13 W(366)
If you are sick you but withhold their healing. What you W 166 L 14 W(367)
their healing. What you fear but teaches them their fears are W 166 L 14 W(367)
the body. Yet it is but an idea, irrelevant to what W 167 L 3 W(368)
applied as mind directs it. But its origin is where it W 167 L 3 W(368)
can go far beyond themselves. But they can not give birth W 167 L 5 W(369)
mind can think it sleeps, but that is all. It cannot W 167 L 6 W(369)
What seems to die is but the sign of mind asleep W 167 L 6 W(369)
power to extend forever changelessly but yet within Themselves, for They W 167 L 8 W(369)
When the mind awakes, it but continues as it always was W 167 L 9 W(369)
Son. There is no certainty but this, yet this suffices. He W 168 L 1 W(371)
L 2. If you but knew the meaning of His W 168 L 2 W(371)
final step Himself. All steps but this we learn, instructed by W 168 L 3 W(371)
learn, instructed by His Voice. But finally He comes Himself and W 168 L 3 W(371)
first will come, with knowledge but an instant later. For in W 168 L 4 W(371)
acceptance. We acknowledge our mistakes, but He to Whom all error W 168 L 5 W(372)
Him we pray today, returning but the words He gave to W 168 L 6 W(372)
One has been already set. But we have also said the W 169 L 4 W(373)
things. No mind holds anything but Him. We say God is W 169 L 5 W(374)
itself determined to abandon all but this is now at hand W 169 L 7 W(374)
several times before that you but make a journey that is W 169 L 8 W(374)
replace the thought of time but for a little while. The W 169 L 12 W(375)
is the Face of Christ but his who went a moment W 169 L 13 W(375)
flame from him, he is but made of stone. He can W 170 L 7 W(378)
This moment can be terrible. But it can also be the W 170 L 8 W(378)
have reached this place before, but you have chosen that this W 170 L 11 W(379)
not in its sightless eyes, but in the vision that your W 170 L 11 W(379)
road this course sets forth. But now we hasten on, for W 170 R5 1 W(381)
give to You. We would but listen to Your Word and W 170 R5 2 W(381)
sure remembering. We wander off, but You will not forget to W 170 R5 3 W(381)
that we review. Each one but clarifies some aspect of this W 170 R5 4 W(381)
to know again: God is but Love, and therefore so am W 170 R5 4 W(381)
teaches, seeing what they see, but still retaining in his mind W 170 R5 6 W(382)
I call to you is but your Own. To Him we W 170 R5 9 W(383)
One with Him. What lives but must not then be one W 170 R5 9 W(383)
in your own. We practice but an ancient truth we knew W 170 R5 10 W(383)
time we say, God is but Love, and therefore so am W 170 R5 10 W(383)
No thought that we review but we surround with it, and W 170 R5 11 W(383)
Yet are the words but aids and to be used W 170 R5 12 W(384)
the end of practice periods, but to recall the mind, as W 170 R5 12 W(384)
Lesson 171. God is but Love, and therefore so am W 171 L 0 W(385)
Voice of God. God is but Love, and therefore so am W 171 L 1 W(385)
is my own. God is but Love, and therefore so am W 171 L 2 W(385)
Lesson 172. God is but Love, and therefore so am W 172 L 0 W(385)
my safety lies. God is but Love, and therefore so am W 172 L 1 W(385)
ministers of God. God is but Love, and therefore so am W 172 L 2 W(385)
Lesson 173. God is but Love, and therefore so am W 173 L 0 W(385)
lead the way. God is but Love, and therefore so am W 173 L 1 W(385)
in perfect holiness. God is but Love, and therefore so am W 173 L 2 W(385)
Lesson 174. God is but Love, and therefore so am W 174 L 0 W(385)
I enter now. God is but Love, and therefore so am W 174 L 1 W(385)
as I receive. God is but Love, and therefore so am W 174 L 2 W(385)
Lesson 175. God is but Love, and therefore so am W 175 L 0 W(385)
I have received. God is but Love, and therefore so am W 175 L 1 W(385)
the stranger here. God is but Love, and therefore so am W 175 L 2 W(385)
Lesson 176. God is but Love, and therefore so am W 176 L 0 W(386)
Son of God. God is but Love, and therefore so am W 176 L 1 W(386)
God created me. God is but Love, and therefore so am W 176 L 2 W(386)
Lesson 177. God is but Love, and therefore so am W 177 L 0 W(386)
God is free. God is but Love, and therefore so am W 177 L 1 W(386)
is our Source. God is but Love, and therefore so am W 177 L 2 W(386)
Lesson 178. God is but Love, and therefore so am W 178 L 0 W(386)
Thought of God. God is but Love, and therefore so am W 178 L 1 W(386)
gifts of God. God is but Love, and therefore so am W 178 L 2 W(386)
Lesson 179. God is but Love, and therefore so am W 179 L 0 W(386)
share with God. God is but Love, and therefore so am W 179 L 1 W(386)
claim it now. God is but Love, and therefore so am W 179 L 2 W(386)
Lesson 180. God is but Love, and therefore so am W 180 L 0 W(386)
I am released. God is but Love, and therefore so am W 180 L 1 W(386)
none in me. God is but Love, and therefore so am W 180 L 2 W(386)
all the time, as yet. But you are asked to practice W 180 IN2 3 W(387)
liberation which their lifting brings. But the experience of freedom and W 180 IN2 4 W(387)
denied. It may be there, but you cannot accept its presence W 180 IN2 5 W(387)
to what you see. Change but this focus, and what you W 181 L 2 W(388)
for it with no concern but now.

W 181 L 3 W(388)
past is gone; the future but imagined. These concerns are but W 181 L 5 W(389)
but imagined. These concerns are but defenses against present change of W 181 L 5 W(389)
of our sinlessness, we seek but for surcease an instant from W 181 L 7 W(389)
for now. Our sinlessness is but the Will of God. This W 181 L 10 W(390)
Gods Name is holy, but no holier than yours. To W 182 L 1 W(391)
call upon His Name is but to call upon your own W 182 L 1 W(391)
lost their meaning. No temptation but becomes a nameless and unwanted W 182 L 4 W(391)
182 L 6. Practice but this today; repeat Gods W 182 L 6 W(392)
Become oblivious to every name but His. Hear nothing else. Let W 182 L 6 W(392)
we say todays idea but once. And then Gods W 182 L 6 W(392)
is given you. No prayer but this is necessary, for it W 182 L 10 W(393)
The universe consists of nothing but the Son of God who W 182 L 11 W(393)
times hardly remembered, actively dismissed, but surely to return to mind W 183 L 1 W(394)
183 L 2. No-one but knows whereof we speak. Yet W 183 L 2 W(394)
to be considered more than but a dream. Yet who in W 183 L 2 W(394)
as well. He will return. But give Him just a little W 183 L 5 W(395)
Friend to them. He asks but they protect Him, for His W 183 L 9 W(396)
Christ is reborn as but a little Child each time W 183 L 10 W(396)
what he would protect is but this Child, Who comes defenseless W 183 L 10 W(396)
that it is true is but illusion, for it is the W 184 L 6 W(399)
who comes must go through. But the sooner he perceives on W 184 L 7 W(399)
its proper place, it serves but as a starting point from W 184 L 7 W(399)
made the world. Illusions, yes! But what is true in earth W 184 L 8 W(399)
of the world a while. But be you not deceived by W 184 L 9 W(400)
you from them. They become but means by which you can W 184 L 9 W(400)
ways the world can understand, but which you recognize is not W 184 L 9 W(400)
because you think it real, but only to proclaim its unreality W 184 L 10 W(400)
Spirit uses all of them, but He does not forget creation W 184 L 11 W(400)
the world bestows on them but for convenience, yet do not W 184 L 11 W(400)
come to supplement the Word. But first you must accept One W 184 L 13 W(401)
have distorted what you see but have not interfered with truth W 184 L 13 W(401)
we understand that they have but One Name Which He has W 184 L 14 W(401)
by many different names is but a shadow we have tried W 184 L 15 W(401)
say these words is nothing. But to mean these words is W 185 L 1 W(402)
is everything. If you could but mean them for just an W 185 L 1 W(402)
Many have said these words. But few indeed have meant them W 185 L 2 W(402)
have meant them. You have but to look upon the world W 185 L 2 W(402)
takes the form of union, but only the form. The meaning W 185 L 4 W(402)
change in what they offer, but are one in nothingness. W 185 L 7 W(403)
in making your requests. Consider but what you believe will comfort W 185 L 8 W(403)
you and bring you happiness. But be you not dismayed by W 185 L 8 W(403)
as for yourself you ask but this when you make this W 185 L 10 W(404)
things, perhaps unknown to them, but sure to you. You have W 185 L 10 W(404)
can you fail when you but ask for what He wills W 185 L 12 W(404)
received by anyone. God gives but to unite. To take away W 185 L 13 W(405)
hate has sought to sever, but which still remains as God W 185 L 14 W(405)
no function as your own but that which has been given W 186 L 1 W(406)
judge your proper role. It but acknowledges the Will of God W 186 L 1 W(406)
are. What could humility request but this? And what could arrogance W 186 L 3 W(406)
And what could arrogance deny but this? Today we will not W 186 L 3 W(406)
so we are. It is but arrogance that judges otherwise. W 186 L 4 W(406)
you make give rise to but conflicting goals, impermanent and vague W 186 L 10 W(408)
Your plan may be impossible, but Gods can never fail W 186 L 11 W(408)
we have learned that things but represent the thoughts which make W 187 L 2 W(410)
first accept salvation for yourself. But you will not believe that W 187 L 3 W(410)
Never forget you give but to yourself. Who understands what W 187 L 6 W(411)
in them now. Enlightenment is but a recognition, not a change W 188 L 1 W(413)
truer source, that is not but the shadow of the seen W 188 L 2 W(413)
ends. It has no source but this. W 188 L W 188 L 2 W(413)
peace is shining on them, but they must remain with you W 188 L 7 W(414)
peace, from where they came but to remind you how you W 188 L 7 W(414)
that they depart from us. But now we call them back W 188 L 8 W(414)
The choice is given you. But learn and do not let W 189 L 5 W(417)
the worlds apparent reasoning but serve to hide. W W 189 L 6 W(417)
immediate response. Ask and receive. But do not make demands, nor W 189 L 8 W(417)
which we go to Him. But we do choose to let W 189 L 9 W(418)
know the way to You. But we have called and You W 189 L 10 W(418)
and follow. And we ask but that Your Will, Which is W 189 L 10 W(418)
to? Can they be anything but wholly false? Pain is but W 190 L 2 W(419)
but wholly false? Pain is but witness to the Sons W 190 L 2 W(419)
sins with weighty consequence. Who but a madman could conceive of W 190 L 4 W(419)
down and bring oppression. No-one but yourself affects you. There is W 190 L 5 W(420)
sad, or weak or frail. But it is you who have W 190 L 5 W(420)
illusion; joy reality. Pain is but sleep; joy is awakening. Pain W 190 L 10 W(421)
God. What could it be but vicious and afraid, fearful of W 191 L 1 W(422)
death; no hope you hold but will dissolve in tears. W 191 L 2 W(422)
of hope, leaving you nothing but the wish to die. W 191 L 3 W(422)
God created you. All else but this one thing is folly W 191 L 4 W(422)
W 191 L 5. But let todays idea find W 191 L 5 W(423)
is hell undone. You need but tell yourself: I am the W 191 L 7 W(423)
hopes and devastated dreams, born but to die, to weep and W 191 L 9 W(424)
made. In error it began. But it will end in the W 191 L 10 W(424)
What He makes are dreams, but of a kind so close W 192 L 3 W(425)
by when learning is complete, but hardly changing him who learns W 192 L 4 W(426)
grope in darkness, using reason but to justify our rage and W 192 L 7 W(426)
we think we understand is but confusion born of error. We W 192 L 7 W(426)
be born again in Christ but him who has forgiven everyone W 192 L 8 W(426)
characters and different themes apparent but not real. They are the W 193 L 3 W(428)
does not appear to be but unforgiveness. Yet that is the W 193 L 4 W(428)
all of them, if one but wants to see the simple W 193 L 4 W(428)
remaining yet unshed, and none but waiting their appointed time to W 193 L 9 W(429)
found in time. You are but asked to let the future W 194 L 4 W(432)
his perception may be faulty, but will never lack correction. He W 194 L 7 W(433)
offer thanks because of suffering. But it is equally insane to W 195 L 2 W(435)
you, and leaves you nothing but a black despair so bitter W 195 L 3 W(435)
wish for. Now can you but try to bring him down W 195 L 3 W(435)
5. Therefore give thanks, but in sincerity. And let your W 195 L 5 W(436)
be found. For gratitude is but an aspect of the love W 195 L 10 W(437)
Lesson 196. It can be but myself I crucify. W 196 L 0 W(438)
that to attack another is but to attack yourself. You will W 196 L 1 W(438)
the truth it uses thus. But you can learn to see W 196 L 2 W(438)
need for this. It is but willingness. And what would seem W 196 L 4 W(438)
real. And what is that but hell? Who could believe his W 196 L 5 W(439)
not perceive that it is but your thoughts which bring you W 196 L 7 W(439)
for today. If it can but be you you crucify, you W 196 L 9 W(440)
your release. It is indeed but you your mind can try W 196 L 12 W(440)
Lesson 197. It can be but my gratitude I earn. W 197 L 0 W(441)
never-ending joy, while you forgive but to attack again. W W 197 L 5 W(442)
given you has been withdrawn. But learn to let forgiveness take W 197 L 6 W(442)
gifts of God are lent but for a little while, before W 197 L 6 W(442)
function God has given you. But never think that He has W 197 L 8 W(442)
must multiply a thousand fold. But this is where illusions end W 197 L 3 W(443)
may think They have accepted, but if you will look again W 197 L 7 W(444)
to the truth. Yet what but Truth could have a Thought W 197 L 8 W(444)
unequivocal response to mind with but the thought of freedom as W 199 L 6 W(448)
die to live. You cannot but be asking for defeat. W 200 L 2 W(449)
for hell, when you have but to look with open eyes W 200 L 3 W(449)
You are a stranger here. But it is given you to W 200 L 4 W(449)
given you where you beheld but chains and iron doors. For W 200 L 5 W(450)
on it, the world can but deceive? Yet can he learn W 200 L 7 W(450)
to leave this world behind. But it begins within the world W 200 L 8 W(450)
with the bodys eyes but serving for an instant longer W 200 L 10 W(451)
For this review, we take but one idea each day, and W 200 R6 1 W(452)
the day. One is enough. But for that one, there must W 200 R6 2 W(452)
R6 5. There is but one exception to this lack W 200 R6 5 W(453)
s idea, we will add but few formal expressions or specific W 200 R6 6 W(453)
are one with me. No-one but is my brother. I am W 201 L 1 W(454)
where He abides. I need but turn to Him, and every W 207 L 1 W(455)
not a thought of God, but one I thought apart from W 210 L 1 W(456)
for good. And I accept but what He gives as what W 214 L 1 W(457)
196) It can be but myself I crucify. All that W 216 L 1 W(457)
If I attack, I suffer. But if I forgive, salvation will W 216 L 1 W(457)
197) It can be but my gratitude I earn. Who W 217 L 1 W(458)
give thanks for my salvation but myself? And how but through W 217 L 1 W(458)
salvation but myself? And how but through salvation can I find W 217 L 1 W(458)
on other roads than this. But let me follow Him Who W 220 L 1 W(458)
little now. We use them but as guides on which we W 220 IN2 1 W(459)
we come to Him with but His Word upon our minds W 220 IN2 5 W(460)
did not know the way, but You did not forget us W 220 IN2 8 W(460)
forget us now. We ask but that Your ancient promises be W 220 IN2 8 W(460)
Instead of words, we need but feel His Love. Instead of W 220 IN2 11 W(461)
Instead of prayer, we need but call His Name. Instead of W 220 IN2 11 W(461)
Instead of judging, we need but be still and let all W 220 IN2 11 W(461)
justify his failure to forgive. But he who would forgive himself W 220 W1 4 W(462)
life. I have no life but His. W W 223 L 2 W(465)
me, and I have none but Those which are of Him W 223 L 1 W(465)
world. There is no gift but This that can be either W 224 L 1 W(466)
are one, and it is but this oneness that we seek W 225 L 2 W(467)
death which makes this possible, but it is change of mind W 226 L 1 W(468)
it still remain for me. But if I see no value W 226 L 1 W(468)
identity I sought to lose, but which my Father has kept W 229 L 1 W(471)
peace forever. Now I ask but to be what I am W 230 L 1 W(472)
You created me. I need but call on You to find W 230 L 2 W(472)
without opposite, and merely was. But when the mind is split W 230 W2 2 W(473)
mind which still was one, but failed to recognize its oneness W 230 W2 2 W(473)
and Gods Son has but an instant more to wait W 230 W2 5 W(473)
Lesson 231. Father, I will but to remember You. W 231 L 0 W(474)
can I seek for, Father, but Your Love? Perhaps I think W 231 L 1 W(474)
What else could I desire but the truth about myself? W 231 L 1 W(474)
Whose tenderness I cannot comprehend, but which is yet Your perfect W 233 L 1 W(476)
L 1. I need but look upon all things that W 235 L 1 W(478)
watch them disappear. I need but keep in mind my Father W 235 L 1 W(478)
to me. And I need but remember that His Love surrounds W 235 L 1 W(478)
closed today to every thought but Yours. I rule my mind W 236 L 2 W(479)
it may appear. It witnesses but to your own illusions of W 240 L 1 W(483)
not cause such insane thoughts. But eyes deceive, and ears hear W 240 W3 2 W(484)
They see in its illusions but a solid base where truth W 240 W3 3 W(484)
everything which they report is but illusion which is kept apart W 240 W3 3 W(484)
which you have thrown away, but Heaven has preserved for you W 240 W3 4 W(484)
my life alone must be but foolishness. For there is One W 242 L 1 W(486)
make no choices for me but the ones that lead to W 242 L 1 W(486)
there with him. He need but call upon Your Name, and W 244 L 1 W(488)
What is in pain is but illusion in my mind. What W 248 L 1 W(492)
living in reality, and did but mock the truth about myself W 248 L 1 W(492)
know. And truth can be but filled with knowledge, and with W 250 W4 1 W(495)
home of all illusions, which but stand for things imagined, issuing W 250 W4 3 W(495)
the Son He loves, with but corruption to complete Himself, His W 250 W4 3 W(495)
yet what sin perceives is but a childish game. The Son W 250 W4 4 W(495)
evil and to guilt, with but a little life that ends W 250 W4 4 W(495)
life that ends in death. But all the while his Father W 250 W4 4 W(495)
am in need of nothing but the truth. W 251 L 0 W(496)
despair. Now do I seek but one, for in that one W 251 L 1 W(496)
need I did not recognize. But now I see that I W 251 L 1 W(496)
impulses which move the world, but from the boundless Love of W 252 L 1 W(497)
Which rules the universe, is but Your Will in perfect union W 253 L 2 W(498)
with my own, Which can but offer glad assent to Yours W 253 L 2 W(498)
Lesson 254. Let every voice but Gods be still in W 254 L 0 W(499)
Father, today I would but hear Your Voice. In deepest W 254 L 1 W(499)
Word. I have no prayer but this: I come to You W 254 L 1 W(499)
the truth. And truth is but Your Will, Which I would W 254 L 1 W(499)
I can choose to have but peace today. And yet my W 255 L 1 W(500)
created sinless? Here we can but dream. But we can dream W 256 L 1 W(501)
Here we can but dream. But we can dream we have W 256 L 1 W(501)
my goal, I can be but confused, unsure of what I W 257 L 1 W(502)
we can have no will but Yours today. And thus our W 257 L 2 W(502)
hidden in our minds, obscured but by our pointless little goals W 258 L 1 W(503)
Love. We have no aim but to remember Him. W W 258 L 1 W(503)
2. Our goal is but to follow in the way W 258 L 2 W(503)
You. We have no goal but this. What could we want W 258 L 2 W(503)
this. What could we want but to remember You? What could W 258 L 2 W(503)
You? What could we seek but our Identity?

W 258 L 2 W(503)
seem more clear? What else but sin engenders our attacks? What W 259 L 1 W(504)
engenders our attacks? What else but sin could be the source W 259 L 1 W(504)
punishment and suffering? And what but this could be the source W 259 L 1 W(504)
sometimes seems to picture happiness, but can quite suddenly revert to W 260 W5 3 W(506)
serve the purpose given it. But we can change the purpose W 260 W5 3 W(506)
Itself. There is no Source but This, and nothing is that W 264 L 1 W(510)
look upon the world, which but reflects Your Thoughts and mine W 265 L 2 W(511)
Yours. His function now is but Your own, and every thought W 270 L 1 W(516)
be seen, when it is but the symbol that the time W 270 W6 5 W(517)
that He looks upon on but must live, remembering the Father W 271 W6 1 W(518)
illusions bring me happiness? What but Your memory can satisfy Your W 272 W6 1 W(519)
return to peace. We need but tell our minds, with certainty W 273 W6 1 W(520)
come. And yet, we need but to acknowledge Him Who gave W 276 W6 1 W(523)
Father, I ask for nothing but the truth. I have had W 278 W6 2 W(525)
can invent imprisonment for him, but only in illusions, not in W 280 W6 1 W(527)
all. No Thought of God but is forever pure. Can I W 280 W6 1 W(527)
W7 3. If you but knew how much your Father W 280 W7 3 W(528)
to Love, that It be but Itself. The Holy Spirit is W 280 W7 5 W(528)
can be hurt by nothing but my thoughts. W 281 L 0 W(529)
can be hurt by nothing but my thoughts. The Thoughts I W 281 L 1 W(529)
If I could realize but this today, salvation would be W 282 L 1 W(530)
of any kind is nothing but a dream. Such is the W 284 L 1 W(532)
truth, at first to be but said, and then repeated many W 284 L 1 W(532)
next to be accepted as but partly true, with many reservations W 284 L 1 W(532)
trust in You today, accepting but the joyous as Your gifts W 284 L 2 W(532)
joyous as Your gifts; accepting but the joyous as the truth W 284 L 2 W(532)
I wake with joy, expecting but the happy things of God W 285 L 1 W(533)
come to me. I ask but them to come and realize W 285 L 1 W(533)
Where would I go but Heaven? What could be a W 287 L 1 W(535)
my goal, my Father. What but You could I desire to W 287 L 2 W(535)
desire to have? What way but that which leads to You W 287 L 2 W(535)
You created Him. What way but this could I expect to W 287 L 2 W(535)
Savior You have given me. But let me honor him who W 288 L 1 W(536)
am really looking nowhere; seeing but what is not there. How W 289 L 1 W(537)
For what can be forgiven but the past, and if it W 289 L 1 W(537)
me up today, while I but do Your Will. You cannot W 290 L 2 W(538)
a mind at peace. Nothing but rest is here. There are W 290 W8 2 W(539)
can it perceive surrounding it but safety, love and joy? What W 290 W8 3 W(539)
His purpose. Now He waits but that one instant more for W 290 W8 5 W(539)
as it goes, and leaving but the Truth to be Itself W 290 W8 5 W(539)
know the way to You. But You are wholly certain. Father W 291 L 2 W(540)
old or hurt. It is but functionless, unneeded and cast off W 294 L 1 W(543)
appears in many different forms, but love is one. W W 295 L 1 W(544)
I would use no words but Yours, and have no thoughts W 296 L 1 W(545)
would not follow any way but Yours. You are beside me W 298 L 2 W(547)
attack. Illusions can obscure it, but can not put out its W 299 L 2 W(548)
lost our way a while. But we have listened to Your W 300 L 2 W(549)
thanks today the world endures but for an instant. We would W 300 L 2 W(549)
Second Coming will be soon, but do not rest with that W 300 W9 5 W(550)
because we did not understand. But we have learned the world W 301 L 2 W(551)
see. We thought we suffered. But we had forgot the Son W 302 L 1 W(552)
its holiness, and understand it but reflects my own. W W 302 L 1 W(552)
sounds He understands, and see but sights which show His Father W 303 L 1 W(553)
have given me. He is but what I really am in W 303 L 2 W(553)
L 1. Who uses but Christs vision finds a W 305 L 1 W(555)
be saved. Help us today but to accept Your gift, and W 305 L 2 W(555)
306 L 1. What but Christs vision would I W 306 L 1 W(556)
open hearts and minds, asking but what You give. We cannot W 306 L 2 W(556)
offering sufficient for Your Son. But in Your Love the gift W 306 L 2 W(556)
in recognition that they are but one.

W 307 L 2 W(557)
own. To look within is but to find my will as W 309 L 1 W(559)
Gods saving grace is but to fear complete release from W 310 W10 3 W(561)
us not use it today, but make a gift of it W 311 L 1 W(562)
future now is recognized as but extensions of the present. Past W 314 L 1 W(565)
of time and human destiny. But when I willingly and gladly W 317 L 1 W(568)
when all the parts have but one purpose and one aim W 318 L 1 W(569)
left. For arrogance opposes truth. But where there is no arrogance W 319 L 1 W(570)
shares Its totality. What aim but the salvation of the world W 319 L 2 W(570)
have given me? And what but this could be the Will W 319 L 2 W(570)
to sanity, and to be but as God created us. W 320 W11 4 W(572)
way to find my freedom. But I trust in You. You W 321 L 1 W(573)
322. I can give up but what was never real. W 322 L 0 W(574)
lose the way. I can but choose to wander off a W 324 L 1 W(576)
and mine apart from Yours but makes up dreams. Let me W 325 L 2 W(577)
Lesson 327. I need but call and You will answer W 327 L 0 W(579)
answer me Himself. Let me but learn from my experience that W 327 L 1 W(579)
and loves me still, awaiting but my call to give me W 327 L 1 W(579)
in my experience, if I but test them out. Let me W 327 L 2 W(579)
that we will gain autonomy but by our striving to be W 328 L 1 W(580)
To join with His is but to find our own. And W 328 L 1 W(580)
There is no will but Yours. And I am glad W 328 L 2 W(580)
I am in truth is but Your Will, extended and extending W 329 L 1 W(581)
we think we suffer, we but fail to know our one W 330 L 2 W(582)
return to You. No light but this can end our evil W 333 L 2 W(586)
our evil dreams. No light but this can save the world W 333 L 2 W(586)
L 2. I seek but the eternal. For Your Son W 334 L 2 W(587)
then, can be his solace but what You are offering to W 334 L 2 W(587)
sounds, at best, can serve but to recall the memory that W 336 L 1 W(589)
of myself, for I need but accept my Self, my sinlessness W 337 L 1 W(590)
when I thought I sinned, but I accept Atonement for myself W 337 L 2 W(590)
L 1. It needs but this to let salvation come W 338 L 1 W(591)
His thoughts can frighten him, but since these thoughts belong to W 338 L 1 W(591)
fail and lead me nowhere. But the Thought You gave me W 338 L 2 W(591)
1. No-one desires pain. But he can think that pain W 339 L 1 W(592)
No-one would avoid his happiness. But he can think that joy W 339 L 1 W(592)
will receive what he requests. But he can be confused indeed W 339 L 1 W(592)
would do nothing by myself, but hear Your Voice in everything W 339 L 2 W(592)
was born into this world but to achieve this day, and W 340 L 1 W(593)
is no room for anything but joy and thanks today. Our W 340 L 2 W(593)
day. Not one of us but will be saved today. Not W 340 L 2 W(593)
is false. It undoes error, but does not attempt to go W 340 W13 1 W(594)
Lesson 341. I can attack but my own sinlessness, And it W 341 L 0 W(595)
The gift of everything can but be gain. You only give W 343 L 1 W(597)
there, there are no needs. But here on earth the miracle W 345 L 1 W(599)
today, we will remember nothing but the peace of God. For W 346 L 2 W(600)
my Father. It is sick. But You have offered freedom, and W 347 L 1 W(601)
do not know my will, but He is sure it is W 347 L 1 W(601)
me and judge them not, but give Each one a miracle W 349 L 0 W(603)
is unaffected by his thoughts. But what he looks upon is W 350 L 1 W(604)
Who is my brother but Your holy Son? And if W 351 L 1 W(606)
the sorrows of the world. But from The Other comes the W 352 L 0 W(607)
hands, my feet today Have but one purpose; to be given W 353 L 0 W(608)
and recognize that Christ is but my Self.

W 353 L 1 W(608)
wholly free of every law but Yours. I have no self W 354 L 1 W(609)
me. I have no purpose but His own. And He is W 354 L 1 W(609)
for me, and I need but reach out my hand to W 355 L 1 W(610)
Lesson 356. Sickness is but another name for sin. Healing W 356 L 0 W(611)
name for sin. Healing is but another Name for God. The W 356 L 0 W(611)
to call Your Name is but to call his own. W 356 L 1 W(611)
my voice be still, remembering. But let me not forget Your W 358 L 1 W(613)
not forget myself is nothing, but my Self is All. W 358 L 1 W(613)
We have misunderstood all things. But we have not made sinners W 359 L 1 W(614)
as possible. We use them but at the beginning of our W 360 FL 1 W(616)
are seeking for the way but find it not. W W 360 FL 2 W(616)
give. And if I need but stillness and a tranquil, open W 361 L 1 W(618)
certainty is yours. You need but ask it of him, and W 361 EP 1 W(619)
need of them. Henceforth, hear but the Voice for God and W 361 EP 3 W(619)
learn through teaching. Teaching is but a call to witnesses to M 1 A 2 M(1)
you. No more than that, but also never less. M M 1 A 2 M(1)
say that teaches you. Teaching but reinforces what you believe about M 1 A 3 M(1)
trying to protect is real. But it does mean that the M 1 A 3 M(2)
learning situation, which teaches nothing but despair and death, God sendsM 1 A 4 M(2)
may be a single light, but that is enough. He has M 2 A 1 M(3)
the world. Many hear it but few will answer. But it M 2 A 2 M(3)
it but few will answer. But it is all a matter M 2 A 2 M(3)
will answer in the end, but the end can be a M 2 A 2 M(3)
begins as a single light, but with the Call at its M 2 A 2 M(3)
the particular teaching aids involved. But the content of the course M 2 A 3 M(3)
change the Will of God? But time, with its illusions of M 2 A 4 M(4)
Time waits on his choice, but not whom he will serve M 3 A 1 M(4)
Gods Will in everything but seems to take time in M 3 A 4 M(5)
the illusion of time already, but the illusion of levels of M 4 A 3 M(7)
teachers work at different levels, but the result is always the M 4 A 3 M(7)
Power which is in them but not of them. It is M 5 B 1 M(9)
This need not be painful, but it usually is so experienced M 5 B 3 M(9)
thought he had learned willingness, but now he sees that he M 5 B 7 M(11)
insanity. No teacher of God but must learn, and fairly early M 5 E 1 M(13)
is merely natural. What choice but this has meaning to the M 5 E 2 M(13)
fully understands that defenses are but the foolish guardians of mad M 5 G 1 M(14)
he lets himself be undeceived. But he learns faster as his M 5 G 1 M(14)
the text and the workbook, but it is perhaps more alien M 5 H 1 M(15)
should he ensure himself pain? But he does want to keep M 5 H 2 M(15)
time perhaps unknown as yet, but not in doubt. The time M 5 I 1 M(16)
all things right; not some, but all. Generally, his faithfulness begins M 5 J 1 M(16)
that alone is faithfulness. Nothing but that really deserves the name M 5 J 1 M(16)
as it was formerly. Nothing but sparkles now which seemed so M 5 K 2 M(17)
beyond our curriculum that learning but disappears in its presence. Yet M 5 K 3 M(18)
weak and pitiful he is. But if he chooses death himself M 6 B 2 M(18)
sickness is recognized. One need but say, There is no gain M 6 C 1 M(19)
this, and he is healed. But to say this one must M 6 C 1 M(19)
the body. If sickness is but a faulty problem-solving approach, it M 6 C 1 M(19)
ministering to him, yet they but give form to his own M 6 C 2 M(19)
belongs; not with the world, but on him who looks on M 6 C 3 M(19)
idea is pain forever gone. But with this idea goes also M 6 C 4 M(20)
to cause. Cause and effect but replicate creation. Seen in their M 6 C 4 M(20)
not to heal the sick but to remind them of the M 6 D 2 M(21)
by the will of another, but by the union of the M 6 D 3 M(21)
is lost, for they can but increase. No teacher of God M 7 A 2 M(22)
the giver will not lose, but only gain. Who gives a M 7 A 3 M(22)
appropriate? Such is not giving but imprisoning.

M 7 A 3 M(22)
own uncertainty is not love but fear, and therefore hate. His M 8 A 2 M(23)
withdrawn. That was a mistake, but hardly one to stay with M 8 A 3 M(24)
regarded as of major importance, but is recognized as being untrue M 9 A 2 M(25)
will continue to see differences, but the mind which has let M 9 A 6 M(27)
their changed appearances as before. But the mind will put them M 9 A 6 M(27)
world. And of these two but one is real. Just as M 9 A 6 M(27)
their life situation almost immediately, but these are generally special casesM 10 A 1 M(27)
not because it is difficult, but because it is apt to M 10 A 2 M(28)
that he should not judge, but that he cannot. In giving M 11 A 2 M(29)
This is not an opinion but a fact. In order to M 11 A 3 M(29)
relinquishment of judgment. Make then but one more judgment. It is M 11 A 4 M(29)
judgment down, not with regret but with a sigh of gratitude M 11 A 5 M(30)
not difficult to relinquish judgment. But it is difficult indeed to M 11 A 6 M(30)
and they, which never were but the effects of his mistaken M 11 A 6 M(30)
it be difficult to want but this? 12. HOW M 11 A 6 M(30)
promises can hardly be impossible. But it is true that the M 12 A 1 M(30)
What the world is, is but a fact. You cannot choose M 12 A 1 M(30)
choose what this should be. But you can choose how you M 12 A 1 M(30)
no death; your judgment sees but death as the inevitable end M 12 A 2 M(31)
These problems are not true, but that is meaningless to those M 12 A 3 M(31)
and can never be possible. But in the Judgment of God M 12 A 3 M(31)
God has entered. What else but a Thought of God turns M 12 A 4 M(31)
be possible in this world? but instead, Is it not impossible M 12 A 4 M(31)
of mind. Nothing external alters, but everything internal now reflects onlyM 13 A 2 M(32)
that the bodyís function is but to let Godís Voice speak M 13 A 4 M(33)
share the illusion of separation, but because of what they use M 13 A 4 M(33)
consequences. The dream says otherwise, but who would put his faith M 13 A 6 M(33)
world. What could this be but an illusion, since this world M 14 A 1 M(34)
of the world are nothing. But what a sacrifice,- and M 14 A 3 M(35)
He can doubt all things, but never this. M 14 M 14 A 3 M(35)
disappointed in the end. Seek but do not find remains this M 14 A 5 M(35)
aim to set him free. But do not be mistaken about M 14 A 6 M(36)
as yet, and they can but turn to you. There is M 14 A 6 M(36)
The world contains it not, but learn this course and it M 14 A 8 M(36)
and they are gone. How but in this way are all M 15 A 1 M(37)
be a long-range goal indeed. But time stands still, and waits M 15 A 3 M(37)
the thinking of the world, but so does Heaven. M M 15 A 3 M(38)
flee forever from the truth? But the final judgment will not M 16 A 1 M(39)
No, not yet, not yet. But this is still your goal M 16 A 2 M(39)
end. Judge not, for you but judge yourself and thus delay M 16 A 2 M(39)
Yet he is sure of but one thing; they do not M 17 A 1 M(40)
M 17 A 2. But what about those who have M 17 A 2 M(40)
no means the ultimate criterion, but at the outset it is M 17 A 3 M(41)
this is so, let him but remember that he chooses to M 17 A 4 M(41)
Your defenses will not work, but you are not in danger M 17 A 6 M(42)
with external things? He can but try, and his success depends M 17 A 8 M(42)
success is not of him, but will be given him at M 17 A 8 M(42)
state. All intermediate lessons will but lead to this, and bring M 17 A 9 M(43)
may accept as real can but deceive him. But he is M 17 A 10 M(43)
real can but deceive him. But he is safe from all M 17 A 10 M(43)
not that it is dangerous, but merely that it is meaningless M 17 A 10 M(43)
pain. There is no will but Gods. His teachers know M 17 A 11 M(44)
and have learned that everything but this is magic. All belief M 17 A 11 M(44)
been emphasized that you give but to yourself? And where could M 18 A 2 M(44)
taught can lead to nothing but release for teacher and pupil M 18 A 3 M(45)
if the result is anything but joy. The single aim of M 18 A 3 M(45)
in comparison. Accept your separation, but do not remember how it M 18 A 6 M(46)
that you have won it, but do not retain the slightest M 18 A 6 M(46)
M 18 A 7. But what will now be your M 18 A 7 M(46)
all magic thoughts? They can but reawaken sleeping guilt, which you M 18 A 7 M(46)
guilt, which you have hidden but have not let go. Each M 18 A 7 M(46)
can be learned and taught, but it requires patience and abundant M 18 A 8 M(46)
18 A 9. Madness but seems terrible. In truth it M 18 A 9 M(47)
fear of God is causeless. But His Love is Cause of M 18 A 9 M(47)
demonstrate its falsity, he is but witnessing to its reality. Depression M 19 A 1 M(47)
is changeless. Magic thoughts are but illusions. Otherwise salvation would beM 19 A 1 M(47)
age old impossible dream in but another form. Yet the dream M 19 A 1 M(47)
19 A 3. Anger but screeches, Guilt is real! Reality M 19 A 3 M(48)
that rests on this: You but mistake interpretation for the truth M 19 A 3 M(48)
truth. And you are . wrong. But a mistake is not a M 19 A 3 M(48)
justice and truth; one is but the first small step in M 20 A 2 M(49)
and time ends with it. But somewhere one must start. Justice M 20 A 2 M(49)
scheme, for not one sin but seems forever true. M M 20 A 3 M(49)
fragments must decay and die, but wholeness is immortal. It remains M 20 A 4 M(49)
thing and all the past. But strangely, it is not a M 21 A 2 M(50)
fail to find it who but seeks out its conditions. Godís M 21 A 3 M(50)
lead to war? And what but peace is opposite to war M 21 A 3 M(50)
have picked it up again. But you will learn, as you M 21 A 4 M(51)
5. Living is joy, but death can only weep. You M 21 A 5 M(51)
escape from what you made. But this you do not see M 21 A 5 M(51)
made death, and it is but illusion of an end. Death M 21 A 5 M(51)
between His Will and yours but seemed to be reality. In M 21 A 6 M(51)
you ask for you receive. But this refers to the prayer M 22 A 1 M(52)
forget, however, that words are but symbols of symbols. They are M 22 A 1 M(52)
for the thing asked for, but the things themselves but stand M 22 A 2 M(52)
for, but the things themselves but stand for the experiences which M 22 A 2 M(52)
sleeping Son of God has but this power left to him M 22 A 3 M(52)
words that come to you, but offer them in confidence. They M 22 A 5 M(53)
accept the idea in theory, but it is rarely if ever M 23 A 4 M(54)
Temptation may recur to others, but never to this One. He M 24 A 2 M(56)
Jesus Christ as such is but a symbol. But it stands M 24 A 4 M(56)
such is but a symbol. But it stands for love that M 24 A 4 M(56)
He has asked for love, but only that he might give M 24 A 5 M(57)
You do not love yourself. But in his eyes your loveliness M 24 A 5 M(57)
not because of content differences but because symbols must shift and M 24 A 7 M(57)
and teach that theoretical issues but waste time, draining it away M 25 A 4 M(59)
and Whose Voice is available but for the hearing. These limits M 26 A 2 M(60)
magic is useless to Him, but what He uses cannot be M 26 A 4 M(61)
be lifted. It can be but greater limitations they lay upon M 26 A 6 M(61)
the necessary understanding as yet, but they have joined with others M 27 A 1 M(62)
them. Alone they are nothing. But in their joining is the M 27 A 1 M(62)
of the time on earth. But this is so rare that M 27 A 3 M(62)
function to escape from them, but not to be without them M 27 A 4 M(63)
have asked this question before, but now we need to consider M 28 A 1 M(63)
to be raised to question, but to be accepted as the M 28 A 1 M(63)
and disappointment and despair, can but be feared. He holds your M 28 A 2 M(63)
little life in his hand but by a thread, ready to M 28 A 2 M(63)
no life. Death denies life. But if there is reality in M 28 A 4 M(64)
death would indeed be real. But God would not be loving M 28 A 5 M(64)
Him. He is not Father but destroyer. He is not Creator M 28 A 5 M(64)
destroyer. He is not Creator but avenger. Terrible His Thoughts and M 28 A 5 M(64)
death and still have life? But what is born of God M 28 A 6 M(65)
to the truth. Be steadfast but in this; be not deceived M 28 A 7 M(65)
the end of death? Nothing but this; the realization that the M 28 A 7 M(65)
guiltless now and forever. Nothing but this. But do not let M 28 A 7 M(65)
and forever. Nothing but this. But do not let yourself forget M 28 A 7 M(65)
Love is no longer feared but gladly welcomed. Idols have disappeared M 29 A 2 M(66)
and we wish for nothing but His Will to be our M 29 A 5 M(67)
These things await us all, but we are not prepared as M 29 A 6 M(67)
not a substitute for either, but merely a supplement. While it M 30 A 1 M(68)
from prayers alone? Who needs but a smile, being as yet M 30 A 2 M(68)
not thought of this aspect, but its centrality is obvious. To M 30 A 3 M(68)
power. And yet it is but a seeming paradox. As God M 30 A 4 M(69)
was made to uphold it. But the Teacher Who knows the M 30 A 4 M(69)
given him by God is but to acknowledge his Creator and M 30 A 5 M(69)
He may ask for injury, but his father will protect him M 30 A 6 M(70)
your weakness is His strength. But do not read this hastily M 30 A 7 M(70)
perceive as your weakness is but illusion. And He has given M 30 A 7 M(70)
you. Not in the future but immediately; now. God does not M 30 A 7 M(70)
and selected wrongs. God knows but His Son, and as he M 30 A 7 M(70)
A universal theology is impossible, but a universal experience is not U 1 A 2 U(1)
experience is not only possible but necessary. It is this experience U 1 A 2 U(1)
Who abides in this part but sees the other part as U 2 A 3 U(2)
retains the potential for creating, but its Will which is God U 2 A 4 U(2)
awareness can shift quite dramatically, but it cannot transcend the perceptualU 2 A U(3)
this. What is the ego? But a dream of what you U 3 A 1 U(4)
understand that it is nothing but an ancient thought that what U 3 A 1 U(4)
what is made has immortality. But what could come of this U 3 A 1 U(4)
What is the ego? Nothingness, but in a form that seems U 3 A 2 U(4)
how it arose can be but he who thinks it real U 3 A 2 U(4)
for what the ego is, but we CAN say what it U 3 A 4 U(4)
In an evil dream that but seemed real while you were U 3 A 6 U(5)
MIRACLE? A dream as well. But look at all the aspects U 3 A 7 U(5)
for God and toward God but not of Him. It is U 4 A 1 U(6)
Forgiveness, then, is an illusion, but because of its purpose, which U 4 A 1 U(6)
at all concerned with form, but having given the content it U 4 A 3 U(6)
No-one can look on knowledge. But the Face of Christ is U 4 A 4 U(6)
It is a symbol, too, but as the symbol of His U 4 A 5 U(6)
all there is. We can but go from nothingness to everything U 4 A 6 U(7)
truth, for truth goes nowhere. But illusions shift from place to U 4 A 6 U(7)
The final step is also but a shift. As a perception U 4 A 6 U(7)
ego cannot be at peace. But Will is constant, as the U 4 A 7 U(7)
God to save His Son. But look on this and you U 4 A 7 U(7)
that stands behind all joining but still beyond them all. God U 4 A 8 U(7)
all. God IS NOT SEEN BUT ONLY UNDERSTOOD. His Son is U 4 A 8 U(7)
His Son is not attacked but recognized. 5. PERCEPTION U 4 A 8 U(7)
little while longer than others. But the time will come when U 5 A 1 U(7)
not only will not last, but lends itself to thoughts of U 5 A 2 U(7)
It will not endure. But for the time it lasts U 5 A 3 U(8)
block before Christs face. But true perception looks on it U 5 A 4 U(8)
was the home of bodies. But forgiveness looks past bodies. This U 5 A 5 U(8)
What remedy can guilt expect? But seen within your mind, guilt U 5 A 6 U(8)
Mind of God, you could but rush to meet Him where U 5 A 8 U(9)
Heaven for you never left. But there is need for help U 6 A 1 U(9)
and this will never change. But they have names which differ U 6 A 1 U(9)
unreal. Their names are legion, but we will not go beyond U 6 A 1 U(9)
because He knows no need. But He creates all Helpers of U 6 A 1 U(9)
one who was a man but saw the face of Christ U 6 A 2 U(10)
Christ, a man no longer, but at one with God. The U 6 A 2 U(10)
all. And so they were but dreams. Arise with him who U 6 A 4 U(10)
their oneness can be recognized. But Jesus is for you the U 6 A 6 U(11)
needs you think you have. But He is not deceived when U 7 A 4 U(12)
for he alone is functionless. But joined with you he is U 7 A 5 U(12)
no longer to take form but to return to the eternal U 7 A 5 U(12)
despair may seem to come, but learn how not to be U 8 A 1 U(13)
illusions, when His Love is but an instant farther on the U 8 A 1 U(13)
You ARE a stranger here, but you belong to Him Who U 8 A 2 U(13)
as He loves Himself. Ask but my help to roll the U 8 A 2 U(13)
journey long ago begun that but seems new. We have begun U 8 A 4 U(13)
destiny the world would hide but God would have you see U 8 A 4 U(13)
We had lost our way, but He has found it for U 8 A 6 U(14)
his mind without formal help, but even then it is always P 1 A 1 P(1)
in this world escapes fear, but everyone can reconsider its causes P 2 A 1 P(1)
to make progress in salvation. But he must begin to separate P 2 A 5 P(2)
to God in the end. But that is up to Him P 2 A 5 P(2)
is a more beneficent self-concept, but psychotherapy can hardly be expectedP 3 A 1 P(3)
self-concept exactly as it is, but without the suffering that it P 3 A 2 P(3)
the impossible is easily accomplished, but only at the cost of P 3 A 2 P(3)
patient may cherish false self-concepts, but their respective perceptions of improvementP 3 A 3 P(3)
ideal outcome is rarely achieved. But psychotherapy begins with the realizationP 3 B 1 P(4)
is not what we mean, but here is the egos P 3 B 2 P(4)
not really changes. They are but deeper shadows, or perhaps different P 3 B 2 P(4)
ego on the therapeutic process. But He will wait, and His P 3 B 3 P(4)
and the more he learns. But whatever stage he is in P 3 B 4 P(5)
has no place in psychotherapy, but it also has no real P 3 C 2 P(5)
one. Neither is truth itself, but both can lead to truth P 3 C 2 P(5)
truth, which remains perfectly obvious, but to remove the seeming obstaclesP 3 C 2 P(5)
concept, for God can be but known. Belief implies that unbelief P 3 C 4 P(6)
implies that unbelief is possible, but knowledge of God has no P 3 C 4 P(6)
matter what their purpose is, but they must share it wholly P 3 C 6 P(7)
must true psychotherapy be religious. But both have many forms, because P 3 C 7 P(7)
not the curriculums goal, but how he can best reach P 3 C 7 P(7)
is held out to him, but he cannot hold out his P 3 C 9 P(7)
they are. What is religion but an aid in helping him P 3 C 9 P(7)
Neither can do this alone, but when they join, the potentiality P 3 D 2 P(8)
result to look like retrogression. But in the end there must P 3 D 3 P(8)
therapist is one with Christ. But healing is a process, not P 3 D 4 P(8)
guilt? And who could weep but for his innocence? P P 3 E 1 P(9)
be unchanged? Illness can be but guilts shadow, grotesque and P 3 E 2 P(9)
however real they seem, are but illusions. Who could have faith P 3 E 3 P(9)
To heal the sick is but to bring this realization to P 3 E 3 P(9)
understands healing. At worst, they but make the body real in P 3 E 4 P(9)
as the source of illness. But their error lies in the P 3 E 5 P(10)
substituted for a little while, but not for long. Fear cannot P 3 E 7 P(10)
for all of them are but attempts to compromise by seeing P 3 E 8 P(11)
it must be forever inconceivable. But the insane believe it because P 3 E 8 P(11)
perceives it, the therapist cannot but be seen as a real P 3 E 9 P(11)
being unreal, cannot be justified. But neither is it safe. And P 3 E 10 P(11)
remain; the perfect psychotherapist is but a glimmer of a thought P 3 F 3 P(12)
a thought not yet conceived. But still we speak of what P 3 F 3 P(12)
his perceived distress can be but answered by his Father. Yet P 3 F 5 P(13)
whatever form it takes, is but to call on Him. And P 3 F 6 P(13)
and understand that it is but our own. P 3 P 3 F 7 P(13)
defense, -- all this is but the grim refusal to forgive P 3 G 1 P(14)
healing can be heard instead. But first the willingness to question P 3 G 2 P(14)
inextricably into the self-concept, itself but a pseudo-creation, make this uglyP 3 G 2 P(14)
behind the form breaks through, but only very briefly, and the P 3 G 3 P(14)
which the senses bring have but one purpose; to justify attack P 3 G 4 P(14)
Here is all sickness cherished, but without the recognition that this P 3 G 4 P(14)
else that seems to terrify. But it is not the something P 3 G 4 P(14)
your healing efforts here is but futility. Who can cure what P 3 G 4 P(15)
unforgiveness. The forms of one but reproduce the forms of the P 3 G 5 P(15)
as therapists. Their patients can but be seen as the bringers P 3 G 7 P(15)
is always there to choose? But once Christ enters in, what P 3 H 2 P(16)
to the Son of God. But what they see in him P 3 H 7 P(17)
indeed. The unhealed healer cannot but be fearful of his patients P 3 H 7 P(17)
thus at times he may. But he will not succeed except P 3 H 7 P(17)
things as this, if you but understand your proper role. But P 3 H 9 P(18)
but understand your proper role. But if you fail in that P 3 H 9 P(18)
of treatment that is suitable. But it does mean that no P 4 A 1 P(19)
may be hard to remember, but God will not have His P 4 A 3 P(19)
learning. What could he be but grateful for them and to P 4 A 4 P(20)
no special rules, of course, but they may be called upon P 4 B 1 P(21)
is saved; indeed is cherished. But only little time is saved P 4 B 6 P(22)
who have come very close, but they have not accepted the P 4 B 7 P(23)
strength of God with him, but the defensive therapist has lost P 4 B 10 P(24)
Christ. Yet it can be but an illusion, because time does P 4 B 10 P(24)
given him, not in payment, but to help him better serve P 4 C 1 P(25)
not evil. It is nothing. But no one here can live P 4 C 1 P(25)
he came. He stays here but for this. And while he P 4 C 1 P(25)
is no cost to either. But thanks are due to both P 4 C 4 P(26)
will thus be given them. But they will lose this understanding P 4 C 5 P(26)
suit your need. You have but one. What God created one S 1 A 2 S(1)
receive the Answer for him. But you can, and indeed you S 1 A 4 S(2)
about how you have asked, but you are ready for a S 1 A 5 S(2)
This should not be abandoned. But asking is a lesson in S 1 A 5 S(2)
you have not understood it. But do not think because of S 1 A 6 S(2)
area of experience more manageable. But that means manageable by YOU S 1 A 7 S(3)
this world that is necessary. But not for asking. God does S 1 A 7 S(3)
overtones, the harmonics, the echoes, but these are secondary. In true S 1 B 3 S(4)
gods before Him; no Love but His. What could His Answer S 1 B 4 S(4)
What could His Answer be but your remembrance of Him? Can S 1 B 4 S(4)
God answers only for eternity. But still all little answers are S 1 B 4 S(4)
mediates between you and God. But it does mean that another S 1 B 6 S(5)
who prays without fear cannot but reach Him. He can therefore S 1 B 6 S(5)
To ask that Christ be but Himself is not an entreaty S 1 B 7 S(5)
Himself is not an entreaty but it IS a song of S 1 B 7 S(5)
is a part of life. But it does change in form S 1 C 1 S(5)
identification has generally been reached, but it tends to be blurred S 1 C 3 S(6)
this world in various forms, but it is also possible to S 1 C 3 S(6)
not in the actual words, but in the way in which S 1 C 4 S(6)
choose for another. You can but choose for yourself. Pray truly S 1 C 6 S(6)
you. He is no jailer, but a messenger of Christ. Be S 1 D 6 S(9)
will fail to find one. But just as surely will he S 1 D 7 S(9)
must ask for different things. But once the need to hold S 1 E 1 S(9)
step begins the quicker ascent, but there are still many lessons S 1 E 2 S(9)
things, and thus set up but an illusion of a goal S 1 E 2 S(10)
like, -- all these are but illusions from the past. The S 1 E 3 S(10)
a way to true humility. But here again it rises up S 1 F 1 S(10)
love and holiness. Let it but leave the ground where it S 1 F 1 S(10)
lays aside, not in resentment, but in honesty and recognition that S 1 F 1 S(10)
truly humble have no goal but God because they need no S 1 F 2 S(11)
the steps of prayer cannot but use it thus. Forgivenesss S 2 B 1 S(12)
your innocence be found. Who but the sinful need to be S 2 B 4 S(13)
sins and not your own. But you can free him and S 2 B 5 S(13)
does not use your eyes, but you can look through His S 2 B 6 S(13)
call to sanity, for who but the insane would look on S 2 B 8 S(14)
S 2 B 9. But to achieve this end you S 2 B 9 S(15)
go. Forgiveness is the key, but who can use a key S 2 B 9 S(15)
that it may take have but one goal; their purpose is S 2 C 1 S(15)
There is no union here, but only grief. This is not S 2 C 2 S(15)
be savior, not an enemy. But having made him enemy, he S 2 C 5 S(16)
which can give no hope, but only greater pain and misery S 2 C 6 S(16)
recompense. There is no giving but to give like Him. All S 2 C 6 S(16)
Be not deceived by them, but lay them by as worthless S 2 C 8 S(17)
Would God deceive you? He but asks for trust and willingness S 2 D 1 S(17)
yours, not by your plans but by His holy Will. His S 2 D 2 S(17)
what is beyond you yet, but let it be a way S 2 D 2 S(17)
not with your own sincerity, but with His Own. Let Him S 2 D 3 S(18)
a justice He can understand, but you cannot as yet. Yet S 2 D 4 S(18)
takes you need not judge. But let it not be you S 2 D 5 S(18)
has in Him. Do you but listen, for He will be S 2 D 6 S(18)
die, and healing it is but a brief delay in its S 3 B 1 S(20)
be seen as one. Nothing but that; the sign of judgment S 3 B 3 S(20)
must Gods Son undo. But not alone. For he has S 3 B 4 S(21)
may become his chosen home, but it will never be his S 3 B 4 S(21)
combining with forgiveness kindly meant but not completely understood as yetS 3 C 2 S(21)
form of pain and sickness. But the cause remains, and will S 3 C 2 S(21)
service it has given us. But we are thankful, too, the S 3 C 3 S(21)
We call it death, but it is liberty. It does S 3 C 4 S(22)
in pain upon unwilling flesh, but as a gentle welcome to S 3 C 4 S(22)
reward and not a punishment. But such a viewpoint must be S 3 C S(22)
is no partial healing. What but shifts illusions has done nothing S 3 C S(22)
before time was and still but waits for him. D S 3 C 7 S(23)
the body in a part, but never as a whole. Its S 3 D 1 S(23)
that brings the healing. You but recognize your oneness with the S 3 D 4 S(24)
eternity. It heals no part, but wholly and forever. Now the S 3 D 5 S(24)
are Gods healers. They but speak for Him and never S 3 E 1 S(25)
themselves. They have no gifts but those they have from God S 3 E 1 S(25)
He becomes no longer Cause but only an effect. Now healing S 3 E 5 S(26)
kind to Me. I ask but this; that you be comforted S 3 E 10 S(28)
of the world. It has but one. Its forms are many G 1 A 1 G(1)
them what you will - but it is one in content G 1 A 1 G(1)
escape its cause, and never but a counterfeit of peace, it G 1 A 1 G(1)
peace unite on loveís behalf. But first there must be certainty G 1 A 2 G(1)
made of fear, concealed perhaps, but which is surely present somewhere G 1 A 2 G(1)
never change. Remember only this, but do not let it slip G 1 A 5 G(2)
fear again. Deny the dream but do not fail the truth G 1 A 5 G(2)
enter where His gifts abide. But do not think His gifts G 1 A 5 G(2)
to Him and suddenly remember. But be sure of this and G 1 A 7 G(2)
creation. You can choose but one, and which you choose G 1 A 7 G(3)
disappear from things of time. But you will hold my hand G 1 A 8 G(3)
you to God, Who asks but that you walk with me G 1 A 9 G(3)
you have seen with me but once, you would no longer G 1 A 9 G(3)
that we can go alone. But when we come together there G 1 A 10 G(3)
perceive them now to be but that, and nothing more than G 2 A 1 G(4)
you, we will see nothing but the gifts of God reflected G 2 A 3 G(4)
his way a little while but never left the safety of G 2 A 3 G(5)
dream which gifts of fear but offer him again. G G 3 A 1 G(6)
asks a price of him, but having drawn a veil across G 3 A 2 G(6)
he believed that it was but a dream. Yet if he G 3 A 2 G(6)
from you by evil dreams, but it is only from the G 3 A 4 G(7)
still untouched by your deceptions. But you cannot go past that G 3 A 4 G(7)
showing you that it is but a dream within a larger G 3 A 4 G(7)
more dear, for it is but the call of Love Itself G 3 A 7 G(8)
to you. You have forgot, but He is faithful still, because G 3 A 7 G(8)
than love there cannot be. But this a gift becomes if G 4 A 4 G(10)
who asks your help is but yourself. Who is the giver G 4 A 6 G(11)
G(12) But do not think that their G 4 A 8 G(12)
there. There is no love but Godís; no gifts but His G 4 A 8 G(12)
love but Godís; no gifts but His. We but return his G 4 A 8 G(12)
no gifts but His. We but return his Own unto Himself G 4 A 8 G(12)
return his Own unto Himself. But as we do, He comes G 4 A 8 G(12)
Who you really are. What but that memory is dear to G 4 A 9 G(12)
country you were lost indeed, but you were not forgotten. Hear G 4 A 9 G(12)
Lord! What is your life but gratitude to Him Who loves G 5 A 3 G(13)
What is your purpose here but to recall into His loving G 5 A 3 G(13)
the only thing you want, but to allow the secret place G 5 A 3 G(13)