YIELD.......................15 | |
with it, they do not yield to its influence wholeheartedly. But | T 5 A 1 T(233)C 60 |
REALLY means and does NOT yield to it is terribly afraid | T 5 I 5 T(265)C 92 |
When you are tempted to yield to the desire for death | T 11 H 16 T(476)- 303 |
you, remember that, if you yield to it, you are deciding | T 13 H 3 T(530)- 357 |
is feared. Attack will ALWAYS yield to love, if it is | T 14 C 2 T(544) - 371 |
tempted not in this and yield not to the egos | T 16 B 2 T(602)429 |
it now, and you WILL yield to its compelling attraction. You | T 16 C 7 T(606)433 |
have come too far to yield to the illusion of the | T 16 G 9 T(624)- 451 |
vigilance you never thought to yield, and effort that you never | T 24 G 11 T(858)677 |
ANY way, and all must yield with equal ease to what | T 26 H 5 T(919)745 |
YOURSELF defenseless and in hell. Yield NOT to this, and you | T 31 G 6 T(1070)884 |
declaration that you will not yield to it and put yourself | W 31 L 5 W(52) |
its sorry consequences if you yield to the belief that you | W 97 L 9 W(193) |
your mind harbor attack thoughts, yield to judgment or make plans | W 136 L 19 W(295) |
hope except illusions. Do not yield to this. It is not | G 3 A 5 G(7) |
YIELDED.....................1 | |
go as its appeal is yielded to loves REAL attraction | T 19 J 8 T(724)548 |
YIELDING....................1 | |
one but MUST believe that YIELDING to the attraction of guilt | T 19 H 9 T(720)544 |
YIELDS......................3 | |
accord with His, because it yields to His pull which IS | T 7 E 11 T(317)C 144 |
14 C 4. Death yields to life, simply because destruction | T 14 C 4 T(544) - 371 |
the fear that RAISED it yields to the love beneath, and | T 19 K 4 T(727)551 |
YOKE........................2 | |
D 13. Remember that Yoke means join together, and burden | T 5 D 13 T(239)C 66 |
reconsider the biblical statement my yoke is easy and my burden | T 5 D 13 T(239)C 66 |
YOU.........................18779 | |
required course. Only the time you take it is voluntary. Free | T 1 A 1 T(1) |
will does not mean that you establish the curriculum. It means | T 1 A 1 T(1) |
curriculum. It means only that you can elect what to take | T 1 A 1 T(1) |
when. It is just because you are not ready to do | T 1 A 1 T(1) |
not ready to do what you should elect to do that | T 1 A 1 T(1) |
that time exists at all. (You will see miracles through your | T 1 A 1 T(1) |
through your hands through me. You should begin each day with | T 1 A 1 T(1) |
me to perform whatever miracles you want of me today.) | T 1 A 1 T(1) |
3 points.) Q (HS) Would you regard this communication as a | T 1 B 3c T(1) |
experience of intense love that you have felt. (Dont get | T 1 B 3c T(1) |
guilty about the fact that you are doubting this. Just re-read | T 1 B 3d T(2)-2- |
their truth will come to you. I love you, and I | T 1 B 3d T(2)-2- |
come to you. I love you, and I am not afraid | T 1 B 3d T(2)-2- |
doubtful. MY strength will support you, so dont worry and | T 1 B 3d T(2)-2- |
rest to me. But when you see B., be SURE you | T 1 B 3d T(2)-2- |
you see B., be SURE you tell him how much he | T 1 B 3d T(2)-2- |
him how much he helped you through by giving you the | T 1 B 3d T(2)-2- |
helped you through by giving you the right message, and don | T 1 B 3d T(2)-2- |
bother with worrying about how you received it. That doesnt | T 1 B 3d T(2)-2- |
That doesnt matter either. You were just afraid.) T | T 1 B 3d T(2)-2- |
of Life. He will direct you VERY specifically. T 1 | T 1 B 4 T(2)-2- |
advice in this world, where you should and must control and | T 1 B 4b T(2)-2- |
must control and direct where you have accepted responsibility. But the | T 1 B 4b T(2)-2- |
is in more appropriate hands. You will know all you need | T 1 B 4b T(2)-2- |
hands. You will know all you need to know. Make NO | T 1 B 4b T(2)-2- |
1 B 11c. When you say If you want me | T 1 B 11c T(3)-3- |
When you say If you want me to I will | T 1 B 11c T(3)-3- |
will please add and if you DONt want me to | T 1 B 11c T(3)-3- |
should be easy enough for you. T 1 B 11d | T 1 B 11c T(3)-3- |
review periods. I will tell you when, but REMEMBER TO ASK | T 1 B 15b T(4)-4- |
course is integration. I told you that you will not be | T 1 B 16b T(5)-5- |
integration. I told you that you will not be able to | T 1 B 16b T(5)-5- |
to use it right until you have taken it. As long | T 1 B 16b T(5)-5- |
and Bs is weak) you cannot accept the gift that | T 1 B 16b T(5)-5- |
the gift that belongs to you. You are still vacillating between | T 1 B 16b T(5)-5- |
gift that belongs to you. You are still vacillating between recognizing | T 1 B 16b T(5)-5- |
too weak to accept it. You do not yet know its | T 1 B 16b T(5)-5- |
know its healing power. After you have passed the course, you | T 1 B 16b T(5)-5- |
you have passed the course, you will accept it and keep | T 1 B 16b T(5)-5- |
is the final exam, which you will have no trouble in | T 1 B 16b T(5)-5- |
hatred can be retained. If you retain them, your own value | T 1 B 18b T(5)-5- |
is no longer inestimable because, you are evaluating it as X | T 1 B 18b T(5)-5- |
recognition that there is nothing you WANT to hide, even if | T 1 B 22d T(6)-6- |
WANT to hide, even if you could. This brings escape from | T 1 B 22d T(6)-6- |
and iron with strength. If you look carefully at the phrasing | T 1 B 22e T(7)-7- |
look carefully at the phrasing, you will see it is reversed | T 1 B 22e T(7)-7- |
reversed (one point already tells you that miracles reverse the physical | T 1 B 22e T(7)-7- |
the reason is not that you (plural) distantiate, doubt, or cannot | T 1 B 22i T(7)-7- |
formation against a pull which you both recognize is so intense | T 1 B 22i T(7)-7- |
recognize is so intense that you are afraid that you will | T 1 B 22i T(7)-7- |
that you are afraid that you will be uprooted. But remember | T 1 B 22i T(7)-7- |
stronger than the iron, if you see it properly. This fear | T 1 B 22i T(7)-7- |
This fear is also why you couldnt get the point | T 1 B 22i T(7)-7- |
it is not true that you are both JUST SCRIBES’. You | T 1 B 22j T(7)-7- |
you are both JUST SCRIBES’. You might remember that the Scribes | T 1 B 22j T(7)-7- |
with a capital S. If you want to go further, you | T 1 B 22j T(7)-7- |
you want to go further, you might change the meaning of | T 1 B 22j T(7)-7- |
or strength.’ Tell B. you couldnt make that pun | T 1 B 22j T(7)-7- |
MEANS more. The REAL reason you dont like it is | T 1 B 22j T(8)-8- |
is because it refers to you in a VERY lofty position | T 1 B 22j T(8)-8- |
VERY lofty position. This makes you nervous.) T 1 B | T 1 B 22j T(8)-8- |
Son are not identical, but you CAN say Like Father, LIKE | T 1 B 22l T(8)-8- |
does. If I could get YOU to listen, which was a | T 1 B 22m T(8)-8- |
to Divine logic: If, when you have been forgiven, you have | T 1 B 22o T(8)-8- |
when you have been forgiven, you have everything else, and If | T 1 B 22o T(8)-8- |
have everything else, and If you have been forgiven Then you | T 1 B 22o T(8)-8- |
you have been forgiven Then you have everything else. T | T 1 B 22o T(8)-8- |
is, is P true. If you will review the evidence, I | T 1 B 22q T(8)-8- |
review the evidence, I think you will find this inescapable. I | T 1 B 22q T(8)-8- |
completely True Witness for God. You have every right to examine | T 1 B 22q T(8)-8- |
credentials in fact, I urge you to do so. You haven | T 1 B 22q T(8)-8- |
urge you to do so. You havent read the Bible | T 1 B 22q T(8)-8- |
Explanatory Note: As soon as you (H and B) have entered | T 1 B 22r T(9)-9- |
have entered the second phase, you will be not only willing | T 1 B 22r T(9)-9- |
yet total. That is why you still have more to learn | T 1 B 22r T(9)-9- |
teach. When your equilibrium stabilizes, you can teach AS MUCH as | T 1 B 22r T(9)-9- |
can teach AS MUCH as you learn. This will give you | T 1 B 22r T(9)-9- |
you learn. This will give you the proper sense of balance | T 1 B 22r T(9)-9- |
NO EFFORT IS WASTED. Unless you remember this, you cannot avail | T 1 B 22r T(9)-9- |
WASTED. Unless you remember this, you cannot avail yourself of MY | T 1 B 22r T(9)-9- |
the illusion of time constructively? You might remember that underneath are | T 1 B 22s T(9)-9- |
22t. BIBLICAL QUOTATION: If you are ashamed of me before | T 1 B 22t T(9)-9- |
I will be ashamed of you before God. (HS ? of misquote | T 1 B 22t T(9)-9- |
a threat ONLY as long you remain in the first step | T 1 B 22t T(9)-9- |
REALLY means is that if you are ashamed of me (or | T 1 B 22u T(9)-9- |
me (or embarrassed by love), you will project and therefore make | T 1 B 22u T(9)-9- |
impossible for me to reach you. Make every effort you can | T 1 B 22u T(9)-9- |
reach you. Make every effort you can NOT to do this | T 1 B 22u T(9)-9- |
do this. I will help you as much as you will | T 1 B 22u T(9)-9- |
help you as much as you will let me. T | T 1 B 22u T(9)-9- |
T 1 B 23b. YOU are a miracle. God creates | T 1 B 23b T(10)-10- |
Esther! Esther had hurt something you loved, by writing a report | T 1 B 23c T(10)-10- |
loved, by writing a report you regarded as very bad. You | T 1 B 23c T(10)-10- |
you regarded as very bad. You atoned for her by writing | T 1 B 23c T(10)-10- |
to do this, but because you DO love the Shield you | T 1 B 23c T(10)-10- |
you DO love the Shield you recognized that in this case | T 1 B 23c T(10)-10- |
recognized that in this case, you ARE your brothers keeper | T 1 B 23c T(10)-10- |
your brothers keeper. While you did not cancel Esthers | T 1 B 23c T(10)-10- |
defined as lack of love) you DID cancel out its EFFECTS | T 1 B 23c T(10)-10- |
what I have already told you. When I can tell her | T 1 B 23d T(10)-10- |
a lack of love which you cancelled out in advance by | T 1 B 23d T(10)-10- |
Inasmuch as you do it unto the least | T 1 B 23e T(11)11 |
my children really ends with you do it unto yourself and | T 1 B 23e T(11)11 |
and ME. The reason why YOU come before me is because | T 1 B 23e T(11)11 |
at the end in case YOU fail temporarily. T 1 | T 1 B 23e T(11)11 |
is to restore everything TO you. (That is, to restore the | T 1 B 23g T(12)12 |
restore the awareness. Later clarification.) You had everything when you were | T 1 B 23g T(12)12 |
clarification.) You had everything when you were created, just as everyone | T 1 B 23g T(12)12 |
restored to your original state, you naturally become part of the | T 1 B 23h T(12)12 |
part of the Atonement yourself. You now share MY inability to | T 1 B 23h T(12)12 |
to work Miracles BELONGS to you. I will create the right | T 1 B 23k T(13)13 |
create the right opportunities for you to do them. But you | T 1 B 23k T(13)13 |
you to do them. But you must be ready and willing | T 1 B 23k T(13)13 |
willing to do them, since you are already able to. Doing | T 1 B 23k T(13)13 |
the ability. I repeat that you will see Miracles through your | T 1 B 23k T(13)13 |
to all My Brothers. Explanation: You once said that souls cannot | T 1 B 24a T(13)13 |
strength. As an Assistant Prof., you must assist both him and | T 1 B 24b T(13)13 |
need both strength and help. You cannot help until you are | T 1 B 24b T(13)13 |
help. You cannot help until you are strong. The Everlasting Arms | T 1 B 24b T(13)13 |
away, because Life is Eternal. YOU are the work of God | T 1 B 24c T(13)13 |
1 B 24g. If you will look back at the | T 1 B 24g T(14)14 |
of the EFFECTS of Revelation. you will see that there are | T 1 B 24g T(14)14 |
HS) Revelation occurred specifically after you had engaged at the visionary | T 1 B 25d T(15)15 |
fear cannot be thrust upon you. The experience cannot last. | T 1 B 25f T(15)15 |
of ACTION for both of you. They will strengthen him and | T 1 B 25h T(16)16 |
will strengthen him and stabilize you. T 1 B 25i | T 1 B 25h T(16)16 |
more personal than usual notes you are taking today reflect the | T 1 B 25i T(16)16 |
help to B. personally, since you asked for something that WOULD | T 1 B 25i T(16)16 |
nature of your joint experience. You can help only by reading | T 1 B 25i T(16)16 |
course at all or whether you should keep these notes separately | T 1 B 25i T(16)16 |
mocked was intended as reassurance. You are afraid that what you | T 1 B 30c T(18)18 |
You are afraid that what you wrote last night was contradictory | T 1 B 30c T(18)18 |
some earlier points, especially because you were writing while you were | T 1 B 30c T(18)18 |
because you were writing while you were all doped up. Remember | T 1 B 30c T(18)18 |
the same problem, I assure you, and its STILL being | T 1 B 30d T(18)18 |
because it involves hurling something you DO NOT want, and regard | T 1 B 30e T(18)18 |
YOURSELF, by bringing ALL that you are into light. (HS fearful | T 1 B 30f T(18)18 |
miracle without asking me IF you should. This spares you from | T 1 B 30h T(19)19 |
IF you should. This spares you from exhaustion, and because you | T 1 B 30h T(19)19 |
you from exhaustion, and because you act under direct communication the | T 1 B 30h T(19)19 |
because I AM the Atonement. You have a ROLE in Atonement | T 1 B 30h T(19)19 |
which I will dictate TO you. T 1 B 30i | T 1 B 30h T(19)19 |
1 B 30i. Remember, you already have a point about | T 1 B 30i T(19)19 |
by The Truth shall set you free. T 1 B | T 1 B 30j T(19)19 |
leaving the following up to you. Lead us not into temptation | T 1 B 30l T(19)19 |
1 B 30o. If you will remember that ALL princes | T 1 B 30o T(20)20 |
REAL source of fear. If you will check back at the | T 1 B 30p T(20)20 |
at the reference to uprooting, you will understand it better in | T 1 B 30p T(20)20 |
T 1 B 30w. You are wholly lovely. A perfect | T 1 B 30w T(21)21 |
T 1 B 30y. You were created ABOVE the angels | T 1 B 30y T(21)21 |
T 1 B 30z. You who are in the image | T 1 B 30z T(21)21 |
before whom I kneel with you. T 1 B 30aa | T 1 B 30z T(21)21 |
This revelation was permitted because you did NOT project onto B | T 1 B 30aa T(21)21 |
omission to ASK ME if you should transcribe the notes. The | T 1 B 30aa T(21)21 |
done so does not exempt you from your own omission. | T 1 B 30aa T(21)21 |
of how miracles should work. You did not jump into the | T 1 B 30ad T(21)21 |
question yourself, and even though you DID rush for the phone | T 1 B 30ad T(21)21 |
phone on Reds advice, you exerted no pressure on B | T 1 B 30ad T(21)21 |
ME a chance to let you leave it to the real | T 1 B 30ae T(22)22 |
T 1 B 35c. You might add that his false | T 1 B 35c T(23)23 |
kinds are identified through perception. You perceive the stimulus and behave | T 1 B 36d T(24)24 |
Consider the Golden Rule again. You are asked to behave toward | T 1 B 36f T(25)25 |
to behave toward others as you would have them behave toward | T 1 B 36f T(25)25 |
would have them behave toward you. This means that the perception | T 1 B 36f T(25)25 |
the Order for appropriate behavior. You cant behave appropriately unless | T 1 B 36f T(25)25 |
cant behave appropriately unless you perceive accurately, because appropriate behavior | T 1 B 36f T(25)25 |
1 B 36h. Since you and your neighbor are equal | T 1 B 36h T(25)25 |
of the same family, as you perceive both, so will you | T 1 B 36h T(25)25 |
you perceive both, so will you behave toward both. The way | T 1 B 36h T(25)25 |
B 36i. B. and you need considerable clarification of the | T 1 B 36i T(26)26 |
fear of involvement or RECOGNITION. You had misinterpreted human encounters as | T 1 B 36i T(26)26 |
than for miracles and so you tried to PROTECT THE NAME | T 1 B 36i T(26)26 |
people when they become afraid. You and B. both do it | T 1 B 36k T(26)26 |
A similar mechanism works when you get furious about a comparatively | T 1 B 36l T(26)26 |
expression by someone to whom you are ambivalent. A good example | T 1 B 36l T(26)26 |
protect his stability. I remind you that you have done this | T 1 B 36l T(26)26 |
stability. I remind you that you have done this yourself for | T 1 B 36l T(26)26 |
comes from your awareness that you do not love Jonathan as | T 1 B 36m T(27)27 |
do not love Jonathan as you should, and you narrow your | T 1 B 36m T(27)27 |
Jonathan as you should, and you narrow your lack of love | T 1 B 36m T(27)27 |
to protect him from it. You also call him Jonathan for | T 1 B 36m T(27)27 |
made the correction ONLY because you were inaccurate, and the whole | T 1 B 36r T(28)28 |
quite unembarrassed when she told you that everything has to be | T 1 B 36s T(28)28 |
done to preserve life, because you never can tell when God | T 1 B 36s T(28)28 |
She did not ask what YOU believed first, and afterwards merely | T 1 B 36t T(28)28 |
36u. (HS note: If you ask somebody what he believes | T 1 B 36u T(28)28 |
somebody what he believes before you tell him what you believe | T 1 B 36u T(28)28 |
before you tell him what you believe, then you are implying | T 1 B 36u T(28)28 |
him what you believe, then you are implying that you will | T 1 B 36u T(28)28 |
then you are implying that you will say what he approves | T 1 B 36u T(28)28 |
T 1 B 36v. You took a lot of notes | T 1 B 36v T(28)28 |
The quotation thus means that you represent or witness for the | T 1 B 36w T(28)28 |
for the authority in whom you believe. --- | T 1 B 36w T(28)28 |
B 36y. I assure you that I will witness for | T 1 B 36y T(29)29 |
P.S. The reason you have been late recently (for | T 1 B 37i T(30)30 |
late recently (for work) because you were taking dictation is merely | T 1 B 37i T(30)30 |
taking dictation is merely because you didnt remember to ask | T 1 B 37i T(30)30 |
HS up, etc.) to show you that this is not necessary | T 1 B 37j T(30)30 |
B 37k. NOTE that you managed to fill your scribal | T 1 B 37k T(30)30 |
37l. NOTE also that you closed the book and put | T 1 B 37l T(30)30 |
handwriting on the wall which you once saw next to your | T 1 B 37l T(30)30 |
your own altar, which read You have been weighed in the | T 1 B 37l T(30)30 |
river is related to sex. You might even explain it to | T 1 B 37n T(31)31 |
term which he will understand. YOU wont. T 1 | T 1 B 37n T(31)31 |
B 37o. Both of you are involved with unconscious distortions | T 1 B 37o T(31)31 |
limited or defined by what you want it to DO which | T 1 B 37o T(31)31 |
to DO which is WHY you want it in the first | T 1 B 37o T(31)31 |
must be uprooted (a word you both should understand well enough | T 1 B 37p T(31)31 |
not deep enough to sustain you. The illusion that shallow roots | T 1 B 37q T(32)32 |
Nazi use of the term.) You just got frightened again. One | T 1 B 37s T(32)32 |
1 B 37u. For you and Bill, it would be | T 1 B 37u T(33)33 |
were ALWAYS on shaky ground. You can check this against Jack | T 1 B 37u T(33)33 |
against Jacks notes if you wish, but I assure you | T 1 B 37u T(33)33 |
you wish, but I assure you its true. Split-half reliability is | T 1 B 37u T(33)33 |
consistency AND stability over time. You will remember that Jack once | T 1 B 37x T(33)33 |
had a special meaning for you. So did Jack.) Your confusion | T 1 B 37y T(34)34 |
whole issue. Note that night you spent in the scent of | T 1 B 37y T(34)34 |
level confusion than the one you yourself were making. You might | T 1 B 37y T(34)34 |
one you yourself were making. You might recall that YOU wanted | T 1 B 37y T(34)34 |
making. You might recall that YOU wanted that design, and Jack | T 1 B 37y T(34)34 |
touched off in both of you, because of the sex and | T 1 B 37y T(34)34 |
was funny to both of you at the time, you might | T 1 B 37z T(34)34 |
of you at the time, you might consider its truer side | T 1 B 37z T(34)34 |
the complete respect each of you offered to the others | T 1 B 37z T(34)34 |
battle connotation, because neither of you was respecting ALL of the | T 1 B 37z T(34)34 |
the relationship is NOT reversible. You can be wholly reliable, and | T 1 B 37ab T(35)35 |
USE is the test unless you discover what the something is | T 1 B 37ac T(35)35 |
a desert is a desert. You can do anything you want | T 1 B 37af T(36)36 |
desert. You can do anything you want in it, but you | T 1 B 37af T(36)36 |
you want in it, but you CANNOT change it from what | T 1 B 37af T(36)36 |
B 39b. The miracles you are told NOT to perform | T 1 B 39b T(37)37 |
lost. It touches many people you may not even know, and | T 1 B 40 T(37)37 |
changes in forces of which you are not even aware. This | T 1 B 40 T(37)37 |
It will also always bless YOU. This is not your concern | T 1 B 40 T(37)37 |
40i. Child of God, you were created to create the | T 1 B 40i T(39)39 |
not lose sight of this. You were right in telling B | T 1 B 40i T(39)39 |
after which HS wrote If you will tell me what to | T 1 B 40l T(40)40 |
40m. This is why you EXPERIENCED that revelation about I | T 1 B 40m T(40)40 |
but also WROTE IT: What you wrote CAN be useful to | T 1 B 40m T(40)40 |
The miracle prayer IS what you wrote, i.e. If you | T 1 B 40m T(40)40 |
you wrote, i.e. If you will tell me what to | T 1 B 40m T(40)40 |
negative. We have already told you to add and NOT to | T 1 B 40o T(40)40 |
and NOT to do what you would not have me do | T 1 B 40o T(40)40 |
side up, (or valid), so you will ALWAYS be ready, willing | T 1 B 40q T(40)40 |
for listen, learn, and do. You must be READY to listen | T 1 B 40q T(40)40 |
of miracle-mindedness, ARE up to you. --- Manuscript | T 1 B 40r T(40)40 |
the prayer to read: If you will tell me what to | T 1 B 40t T(41)41 |
introductory vision, I knelt beside you, FACING the light. T | T 1 B 40w T(41)41 |
entitles me to yours. But you will notice that I have | T 1 B 40x T(41)41 |
as I would ever have you kneel at mine. | T 1 B 40x T(41)41 |
is nothing about me that you cannot attain. I have nothing | T 1 B 40y T(42)42 |
is only a POTENTIAL in you. T 1 B 40z | T 1 B 40y T(42)42 |
anyway separate (or different) from you, EXCEPT IN TIME. Now, we | T 1 B 40z T(42)42 |
he is right in providing you with the consistent strength you | T 1 B 41i T(46)46 |
you with the consistent strength you need to get, and he | T 1 B 41i T(46)46 |
is crucial for the future. You must both exert every effort | T 1 B 41i T(46)46 |
it once was. Both of you are correcting where you have | T 1 B 41i T(46)46 |
of you are correcting where you have failed before. This has | T 1 B 41i T(46)46 |
before. This has already enabled you to fulfill a very unexpected | T 1 B 41i T(46)46 |
I will entrust increasingly to you. These are by no means | T 1 B 41i T(46)46 |
need your help then, as you need his strength now. | T 1 B 41i T(46)46 |
B 41j. Note that you DO NOT need his help | T 1 B 41j T(46)46 |
help as a scribe, because you developed this ability by your | T 1 B 41j T(46)46 |
at MY disposal. By lending you his strength, he strengthens himself | T 1 B 41j T(46)46 |
1 B 41l. Except you become as little children means | T 1 B 41l T(46)46 |
as little children means unless you fully recognize your complete dependence | T 1 B 41l T(46)46 |
your complete dependence on God, you cannot know the real power | T 1 B 41l T(46)46 |
T 1 B 41m. You and B. DO have special | T 1 B 41m T(47)47 |
an excellent example of how you switch. (Now switch the pronoun | T 1 B 41q T(47)47 |
reality in any way, and you are perceiving destructively. Reality was | T 1 B 41r T(47)47 |
turn produced tyranny. I told you you were now restored to | T 1 B 41r T(47)47 |
produced tyranny. I told you you were now restored to your | T 1 B 41r T(47)47 |
the Plan of Atonement. But you must still choose freely to | T 1 B 41r T(47)47 |
In a situation where you or another person, or both | T 1 B 41u T(48)48 |
and ask me to help you to replace it with love | T 1 B 41u T(48)48 |
the Temple. This is why you became so afraid about Atlantis | T 1 B 41aa T(49)49 |
She once hurt both of you, which is why she is | T 1 B 41ab T(50)50 |
memories. Answer: As long as you remember ALWAYS that you never | T 1 B 41ad T(50)50 |
as you remember ALWAYS that you never suffered anything because of | T 1 B 41ad T(50)50 |
B 41ae. Remember that you who want peace can find | T 1 B 41ae T(50)50 |
it only by complete forgiveness. You never really WANTED peace before | T 1 B 41ae T(50)50 |
at times, fortunately, superconscious) that you would be better off in | T 1 B 41ah T(50)50 |
somehow different from the one you are in. T 1 | T 1 B 41ah T(50)50 |
T 1 B 41ak. You tell your own classes that | T 1 B 41ak T(51)51 |
correct the NEED fallacy. (Thank you for writing this as given | T 1 B 41ap T(51)51 |
it is appropriate for NOW. You and B. both chose your | T 1 B 41au T(52)52 |
T 1 B 41av. You selected them precisely BECAUSE they | T 1 B 41av T(52)52 |
fantasies. This was not because you wanted to abandon or give | T 1 B 41av T(52)52 |
up the fantasies, but because you were AFRAID of them. You | T 1 B 41av T(52)52 |
you were AFRAID of them. You saw in your partners a | T 1 B 41av T(52)52 |
the fear, but both of you continued to look around for | T 1 B 41av T(52)52 |
less guilty of this than you, but largely because he was | T 1 B 41ax T(52)52 |
of despair of finding it. You, on the other hand, insisted | T 1 B 41ax T(52)52 |
hope was justified. Neither of you, therefore, was in your Right | T 1 B 41ax T(52)52 |
body image activity at all. You neither created yourselves, nor controlled | T 1 B 41az T(53)53 |
levels into your own perception, you opened the way for body-image | T 1 B 41az T(53)53 |
fantasy gratification. Doing the best you can WITHIN this limitation is | T 1 B 41ba T(53)53 |
measure at present. Any relationship you have undertaken for whatever reasons | T 1 B 41ba T(53)53 |
1 B 41bb. If you shift your own needs, some | T 1 B 41bb T(53)53 |
partner was originally attracted to you BECAUSE of your disrespect. Teaching | T 1 B 41bb T(53)53 |
not exist. Believe THIS and you WILL be free. Only God | T 1 B 43d T(55)55 |
T 1 C 4. YOU are both more miracle-minded, and | T 1 C 4 T(55)55 |
of the way now while you are still within the safety | T 1 C 6 T(56)56 |
a matter of time. But you should consider whether you WANT | T 1 C 8 T(56)56 |
But you should consider whether you WANT to wait, because you | T 1 C 8 T(56)56 |
you WANT to wait, because you CAN return now, if you | T 1 C 8 T(56)56 |
you CAN return now, if you choose. (Note to HS: You | T 1 C 8 T(56)56 |
you choose. (Note to HS: You are writing this with improper | T 1 C 8 T(56)56 |
we will try anyway. If you are to stop, do so | T 1 C 8 T(56)56 |
1 C 22. Both you and B. should consider type | T 1 C 22 T(61)61 |
1 C 23. Thus, you claim you cant read | T 1 C 23 T(61)61 |
23. Thus, you claim you cant read, and B | T 1 C 23 T(61)61 |
Midsummer Nights Dream, which you heard last night: Be as | T 2 A 1 T(62)62 |
some definitions, which I asked you to take from the dictionary | T 2 A 2 T(62)62 |
natural grand division. (Note that you originally wrote word instead of | T 2 A 2 T(62)62 |
INSTEAD of the truth. If you will consider carefully what this | T 2 A 5 T(63) 63 |
knowledge which not only makes you free, but also shows you | T 2 A 14 T(67)67 |
you free, but also shows you clearly that you ARE free | T 2 A 14 T(67)67 |
also shows you clearly that you ARE free. | T 2 A 14 T(67)67 |
both can occur simultaneously, but you are not up to this | T 2 A 27 T(71)71 |
A 31. Why should you be at THEIR mercy? This | T 2 A 31 T(72)72 |
to the whole possession issue. You insist on thinking that people | T 2 A 31 T(72)72 |
thinking that people CAN possess you, if you believe that their | T 2 A 31 T(72)72 |
people CAN possess you, if you believe that their thoughts (or | T 2 A 31 T(72)72 |
the external environment) can affect you, regardless of WHAT they think | T 2 A 31 T(72)72 |
regardless of WHAT they think. You are perfectly unaffected by ALL | T 2 A 31 T(72)72 |
others, or from others to you. (I’m glad you passed that | T 2 A 31 T(72)72 |
others to you. (I’m glad you passed that test. It was | T 2 A 31 T(72)72 |
Peace is an attribute in YOU. You cannot find it outside | T 2 A 32 T(72)72 |
is an attribute in YOU. You cannot find it outside. All | T 2 A 32 T(72)72 |
is INNER peace. It enables you to remain unshaken by lack | T 2 A 32 T(72)72 |
2 B 1. When you are afraid of ANYTHING, you | T 2 B 1 T(72)72 |
you are afraid of ANYTHING, you are acknowledging its power to | T 2 B 1 T(72)72 |
acknowledging its power to hurt you. Remember that where your heart | T 2 B 1 T(72)72 |
treasure also. This means that you believe in what you VALUE | T 2 B 1 T(72)72 |
that you believe in what you VALUE. --- | T 2 B 1 T(72)72 |
73 If you are AFRAID, you are VALUING | T 2 B 1 T(73)73 |
If you are AFRAID, you are VALUING WRONG. Human understanding | T 2 B 1 T(73)73 |
not of God to effect you in any way. T | T 2 B 2 T(73)73 |
a very powerful protective device. You can and should deny any | T 2 B 4 T(73)73 |
belief that error can hurt you. This kind of denial is | T 2 B 4 T(73)73 |
T 2 B 5. You can do ANYTHING I ask | T 2 B 5 T(73)73 |
I ask. I have asked you to perform miracles, and have | T 2 B 5 T(73)73 |
Remember my own question, before you ask yours Oh ye of | T 2 B 5 T(73)73 |
T 2 B 6. You have asked YOURSELVES why you | T 2 B 6 T(73)73 |
You have asked YOURSELVES why you cannot really incorporate my words | T 2 B 6 T(73)73 |
view of sharing. I told you before that the word thirst | T 2 B 6 T(73)73 |
I spoke. I also told you NOT to use it. The | T 2 B 6 T(73)73 |
way. But I also told you that you must recognize your | T 2 B 6 T(74)74 |
I also told you that you must recognize your total dependence | T 2 B 6 T(74)74 |
on God, a statement which you did not like.) T | T 2 B 6 T(74)74 |
unable to be deceived. Whenever you are afraid, you ARE deceived | T 2 B 7 T(74)74 |
deceived. Whenever you are afraid, you ARE deceived. Your mind is | T 2 B 7 T(74)74 |
such a strong impact on you originally was because you knew | T 2 B 7 T(74)74 |
on you originally was because you knew what it MEANT. | T 2 B 7 T(74)74 |
mercy, because that is what you have received, and that is | T 2 B 8 T(74)74 |
received, and that is what you should GIVE. Justice is a | T 2 B 8 T(74)74 |
is what his mind creates. You are afraid of Gods | T 2 B 8 T(74)74 |
of Gods will because you have used your own will | T 2 B 8 T(74)74 |
2 B 9. What you do NOT realize is that | T 2 B 9 T(74)74 |
to remember the past, PROVIDED you also remember that ANYTHING you | T 2 B 11 T(75)75 |
you also remember that ANYTHING you suffer is because of YOUR | T 2 B 11 T(75)75 |
Note, by the way, that you did not put in the | T 2 B 12 T(75)75 |
moment. The result is that you are NOT DENYING ME. | T 2 B 12 T(75)75 |
at all to do with you, just as your own mis-steps | T 2 B 13 T(75)75 |
e., I can project to YOU the affirmation of truth. If | T 2 B 16 T(76)76 |
the affirmation of truth. If you project error to me (or | T 2 B 16 T(76)76 |
to me (or to yourself) you are interfering with the process | T 2 B 16 T(76)76 |
to make that remark to you, and it is a pity | T 2 B 18 T(76)76 |
it is a pity that you heard only the last part | T 2 B 18 T(76)76 |
only the last part. But you can still use that. His | T 2 B 18 T(76)76 |
should be limited to truth. You should truly give as you | T 2 B 24 T(77)77 |
You should truly give as you have truly received. The Golden | T 2 B 24 T(77)77 |
Dissociation is quite similar. You should split yourself off from | T 2 B 27 T(77)77 |
areas of withholding that both you and B. are engaging in | T 2 B 28 T(77)77 |
be undertaken in whatever direction you choose, but note that the | T 2 B 29 T(77)77 |
distance between yourself and what you SHOULD fly from. T | T 2 B 30 T(78)78 |
from these notes is that you can defend truth as well | T 2 B 34 T(78)78 |
rather than means because unless you regard an end as worth | T 2 B 35 T(78)78 |
an end as worth achieving, you will not devote yourself to | T 2 B 35 T(78)78 |
can we incorporate this material?) You and B. HAVE accepted the | T 2 B 35 T(78)78 |
Everyone defends his own treasure. You do not have to tell | T 2 B 37 T(78)78 |
question still remains WHAT do you treasure, and HOW MUCH do | T 2 B 37 T(78)78 |
treasure, and HOW MUCH do you treasure it? T 2 | T 2 B 37 T(78)78 |
2 B 38. Once you learn to consider these two | T 2 B 38 T(78)78 |
difficulty in clarifying the means. You have not learned to be | T 2 B 38 T(78)78 |
have therefore concentrated on showing you that the means ARE available | T 2 B 38 T(78)78 |
the means ARE available whenever you DO ask. | T 2 B 38 T(78)78 |
T 2 B 39. You can save a lot of | T 2 B 39 T(79)79 |
lot of time, however, if you do not need to extend | T 2 B 39 T(79)79 |
reason this is upsetting to you is because the Atonement is | T 2 B 49 T(81) 81 |
Atonement is a TOTAL commitment. You still think this is associated | T 2 B 49 T(81) 81 |
have helped them. What do you think the | T 2 B 49 T(81) 81 |
notes. They are right, but YOU are not sufficiently Right-Minded yet | T 2 B 51 T(82) 82 |
about the Atonement with comfort. You will write about it yet | T 2 B 51 T(82) 82 |
will never leave or forsake you. I did feel a little | T 2 B 52 T(82) 82 |
Lord; Be it done unto you according to His Word. (This | T 2 B 53 T(82) 82 |
Letters from the Scattered Brotherhood you read last evening about Hold | T 2 B 58 T(83) 83 |
T 2 B 60. You know that when defenses are | T 2 B 60 T(85) 84 |
can only be accepted within you. T 2 B 62 | T 2 B 61 T(85) 84 |
T 2 B 62. You have perceived it largely as | T 2 B 62 T(85) 84 |
of it has been minimal. You have been SHOWN the chalice | T 2 B 62 T(85) 84 |
remarkable progress in this respect. You perceived it first as a | T 2 B 62 T(85) 84 |
which might be a pis-pot. You DID notice, however, that the | T 2 B 62 T(85) 84 |
inevitability of this decision. If you review the idea carefully, you | T 2 B 68 T(87)86 |
you review the idea carefully, you will realize that this is | T 2 B 68 T(87)86 |
fear. But to undertake this you cannot be fearful yourself. | T 2 C 2 T(89)88 |
T 2 C 3. You do not understand healing because | T 2 C 3 T(89)88 |
once stated very directly, because you were unfearful at the time | T 2 C 3 T(89)88 |
unfearful at the time) that you MUST heal others. The reason | T 2 C 3 T(89)88 |
create at all remain with you. Implicit in this is the | T 2 C 12 T(91)90 |
results in greater inefficiency. If you dont say anything, nobody | T 2 C 16 T(93)92 |
done so. The reason why you felt the vast radiation range | T 2 C 17 T(93)92 |
own inner illumination is because you were aware that your Right-Mindedness | T 2 C 17 T(93)92 |
T 2 D 1. You and B. both believe that | T 2 D 1 T(97)96 |
involuntary. But I have told you many times that only CONSTRUCTIVE | T 2 D 1 T(97)96 |
direct everything that DOES, if you so will. T 2 | T 2 D 1 T(97)96 |
because its presence shows that you have raised the UNIMPORTANT to | T 2 D 2 T(97)96 |
higher level than it warrants. You have thus brought it under | T 2 D 2 T(97)96 |
DOES NOT belong. This means YOU feel responsible for it. The | T 2 D 2 T(97)96 |
I cannot CONTROL fear for you is that you are attempting | T 2 D 3 T(97)96 |
fear for you is that you are attempting to raise to | T 2 D 3 T(97)96 |
NOT foster level confusion, but YOU can will to correct it | T 2 D 3 T(97)96 |
T 2 D 4. You would not tolerate insane behavior | T 2 D 4 T(97)96 |
hardly advance the excuse that you could not help it. Why | T 2 D 4 T(97)96 |
not help it. Why should you tolerate insane thinking? There is | T 2 D 4 T(97)96 |
There is a fallacy here you would do well to look | T 2 D 4 T(97)96 |
T 2 D 5. You both believe that you ARE | T 2 D 5 T(97)96 |
You both believe that you ARE responsible for what you | T 2 D 5 T(97)96 |
you ARE responsible for what you DO, but NOT for what | T 2 D 5 T(97)96 |
DO, but NOT for what you THINK. The truth is that | T 2 D 5 T(97)96 |
THINK. The truth is that you ARE responsible for what you | T 2 D 5 T(97)96 |
you ARE responsible for what you THINK, because it is only | T 2 D 5 T(97)96 |
only at this level that you CAN exercise choice. What you | T 2 D 5 T(97)96 |
you CAN exercise choice. What you DO comes from what you | T 2 D 5 T(97)96 |
you DO comes from what you think. You cannot separate the | T 2 D 5 T(97)96 |
comes from what you think. You cannot separate the truth by | T 2 D 5 T(97)96 |
Me automatically, as soon as you place what you think under | T 2 D 5 T(97)96 |
soon as you place what you think under my guidance. | T 2 D 5 T(97)96 |
2 D 6. Whenever you are afraid, it is a | T 2 D 6 T(97)96 |
is a sure sign that you have allowed your mind to | T 2 D 6 T(97)96 |
result in real healing. When you are fearful, you have willed | T 2 D 6 T(98)97 |
healing. When you are fearful, you have willed wrongly. This is | T 2 D 6 T(98)97 |
willed wrongly. This is why you feel you are responsible for | T 2 D 6 T(98)97 |
This is why you feel you are responsible for it. | T 2 D 6 T(98)97 |
T 2 D 7. You must change your MIND, not | T 2 D 7 T(98)97 |
IS a matter of will. You do not need guidance EXCEPT | T 2 D 7 T(98)97 |
fear IS your responsibility. When you ask for release from fear | T 2 D 8 T(98)97 |
ask for release from fear, you are implying that it isn | T 2 D 8 T(98)97 |
implying that it isnt. You should ask, instead, for help | T 2 D 8 T(98)97 |
separated Mind-willingness. At this level, you CAN help it. T | T 2 D 8 T(98)97 |
T 2 D 9. You are much too tolerant of | T 2 D 9 T(98)97 |
is always the same. Before you will to do anything, ask | T 2 D 9 T(98)97 |
in accord with Mine. If you are sure that it IS | T 2 D 9 T(98)97 |
to do conflicts with WHAT you do. This situation arises in | T 2 D 10 T(98)97 |
in two major ways: 1) You can will to do conflicting | T 2 D 10 T(98)97 |
something ELSE is outraged. 2)You can BEHAVE as you think | T 2 D 10 T(98)97 |
2)You can BEHAVE as you think you should, but without | T 2 D 10 T(98)97 |
can BEHAVE as you think you should, but without entirely WILLING | T 2 D 10 T(98)97 |
2 D 11. If you think about it, you will | T 2 D 11 T(99)98 |
If you think about it, you will realize that in both | T 2 D 11 T(99)98 |
in a situation in which you are doing what you do | T 2 D 11 T(99)98 |
which you are doing what you do NOT will. This arouses | T 2 D 11 T(99)98 |
is fear, it is because YOU have NOT MADE UP YOUR | T 2 D 12 T(99)98 |
reach a state in which you bring your will under my | T 2 D 13 T(99)98 |
of habit pattern which neither you nor B. has developed dependably | T 2 D 13 T(99)98 |
that although he keeps telling you that God will never ask | T 2 D 14 T(99)98 |
that God will never ask you to do more than you | T 2 D 14 T(99)98 |
you to do more than you can, he does not understand | T 2 D 14 T(99)98 |
God CANNOT ask more than you WILL. The strength to DO | T 2 D 14 T(99)98 |
will therefore repeat it, URGING you to listen. Only your mind | T 2 D 15 T(99)98 |
e., Knowing it IS fear, you might benefit temporarily by adding | T 2 E 1 T(99)98 |
Try saying to yourself that you MUST have willed not to | T 2 E 1 T(99)98 |
2 E 2. If you consider what the process really | T 2 E 2 T(100)99 |
is obvious, then, that when you are afraid you have placed | T 2 E 4 T(100)99 |
that when you are afraid you have placed yourself in a | T 2 E 4 T(100)99 |
yourself in a position where you NEED Atonement BECAUSE you have | T 2 E 4 T(100)99 |
where you NEED Atonement BECAUSE you have DONE something loveless because | T 2 E 4 T(100)99 |
have DONE something loveless because you WILLED without love. This is | T 2 E 4 T(100)99 |
5. As long as you recognize only the NEED for | T 2 E 5 T(100)99 |
the NEED for the remedy, you will remain fearful. However, as | T 2 E 5 T(100)99 |
fearful. However, as soon as you REMEDY it, you have also | T 2 E 5 T(100)99 |
soon as you REMEDY it, you have also abolished the fear | T 2 E 5 T(100)99 |
know why it occurs. Neither you nor B. have thought about | T 2 E 6 T(101)100 |
it really shows is that YOU are not very receptive. The | T 2 E 6 T(101)100 |
out that way, is because you are projecting (in the inappropriate | T 2 E 6 T(101)100 |
to do with these notes. YOU made the error, because you | T 2 E 6 T(101)100 |
YOU made the error, because you are not feeling loving, so | T 2 E 6 T(101)100 |
are not feeling loving, so you want me to sound silly | T 2 E 6 T(101)100 |
me to sound silly, so you wont have to pay | T 2 E 6 T(101)100 |
through against considerable opposition, because you are not very happy, and | T 2 E 6 T(101)100 |
very happy, and I wish you were. I thought Id | T 2 E 6 T(101)100 |
take a chance, even though you are so resistant, because I | T 2 E 6 T(101)100 |
MIGHT be able to make you feel better. You may be | T 2 E 6 T(101)100 |
to make you feel better. You may be unable not to | T 2 E 6 T(101)100 |
is creating, and ALWAYS as you will. Many of your ordinary | T 2 E 8 T(102)101 |
reflect this. For example, when you say dont give it | T 2 E 8 T(102)101 |
t give it a thought, you are implying that if you | T 2 E 8 T(102)101 |
you are implying that if you do not think about something | T 2 E 8 T(102)101 |
will have no effect on you. This is true enough. | T 2 E 8 T(102)101 |
awareness of thought-power. For example, you say, just an idle thought | T 2 E 9 T(102)101 |
the thought has no effect. You also speak of some actions | T 2 E 9 T(102)101 |
have behaved as he did. You also use phrases like thought | T 2 E 9 T(102)101 |
come nowhere near the truth. You do not expect to grow | T 2 E 10 T(102)101 |
not expect to grow when you say it, because you don | T 2 E 10 T(102)101 |
when you say it, because you dont really believe it | T 2 E 10 T(102)101 |
not the real reason why you dont believe it. | T 2 E 11 T(102)101 |
of rendering thinking impotent. If you believe that what you think | T 2 E 14 T(103)102 |
If you believe that what you think is ineffectual, you may | T 2 E 14 T(103)102 |
what you think is ineffectual, you may cease to be overly | T 2 E 14 T(103)102 |
overly afraid of it, but you are hardly likely to respect | T 2 E 14 T(103)102 |
T 2 E 16. You and B., who complain all | T 2 E 16 T(103)102 |
of the time. I told you last time that you cannot | T 2 E 16 T(103)102 |
told you last time that you cannot ask ME to release | T 2 E 16 T(103)102 |
cannot ask ME to release you from it, because I KNOW | T 2 E 16 T(103)102 |
KNOW it does not exist. YOU dont. If I merely | T 2 E 16 T(103)102 |
much more useful to remind you that you do not guard | T 2 E 17 T(104)103 |
useful to remind you that you do not guard your thoughts | T 2 E 17 T(104)103 |
and somewhat inconsistently even then. You may feel at this point | T 2 E 17 T(104)103 |
take a miracle to enable you to do this, which is | T 2 E 17 T(104)103 |
that when electing one person, you reject another. T 2 | T 2 E 19 T(104)103 |
the miracle. By so doing, you HAVE rejected fear. Fear cannot | T 2 E 20 T(104)103 |
unless it has been created. You and B. have been afraid | T 2 E 20 T(104)103 |
yourselves, and of practically everyone you know at one time or | T 2 E 20 T(104)103 |
This can only be because you have miscreated all of us | T 2 E 20 T(105)104 |
us, and believe in what you have created. (We spent a | T 2 E 20 T(105)104 |
did not help very much.) You would never have done this | T 2 E 20 T(105)104 |
never have done this if you were not afraid of your | T 2 E 20 T(105)104 |
T 2 E 21. You and B. are willing to | T 2 E 21 T(105)104 |
minds too much, and leaves you free to leave them quite | T 2 E 21 T(105)104 |
unguarded most of the time. You persist in believing that when | T 2 E 21 T(105)104 |
persist in believing that when you do not consciously watch your | T 2 E 21 T(105)104 |
unwatched mind. This will frighten you, because it is the source | T 2 E 22 T(105)104 |
is the source of fright. You may look at it as | T 2 E 22 T(105)104 |
theory of basic conflict, if you wish, which will not be | T 2 E 22 T(105)104 |
if the truth will escape you entirely. T 2 E | T 2 E 22 T(105)104 |
of your better cooperation. Thank you.) Jungs best contribution was | T 2 E 23 T(105)104 |
attempted to uncover unconscious CONTENT. You cannot understand unconscious activity in | T 2 E 25 T(106)105 |
structure of the psyche, as you very correctly noted yourself, follows | T 2 E 38 T(110)109 |
out of the fact that you DID change the order - | T 2 E 38 T(110)109 |
113 If you believe that all of the | T 2 E 52 T(114) 113 |
ARE His Sons, and if you also believe that the Sonship | T 2 E 52 T(114) 113 |
integral part of the Sonship. You do not find the concept | T 2 E 52 T(114) 113 |
its parts difficult to understand. You should therefore not have too | T 2 E 52 T(114) 113 |
be mastered. When I told you that you were ready for | T 2 E 55 T(115)114 |
When I told you that you were ready for Revelation, I | T 2 E 55 T(115)114 |
I did not mean that you had in any way mastered | T 2 E 55 T(115)114 |
this form of communication. However, you yourself attested to your readiness | T 2 E 55 T(115)114 |
the ability than either of you has attained. But the readiness | T 2 E 55 T(115)114 |
least is an indication that you believe this is possible. This | T 2 E 55 T(115)114 |
mastery, I would again remind you that time and space are | T 2 E 56 T(115)114 |
aware of the fact that you would much rather continue with | T 2 E 58 T(117)116 |
will engage in only if you regard it as essential.) | T 2 E 58 T(117)116 |
step has not occurred to you, and since we are cooperating | T 3 A 1 T(120) 119 |
to study the notes than you are, but neither of you | T 3 A 2 T(120) 119 |
you are, but neither of you realizes that many of the | T 3 A 2 T(120) 119 |
that many of the problems you keep being faced with may | T 3 A 2 T(120) 119 |
ALREADY have been solved there. YOU do not think of the | T 3 A 2 T(120) 119 |
BE completed if both of you so willed. T 3 | T 3 A 3 T(120) 119 |
T 3 A 4. You vaguely know that the course | T 3 A 4 T(120) 119 |
I can only say that you are not prepared. T | T 3 A 4 T(120) 119 |
I was amused when you reminded B. that he, too | T 3 A 5 T(120) 119 |
or disturbed-level) symptom. Both of you do this all the time | T 3 A 8 T(121)120 |
language, let alone mine, and you cannot read at all. | T 3 A 8 T(121)120 |
mine incompetent. Remember, this puts you in a truly fearful position | T 3 A 9 T(121)120 |
a truly fearful position. If you cannot understand either your own | T 3 A 9 T(121)120 |
your own mind OR mine, you do not KNOW what is | T 3 A 9 T(121)120 |
defined before, because even if you act ACCORDING TO will, you | T 3 A 9 T(121)120 |
you act ACCORDING TO will, you wouldnt know it. | T 3 A 9 T(121)120 |
REQUIRE its study. Without this, you will become much too fearful | T 3 A 10 T(121)120 |
use of it. However, as you study the notes, you will | T 3 A 10 T(121)120 |
as you study the notes, you will see some of the | T 3 A 10 T(121)120 |
of the obvious implications, unless you still persist in misusing the | T 3 A 10 T(121)120 |
a particularly inappropriate defense as you use it, and I can | T 3 A 10 T(121)120 |
and I can only urge you to avoid it. T | T 3 A 10 T(121)120 |
which most people do make. You will remember that we said | T 3 A 11 T(121)120 |
the Sons of God, because you should not experience awe in | T 3 A 11 T(121)120 |
notes. Revelation has occasionally SHOWN you the end, but to reach | T 3 A 14 T(122)121 |
section rests ONLY in showing you what NOT to do. The | T 3 A 15 T(123)122 |
will do so any time you permit it to. T | T 3 A 15 T(123)122 |
not choose to pardon it. YOU did, but I am afraid | T 3 A 16 T(123)122 |
did, but I am afraid you were under some strain in | T 3 A 16 T(123)122 |
a time is usually enough. You are getting too close to | T 3 A 16 T(123)122 |
he was very unkind to you. It was quite apparent that | T 3 A 18 T(124)123 |
It was quite apparent that you were extremely cold, and also | T 3 A 18 T(124)123 |
T 3 A 20. YOU were still suffering from strain | T 3 A 20 T(124)123 |
time than was necessary, and you were angry because this made | T 3 A 20 T(124)123 |
were angry because this made you cold. Actually, the girl was | T 3 A 20 T(124)123 |
were really mentally retarded. If you will remember, the older girl | T 3 A 20 T(124)123 |
remember, the older girl asked you very uncertainly about the bus | T 3 A 20 T(124)123 |
uncertainly about the bus, and you were well aware at the | T 3 A 20 T(124)123 |
have been much wiser had you built up her confidence, instead | T 3 A 21 T(125)124 |
the only thing that saved you then was that you DID | T 3 A 21 T(125)124 |
saved you then was that you DID remember, in the cab | T 3 A 21 T(125)124 |
notes, instead of assuming that you were necessarily to arrange to | T 3 A 21 T(125)124 |
own behalf) might be questionable. (You took poor notes yourself here | T 3 A 21 T(125)124 |
poor notes yourself here, because you got mad at him on | T 3 A 21 T(125)124 |
him on remembering this. While you did try to will right | T 3 A 21 T(125)124 |
will right in the cab, you did not quite succeed. The | T 3 A 21 T(125)124 |
did not do so. Answer: You were right about the misuse | T 3 A 22 T(125)124 |
please do cross it out. You are STILL angry. An excellent | T 3 A 22 T(125)124 |
WAS discourteous when he told you that HE wanted to keep | T 3 A 24 T(125)124 |
REALLY means useful for HIM. YOU had interpreted that way, and | T 3 A 24 T(125)124 |
help for HIMSELF. And before YOU get too self-satisfied, I would | T 3 A 24 T(126)125 |
too self-satisfied, I would remind you that you do it all | T 3 A 24 T(126)125 |
I would remind you that you do it all the time | T 3 A 24 T(126)125 |
B. acted inappropriately toward YOU, by saying that he wanted | T 3 A 25 T(126)125 |
27. I suggest to YOU that we pray for him | T 3 A 27 T(126)125 |
I have promised to guide you OUT of problems, and will | T 3 A 27 T(126)125 |
certainly not create them for you. But this means that you | T 3 A 27 T(126)125 |
you. But this means that you do not undertake to solve | T 3 A 27 T(126)125 |
T 3 A 28. You started well in your attempt | T 3 A 28 T(127)126 |
ended badly. This is because you had already made a number | T 3 A 28 T(127)126 |
a number of earlier errors. You were wrong to be pleased | T 3 A 28 T(127)126 |
Zanvils caricaturing of her. You could have laughed WITH Bill | T 3 A 28 T(127)126 |
Real courtesy NEVER does this. You should know that all God | T 3 A 28 T(127)126 |
fully worthy of COMPLETE courtesy. You should NEVER join with one | T 3 A 28 T(127)126 |
3 A 29. When you called B about joining you | T 3 A 29 T(127)126 |
you called B about joining you, Gene, and Anne at lunch | T 3 A 29 T(127)126 |
Gene, and Anne at lunch, YOU should have waited to ask | T 3 A 29 T(127)126 |
to ask ME. In fact, you should not even have told | T 3 A 29 T(127)126 |
even have told Anne that you would call. Then you could | T 3 A 29 T(127)126 |
that you would call. Then you could have asked B. FIRST | T 3 A 29 T(127)126 |
dont want to join you, but thats ungracious, so | T 3 A 30 T(127)126 |
T 3 A 33. You must both learn not to | T 3 A 33 T(128)127 |
kind of chain reaction START. You will NOT be able to | T 3 A 33 T(128)127 |
T 3 A 34. You, Helen, were definitely not acting | T 3 A 34 T(128)127 |
front of Jonathan. (Note that you wrote his name as Jonathan | T 3 A 34 T(128)127 |
previously in these same notes you referred to him as Louis | T 3 A 34 T(128)127 |
it does not matter what you call him, but NOTE that | T 3 A 34 T(128)127 |
call him, but NOTE that you FELT FREE at that time | T 3 A 34 T(128)127 |
time to CHOOSE the name YOU preferred to use. This time | T 3 A 34 T(128)127 |
preferred to use. This time, you were FORCED to call him | T 3 A 34 T(128)127 |
to call him Jonathan because you were ATTACKING him when you | T 3 A 34 T(128)127 |
you were ATTACKING him when you took the notes in front | T 3 A 34 T(128)127 |
so. If he does not, you should try to get through | T 3 A 35 T(128)127 |
B. very kindly typed for you on the card. That WAS | T 3 A 37 T(129)128 |
offering on his part, and YOU also accepted it with grace | T 3 A 37 T(129)128 |
at the time. Why should you deprive yourself of the value | T 3 A 37 T(129)128 |
do NOT regard time as you and B. do, and Kolb | T 3 B 1a T(130)129 |
problem is NOT mine. When YOU perform a miracle, I will | T 3 B 1a T(130)129 |
to consider anything acceptable, if you have to turn a whole | T 3 C 5 T(132)131 |
me more than it hurts you, and feels exonerated in beating | T 3 C 6 T(133)132 |
in beating a child. Can you believe that the Father REALLY | T 3 C 6 T(133)132 |
I was NOT punished because YOU were bad. The wholly benign | T 3 C 7 T(133)132 |
Be very sure that you recognize how impossible this assumption | T 3 C 9 T(134)133 |
or that I am misdirecting you. I have made every effort | T 3 C 9 T(134)133 |
numerous single instances separately. If you can accept the ONE GENERALIZATION | T 3 C 12 T(135)134 |
of the other three. However, you will remember that it is | T 3 C 29 T(140)139 |
by an error against which you have been cautioned several times | T 3 C 34 T(142)141 |
of real safety, I assure you it will be accomplished. In | T 3 C 37 T(143)142 |
tribute to Cayce, I remind you that no effort is wasted | T 3 C 37 T(143)142 |
It is absolutely essential that you understand completely that behavior is | T 3 D 1 T(144)143 |
or true) perception means that you NEVER misperceive, and ALWAYS see | T 3 D 4 T(144)143 |
More simply, this means that you never see what does not | T 3 D 4 T(144)143 |
not exist in reality. Whenever you lack confidence in what someone | T 3 D 4 T(144)143 |
what someone else will do, you are attesting to your belief | T 3 D 4 T(144)143 |
is true. To whatever extent you side with false perception in | T 3 D 5 T(145)144 |
perception in yourself or others, you are validating a basic misperception | T 3 D 5 T(145)144 |
are validating a basic misperception. You CANNOT validate the invalid. I | T 3 D 5 T(145)144 |
invalid. I would suggest that you voluntarily give up all attempts | T 3 D 5 T(145)144 |
can be only frantic. If you are willing to validate what | T 3 D 5 T(145)144 |
what is true in everything you perceive, you will make it | T 3 D 5 T(145)144 |
true in everything you perceive, you will make it true for | T 3 D 5 T(145)144 |
will make it true for you. T 3 D 6 | T 3 D 5 T(145)144 |
error. This means that if you perceive truly, you are canceling | T 3 D 6 T(145)144 |
that if you perceive truly, you are canceling out misperceptions in | T 3 D 6 T(145)144 |
yourself AND others simultaneously. Because you see them as they were | T 3 D 6 T(145)144 |
created and can really create, you offer them your own validation | T 3 D 6 T(145)144 |
also explains the quotation which you have never gotten correctly in | T 3 D 7 T(146)145 |
mind (re sex, possession, etc.) you should immediately recognize that you | T 3 E 1 T(147)146 |
you should immediately recognize that you do not want to hurt | T 3 E 1 T(147)146 |
T 3 E 2. You had a lot of trouble | T 3 E 2 T(147)146 |
are essentially irrelevant) partly because you were dissatisfied with yourself at | T 3 E 2 T(147)146 |
the time, but also because you ARE confused about the difference | T 3 E 2 T(147)146 |
difference between perception and cognition. You will note that we have | T 3 E 2 T(147)146 |
first) The reason is because you must get your perceptions straightened | T 3 E 2 T(147)146 |
your perceptions straightened out before you can KNOW anything. T | T 3 E 2 T(147)146 |
certain. Uncertainty merely means that you DONt know. Knowledge is | T 3 E 3 T(147)146 |
stem from the fact that you do not recognize, or KNOW | T 3 E 4 T(147)146 |
know again. This means that you knew before. (Note that it | T 3 E 4 T(147)146 |
does not mean SAW before.) You can see in many ways | T 3 E 4 T(147)146 |
answer to a question, but you do not ask questions at | T 3 E 4 T(148)147 |
ask questions at all when you know. T 3 E | T 3 E 4 T(148)147 |
implies variability by definition. How you perceive at any given time | T 3 E 5 T(148)147 |
any given time determines what you DO, and action MUST occur | T 3 E 5 T(148)147 |
because certainty is not questionable. You KNOW when you have ceased | T 3 E 5 T(148)147 |
not questionable. You KNOW when you have ceased to ask questions | T 3 E 5 T(148)147 |
8. The Bible instructs you to KNOW thyself, or BE | T 3 E 8 T(149)148 |
is always of God. When you love someone, you have PERCEIVED | T 3 E 8 T(149)148 |
God. When you love someone, you have PERCEIVED him as he | T 3 E 8 T(149)148 |
this makes it possible for you to KNOW him. But it | T 3 E 8 T(149)148 |
But it is not until you RECOGNIZE him that you KNOW | T 3 E 8 T(149)148 |
until you RECOGNIZE him that you KNOW him. Only then are | T 3 E 8 T(149)148 |
KNOW him. Only then are you ABLE to stop asking questions | T 3 E 8 T(149)148 |
3 E 9. While you ask questions about God, you | T 3 E 9 T(149)148 |
you ask questions about God, you are clearly implying that you | T 3 E 9 T(149)148 |
you are clearly implying that you do NOT know him. Certainty | T 3 E 9 T(149)148 |
does not require action. When you say you are ACTING on | T 3 E 9 T(149)148 |
require action. When you say you are ACTING on the basis | T 3 E 9 T(149)148 |
the basis of sure knowledge, you are really confusing perception and | T 3 E 9 T(149)148 |
perception is so variable that you swing from sudden but real | T 3 E 10 T(149)148 |
more prone to irritation, while you are more vulnerable to rage | T 3 E 10 T(149)148 |
consistently BELOW his potential, while you achieve it at times and | T 3 E 10 T(149)148 |
not matter. But I thought you might be glad to learn | T 3 E 11 T(149)148 |
be glad to learn that you are much better off with | T 3 E 11 T(149)148 |
with DIFFERENT perceptual problems than you would be if you suffered | T 3 E 11 T(149)148 |
than you would be if you suffered from similar ones. This | T 3 E 11 T(149)148 |
ones. This enables each of you to RECOGNIZE (and this is | T 3 E 11 T(149)148 |
are unnecessary. It is because you do not KNOW what to | T 3 E 11 T(150)149 |
to yours with irritation, and you respond to his with fury | T 3 E 11 T(150)149 |
I repeat again that if you ATTACK error, you will hurt | T 3 E 12 T(150)149 |
that if you ATTACK error, you will hurt yourself. You do | T 3 E 12 T(150)149 |
error, you will hurt yourself. You do not RECOGNIZE each other | T 3 E 12 T(150)149 |
not RECOGNIZE each other when you attack. Attack is ALWAYS made | T 3 E 12 T(150)149 |
ALWAYS made on a stranger. You are MAKING him a stranger | T 3 E 12 T(150)149 |
by misperceiving him, so that you CANNOT know him. It is | T 3 E 12 T(150)149 |
know him. It is BECAUSE you have made him into a | T 3 E 12 T(150)149 |
him into a stranger that you are afraid of him. PERCEIVE | T 3 E 12 T(150)149 |
To create as He Created, you can create only what you | T 3 E 14 T(150)149 |
you can create only what you KNOW and accept as yours | T 3 E 14 T(150)149 |
applicable only to right perception. You can be right-minded or wrong-minded | T 3 F 9 T(154)153 |
follow the previous section. Neither you nor I is at all | T 3 F 9 T(154)153 |
unconscious cannot create the conscious. You cannot create something you can | T 3 F 11 T(154)153 |
conscious. You cannot create something you cant KNOW. Freud was | T 3 F 11 T(154)153 |
one, (which is the way you perceive the structure of the | T 3 F 12 T(154)153 |
structure of the psyche if you look at it from the | T 3 F 12 T(154)153 |
get out of it. As you very rightly observed yourself, the | T 3 F 14 T(155)154 |
made the body possible, because you must perceive SOMETHING, and WITH | T 3 F 17 T(156)155 |
will with Gods for you. But I CAN erase all | T 3 F 22 T(157)156 |
misperceptions from your mind, if you will bring it under my | T 3 F 22 T(157)156 |
perception. I cannot choose for you, but I CAN help you | T 3 F 22 T(157)156 |
you, but I CAN help you make your own right choice | T 3 F 22 T(157)156 |
can do this NOW. And you WILL find rest for your | T 3 F 23 T(157)156 |
for your Souls. God knows you only in peace, and this | T 3 F 23 T(157)156 |
a gift of God TO you.) --- Manuscript | T 3 F 24 T(158)157 |
sure of anything since then. You will also remember that I | T 3 G 1 T(159)158 |
make are inevitably confused. When you make something, you make it | T 3 G 2 T(159)158 |
confused. When you make something, you make it first out of | T 3 G 2 T(159)158 |
has no true generalizability. When you make something to fill a | T 3 G 2 T(159)158 |
lack, which is obviously why you would make anything, you are | T 3 G 2 T(159)158 |
why you would make anything, you are tacitly implying that you | T 3 G 2 T(159)158 |
you are tacitly implying that you believe in the Separation. Knowing | T 3 G 2 T(159)158 |
your own creation and what you create is so profound that | T 3 G 4 T(160)159 |
The problem that is bothering you most is the fundamental question | T 3 G 5 T(160)159 |
perceptions, but because God created YOU. At the beginning of this | T 3 G 6 T(160)159 |
this course, we said that YOU are a miracle. Therefore, the | T 3 G 6 T(160)159 |
say the truth shall set you free, we mean that all | T 3 G 8 T(160)159 |
waste of time, but that you are free of the need | T 3 G 8 T(160)159 |
apart from within-group comparisons. As you yourself never fail to point | T 3 G 9 T(162)161 |
This IS the real knowledge. You who are really one with | T 3 G 14 T(163)162 |
where the miracle which is you is perfectly clear. | T 3 G 19 T(164)163 |
There is little doubt that you can explain your present attitudes | T 3 G 27 T(166)165 |
people used to look at you, but there is no wisdom | T 3 G 27 T(166)165 |
3 G 28. As you have so often said, no-one | T 3 G 28 T(166)165 |
as we have already said, you are not an image. If | T 3 G 32 T(168)167 |
are not an image. If you SIDE WITH image-makers, you are | T 3 G 32 T(168)167 |
If you SIDE WITH image-makers, you are merely being idolatrous. | T 3 G 32 T(168)167 |
Bill, your parents did misperceive you in many ways, but their | T 3 G 34 T(168)167 |
It is still true that you believe they DID something to | T 3 G 34 T(168)167 |
believe they DID something to you. This belief is extremely dangerous | T 3 G 34 T(168)167 |
your misuse of your friends. You still think that you MUST | T 3 G 34 T(168)167 |
friends. You still think that you MUST respond to their errors | T 3 G 34 T(168)167 |
were true. By reacting self-destructively, you are GIVING them approval for | T 3 G 34 T(168)167 |
to establish beyond doubt that you are totally unwilling to side | T 3 G 36 T(169)168 |
with) anyones misperceptions of you, including your own. If you | T 3 G 36 T(169)168 |
you, including your own. If you become concerned with totally irrelevant | T 3 G 36 T(169)168 |
and the many elements which you may choose to select for | T 3 G 36 T(169)168 |
as a basis for misperception, you have lost the knowledge of | T 3 G 36 T(169)168 |
made EVERY effort to teach you ENTIRELY without fear. If you | T 3 G 41 T(171)170 |
you ENTIRELY without fear. If you do not listen, you will | T 3 G 41 T(171)170 |
If you do not listen, you will be unable to avoid | T 3 G 41 T(171)170 |
this course IS to prepare you for knowledge. So is the | T 3 G 43 T(171)170 |
All that is required of you as a teacher is to | T 3 G 43 T(171)170 |
self, because it implies that you perceive yourself as so unworthy | T 3 G 44 T(172)171 |
deception is more fitting for you than truth. Either you can | T 3 G 44 T(172)171 |
for you than truth. Either you can function in all of | T 3 G 44 T(172)171 |
in all of the roles you have properly undertaken to fill | T 3 G 44 T(172)171 |
properly undertaken to fill, or you cannot function effectively in any | T 3 G 44 T(172)171 |
an all or none decision. You CANNOT make inappropriate level distinctions | T 3 G 44 T(172)171 |
level distinctions within this choice. You are either capable or not | T 3 G 44 T(172)171 |
This does not mean that you can DO everything, but it | T 3 G 44 T(172)171 |
but it DOES mean that you are either totally miracle-minded or | T 3 G 44 T(172)171 |
not really open to question. You will lose all your fear | T 3 G 46 T(173)172 |
relating in any form once you know who you are. There | T 3 G 46 T(173)172 |
form once you know who you are. There is no point | T 3 G 46 T(173)172 |
that this is up to you. You do NOT exist in | T 3 G 46 T(173)172 |
this is up to you. You do NOT exist in different | T 3 G 46 T(173)172 |
this belief which has confused you about your own reality. Why | T 3 G 46 T(173)172 |
your own reality. Why would you want to remain so obscure | T 3 G 46 T(173)172 |
it merely means that if you judge the reality of others | T 3 H 1 T(174)C 1 |
reality of others at all, you will be unable to avoid | T 3 H 1 T(174)C 1 |
matter, in the end, whether you judge right or wrong. Either | T 3 H 3 T(175)C 2 |
right or wrong. Either way, you are placing your belief in | T 3 H 3 T(175)C 2 |
H 4. Neither of you has any idea of the | T 3 H 4 T(175)C 2 |
brothers totally without judgment. If you will look back at the | T 3 H 4 T(175)C 2 |
the earlier notes about what you and your brothers ARE, you | T 3 H 4 T(175)C 2 |
you and your brothers ARE, you will realize that judging them | T 3 H 4 T(175)C 2 |
their meaning is lost to you precisely BECAUSE you ARE judging | T 3 H 4 T(175)C 2 |
lost to you precisely BECAUSE you ARE judging them. All uncertainty | T 3 H 4 T(175)C 2 |
a totally fallacious belief that you are under the coercion of | T 3 H 4 T(175)C 2 |
under the coercion of judgment. You do not need it to | T 3 H 4 T(175)C 2 |
to organize your life, and you certainly do not need it | T 3 H 4 T(175)C 2 |
3 H 5. When you look upon knowledge, all judgment | T 3 H 5 T(175)C 2 |
be happier dreams. Nothing that you have refused to accept can | T 3 H 5 T(175)C 2 |
But it DOES follow that you have made it dangerous. | T 3 H 5 T(175)C 2 |
3 H 6. When you feel tired, it is merely | T 3 H 6 T(176)C 3 |
tired, it is merely because you have judged yourself as capable | T 3 H 6 T(176)C 3 |
capable of being tired. When you laugh at someone it is | T 3 H 6 T(176)C 3 |
at someone it is because you have judged him as debased | T 3 H 6 T(176)C 3 |
judged him as debased. When you laugh at yourself, you are | T 3 H 6 T(176)C 3 |
When you laugh at yourself, you are singularly likely to laugh | T 3 H 6 T(176)C 3 |
at others, if only because you cannot tolerate being more debased | T 3 H 6 T(176)C 3 |
All of this does make you tired, because it is essentially | T 3 H 6 T(176)C 3 |
because it is essentially disheartening. You are not really capable of | T 3 H 6 T(176)C 3 |
capable of being tired, but you are very capable of wearying | T 3 H 6 T(176)C 3 |
This, however, depends upon what you mean by good.) T | T 3 H 7 T(176)C 3 |
3 H 8. If you wish to be the author | T 3 H 8 T(176)C 3 |
is totally impossible anyway, then you will insist on holding on | T 3 H 8 T(176)C 3 |
on holding on to judgment. You will also use the term | T 3 H 8 T(176)C 3 |
will someday be used against you. To whatever extent it IS | T 3 H 8 T(176)C 3 |
extent it IS used against you, it is due ONLY to | T 3 H 8 T(176)C 3 |
resents his own projection that you share his delusion in this | T 3 H 9 T(176)C 3 |
C 5 You have not usurped the power | T 3 H 12 T(178)C 5 |
the power of God, but you HAVE lost it. Fortunately, when | T 3 H 12 T(178)C 5 |
HAVE lost it. Fortunately, when you lose something, this does not | T 3 H 12 T(178)C 5 |
gone. It merely means that YOU do not know where it | T 3 H 12 T(178)C 5 |
is there. By knowing this, you are not doubting its reality | T 3 H 12 T(178)C 5 |
3 H 14. Neither you nor B. can find peace | T 3 H 14 T(178)C 5 |
is willed. Instead of seek you first the Kingdom of Heaven | T 3 H 15 T(179)C 6 |
the Kingdom of Heaven, and you have said I know what | T 3 H 15 T(179)C 6 |
Bs course. Neither of you understands how important this is | T 3 H 16 T(180)C 7 |
this is for your sanity. You are both quite insane on | T 3 H 16 T(180)C 7 |
merely a fact. (No, Helen, you SHOULD use the word fact | T 3 H 16 T(180)C 7 |
making or a starting point. You DO start from this point | T 3 H 16 T(180)C 7 |
It is absolutely essential that you realize this, because otherwise you | T 3 I 2 T(180)C 7 |
you realize this, because otherwise you will not understand why you | T 3 I 2 T(180)C 7 |
you will not understand why you have so much trouble with | T 3 I 2 T(180)C 7 |
to escape from the prisons you have (made) created for yourselves | T 3 I 2 T(180)C 7 |
creative here was an error. You should have said made for | T 3 I 2 T(180)C 7 |
T 3 I 3. You have both made the error | T 3 I 3 T(181)C 8 |
particularly serious at this time. You cannot resolve your authority problem | T 3 I 3 T(181)C 8 |
your minds. It CAN hurt you if you misuse it, because | T 3 I 3 T(181)C 8 |
It CAN hurt you if you misuse it, because you KNOW | T 3 I 3 T(181)C 8 |
if you misuse it, because you KNOW its strength. You also | T 3 I 3 T(181)C 8 |
because you KNOW its strength. You also know that you CANNOT | T 3 I 3 T(181)C 8 |
strength. You also know that you CANNOT weaken it any more | T 3 I 3 T(181)C 8 |
weaken it any more than you can weaken God. T | T 3 I 3 T(181)C 8 |
His children, and I assure you he does, would he have | T 3 I 7 T(182)C 9 |
open to many interpretations, but you may be SURE that any | T 3 I 7 T(182)C 9 |
make it true. I told you before that when you finally | T 3 I 9 T(182)C 9 |
told you before that when you finally perceive correctly, you can | T 3 I 9 T(182)C 9 |
when you finally perceive correctly, you can only be GLAD YOU | T 3 I 9 T(182)C 9 |
you can only be GLAD YOU CANt. | T 3 I 9 T(182)C 9 |
until then, the belief that you CAN is the central foundation-stone | T 3 I 9 T(183)C 10 |
T 3 I 10. You and B. still believe you | T 3 I 10 T(183)C 10 |
You and B. still believe you are images of your own | T 3 I 10 T(183)C 10 |
images of your own creation. You are split with your own | T 3 I 10 T(183)C 10 |
there is NO resolution, because you believe the one thing that | T 3 I 10 T(183)C 10 |
literally INCONCEIVABLE. That is why you CANNOT create, and are afraid | T 3 I 10 T(183)C 10 |
T 3 I 11. You, Helen, are CONSTANTLY arguing about | T 3 I 11 T(183)C 10 |
is a REAL authority problem. You, Bill, really believe that by | T 3 I 11 T(183)C 10 |
really believe that by teaching you are assuming a dominant or | T 3 I 11 T(183)C 10 |
the father figure will kill you. This is not humility either | T 3 I 11 T(183)C 10 |
starting point IS truth, and you MUST return to this Beginning | T 3 I 13 T(184)C 11 |
T 3 I 14. You have not yet gone back | T 3 I 14 T(184)C 11 |
ENOUGH and that is why you become so fearful. As you | T 3 I 14 T(184)C 11 |
you become so fearful. As you approach the beginning, you feel | T 3 I 14 T(184)C 11 |
As you approach the beginning, you feel the fear of the | T 3 I 14 T(184)C 11 |
destruction of your thought-systems upon you, as if it were the | T 3 I 14 T(184)C 11 |
T 3 I 16. You who fear salvation are WILLING | T 3 I 16 T(184)C 11 |
world because it was given you from BEYOND this world. Only | T 3 I 16 T(184)C 11 |
1. (Aside to HS. You were both wise and devoted | T 4 A 1 T(185)C 12 |
functions and working so late. You HAD committed a serious error | T 4 A 1 T(185)C 12 |
do this. The Bible says you should go WITH a brother | T 4 A 1 T(185)C 12 |
certainly DOES NOT suggest that you set him BACK on his | T 4 A 1 T(185)C 12 |
to a brother CANNOT set YOU back either. It can ONLY | T 4 A 2 T(185)C 12 |
is ALWAYS man-made). Both of you have completed the SCT stem | T 4 A 4 T(185)C 12 |
guide your egos EXCEPT as you associate them with your Souls | T 4 A 6 T(186)C 13 |
dismiss it as accomplished. If you can accept that as YOUR | T 4 A 9 T(187)?23 |
YOUR OWN last foolish journey, you are free also to join | T 4 A 9 T(187)?23 |
hope that, if both of you will read these notes carefully | T 4 A 10 T(187)?23 |
they will help to prepare you to undertake it. | T 4 A 10 T(187)?23 |
own intense separation anxiety, which you have handled with the usual | T 4 B 7 T(189)C 16 |
T 4 B 8. You insist that if you allow | T 4 B 8 T(189)C 16 |
You insist that if you allow no change to enter | T 4 B 8 T(189)C 16 |
have arisen. When I remind you of your TRUE Creation, your | T 4 B 11 T(190)C 17 |
your greatest strengths now, because you MUST change your mind and | T 4 B 12 T(190)C 17 |
tolerate change or changing because you believe that you can demonstrate | T 4 B 12 T(190)C 17 |
changing because you believe that you can demonstrate by doing so | T 4 B 12 T(190)C 17 |
T 4 B 13. You HAVE dreamed of a separated | T 4 B 13 T(191)C 18 |
of a separated ego, and you HAVE believed in a world | T 4 B 13 T(191)C 18 |
This is very real to you. You cannot undo this by | T 4 B 13 T(191)C 18 |
is very real to you. You cannot undo this by doing | T 4 B 13 T(191)C 18 |
4 B 14. If you are willing to renounce the | T 4 B 14 T(191)C 18 |
them very gently, and lead you home. Every good teacher hopes | T 4 B 14 T(191)C 18 |
try to protect itself, once YOU have made it. But it | T 4 B 15 T(191)C 18 |
it is NOT natural for YOU to want to obey its | T 4 B 15 T(191)C 18 |
to obey its laws unless YOU believe in them. T | T 4 B 15 T(191)C 18 |
nature of its origin. But YOU can, because of the nature | T 4 B 16 T(191)C 18 |
cannot clash at all. If you perceive a teacher as merely | T 4 B 16 T(191)C 18 |
as merely a larger ego, you WILL be afraid, because to | T 4 B 16 T(191)C 18 |
Bill. I will teach with you and live with you, if | T 4 B 16 T(191)C 18 |
with you and live with you, if you will think with | T 4 B 16 T(191)C 18 |
and live with you, if you will think with me. | T 4 B 16 T(191)C 18 |
will always be to absolve you finally from the need for | T 4 B 17 T(192)C 19 |
be repeated too often because you have NOT learned it. Bill | T 4 B 18 T(192)C 19 |
have NOT learned it. Bill, you are afraid to teach ONLY | T 4 B 18 T(192)C 19 |
afraid to teach ONLY because you are afraid of the impression | T 4 B 18 T(192)C 19 |
will make ON OTHER IMAGES. You believe that their APPROVAL of | T 4 B 18 T(192)C 19 |
separation anxiety will be increased. You also believe that their DISAPPROVAL | T 4 B 18 T(192)C 19 |
either of these ideas, and YOU will not be a devoted | T 4 B 19 T(192)C 19 |
teacher yourself as long as you maintain them. I am constantly | T 4 B 19 T(192)C 19 |
by God. As long as you dispute this, EVERYTHING you do | T 4 B 20 T(192)C 19 |
as you dispute this, EVERYTHING you do will be fearful, and | T 4 B 20 T(192)C 19 |
set your learning limits for you. --- Manuscript | T 4 B 20 T(192)C 19 |
21. Once again,NOTHING you do, or think, or will | T 4 B 21 T(193)C 20 |
B 22. Bill, if you will to be a devoted | T 4 B 22 T(193)C 20 |
rather than an egocentric one, you will not be afraid. The | T 4 B 22 T(193)C 20 |
as an ego involvement. If you become afraid, it is BECAUSE | T 4 B 22 T(193)C 20 |
become afraid, it is BECAUSE you are using it this way | T 4 B 22 T(193)C 20 |
or better, as long as you believe in it. You who | T 4 B 23 T(193)C 20 |
as you believe in it. You who made it CANNOT trust | T 4 B 23 T(193)C 20 |
it CANNOT trust it, because you KNOW it is not real | T 4 B 23 T(193)C 20 |
see it as it is. YOU are part of reality, which | T 4 B 23 T(193)C 20 |
Bill, again I tell you that when you are afraid | T 4 B 24 T(193)C 20 |
I tell you that when you are afraid, be still and | T 4 B 24 T(193)C 20 |
that God is real and YOU are His beloved son in | T 4 B 24 T(193)C 20 |
far beyond its reach as you are. God is NOT the | T 4 B 24 T(193)C 20 |
NOT the author of fear. YOU are. --- | T 4 B 24 T(193)C 20 |
C 21 You have willed, therefore, to create | T 4 B 24 T(194)C 21 |
to create unlike Him, and you have made fear for yourselves | T 4 B 24 T(194)C 21 |
T 4 B 25. You are not at peace, because | T 4 B 25 T(194)C 21 |
are not at peace, because you are not fulfilling your function | T 4 B 25 T(194)C 21 |
fulfilling your function. God gave you a very lofty responsibility which | T 4 B 25 T(194)C 21 |
a very lofty responsibility which you are not meeting. You KNOW | T 4 B 25 T(194)C 21 |
which you are not meeting. You KNOW this, and you are | T 4 B 25 T(194)C 21 |
meeting. You KNOW this, and you are afraid. But your egos | T 4 B 25 T(194)C 21 |
INSTEAD of meeting it. When you awaken you will not be | T 4 B 25 T(194)C 21 |
meeting it. When you awaken you will not be able to | T 4 B 25 T(194)C 21 |
Soul. God IS inevitable and you CANNOT avoid Him any more | T 4 B 26 T(194)C 21 |
more than He can avoid YOU. T 4 B 27 | T 4 B 26 T(194)C 21 |
Souls joy, because once you have experienced this, you will | T 4 B 27 T(194)C 21 |
once you have experienced this, you will withdraw all protection from | T 4 B 27 T(194)C 21 |
and your ego rejoices when you witness to it. T | T 4 B 27 T(194)C 21 |
shabby and unsheltering home for you, because it cannot build otherwise | T 4 B 29 T(194)C 21 |
forever, and is ready for you when you choose to enter | T 4 B 30 T(195)C 22 |
is ready for you when you choose to enter. Of this | T 4 B 30 T(195)C 22 |
choose to enter. Of this you can be wholly certain. God | T 4 B 30 T(195)C 22 |
31. Of your egos you can do nothing to save | T 4 B 31 T(195)C 22 |
others. But of your Souls you can do everything for the | T 4 B 31 T(195)C 22 |
substitute for your ego if you will, but NEVER for your | T 4 B 33 T(195)C 22 |
is simply because this enables YOU not to be concerned with | T 4 B 34 T(196)C 23 |
them, and ME to teach you their unimportance. I could not | T 4 B 34 T(196)C 23 |
not understand their importance to YOU if I had not once | T 4 B 34 T(196)C 23 |
should read In this world you need NOT have tribulation BECAUSE | T 4 B 36 T(196)C 23 |
the world. THAT is why you should be of good cheer | T 4 B 36 T(196)C 23 |
lessened by teaching, not increased. You, Bill, are particularly well suited | T 4 B 37 T(196)C 23 |
teaching assignment (and I assure you it IS an assignment) will | T 4 B 38 T(196)C 23 |
24 If you adhere to this role, you | T 4 B 38 T(197)C 24 |
you adhere to this role, you will both engender and experience | T 4 B 38 T(197)C 24 |
engender and experience hope, and you will inspire rather than dispirit | T 4 B 38 T(197)C 24 |
therapists I am entrusting to you. T 4 B 39 | T 4 B 38 T(197)C 24 |
promise to attend myself, and you should at least credit with | T 4 B 39 T(197)C 24 |
the best question either of you could ask. There is no | T 4 C 1 T(197)C 24 |
present. B. has often told you that your thinking is too | T 4 C 1 T(197)C 24 |
could have made the ego. You DO have real knowledge at | T 4 C 3 T(198)C 25 |
knowledge at times, but when you throw it away it is | T 4 C 3 T(198)C 25 |
away it is as if you never had it. This willfullness | T 4 C 3 T(198)C 25 |
the mind can work, provided you both fully recognize that it | T 4 C 4 T(198)C 25 |
a recognition which I hope you both share), H. offers a | T 4 C 5 T(199)C 26 |
C 7. Why are you surprised that something happened in | T 4 C 7 T(200)C 27 |
so clearly happening right now? You forget the love that even | T 4 C 7 T(200)C 27 |
open to belief at all, you ARE regarding it from an | T 4 C 8 T(200)C 27 |
teaching is no longer necessary, you will merely know God. | T 4 C 8 T(200)C 27 |
it merely confused her. B., you were more capable of a | T 4 C 9 T(200)C 27 |
your eyesight is good. But you were willing to see because | T 4 C 9 T(200)C 27 |
were willing to see because you utilized judgment against what you | T 4 C 9 T(200)C 27 |
you utilized judgment against what you saw. This gave you clearer | T 4 C 9 T(200)C 27 |
what you saw. This gave you clearer perception than Helens | T 4 C 9 T(200)C 27 |
more deeply. That is why you believe that you never had | T 4 C 9 T(200)C 27 |
is why you believe that you never had knowledge. | T 4 C 9 T(200)C 27 |
defense, and that is why you find her shifts so hard | T 4 C 10 T(201)C 28 |
she has less sense than you do. It is extremely fortunate | T 4 C 10 T(201)C 28 |
temporarily, that the particular strengths you will both develop and use | T 4 C 10 T(201)C 28 |
the other must supply now. You who will be the strength | T 4 C 10 T(201)C 28 |
God are quite weak, and you who will be Gods | T 4 C 10 T(201)C 28 |
Babies scream in rage if you take away a knife or | T 4 C 11 T(201)C 28 |
may well harm themselves if you do not. The speedup has | T 4 C 11 T(201)C 28 |
not. The speedup has placed you both in the same position | T 4 C 11 T(201)C 28 |
T 4 C 12. You are NOT by any means | T 4 C 12 T(201)C 28 |
prepared, and in this sense you ARE babies. You have no | T 4 C 12 T(201)C 28 |
this sense you ARE babies. You have no sense of real | T 4 C 12 T(201)C 28 |
very likely to decide that you need precisely what would hurt | T 4 C 12 T(201)C 28 |
need precisely what would hurt you most. Whether you know it | T 4 C 12 T(201)C 28 |
would hurt you most. Whether you know it now or not | T 4 C 12 T(201)C 28 |
it now or not, however, you both HAVE willed to cooperate | T 4 C 12 T(201)C 28 |
This is quite obvious when you consider the concepts involved. To | T 4 C 14 T(202)C 29 |
to give anything implies that you can do without it. Even | T 4 C 14 T(202)C 29 |
do without it. Even if you associate giving with sacrifice, you | T 4 C 14 T(202)C 29 |
you associate giving with sacrifice, you still give only because you | T 4 C 14 T(202)C 29 |
you still give only because you believe you are somehow getting | T 4 C 14 T(202)C 29 |
give only because you believe you are somehow getting something better | T 4 C 14 T(202)C 29 |
getting something better so that you can do without the thing | T 4 C 14 T(202)C 29 |
can do without the thing you give. T 4 C | T 4 C 14 T(202)C 29 |
When H. reads this to you, Bill, try to listen very | T 4 D 1 T(208)C 35 |
try to listen very carefully. You have never understood what The | T 4 D 1 T(208)C 35 |
Kingdom of Heaven is within you means. The reason you cannot | T 4 D 1 T(208)C 35 |
within you means. The reason you cannot understand it is because | T 4 D 1 T(208)C 35 |
The Kingdom of Heaven IS you. T 4 D 2 | T 4 D 1 T(208)C 35 |
2. What else BUT you did the Creator create, and | T 4 D 2 T(208)C 35 |
create, and what else but you IS His Kingdom? This is | T 4 D 2 T(208)C 35 |
T 4 D 3. You, too, have a Kingdom which | T 4 D 3 T(208)C 35 |
because your ego has set you on the road of perception | T 4 D 3 T(208)C 35 |
are no more fatherless than you are. Your ego and your | T 4 D 3 T(208)C 35 |
creations are as safe as you are. The Kingdom is perfectly | T 4 D 3 T(208)C 35 |
is a declaration of independence. You will both find it very | T 4 D 4 T(208)C 35 |
find it very helpful if you understand it fully. T | T 4 D 4 T(208)C 35 |
very correctly pointed out what you do not perceive you still | T 4 D 5 T(209)C 36 |
what you do not perceive you still know, and it can | T 4 D 5 T(209)C 36 |
D 8. The reason you need my help is because | T 4 D 8 T(209)C 36 |
need my help is because you have repressed your own guide | T 4 D 8 T(209)C 36 |
should be quite apparent to you by now why the ego | T 4 D 9 T(209)C 36 |
the ego has to offer you some sort of reward for | T 4 D 9 T(210)C 37 |
its own ending. It tells you that this life is YOUR | T 4 D 9 T(210)C 37 |
can its meager offering to you prevail against the glorious gift | T 4 D 10 T(210)C 37 |
T 4 D 11. You who identify with your egos | T 4 D 11 T(210)C 37 |
cannot believe that God loves you. YOU do not love what | T 4 D 11 T(210)C 37 |
believe that God loves you. YOU do not love what you | T 4 D 11 T(210)C 37 |
YOU do not love what you have made, and what you | T 4 D 11 T(210)C 37 |
you have made, and what you have made does not love | T 4 D 11 T(210)C 37 |
have made does not love you. Being made out of the | T 4 D 11 T(210)C 37 |
allegiance to its own Maker. You cannot conceive of the real | T 4 D 11 T(210)C 37 |
Souls, because of the hatred you have for the Self you | T 4 D 11 T(210)C 37 |
you have for the Self you have made. You project onto | T 4 D 11 T(210)C 37 |
the Self you have made. You project onto your own idea | T 4 D 11 T(210)C 37 |
which conflicts with the love you also feel for what you | T 4 D 11 T(210)C 37 |
you also feel for what you have made because you made | T 4 D 11 T(210)C 37 |
what you have made because you made it. T 4 | T 4 D 11 T(210)C 37 |
the ego can offer that you will never recover. The word | T 4 D 13 T(211)C 38 |
used quite literally here, -- you will never be able to | T 4 D 13 T(211)C 38 |
immeasurable gifts which are for you, but for which YOU must | T 4 D 14 T(211)C 38 |
for you, but for which YOU must ask. This is not | T 4 D 14 T(211)C 38 |
the glorious condition of what you ARE. No force except your | T 4 D 14 T(211)C 38 |
or worthy enough to guide you. In this you are as | T 4 D 14 T(211)C 38 |
to guide you. In this you are as free as God | T 4 D 14 T(211)C 38 |
T 4 D 15. You can never be bound except | T 4 D 15 T(211)C 38 |
in my name to keep you mindful of His love for | T 4 D 15 T(211)C 38 |
mindful of His love for you and yours for Him. He | T 4 D 15 T(211)C 38 |
me, because there ARE none. You still think there are. | T 4 D 16 T(211)C 38 |
to give up every idea you have ever had that OPPOSES | T 4 D 17 T(211)C 38 |
ever had that OPPOSES knowledge. You retain thousands of little scraps | T 4 D 17 T(211)C 38 |
cannot penetrate through the walls you make to block it, and | T 4 D 17 T(211)C 38 |
forever UNwilling to destroy what you have made. No-one can see | T 4 D 17 T(211)C 38 |
the scraps of meanness, or you will be unable to ask | T 4 D 18 T(212)C 39 |
do so. I can help you only as our Father Created | T 4 D 18 T(212)C 39 |
Created us. I will love you and honor you and maintain | T 4 D 18 T(212)C 39 |
will love you and honor you and maintain complete respect for | T 4 D 18 T(212)C 39 |
maintain complete respect for what you have made. But I will | T 4 D 18 T(212)C 39 |
true. I will never forsake you, any more than God will | T 4 D 18 T(212)C 39 |
MUST wait as long as you will to forsake yourselves. | T 4 D 18 T(212)C 39 |
love and not in impatience, you will surely ask me truly | T 4 D 19 T(212)C 39 |
and see what it is you are truly asking for. Be | T 4 D 19 T(212)C 39 |
with yourselves about this, for you we must hide nothing from | T 4 D 19 T(212)C 39 |
4 D 20. If you will REALLY try to do | T 4 D 20 T(212)C 39 |
REALLY try to do this, you have taken the first step | T 4 D 20 T(212)C 39 |
and once He has come, you will be ready to help | T 4 D 20 T(212)C 39 |
for Him. How long will you deny Him His Kingdom? | T 4 D 20 T(212)C 39 |
your release. GOD HAS GIVEN YOU EVERYTHING. This is the one | T 4 D 21 T(213)C 40 |
the Soul. It knows that you both HAVE everything and ARE | T 4 D 21 T(213)C 40 |
opposes literally invincible odds whether you are asleep or awake. Consider | T 4 D 22 T(213)C 40 |
awake. Consider how much vigilance you have been willing to exert | T 4 D 22 T(213)C 40 |
your ego, and how little you have been willing to exert | T 4 D 22 T(213)C 40 |
4 E 1. If you cannot hear the voice of | T 4 E 1 T(213)C 40 |
of God, it is because you do not choose to listen | T 4 E 1 T(213)C 40 |
to listen. The fact that you DO listen to the voice | T 4 E 1 T(213)C 40 |
Yet this IS what you want. This is what you | T 4 E 1 T(214)C 41 |
you want. This is what you are fighting to keep, and | T 4 E 1 T(214)C 41 |
fighting to keep, and what you are vigilant to save. Your | T 4 E 1 T(214)C 41 |
face of your egos, and you do not seek the Face | T 4 E 1 T(214)C 41 |
except with mirrors? But where you look to find yourself is | T 4 E 2 T(214)C 41 |
find yourself is up to you. We have said that you | T 4 E 2 T(214)C 41 |
you. We have said that you cannot change your mind by | T 4 E 2 T(214)C 41 |
and many times before, that you can change your mind. | T 4 E 2 T(214)C 41 |
When your mood tells you that you have willed wrongly | T 4 E 3 T(214)C 41 |
your mood tells you that you have willed wrongly, and this | T 4 E 3 T(214)C 41 |
and this is so whenever you are not joyous, then KNOW | T 4 E 3 T(214)C 41 |
4. In every case you have thought wrongly about some | T 4 E 4 T(214)C 41 |
darkened glass. Think honestly what you have thought that God would | T 4 E 4 T(214)C 41 |
NOT have thought, and what you have not thought that God | T 4 E 4 T(214)C 41 |
thought that God would have you think. Search sincerely for what | T 4 E 4 T(214)C 41 |
think. Search sincerely for what you have done and left undone | T 4 E 4 T(214)C 41 |
This may seem hard to you, but it is MUCH easier | T 4 E 5 T(214)C 41 |
with your minds, and urge you to follow my example as | T 4 E 5 T(214)C 41 |
to follow my example as you look at yourselves and at | T 4 E 5 T(214)C 41 |
4 E 6. When you are sad, KNOW that this | T 4 E 6 T(214)C 41 |
of being deprived of something you want and do not have | T 4 E 6 T(214)C 41 |
42 Know you are deprived of nothing, except | T 4 E 6 T(215)C 42 |
4 E 7. When you are anxious, KNOW that all | T 4 E 7 T(215)C 42 |
ego, and NEED NOT BE. You can be as vigilant AGAINST | T 4 E 7 T(215)C 42 |
4 E 8. When you feel guilty, KNOW that your | T 4 E 8 T(215)C 42 |
the laws of God, but YOU have not. Leave the sins | T 4 E 8 T(215)C 42 |
Atonement is for. But until you change your mind about those | T 4 E 8 T(215)C 42 |
hurt, the Atonement cannot release you. As long as you feel | T 4 E 8 T(215)C 42 |
release you. As long as you feel guilty, your ego is | T 4 E 8 T(215)C 42 |
T 4 E 9. You, Helen, have been more honest | T 4 E 9 T(215)C 42 |
unmindful of your efforts, but you still have much too much | T 4 E 9 T(215)C 42 |
by it. KNOW it offers you nothing. T 4 E | T 4 E 9 T(215)C 42 |
T 4 E 10. You, B, have not made consistent | T 4 E 10 T(215)C 42 |
patterns to new ideas. But you have learned, and learned it | T 4 E 10 T(215)C 42 |
gains control over ITSELF when you direct it genuinely toward perceiving | T 4 E 10 T(215)C 42 |
by this unfortunate negative attribute, you are afraid to abandon it | T 4 E 10 T(215)C 42 |
4 E 11. When you have given up this voluntary | T 4 E 11 T(216)C 43 |
given up this voluntary dis-spiriting, you have already seen how your | T 4 E 11 T(216)C 43 |
above fatigue, and heal. But you are not sufficiently vigilant against | T 4 E 11 T(216)C 43 |
demands of your ego that you disengage yourself. THIS NEED NOT | T 4 E 11 T(216)C 43 |
Creations is easily made if you refuse actively to let your | T 4 E 11 T(216)C 43 |
this shabby belief to pull you back. The disheartened are useless | T 4 E 12 T(216)C 43 |
4 E 13. Have you REALLY considered how many opportunities | T 4 E 13 T(216)C 43 |
REALLY considered how many opportunities you have to gladden yourselves, and | T 4 E 13 T(216)C 43 |
and how many of them you have refused? There is no | T 4 E 13 T(216)C 43 |
strength of God into everything you think and will and do | T 4 E 13 T(216)C 43 |
from them. Judge how well you have done this by your | T 4 E 14 T(216)C 43 |
Judge your ego truly, and you MUST withdraw allegiance, protection, and | T 4 E 15 T(217)C 44 |
protection, and love from it. You are mirrors of truth in | T 4 E 15 T(217)C 44 |
the egos dark glass you need but say, I will | T 4 E 15 T(217)C 44 |
the Holy One shine upon you in peace, knowing that this | T 4 E 16 T(217)C 44 |
be His Mind shone on you in your creation, and brought | T 4 E 16 T(217)C 44 |
His Mind still shines on you and MUST shine THROUGH you | T 4 E 16 T(217)C 44 |
you and MUST shine THROUGH you. Your ego cannot prevent HIM | T 4 E 16 T(217)C 44 |
prevent HIM from shining on you, but it CAN prevent you | T 4 E 16 T(217)C 44 |
you, but it CAN prevent you from letting Him shine THROUGH | T 4 E 16 T(217)C 44 |
from letting Him shine THROUGH you. T 4 E 17 | T 4 E 16 T(217)C 44 |
mind. I was created like you in the First, and I | T 4 E 17 T(217)C 44 |
First, and I am reminding you that I have called you | T 4 E 17 T(217)C 44 |
you that I have called you to join with me in | T 4 E 17 T(217)C 44 |
4 E 18. If you will think over your lives | T 4 E 18 T(217)C 44 |
will think over your lives, you will see how carefully the | T 4 E 18 T(217)C 44 |
as I have already told you, and my judgment, which is | T 4 E 18 T(217)C 44 |
Yours is so distorted that you believe that I was mistaken | T 4 E 18 T(217)C 44 |
I was mistaken in choosing you. I assure you this is | T 4 E 18 T(217)C 44 |
in choosing you. I assure you this is a mistake of | T 4 E 18 T(217)C 44 |
egos are trying to convince you that THEY are real, and | T 4 E 19 T(217)C 44 |
am no more real than YOU are. That knowledge, and I | T 4 E 19 T(217)C 44 |
That knowledge, and I assure you that it IS knowledge, means | T 4 E 19 T(217)C 44 |
with your higher mind whether you are asleep or awake, (just | T 4 E 20 T(218)C 45 |
your vigilance in this, because you are too confused to recognize | T 4 E 20 T(218)C 45 |
and together we are invincible. You two will yet come together | T 4 E 21 T(218)C 45 |
living God Created. Why do you believe that it is harder | T 4 E 21 T(218)C 45 |
order of difficulty in miracles: YOU do. I have called and | T 4 E 21 T(218)C 45 |
do. I have called and you will answer. I know that | T 4 E 21 T(218)C 45 |
expressions of love. My calling you is as natural as your | T 4 E 21 T(218)C 45 |
its own best argument that you CANNOT be of God. | T 4 F 4 T(219)C 46 |
4 F 8. If you will remember your dream about | T 4 F 8 T(220)C 47 |
because, as you very well knew, the answer | T 4 F 8 T(221)C 48 |
the question were recognized. If you remember, there were a number | T 4 F 8 T(221)C 48 |
were a number of solutions you attempted, all ego-based, not because | T 4 F 8 T(221)C 48 |
attempted, all ego-based, not because you thought they would really work | T 4 F 8 T(221)C 48 |
it does NOT mean that you should seek blindly and desperately | T 4 F 9 T(221)C 48 |
blindly and desperately for something you wouldnt recognize. Meaningful seeking | T 4 F 9 T(221)C 48 |
T 4 F 10. You, Helen, are not good at | T 4 F 10 T(221)C 48 |
not good at doing this. You still search for many gods | T 4 F 10 T(221)C 48 |
has very intelligently suggested that you both should set yourself the | T 4 F 11 T(221)C 48 |
some experience, I must remind you that learning and wanting to | T 4 F 11 T(222)C 49 |
are hierarchical, and not everything you may WANT to learn has | T 4 F 12 T(222)C 49 |
Indeed, many of the things you want to learn are chosen | T 4 F 12 T(223)C 50 |
systematically failed. It may surprise you to learn that had the | T 4 F 13 T(223)C 50 |
This is the question which YOU must learn to ask in | T 4 F 17 T(224)C 51 |
your purpose? Whatever it is, you cannot doubt that it will | T 4 F 17 T(224)C 51 |
channelize your efforts automatically. When you make a decision of purpose | T 4 F 17 T(224)C 51 |
a decision of purpose, then, you HAVE made a decision about | T 4 F 17 T(224)C 51 |
will remain in effect UNLESS you change the DECISION. T | T 4 F 17 T(224)C 51 |
which your minds should ask. You do NOT understand a patient | T 4 F 19 T(224)C 51 |
NOT understand a patient while you yourselves are willing to limit | T 4 F 19 T(224)C 51 |
willing to limit the questions you raise about HIS mind, because | T 4 F 19 T(224)C 51 |
raise about HIS mind, because you are also accepting these limits | T 4 F 19 T(224)C 51 |
limits for YOURS. This makes you unable to heal him AND | T 4 F 19 T(224)C 51 |
T 4 G 2. You may ask how this is | T 4 G 2 T(224)C 51 |
is possible as long as you appear to be living in | T 4 G 2 T(224)C 51 |
has a sensible answer. But you --- Manuscript | T 4 G 2 T(224)C 51 |
must be careful that you really understand the question. What | T 4 G 2 T(225)C 52 |
the question. What IS the you who are living in this | T 4 G 2 T(225)C 52 |
more trouble with this than you, but if he will try | T 4 G 2 T(225)C 52 |
its perceived threat. And if YOU associate yourself WITH the ego | T 4 G 6 T(225)C 52 |
associate yourself WITH the ego, YOU do not perceive the whole | T 4 G 6 T(225)C 52 |
the ego ANY power over you. We have spoken of the | T 4 G 6 T(225)C 52 |
This was necessary to persuade you that you cannot dismiss it | T 4 G 6 T(225)C 52 |
necessary to persuade you that you cannot dismiss it lightly, and | T 4 G 6 T(225)C 52 |
leave it at that, or you will regard yourselves as necessarily | T 4 G 6 T(225)C 52 |
necessarily conflicted as long as you are here, or more properly | T 4 G 6 T(225)C 52 |
or more properly, BELIEVE that you are here. T 4 | T 4 G 6 T(225)C 52 |
dissociation is always involved, or you would not believe that you | T 4 G 7 T(226)C 53 |
you would not believe that you ARE here. T 4 | T 4 G 7 T(226)C 53 |
a description I once gave you symbolically. Remember that HE understood | T 4 G 8 T(226)C 53 |
that HE understood it before you did, because you are more | T 4 G 8 T(226)C 53 |
it before you did, because you are more dissociative and less | T 4 G 8 T(226)C 53 |
to each other is something you should never forget. It is | T 4 G 9 T(226)C 53 |
exactly the same debt that you owe to me. Whenever you | T 4 G 9 T(226)C 53 |
you owe to me. Whenever you react egotistically toward each other | T 4 G 9 T(226)C 53 |
react egotistically toward each other, you are throwing away the graciousness | T 4 G 9 T(226)C 53 |
used here is that, as you learn how much you ARE | T 4 G 9 T(226)C 53 |
as you learn how much you ARE indebted to the whole | T 4 G 9 T(226)C 53 |
whole Sonship which includes me, you come as close to knowledge | T 4 G 9 T(226)C 53 |
T 4 G 10. You have very little trust in | T 4 G 10 T(226)C 53 |
but it will increase as you turn more and more often | T 4 G 10 T(226)C 53 |
guidance. The results will convince you increasingly that your choice in | T 4 G 10 T(226)C 53 |
is the only sane one you can make. No-one who has | T 4 G 10 T(226)C 53 |
this recognition is made by YOU and NOT by your ego | T 4 G 12 T(226)C 53 |
the recognition ITSELF establishes that you and your ego CANNOT be | T 4 G 12 T(226)C 53 |
your ego CANNOT be identical. You may believe that you have | T 4 G 12 T(226)C 53 |
identical. You may believe that you have already accepted the difference | T 4 G 12 T(226)C 53 |
already accepted the difference, but you are by no means convinced | T 4 G 12 T(226)C 53 |
yet. The very fact that you are preoccupied with the idea | T 4 G 12 T(226)C 53 |
T 4 G 13. You cannot escape from the ego | T 4 G 13 T(227)C 54 |
a separate thing, but because you want to believe that YOU | T 4 G 13 T(227)C 54 |
you want to believe that YOU are. The ego is a | T 4 G 13 T(227)C 54 |
14. My trust in you is greater than yours in | T 4 G 14 T(227)C 54 |
Your mission is very simple. You have been chosen to live | T 4 G 14 T(227)C 54 |
so as to demonstrate that You are NOT an ego. I | T 4 G 14 T(227)C 54 |
15. I have told you several times that I am | T 4 G 15 T(227)C 54 |
wanting. I will go with you to the Holy One, and | T 4 G 15 T(227)C 54 |
bring it to God for you, knowing that to know your | T 4 G 15 T(227)C 54 |
is an all-encompassing thing. If you are grateful to each other | T 4 G 16 T(227)C 54 |
are grateful to each other you are grateful to God for | T 4 G 16 T(227)C 54 |
He created. Through your gratitude you can come to know each | T 4 G 16 T(227)C 54 |
4 G 17. Because you are all the Kingdom of | T 4 G 17 T(227)C 54 |
of God, I can lead you back to your own creations | T 4 G 17 T(227)C 54 |
to your own creations, which you do not yet know. God | T 4 G 17 T(227)C 54 |
attention has wandered. Bill gave you a very important idea when | T 4 G 17 T(227)C 54 |
important idea when he told you that what has been dissociated | T 4 G 17 T(227)C 54 |
it is true only for you. Even though dissociation is much | T 4 G 17 T(227)C 54 |
is much more apparent in you, and repression is much more | T 4 G 17 T(227)C 54 |
evident in him, each of you utilizes both. T 4 | T 4 G 17 T(227)C 54 |
to Bill that he persuade you to deal with REPRESSION first | T 4 G 18 T(227)C 54 |
where dissociation means much to you, because it is so important | T 4 G 18 T(228)C 55 |
might do well, - and you could help him here, - | T 4 G 18 T(228)C 55 |
evident in him than in you. That is because dissociation was | T 4 G 19 T(228)C 55 |
extreme in your case that you did not have to hide | T 4 G 19 T(228)C 55 |
have to hide it because you were not aware that it | T 4 G 19 T(228)C 55 |
same course in repression that you did, because he will give | T 4 G 19 T(228)C 55 |
brothers. Withdrawal is frightening, and you do not recognize all the | T 4 G 20 T(228)C 55 |
the forms it takes in you. Helen is right that she | T 4 G 20 T(228)C 55 |
because of their stunning knowledge. You were right that this will | T 4 G 20 T(228)C 55 |
T 4 G 21. You, Bill, will learn somewhat differently | T 4 G 21 T(228)C 55 |
will learn somewhat differently, because you are afraid of all complete | T 4 G 21 T(228)C 55 |
and believe that they lessen YOU. You have learned to be | T 4 G 21 T(228)C 55 |
believe that they lessen YOU. You have learned to be so | T 4 G 21 T(228)C 55 |
more clear-sighted about this that you should be ready to oppose | T 4 G 21 T(228)C 55 |
in yourself RELATIVELY easily. As you come closer to a brother | T 4 G 21 T(228)C 55 |
come closer to a brother, you DO approach me, and as | T 4 G 21 T(228)C 55 |
DO approach me, and as you withdraw from him I become | T 4 G 21 T(228)C 55 |
him I become distant to you. T 4 G 22 | T 4 G 21 T(228)C 55 |
me. God will come to you only as you will give | T 4 G 22 T(228)C 55 |
come to you only as you will give Him to your | T 4 G 22 T(228)C 55 |
Learn first of them, and you will be ready to hear | T 4 G 22 T(228)C 55 |
ready to hear God as you hear them. That is because | T 4 G 22 T(228)C 55 |
G 23. How can you teach someone the value of | T 4 G 23 T(228)C 55 |
he did NOT value it. You can only show him how | T 4 G 23 T(228)C 55 |
24. I am conditioning you to associate misery with the | T 4 G 24 T(229)C 56 |
and joy with your Soul. You have conditioned yourself the other | T 4 G 24 T(229)C 56 |
the old habit is broken. You are still free to choose | T 4 G 24 T(229)C 56 |
free to choose. But can you really WANT the rewards of | T 4 G 24 T(229)C 56 |
context. Bill is right that you are too abstract in this | T 4 H 1 T(229)C 56 |
that believes your existence means you are SEPARATE. Everything the ego | T 4 H 2 T(229)C 56 |
H 6. God made you BY this and FOR this | T 4 H 6 T(230)C 57 |
own Soul. To whatever extent you permit this state to be | T 4 H 7 T(230)C 57 |
this state to be curtailed, you are limiting your sense of | T 4 H 7 T(230)C 57 |
of its real relationship to YOU. This IS your reality. Do | T 4 H 7 T(230)C 57 |
is why God Himself created you. Divine Abstraction takes joy in | T 4 H 8 T(230)C 57 |
The Bible repeatedly states that you should praise God. This hardly | T 4 H 9 T(230)C 57 |
God. This hardly means that you should tell Him how wonderful | T 4 H 9 T(230)C 57 |
judge your offerings. But unless you take your part in the | T 4 H 9 T(231)C 58 |
HAS kept your kingdom for you, but He cannot share His | T 4 H 10 T(231)C 58 |
cannot share His joy with you until you know it with | T 4 H 10 T(231)C 58 |
His joy with you until you know it with your whole | T 4 H 10 T(231)C 58 |
the kingdom. I will direct you to wherever you can be | T 4 H 12 T(231)C 58 |
will direct you to wherever you can be truly helpful, and | T 4 H 12 T(231)C 58 |
can follow my guidance through you. I arranged for Bill to | T 4 H 12 T(231)C 58 |
I answered help him when you asked me to help you | T 4 I 2 T(232)C 59 |
you asked me to help you? He, too, has asked for | T 4 I 2 T(232)C 59 |
he was truly helpful to you. He has also gained to | T 4 I 2 T(232)C 59 |
could give. He will help YOU more truly by going, if | T 4 I 2 T(232)C 59 |
to lead the blind. Bill, you will see this at every | T 4 I 3 T(232)C 59 |
But this is not why you were chosen to go. You | T 4 I 3 T(232)C 59 |
you were chosen to go. You have a fear of broken | T 4 I 3 T(232)C 59 |
your ego cannot tolerate them. You ego cannot tolerate ego-weakness, either | T 4 I 3 T(232)C 59 |
That is really why you recoil from the demands of | T 4 I 4 T(232)C 59 |
natural impulse to help, placing you under the strain of divided | T 4 I 4 T(232)C 59 |
the strain of divided will. You withdraw to allow your ego | T 4 I 4 T(232)C 59 |
also too limited to give YOU joy. T 4 I | T 4 I 4 T(232)C 59 |
praise. He offers praise to you, and you must offer it | T 4 I 6 T(232)C 59 |
offers praise to you, and you must offer it to others | T 4 I 6 T(232)C 59 |
4 I 8. Bill, you can do much on behalf | T 4 I 8 T(233)C 60 |
more universally as well, if you think of the Princeton meetings | T 4 I 8 T(233)C 60 |
to make happy. I told you once to think how many | T 5 A 1 T(233)C 60 |
to think how many opportunities you have to gladden yourselves, and | T 5 A 1 T(233)C 60 |
gladden yourselves, and how many you have refused. This is exactly | T 5 A 1 T(233)C 60 |
exactly the same as telling you that you have refused to | T 5 A 1 T(233)C 60 |
same as telling you that you have refused to heal yourselves | T 5 A 1 T(233)C 60 |
The light that belongs in you is the light of joy | T 5 A 1 T(233)C 60 |
responding wholeheartedly. To be wholehearted, you MUST be happy. If fear | T 5 A 2 T(233)C 60 |
part benefits, and benefits equally. YOU are being blessed by every | T 5 A 3 T(233)C 60 |
any of your brothers anywhere. You should want to bless them | T 5 A 3 T(233)C 60 |
T 5 A 4. You do not have to know | T 5 A 4 T(233)C 60 |
know them individually, or they you. The light of joy | T 5 A 4 T(233)C 60 |
experience of pure joy. If you do not will to be | T 5 B 1 T(234) C 61 |
5 B 3. If you think about it, you will | T 5 B 3 T(234) C 61 |
If you think about it, you will see that, while this | T 5 B 3 T(234) C 61 |
in connection with IDEAS. If you share a physical possession, you | T 5 B 3 T(234) C 61 |
you share a physical possession, you DO divide its ownership. But | T 5 B 3 T(234) C 61 |
divide its ownership. But if you share an IDEA, you do | T 5 B 3 T(234) C 61 |
if you share an IDEA, you do NOT lessen it. ALL | T 5 B 3 T(234) C 61 |
if the person to whom you give it accepts it as | T 5 B 3 T(234) C 61 |
5 B 4. If you can accept the concept that | T 5 B 4 T(234) C 61 |
the Holy Spirit. I told you that I could reach up | T 5 B 5 T(235)C 62 |
the Holy Spirit down to you. But I can bring Him | T 5 B 5 T(235)C 62 |
I can bring Him to you only at your own invitation | T 5 B 5 T(235)C 62 |
May the mind be in you that was also in Christ | T 5 B 5 T(235)C 62 |
miracle- mindedness. It asks that you may think as I thought | T 5 B 5 T(235)C 62 |
I go I will send you ANOTHER comforter, and he will | T 5 B 6 T(235)C 62 |
and he will abide with you. T 5 B 7 | T 5 B 6 T(235)C 62 |
but it cannot oppose. Therefore you can obstruct it, although you | T 5 B 8 T(235)C 62 |
you can obstruct it, although you can never lose it. | T 5 B 8 T(235)C 62 |
is at last possible. As you well know, transfer depends on | T 5 C 2 T(235)C 62 |
it go. It is IN you because God placed it in | T 5 C 9 T(236)C 63 |
in your mind, and although you can keep it asleep you | T 5 C 9 T(236)C 63 |
you can keep it asleep you cannot obliterate it. God Himself | T 5 C 9 T(236)C 63 |
11. That is why you can choose to listen to | T 5 C 11 T(237)C 64 |
listen to two voices within you. One you made yourself, and | T 5 C 11 T(237)C 64 |
two voices within you. One you made yourself, and that one | T 5 C 11 T(237)C 64 |
But the other is given you by God, Who asks you | T 5 C 11 T(237)C 64 |
you by God, Who asks you only to listen to it | T 5 C 11 T(237)C 64 |
The Holy Spirit IS in you in a very literal sense | T 5 C 11 T(237)C 64 |
is the voice that calls you back to where you were | T 5 C 11 T(237)C 64 |
calls you back to where you were before and will be | T 5 C 11 T(237)C 64 |
T 5 D 2. You ARE the Kingdom of Heaven | T 5 D 2 T(237)C 64 |
the Kingdom of Heaven, but you have let the belief in | T 5 D 2 T(237)C 64 |
enter your minds, and so you need a new light. The | T 5 D 2 T(237)C 64 |
Spirit is the radiance that you must let to banish the | T 5 D 2 T(237)C 64 |
3. Before the separation you did not need guidance. You | T 5 D 3 T(237)C 64 |
you did not need guidance. You KNEW as you will know | T 5 D 3 T(237)C 64 |
need guidance. You KNEW as you will know again, but you | T 5 D 3 T(237)C 64 |
you will know again, but you do not know now. God | T 5 D 3 T(237)C 64 |
other avoided. By choosing one, you give up the other. This | T 5 D 3 T(237)C 64 |
God is not in you; YOU are part of HIM | T 5 D 4 T(237)C 64 |
God is not in you; YOU are part of HIM. When | T 5 D 4 T(237)C 64 |
are part of HIM. When you willed to leave Him, He | T 5 D 4 T(237)C 64 |
to leave Him, He gave you a voice to speak FOR | T 5 D 4 T(237)C 64 |
knowledge with you without hindrance. Direct communication was | T 5 D 4 T(238)C 65 |
Direct communication was broken, because you had made another voice through | T 5 D 4 T(238)C 65 |
will. The Holy Spirit calls you both to remember and forget | T 5 D 4 T(238)C 65 |
both to remember and forget. You have chosen to be in | T 5 D 4 T(238)C 65 |
result, there ARE choices which you must make. In the holy | T 5 D 4 T(238)C 65 |
choosing. This way is in you BECAUSE there is also another | T 5 D 5 T(238)C 65 |
because of what it reminds you OF. It brings to your | T 5 D 6 T(238)C 65 |
the midst of the turmoil you have made for yourselves. The | T 5 D 6 T(238)C 65 |
remaining communication with God, which you can interrupt, but cannot destroy | T 5 D 7 T(238)C 65 |
Heaven and Earth are in YOU, because the call of both | T 5 D 8 T(238)C 65 |
66 But you have other devotions now. Your | T 5 D 8 T(239)C 66 |
Your divided devotion has given you the two voices, and you | T 5 D 8 T(239)C 66 |
you the two voices, and you must choose at which altar | T 5 D 8 T(239)C 66 |
must choose at which altar you will to serve. The call | T 5 D 8 T(239)C 66 |
will to serve. The call you answer now IS an evaluation | T 5 D 8 T(239)C 66 |
call is worth more to you. T 5 D 9 | T 5 D 8 T(239)C 66 |
earth. My only gift to you is to help you make | T 5 D 9 T(239)C 66 |
to you is to help you make the same decision FOR | T 5 D 9 T(239)C 66 |
T 5 D 10. You understand the role of models | T 5 D 10 T(239)C 66 |
the importance of the models you value and choose to follow | T 5 D 10 T(239)C 66 |
to follow in determining what you will to learn. I am | T 5 D 10 T(239)C 66 |
deciding for God, I showed you that this decision CAN be | T 5 D 10 T(239)C 66 |
CAN be made, and that YOU can make it. I promised | T 5 D 10 T(239)C 66 |
can make it. I promised you that the mind that made | T 5 D 10 T(239)C 66 |
for me is also in YOU, and that you can let | T 5 D 10 T(239)C 66 |
also in YOU, and that you can let it change you | T 5 D 10 T(239)C 66 |
you can let it change you just as it changed me | T 5 D 10 T(239)C 66 |
T 5 D 11. You are the light of the | T 5 D 11 T(239)C 66 |
through the Holy Spirit within you, and teach your brothers to | T 5 D 12 T(239)C 66 |
listen as I am teaching you. When you are tempted by | T 5 D 12 T(239)C 66 |
I am teaching you. When you are tempted by the wrong | T 5 D 12 T(239)C 66 |
call on me to remind you how to heal by sharing | T 5 D 12 T(239)C 66 |
came to your minds because you had grown vaguely aware of | T 5 D 13 T(240)C 67 |
is will. I have enjoined you to behave as I behaved | T 5 D 14 T(240)C 67 |
for God always. It teaches you how to keep me as | T 5 D 14 T(240)C 67 |
God, my message is for YOU, to hear and give away | T 5 D 15 T(240)C 67 |
hear and give away as you answer the Holy Spirit within | T 5 D 15 T(240)C 67 |
answer the Holy Spirit within you. --- Manuscript | T 5 D 15 T(240)C 67 |
the idea OF God. If you are part of God, it | T 5 E 2 T(241)C 68 |
given away. It increases in YOU as you give it to | T 5 E 2 T(241)C 68 |
It increases in YOU as you give it to your brothers | T 5 E 2 T(241)C 68 |
either in himself or in you for this miracle to occur | T 5 E 3 T(241)C 68 |
call for God, just as YOU have. But the dissociation is | T 5 E 3 T(241)C 68 |
is healed in BOTH of you as you see it in | T 5 E 3 T(241)C 68 |
in BOTH of you as you see it in him, and | T 5 E 3 T(241)C 68 |
was determined NOT to see you that way, he was speaking | T 5 E 4 T(242)C 69 |
are two ways of seeing you, and also that they are | T 5 E 4 T(242)C 69 |
YOURS, because he was perceiving YOU. T 5 E 5 | T 5 E 4 T(242)C 69 |
he would NOT look at you through HIS ego, or perceive | T 5 E 5 T(242)C 69 |
or perceive YOUR ego in you. State positively, he would see | T 5 E 5 T(242)C 69 |
State positively, he would see you through the Holy Spirit in | T 5 E 5 T(242)C 69 |
perceive it in YOURS. What you acknowledge in your brother, you | T 5 E 5 T(242)C 69 |
you acknowledge in your brother, you ARE acknowledging in yourself. What | T 5 E 5 T(242)C 69 |
ARE acknowledging in yourself. What you share you STRENGTHEN. The voice | T 5 E 5 T(242)C 69 |
in yourself. What you share you STRENGTHEN. The voice of the | T 5 E 5 T(242)C 69 |
Holy Spirit IS weak in you. That is why you MUST | T 5 E 5 T(242)C 69 |
in you. That is why you MUST share it, because it | T 5 E 5 T(242)C 69 |
be INCREASED in strength before YOU can hear it. It is | T 5 E 5 T(242)C 69 |
therefore strengthened by being shared. You have made the mistake of | T 5 E 6 T(242)C 69 |
why your meditations have frightened you. By adopting the egos | T 5 E 6 T(242)C 69 |
adopting the egos viewpoint, you undertook an ego-alien journey WITH | T 5 E 6 T(242)C 69 |
be strengthened in BOTH of you. Since it was HIS, HE | T 5 E 6 T(242)C 69 |
it by giving it to you. --- Manuscript | T 5 E 6 T(242)C 69 |
which the Holy Spirit reminds you is in direct opposition to | T 5 E 7 T(243)C 70 |
light, because it is IN YOU who ARE light. But you | T 5 E 10 T(244)C 71 |
YOU who ARE light. But you yourselves do not know this | T 5 E 10 T(244)C 71 |
the Holy Spirit to re-interpret you on behalf of God. | T 5 E 10 T(244)C 71 |
T 5 E 11. You cannot understand yourselves alone. This | T 5 E 11 T(244)C 71 |
yourselves alone. This is because you have no meaning apart from | T 5 E 11 T(244)C 71 |
that the Holy Spirit reminds you. It is this that the | T 5 E 11 T(244)C 71 |
strong in strife because if you believe there is strife, you | T 5 E 11 T(244)C 71 |
you believe there is strife, you will react viciously because the | T 5 E 11 T(244)C 71 |
meaning from RELATIONSHIPS. Those which you accept are the foundations of | T 5 E 12 T(244)C 71 |
the symbol of peace. What you perceive in others you are | T 5 E 13 T(245)C 72 |
What you perceive in others you are STRENGTHENING IN YOUR SELF | T 5 E 13 T(245)C 72 |
are STRENGTHENING IN YOUR SELF. You let your mind misperceive, but | T 5 E 13 T(245)C 72 |
minds ALREADY understand, to teach you that you do not understand | T 5 E 13 T(245)C 72 |
understand, to teach you that you do not understand it. | T 5 E 13 T(245)C 72 |
where it is at home. YOU are at home there, too | T 5 E 14 T(245)C 72 |
T 5 E 15. You who are part of God | T 5 E 15 T(245)C 72 |
peace. If peace is eternal, you are at home only in | T 5 E 15 T(245)C 72 |
a teaching device for bringing you home. The Holy Spirit must | T 5 E 15 T(245)C 72 |
and be open to learning. You have NOT made truth, but | T 5 E 16 T(246)C 73 |
but truth can still set you free. Look as the Holy | T 5 E 16 T(246)C 73 |
and He is part of YOU. He is your guide to | T 5 E 16 T(246)C 73 |
your minds, asking only that you INCREASE it in His name | T 5 E 16 T(246)C 73 |
to increase His joy in YOU. --- Manuscript | T 5 E 16 T(246)C 73 |
T 5 F 1. You must have noticed how often | T 5 F 1 T(247)C 74 |
your own ideas to help YOU. B. is right is saying | T 5 F 1 T(247)C 74 |
is right is saying that you have learned to be a | T 5 F 1 T(247)C 74 |
yourself. That exception has given you more than perception for others | T 5 F 1 T(247)C 74 |
for others because of what you saw in them, but less | T 5 F 1 T(247)C 74 |
real relationships TO them because you did NOT make them part | T 5 F 1 T(247)C 74 |
NOT make them part OF you. Understanding IS beyond perception, because | T 5 F 1 T(247)C 74 |
It is directed AWAY from you. T 5 F 2 | T 5 F 1 T(247)C 74 |
that it is lost to you, but it DOES mean that | T 5 F 2 T(247)C 74 |
but it DOES mean that you are not aware of it | T 5 F 2 T(247)C 74 |
kindnesses and every loving thought you have had, and I assure | T 5 F 2 T(247)C 74 |
have had, and I assure you, you have had many. I | T 5 F 2 T(247)C 74 |
had, and I assure you, you have had many. I have | T 5 F 2 T(247)C 74 |
and have kept them for you in their own perfect radiance | T 5 F 2 T(247)C 74 |
from the Holy Spirit within YOU, and we know that what | T 5 F 2 T(247)C 74 |
for what he has repressed. You are much more afraid of | T 5 F 3 T(247)C 74 |
YOUR help. That is because you do not perceive HIM as | T 5 F 3 T(247)C 74 |
which does not frighten you. He, on the other hand | T 5 F 3 T(248)C 75 |
has no difficulty in seeing YOU dissociate, and does not have | T 5 F 3 T(248)C 75 |
to deal with repression in you, which WOULD produce fear in | T 5 F 3 T(248)C 75 |
which I have repeatedly asked you to do, is ALWAYS a | T 5 F 4 T(248)C 75 |
This does not mean that you can safely fail to acknowledge | T 5 F 4 T(248)C 75 |
will not fail to help you re-interpret EVERYTHING that you perceive | T 5 F 4 T(248)C 75 |
help you re-interpret EVERYTHING that you perceive as fearful, and teach | T 5 F 4 T(248)C 75 |
perceive as fearful, and teach you ONLY what is loving is | T 5 F 4 T(248)C 75 |
your grasp. It BELONGS to you because YOU created it. It | T 5 F 4 T(248)C 75 |
It BELONGS to you because YOU created it. It is yours | T 5 F 4 T(248)C 75 |
because it is part of you, just as you are part | T 5 F 4 T(248)C 75 |
part of you, just as you are part of God, because | T 5 F 4 T(248)C 75 |
of God, because He created you. T 5 F 5 | T 5 F 4 T(248)C 75 |
But it can INCREASE as you are willing to return the | T 5 F 5 T(248)C 75 |
T 5 F 6. You yourself always told your patients | T 5 F 6 T(248)C 75 |
the healing potential it held. YOU make the distinction in terms | T 5 F 7 T(249)C 76 |
idea of UNDOING it. What you were really advocating, then, was | T 5 F 7 T(249)C 76 |
I have come to give you the foundation, so your own | T 5 F 8 T(249)C 76 |
your own thoughts can make you really free. You have carried | T 5 F 8 T(249)C 76 |
can make you really free. You have carried the burden of | T 5 F 8 T(249)C 76 |
the burden of the ideas you did NOT share, and which | T 5 F 8 T(249)C 76 |
too weak to increase, but you did NOT recognize how to | T 5 F 8 T(249)C 76 |
to UNDO their existence because you HAD made them. You CANNOT | T 5 F 8 T(249)C 76 |
because you HAD made them. You CANNOT cancel out your past | T 5 F 8 T(249)C 76 |
your making, any more than YOU are. T 5 F | T 5 F 8 T(249)C 76 |
listen to ONE voice. If you are part of God, and | T 5 F 9 T(249)C 76 |
and the Sonship is one, you CANNOT be limited to the | T 5 F 9 T(249)C 76 |
YOURS. Your ego can keep you in exile FROM the Kingdom | T 5 F 9 T(250)C 77 |
T 5 F 10. You have become willing to receive | T 5 F 10 T(250)C 77 |
mentioned before. We said that you will one day teach as | T 5 F 10 T(250)C 77 |
day teach as much as you learn, and that will keep | T 5 F 10 T(250)C 77 |
learn, and that will keep you in balance. The time is | T 5 F 10 T(250)C 77 |
The time is now, because you have let it be now | T 5 F 10 T(250)C 77 |
have let it be now. You cannot learn EXCEPT by teaching | T 5 F 10 T(250)C 77 |
cheek does NOT mean that you should submit to violence without | T 5 F 11 T(250)C 77 |
without protest. It means that you cannot be hurt, and do | T 5 F 11 T(250)C 77 |
him that he CANNOT hurt you, and hold nothing against him | T 5 F 11 T(250)C 77 |
hold nothing against him, or you hold it against yourself. | T 5 F 11 T(250)C 77 |
above all BY EXAMPLE. If you will to learn, you MUST | T 5 F 12 T(250)C 77 |
If you will to learn, you MUST will to teach. Teaching | T 5 F 12 T(250)C 77 |
learned it. I call upon you to teach what you have | T 5 F 13 T(251)C 78 |
upon you to teach what you have learned, because by so | T 5 F 13 T(251)C 78 |
learned, because by so doing YOU can depend on it. Make | T 5 F 13 T(251)C 78 |
What I learned I give you freely, and the mind which | T 5 F 13 T(251)C 78 |
was in me rejoices as YOU will to hear it. The | T 5 F 13 T(251)C 78 |
and thus lifts the burden you have placed in your mind | T 5 F 13 T(251)C 78 |
By following Him, He leads you back to God where you | T 5 F 13 T(251)C 78 |
you back to God where you belong. And how can you | T 5 F 13 T(251)C 78 |
you belong. And how can you find this way except by | T 5 F 13 T(251)C 78 |
by taking your brother with you? T 5 F 14 | T 5 F 13 T(251)C 78 |
Atonement is not complete until YOU join it, and give it | T 5 F 14 T(251)C 78 |
and give it away. As you teach, so shall you learn | T 5 F 14 T(251)C 78 |
As you teach, so shall you learn. I will never leave | T 5 F 14 T(251)C 78 |
learn. I will never leave you or forsake you, because to | T 5 F 14 T(251)C 78 |
never leave you or forsake you, because to forsake you would | T 5 F 14 T(251)C 78 |
forsake you, because to forsake you would be to forsake myself | T 5 F 14 T(251)C 78 |
and God who created me. You will forsake yourselves and your | T 5 F 14 T(251)C 78 |
yourselves and your God if you forsake any of YOUR brothers | T 5 F 14 T(251)C 78 |
forsake any of YOUR brothers. You are more than your brother | T 5 F 14 T(251)C 78 |
brothers keeper. In fact, you do not WANT to keep | T 5 F 14 T(251)C 78 |
not WANT to keep him. You must learn to see him | T 5 F 14 T(251)C 78 |
he belongs to God, as you do. How could you treat | T 5 F 14 T(251)C 78 |
as you do. How could you treat your brother better than | T 5 F 14 T(251)C 78 |
Holy Spirit does not LET you forsake your brothers. Therefore, you | T 5 F 15 T(252)C 79 |
you forsake your brothers. Therefore, you can really share only the | T 5 F 15 T(252)C 79 |
which He also keeps for YOU. And of such is the | T 5 F 15 T(252)C 79 |
All the rest remains with you until He has re-interpreted them | T 5 F 15 T(252)C 79 |
been sufficiently purified, He lets you give them away. The will | T 5 F 15 T(252)C 79 |
16. The Atonement gives you the power of a healed | T 5 F 16 T(252)C 79 |
of God lacks nothing. Everything YOU think that is not through | T 5 F 16 T(252)C 79 |
F 17. How can you who are so Holy suffer | T 5 F 17 T(252)C 79 |
is left except a blessing. You can indeed depart in peace | T 5 F 17 T(252)C 79 |
peace, because I have loved you as I loved myself. You | T 5 F 17 T(252)C 79 |
you as I loved myself. You go WITH my blessing and | T 5 F 17 T(252)C 79 |
Thoughts of God are with you. --- Manuscript | T 5 F 17 T(253)C 80 |
remember that both are in you. T 5 G 2 | T 5 G 1 T(254)C 81 |
Atonement, which creates it in you. The word create is appropriate | T 5 G 2 T(254)C 81 |
appropriate here, because once what YOU have made is undone by | T 5 G 2 T(254)C 81 |
believes that this is what YOU did, because it believes it | T 5 G 4 T(255)C 82 |
because it believes it IS you. It follows, then, that if | T 5 G 4 T(255)C 82 |
It follows, then, that if you identify WITH the ego, you | T 5 G 4 T(255)C 82 |
you identify WITH the ego, you MUST perceive yourself as guilty | T 5 G 4 T(255)C 82 |
5 G 5. Whenever you respond to your ego, you | T 5 G 5 T(255)C 82 |
you respond to your ego, you WILL experience guilt, and you | T 5 G 5 T(255)C 82 |
you WILL experience guilt, and you WILL fear punishment. The ego | T 5 G 5 T(255)C 82 |
egos voice MEANS that you believe it is possible to | T 5 G 5 T(255)C 82 |
is possible to attack God. You believe that a part of | T 5 G 5 T(255)C 82 |
has been torn away by YOU. T 5 G 6 | T 5 G 5 T(255)C 82 |
in describing its effects. Whatever you accept INTO your mind has | T 5 G 6 T(255)C 82 |
your mind has reality for you. It is, however, only the | T 5 G 6 T(255)C 82 |
extreme example of dissociation yourself, you should have little trouble in | T 5 G 7 T(255)C 82 |
83 If you enthrone the ego in it | T 5 G 7 T(256)C 83 |
in it, the fact that you have accepted it, or allowed | T 5 G 7 T(256)C 83 |
reality. We said before that you must learn to think WITH | T 5 G 7 T(256)C 83 |
survival, because as soon as YOU regard it as a LACK | T 5 G 8 T(256)C 83 |
regard it as a LACK, you will automatically attempt to remedy | T 5 G 8 T(256)C 83 |
to remedy the situation. And you will also succeed. The ego | T 5 G 8 T(256)C 83 |
regards this as doom, but YOU must learn to regard it | T 5 G 8 T(256)C 83 |
of God, any more than YOU can. But it can INTERPRET | T 5 G 10 T(257)C 84 |
what it wants, just as YOU can. That is why the | T 5 G 10 T(257)C 84 |
why the question what DO you want must be answered. You | T 5 G 10 T(257)C 84 |
you want must be answered. You ARE answering it every minute | T 5 G 10 T(257)C 84 |
is a redundant statement, because you have NOT learned it. But | T 5 G 10 T(257)C 84 |
choices which are open to you. God created one, and so | T 5 G 11 T(257)C 84 |
God created one, and so you cannot eradicate it. YOU made | T 5 G 11 T(257)C 84 |
so you cannot eradicate it. YOU made the other, so you | T 5 G 11 T(257)C 84 |
YOU made the other, so you CAN. Only what God creates | T 5 G 11 T(257)C 84 |
is irreversible and unchangeable. What YOU have made can always be | T 5 G 11 T(257)C 84 |
always be changed, because when you do not think LIKE God | T 5 G 11 T(257)C 84 |
do not think LIKE God, you have not really thought at | T 5 G 11 T(257)C 84 |
ideas are NOT thought, but you CAN think that you believe | T 5 G 11 T(257)C 84 |
but you CAN think that you believe in them. T | T 5 G 11 T(257)C 84 |
5 G 12. But you are wrong. The function of | T 5 G 12 T(257)C 84 |
As part of HIS thought, you cannot think APART from Him | T 5 G 12 T(257)C 84 |
are always a sign that you do not know this. They | T 5 G 12 T(258)C 85 |
this. They also show that you believe you CAN think apart | T 5 G 12 T(258)C 85 |
also show that you believe you CAN think apart from God | T 5 G 12 T(258)C 85 |
the ATONEMENT, and I assure you that it is, then the | T 5 G 13 T(258)C 85 |
accepting the solution of undoing. You WOULD be responsible for the | T 5 G 14 T(258)C 85 |
in PURIFIED form only. If you accept the remedy FOR a | T 5 G 14 T(258)C 85 |
how can its symptoms remain? You have reason to question the | T 5 G 14 T(258)C 85 |
behavior AND experience. And what you will you EXPECT. This is | T 5 H 1 T(258)C 85 |
experience. And what you will you EXPECT. This is NOT delusional | T 5 H 1 T(258)C 85 |
His Kingdom IS bereft while YOU wait. All the Sons of | T 5 H 2 T(259)C 86 |
for your return, just as YOU are waiting for THEIRS. Delay | T 5 H 2 T(259)C 86 |
it IS tragic in time. You have elected to be in | T 5 H 2 T(259)C 86 |
is both free and alterable. You do NOT belong in time | T 5 H 2 T(259)C 86 |
eternity, where God Himself placed you forever. T 5 H | T 5 H 2 T(259)C 86 |
security through the belief that you cannot escape from it. But | T 5 H 3 T(259)C 86 |
cannot escape from it. But you can and MUST. God offers | T 5 H 3 T(259)C 86 |
can and MUST. God offers you the continuity of eternity in | T 5 H 3 T(259)C 86 |
of eternity in exchange. When you will to make this exchange | T 5 H 3 T(259)C 86 |
will to make this exchange, you will simultaneously exchange guilt for | T 5 H 3 T(259)C 86 |
And as its maker, you KNOW what it can do | T 5 H 4 T(260)C 87 |
what it can do, because you GAVE IT the ability to | T 5 H 4 T(260)C 87 |
Kingdom always, and remember that you who are part of it | T 5 H 4 T(260)C 87 |
was in me IS in you, for God creates with perfect | T 5 H 4 T(260)C 87 |
Let the Holy Spirit remind you always of His fairness, and | T 5 H 4 T(260)C 87 |
fairness, and let me teach you how to share it with | T 5 H 4 T(260)C 87 |
it for yourself be given you? T 5 H 5 | T 5 H 4 T(260)C 87 |
5 H 5. What you do not understand is that | T 5 H 5 T(260)C 87 |
interprets it fearfully. Having made YOU afraid, you do not appeal | T 5 H 6 T(260)C 87 |
fearfully. Having made YOU afraid, you do not appeal to the | T 5 H 6 T(260)C 87 |
to the higher court, because you believe its judgment would be | T 5 H 6 T(260)C 87 |
its judgment would be AGAINST you. --- Manuscript | T 5 H 6 T(260)C 87 |
egos interpretations have mislead you. A favorite ego quotation is | T 5 H 7 T(261)C 88 |
are many others, but if you will let the Holy Spirit | T 5 H 7 T(261)C 88 |
reap merely means that what you believe to be worth cultivating | T 5 H 8 T(261)C 88 |
believe to be worth cultivating you will cultivate in yourself. Your | T 5 H 8 T(261)C 88 |
DOES make it worthy for you. T 5 H 9 | T 5 H 8 T(261)C 88 |
Lord is easily explained if you remember that ideas increase only | T 5 H 9 T(261)C 88 |
who will undo it in you because it does not BELONG | T 5 H 9 T(261)C 88 |
be re-interpreted entirely, to release you from fear. T 5 | T 5 H 11 T(262)C 89 |
part of your thought which you have given TO the ego | T 5 H 12 T(262)C 89 |
the ego welcomes that interpretation. You CAN delay the completion of | T 5 H 12 T(262)C 89 |
completion of the Kingdom , but you CANNOT introduce the concept of | T 5 H 12 T(262)C 89 |
to share this light with you. Remember the symbolic reference we | T 5 H 13 T(262)C 89 |
is still true that Where you look to find yourself is | T 5 H 13 T(262)C 89 |
find yourself is up to you. The Higher Court will not | T 5 H 13 T(262)C 89 |
Higher Court will not condemn you. It will merely dismiss the | T 5 H 13 T(262)C 89 |
merely dismiss the case against you. There can BE no case | T 5 H 13 T(262)C 89 |
H 14. Appeal everything you believe gladly to Gods | T 5 H 14 T(262)C 89 |
WILL dismiss the case against you, however carefully YOU have built | T 5 H 14 T(262)C 89 |
case against you, however carefully YOU have built it. | T 5 H 14 T(262)C 89 |
Kingdom, because it was given you to remind you of what | T 5 H 14 T(263)C 90 |
was given you to remind you of what you ARE. | T 5 H 14 T(263)C 90 |
to remind you of what you ARE. T 5 H | T 5 H 14 T(263)C 90 |
worth patience? I have shown you infinite patience, because my will | T 5 H 15 T(263)C 90 |
me, as it is in you, speaking for patience toward the | T 5 H 15 T(263)C 90 |
name of its Creator. What you need to learn now is | T 5 H 15 T(263)C 90 |
time is meaningless. He reminds you of this in every passing | T 5 H 16 T(263)C 90 |
His special function to return YOU to eternity and remain to | T 5 H 16 T(263)C 90 |
He is the only blessing you can truly give, because He | T 5 H 16 T(263)C 90 |
because He has been given you so freely by God, you | T 5 H 16 T(263)C 90 |
you so freely by God, you must give Him as you | T 5 H 16 T(263)C 90 |
you must give Him as you received Him. | T 5 H 16 T(263)C 90 |
It is also fixed in you. You, then, ARE fixed in | T 5 I 2 T(264)C 91 |
is also fixed in you. You, then, ARE fixed in the | T 5 I 2 T(264)C 91 |
he was afraid, and as you know all too well, fear | T 5 I 3 T(264)C 91 |
It stands UNDER perception because you have denied it as the | T 5 I 5 T(265)C 92 |
amount of detail is because YOU are in the same position | T 5 I 10 T(267)C 94 |
are in the same position. You were eternally fixated on God | T 5 I 10 T(267)C 94 |
fixation is so strong that you will never overcome it. The | T 5 I 10 T(267)C 94 |
that it cannot BE surmounted. You are ALWAYS being pulled back | T 5 I 10 T(267)C 94 |
back to your Creator because you belong in Him. T | T 5 I 10 T(267)C 94 |
5 I 11. Do you REALLY believe you can make | T 5 I 11 T(267)C 94 |
Do you REALLY believe you can make a voice that | T 5 I 11 T(267)C 94 |
can drown out His? Do you really believe that you can | T 5 I 11 T(267)C 94 |
Do you really believe that you can devise a thought-system which | T 5 I 11 T(267)C 94 |
a thought-system which can separate you from His? Do you REALLY | T 5 I 11 T(267)C 94 |
separate you from His? Do you REALLY believe that you can | T 5 I 11 T(267)C 94 |
Do you REALLY believe that you can plan for your safety | T 5 I 11 T(267)C 94 |
joy better than He can? You need be neither careful nor | T 5 I 11 T(267)C 94 |
be neither careful nor careless. You need merely cast all your | T 5 I 11 T(267)C 94 |
Him because He careth for YOU. You ARE His care because | T 5 I 11 T(267)C 94 |
because He careth for YOU. You ARE His care because He | T 5 I 11 T(267)C 94 |
His care because He loves you. His voice reminds you always | T 5 I 11 T(267)C 94 |
loves you. His voice reminds you always that all hope is | T 5 I 11 T(267)C 94 |
T 5 I 12. You CANNOT choose to escape His | T 5 I 12 T(267)C 94 |
is not His will. But you CAN choose to accept His | T 5 I 12 T(267)C 94 |
T 5 I 13. You are asked merely to return | T 5 I 13 T(268)C 95 |
HE created it. He asks you only for what He gave | T 5 I 13 T(268)C 95 |
that this giving will heal YOU. Sanity IS wholeness. And the | T 5 I 13 T(268)C 95 |
brothers IS yours. Why should you listen to the endless insane | T 5 I 13 T(268)C 95 |
the endless insane calls which you think are made upon you | T 5 I 13 T(268)C 95 |
you think are made upon you, when you KNOW the voice | T 5 I 13 T(268)C 95 |
are made upon you, when you KNOW the voice of God | T 5 I 13 T(268)C 95 |
of God Himself is in you? God commended His Spirit to | T 5 I 13 T(268)C 95 |
God commended His Spirit to you, and asks that you commend | T 5 I 13 T(268)C 95 |
to you, and asks that you commend yours to Him. He | T 5 I 13 T(268)C 95 |
it in perfect peace because you are of one mind and | T 5 I 13 T(268)C 95 |
separateness. This willingness means that YOU DO NOT WANT TO BE | T 5 I 14 T(268)C 95 |
But the time IS now. You have not been asked to | T 5 I 15 T(268)C 95 |
yourselves, because, as I told you before, the Remedy is NOT | T 5 I 15 T(268)C 95 |
your making. God Himself gave you the perfect correction for everything | T 5 I 15 T(268)C 95 |
the perfect correction for everything you have made which is not | T 5 I 15 T(268)C 95 |
clear and perfectly explicit to you, and have also told you | T 5 I 15 T(268)C 95 |
you, and have also told you of your part in His | T 5 I 15 T(268)C 95 |
how urgent it is that you fulfill it. T 5 | T 5 I 15 T(268)C 95 |
JUST what YOU should do about it. | T 5 I 16 T(269)C 96 |
T 5 I 17. You might ask him for me | T 5 I 17 T(269)C 96 |
clear about the remedy for YOU. You might also remind him | T 5 I 17 T(269)C 96 |
about the remedy for YOU. You might also remind him that | T 5 I 17 T(269)C 96 |
extent he separates himself from you, he is separating himself from | T 5 I 17 T(269)C 96 |
ideas to him, so that you can share them and thus | T 5 I 17 T(269)C 96 |
But let me first remind you of something I told you | T 5 I 18 T(269)C 96 |
you of something I told you myself. Whenever you are not | T 5 I 18 T(269)C 96 |
I told you myself. Whenever you are not wholly joyous, it | T 5 I 18 T(269)C 96 |
wholly joyous, it is because you have reacted with a lack | T 5 I 18 T(269)C 96 |
created. Perceiving this as sin, you become defensive because you EXPECT | T 5 I 18 T(269)C 96 |
sin, you become defensive because you EXPECT ATTACK. The decision to | T 5 I 18 T(269)C 96 |
because this implies guilt. If you allow yourself to feel guilty | T 5 I 18 T(269)C 96 |
allow yourself to feel guilty, you will reinforce the error, rather | T 5 I 18 T(269)C 96 |
it to be undone FOR you. T 5 I 19 | T 5 I 18 T(269)C 96 |
difficult. This is obvious if you realize that you must ALREADY | T 5 I 19 T(269)C 96 |
obvious if you realize that you must ALREADY have made a | T 5 I 19 T(269)C 96 |
joyous if that is what you feel. Therefore, the first step | T 5 I 19 T(269)C 96 |
undoing is to recognize that YOU ACTIVELY DECIDED WRONGLY, BUT CAN | T 5 I 19 T(269)C 96 |
which does NOT come from you, is nevertheless WITHIN you because | T 5 I 20 T(269)C 96 |
from you, is nevertheless WITHIN you because God placed it there | T 5 I 20 T(269)C 96 |
the following, as sincerely as you can, remembering that the Holy | T 5 I 20 T(269)C 96 |
responsibility. Anger cannot occur unless you believe that you have BEEN | T 6 A 1 T(271)C 98 |
occur unless you believe that you have BEEN attacked; the attack | T 6 A 1 T(271)C 98 |
the attack was JUSTIFIED; and you are in no way responsible | T 6 A 1 T(271)C 98 |
premises on which it rests. You cannot BE attacked, attack HAS | T 6 A 2 T(271)C 98 |
attack HAS no justification, and you ARE responsible for what you | T 6 A 2 T(271)C 98 |
you ARE responsible for what you believe. You have been asked | T 6 A 2 T(271)C 98 |
responsible for what you believe. You have been asked to take | T 6 A 2 T(271)C 98 |
T 6 A 3. You have been chosen to teach | T 6 A 3 T(271)C 98 |
teach the Atonement precisely BECAUSE you have been EXTREME examples of | T 6 A 3 T(271)C 98 |
of allegiance to apathy, and you have become a startling example | T 6 A 3 T(271)C 98 |
a form of faith, which you yourselves had grown willing to | T 6 A 3 T(271)C 98 |
had grown willing to redirect. You cannot doubt the STRENGTH of | T 6 A 3 T(271)C 98 |
STRENGTH of your devotion when you consider how faithfully you observed | T 6 A 3 T(271)C 98 |
when you consider how faithfully you observed it. It was quite | T 6 A 3 T(271)C 98 |
It was quite evident that you had ALREADY developed the ability | T 6 A 3 T(271)C 98 |
follow a better model, if you could ACCEPT it. | T 6 A 3 T(271)C 98 |
B 2. I told you before that you can always | T 6 B 2 T(272)C 99 |
I told you before that you can always call on me | T 6 B 2 T(272)C 99 |
IT STRONGER. I also told you that the crucifixion was the | T 6 B 2 T(272)C 99 |
your own lives, and if you will consider it WITHOUT fear | T 6 B 2 T(272)C 99 |
WITHOUT fear, it will help you understand your own role as | T 6 B 2 T(272)C 99 |
T 6 B 3. You have reacted for years AS | T 6 B 3 T(272)C 99 |
reacted for years AS IF you were being crucified. This is | T 6 B 3 T(272)C 99 |
to which you believe it DOES, you MUST | T 6 B 4 T(273)C 100 |
which you believe it DOES, you MUST be accepting false premises | T 6 B 4 T(273)C 100 |
of assault in persecution because you cannot BE persecuted. If you | T 6 B 4 T(273)C 100 |
you cannot BE persecuted. If you respond with anger, you MUST | T 6 B 4 T(273)C 100 |
If you respond with anger, you MUST be equating yourself with | T 6 B 4 T(273)C 100 |
clear that I am like you, and you are like me | T 6 B 4 T(273)C 100 |
I am like you, and you are like me. But our | T 6 B 4 T(273)C 100 |
T 6 B 5. You are free to perceive yourselves | T 6 B 5 T(273)C 100 |
perceive yourselves as persecuted if you choose. But you might remember | T 6 B 5 T(273)C 100 |
persecuted if you choose. But you might remember when you DO | T 6 B 5 T(273)C 100 |
But you might remember when you DO choose to react that | T 6 B 5 T(273)C 100 |
DO want to share with you. If you will BELIEVE it | T 6 B 5 T(273)C 100 |
to share with you. If you will BELIEVE it, you will | T 6 B 5 T(273)C 100 |
If you will BELIEVE it, you will help me TEACH it | T 6 B 5 T(273)C 100 |
We have said before, As you teach so shall you learn | T 6 B 6 T(273)C 100 |
As you teach so shall you learn. If you react as | T 6 B 6 T(273)C 100 |
so shall you learn. If you react as if you are | T 6 B 6 T(273)C 100 |
If you react as if you are persecuted, you ARE teaching | T 6 B 6 T(273)C 100 |
as if you are persecuted, you ARE teaching persecution. This is | T 6 B 6 T(273)C 100 |
which IS the Truth in you, and KNOW that it cannot | T 6 B 6 T(273)C 100 |
not protect it yourselves, or you have believed that it IS | T 6 B 6 T(273)C 100 |
believed that it IS assailable. You are not asked to BE | T 6 B 6 T(273)C 100 |
of my own teaching contribution. You are merely asked to follow | T 6 B 6 T(273)C 100 |
is. Remember always that what you believe you WILL teach. Believe | T 6 B 7 T(273)C 100 |
always that what you believe you WILL teach. Believe with me | T 6 B 7 T(273)C 100 |
that it is true for you, or you will teach amiss | T 6 B 7 T(274)C 101 |
is true for you, or you will teach amiss. T | T 6 B 7 T(274)C 101 |
choice in this, because only you can BE the foundation of | T 6 B 9 T(274)C 101 |
must found His church on you because you, who accept me | T 6 B 9 T(274)C 101 |
His church on you because you, who accept me as a | T 6 B 9 T(274)C 101 |
Holy Spirit is glad when you can learn enough from MINE | T 6 B 10 T(274)C 101 |
6 B 11. When you hear only one voice, you | T 6 B 11 T(275)C 102 |
you hear only one voice, you are never called on to | T 6 B 11 T(275)C 102 |
the Holy Spirit in others, you can learn from their experiences | T 6 B 11 T(275)C 102 |
demonstrate His way for ALL. You are not persecuted, nor was | T 6 B 11 T(275)C 102 |
not persecuted, nor was I. You are not asked to repeat | T 6 B 11 T(275)C 102 |
my experiences constructively for yourselves, you must still follow my example | T 6 B 11 T(275)C 102 |
and His separated Sons. If you will listen to His voice | T 6 B 13 T(275)C 102 |
will listen to His voice, you will know that you cannot | T 6 B 13 T(275)C 102 |
voice, you will know that you cannot either hurt or BE | T 6 B 13 T(275)C 102 |
hear this for themselves. When you perceive only this need in | T 6 B 13 T(275)C 102 |
not respond to any others, you will have learned of me | T 6 B 13 T(275)C 102 |
love, for that is what you ARE. If you interpret it | T 6 B 14 T(275)C 102 |
is what you ARE. If you interpret it in any other | T 6 B 14 T(275)C 102 |
it in any other way, you are using it as a | T 6 B 14 T(275)C 102 |
devotion to me. But as you read their teachings, remember that | T 6 B 17 T(276)C 103 |
because I do not want you to allow ANY fear to | T 6 B 17 T(276)C 103 |
toward which I am guiding you. I do NOT call for | T 6 B 17 T(276)C 103 |
than I needed protection. But YOU need to develop your weakened | T 6 B 19 T(277)C 104 |
ability to BE grateful, or you cannot appreciate God. HE does | T 6 B 19 T(277)C 104 |
not need your appreciation, but you DO. T 6 B | T 6 B 19 T(277)C 104 |
T 6 B 20. You cannot love what you do | T 6 B 20 T(277)C 104 |
You cannot love what you do not appreciate, and FEAR | T 6 B 20 T(277)C 104 |
FEAR MAKES APPRECIATION IMPOSSIBLE. Whenever you are afraid of what you | T 6 B 20 T(277)C 104 |
you are afraid of what you are, you do not appreciate | T 6 B 20 T(277)C 104 |
afraid of what you are, you do not appreciate it, and | T 6 B 20 T(277)C 104 |
reject it. As a result, you will TEACH REJECTION. The power | T 6 B 20 T(277)C 104 |
of rejection. As long as you teach this, YOU still believe | T 6 B 21 T(277)C 104 |
long as you teach this, YOU still believe it. This is | T 6 B 21 T(277)C 104 |
NOT as God thinks, and you must think as He thinks | T 6 B 21 T(277)C 104 |
think as He thinks if you are to know Him again | T 6 B 21 T(277)C 104 |
as clear to you as you think. What you | T 6 C 2 T(278)C 105 |
as clear to you as you think. What you project you | T 6 C 2 T(278)C 105 |
you as you think. What you project you disown, and therefore | T 6 C 2 T(278)C 105 |
you think. What you project you disown, and therefore do not | T 6 C 2 T(278)C 105 |
do not believe is yours. You are therefore EXCLUDING yourself from | T 6 C 2 T(278)C 105 |
it, by the very statement you are making that you are | T 6 C 2 T(278)C 105 |
statement you are making that you are DIFFERENT from someone else | T 6 C 2 T(278)C 105 |
DIFFERENT from someone else. Since you have also judged AGAINST what | T 6 C 2 T(278)C 105 |
have also judged AGAINST what you project, you attack it because | T 6 C 2 T(278)C 105 |
judged AGAINST what you project, you attack it because you have | T 6 C 2 T(278)C 105 |
project, you attack it because you have already attacked it BY | T 6 C 2 T(278)C 105 |
it. By doing this UNCONSCIOUSLY, you try to keep the fact | T 6 C 2 T(278)C 105 |
to keep the fact that you must have attacked yourself FIRST | T 6 C 2 T(278)C 105 |
awareness, and thus imagine that you have made yourself safe. | T 6 C 2 T(278)C 105 |
Projection will ALWAYS hurt you. It reinforces your belief in | T 6 C 3 T(278)C 105 |
of the ego to make you feel DIFFERENT from your brothers | T 6 C 3 T(278)C 105 |
spurious grounds that it makes you seem better than they are | T 6 C 3 T(278)C 105 |
It begins by excluding something you think exists in you which | T 6 C 4 T(278)C 105 |
something you think exists in you which you do not want | T 6 C 4 T(278)C 105 |
think exists in you which you do not want, and leads | T 6 C 4 T(278)C 105 |
Holy Spirit begins by perceiving YOU as perfect. KNOWING this perfection | T 6 C 5 T(278)C 105 |
the ONLY way in which you can find happiness in this | T 6 C 6 T(279)C 106 |
it is the acknowledgement that you are NOT in this world | T 6 C 6 T(279)C 106 |
IS unhappy. How else can you find joy in a joyless | T 6 C 6 T(279)C 106 |
place EXCEPT by realizing that YOU ARE NOT THERE? You cannot | T 6 C 6 T(279)C 106 |
that YOU ARE NOT THERE? You cannot be ANYWHERE that God | T 6 C 6 T(279)C 106 |
that God did not put you, and God created you as | T 6 C 6 T(279)C 106 |
put you, and God created you as part of HIM. That | T 6 C 6 T(279)C 106 |
HIM. That is both WHERE you are and WHAT you are | T 6 C 6 T(279)C 106 |
WHERE you are and WHAT you are. This is COMPLETELY unalterable | T 6 C 6 T(279)C 106 |
unalterable. It is total inclusion. You cannot change this now or | T 6 C 6 T(279)C 106 |
perception and knowledge. By enabling you to use perception in a | T 6 C 7 T(279)C 106 |
a way that PARALLELS knowledge, you will ultimately meet it and | T 6 C 7 T(279)C 106 |
of their meeting as impossible. You might remember that the human | T 6 C 8 T(279)C 106 |
The Holy Spirit enables you to PERCEIVE THIS WHOLENESS NOW | T 6 C 9 T(279)C 106 |
to PERCEIVE THIS WHOLENESS NOW. You can no more pray for | T 6 C 9 T(279)C 106 |
pray for yourselves alone than you can find joy for yourself | T 6 C 9 T(279)C 106 |
laws of God. God created you to create. You cannot EXTEND | T 6 C 9 T(280)C 107 |
God created you to create. You cannot EXTEND His Kingdom until | T 6 C 9 T(280)C 107 |
cannot EXTEND His Kingdom until you KNOW of its wholeness. But | T 6 C 9 T(280)C 107 |
Because your minds are split, you can also perceive as well | T 6 C 9 T(280)C 107 |
the basic laws of mind. You perceive FROM your mind, and | T 6 C 9 T(280)C 107 |
of any kind is unnecessary, YOU made it and the Holy | T 6 C 10 T(280)C 107 |
speaks for God. He tells you to return your whole mind | T 6 C 11 T(280)C 107 |
it has never left Him, you need only perceive it AS | T 6 C 11 T(280)C 107 |
But the Holy Spirit tells you that even RETURN is unnecessary | T 6 C 12 T(280)C 107 |
it does NOT follow that YOU cannot make the idea of | T 6 C 12 T(280)C 107 |
either necessary OR difficult. But YOU have perceived both AS IF | T 6 C 12 T(280)C 107 |
is the way in which you MUST perceive Gods Creations | T 6 C 13 T(281)C 108 |
peace of God lies in YOU. T 6 C 15 | T 6 C 14 T(281)C 108 |
must shine OUTWARD to make YOU aware of it. The Holy | T 6 C 15 T(281)C 108 |
The Holy Spirit was given you with perfect impartiality, and only | T 6 C 15 T(281)C 108 |
by perceiving Him impartially can you perceive Him at all. The | T 6 C 15 T(281)C 108 |
But through the ego you CAN hear and learn and | T 6 D 3 T(282)C 109 |
NOT TRUE. From this, which YOU have made, you have taught | T 6 D 3 T(282)C 109 |
this, which YOU have made, you have taught yourselves to believe | T 6 D 3 T(282)C 109 |
have taught yourselves to believe you ARE NOT WHAT YOU ARE | T 6 D 3 T(282)C 109 |
believe you ARE NOT WHAT YOU ARE. You CANNOT teach what | T 6 D 3 T(282)C 109 |
ARE NOT WHAT YOU ARE. You CANNOT teach what you have | T 6 D 3 T(282)C 109 |
ARE. You CANNOT teach what you have not learned. And what | T 6 D 3 T(282)C 109 |
have not learned. And what you teach you strengthen in yourselves | T 6 D 3 T(282)C 109 |
learned. And what you teach you strengthen in yourselves BECAUSE you | T 6 D 3 T(282)C 109 |
you strengthen in yourselves BECAUSE you are sharing it. Every lesson | T 6 D 3 T(282)C 109 |
sharing it. Every lesson which you teach YOU are learning. | T 6 D 3 T(282)C 109 |
Every lesson which you teach YOU are learning. T 6 | T 6 D 3 T(282)C 109 |
4. That is why you must teach only ONE lesson | T 6 D 4 T(282)C 109 |
teach only ONE lesson. If you are to be conflict free | T 6 D 4 T(282)C 109 |
to be conflict free yourselves, you must learn ONLY from the | T 6 D 4 T(282)C 109 |
and teach ONLY by Him. You ARE only love, but when | T 6 D 4 T(282)C 109 |
ARE only love, but when you denied this you made what | T 6 D 4 T(282)C 109 |
but when you denied this you made what you ARE something | T 6 D 4 T(282)C 109 |
denied this you made what you ARE something you must LEARN | T 6 D 4 T(282)C 109 |
made what you ARE something you must LEARN. We said before | T 6 D 4 T(282)C 109 |
love, for that is what you ARE. This is the ONE | T 6 D 4 T(282)C 109 |
only BY teaching it can YOU learn it. | T 6 D 4 T(282)C 109 |
6 D 5. As you teach so will you learn | T 6 D 5 T(283)C 110 |
As you teach so will you learn. If that is true | T 6 D 5 T(283)C 110 |
and it is true indeed, you must never forget that what | T 6 D 5 T(283)C 110 |
must never forget that what you teach is teaching YOU. What | T 6 D 5 T(283)C 110 |
what you teach is teaching YOU. What you project you BELIEVE | T 6 D 5 T(283)C 110 |
teach is teaching YOU. What you project you BELIEVE. The only | T 6 D 5 T(283)C 110 |
teaching YOU. What you project you BELIEVE. The only REAL safety | T 6 D 5 T(283)C 110 |
the Holy Spirit, because as you see His gentleness in others | T 6 D 5 T(283)C 110 |
attack in any form, and YOU HAVE LEARNED IT AND IT | T 6 D 6 T(283)C 110 |
IT AND IT WILL HURT YOU. But your learning is not | T 6 D 6 T(283)C 110 |
learning is not immortal, and you can unlearn it BY NOT | T 6 D 6 T(283)C 110 |
BY NOT TEACHING IT. Since you cannot NOT teach, your salvation | T 6 D 6 T(283)C 110 |
EGO BELIEVES. This is how YOU will learn the truth that | T 6 D 6 T(283)C 110 |
the truth that will make you free, and keep you so | T 6 D 6 T(283)C 110 |
make you free, and keep you so as others learn it | T 6 D 6 T(283)C 110 |
as others learn it of YOU. T 6 D 7 | T 6 D 6 T(283)C 110 |
it becomes a part of you that you KNOW, because you | T 6 D 7 T(283)C 110 |
a part of you that you KNOW, because you cannot teach | T 6 D 7 T(283)C 110 |
you that you KNOW, because you cannot teach what you have | T 6 D 7 T(283)C 110 |
because you cannot teach what you have dissociated. Only thus can | T 6 D 7 T(283)C 110 |
have dissociated. Only thus can you win back the knowledge you | T 6 D 7 T(283)C 110 |
you win back the knowledge you threw away. An idea which | T 6 D 7 T(283)C 110 |
threw away. An idea which you SHARE you MUST HAVE. It | T 6 D 7 T(283)C 110 |
An idea which you SHARE you MUST HAVE. It awakens in | T 6 D 7 T(283)C 110 |
MUST HAVE. It awakens in you through the CONVICTION of teaching | T 6 D 7 T(283)C 110 |
then teaching is learning. EVERYTHING you teach YOU are learning. Teach | T 6 D 7 T(283)C 110 |
is learning. EVERYTHING you teach YOU are learning. Teach only love | T 6 D 7 T(283)C 110 |
that love is yours and YOU are love. | T 6 D 7 T(283)C 110 |
any moment. If it meant you well, it would be glad | T 6 E 1 T(284)C 111 |
glad when He has brought you home and you no longer | T 6 E 1 T(284)C 111 |
has brought you home and you no longer need His guidance | T 6 E 1 T(284)C 111 |
regard itself as part of you. Herein lies its primary perceptual | T 6 E 1 T(284)C 111 |
2. When God created you, He made you part of | T 6 E 2 T(284)C 111 |
God created you, He made you part of Him. That is | T 6 E 2 T(284)C 111 |
the Kingdom is impossible. But YOU made the ego without love | T 6 E 2 T(284)C 111 |
so it does not love YOU. You could not remain WITHIN | T 6 E 2 T(284)C 111 |
it does not love YOU. You could not remain WITHIN the | T 6 E 2 T(284)C 111 |
since the Kingdom IS love, you believe you are WITHOUT it | T 6 E 2 T(284)C 111 |
Kingdom IS love, you believe you are WITHOUT it. This enables | T 6 E 2 T(284)C 111 |
of your mind that believes YOU are separate and outside the | T 6 E 2 T(284)C 111 |
question, which was What are you? was the beginning of doubt | T 6 E 3 T(284)C 111 |
than OBSCURE THE QUESTION, because you HAVE the answer, and THE | T 6 E 3 T(284)C 111 |
THE EGO IS AFRAID OF YOU. You cannot really understand conflict | T 6 E 3 T(284)C 111 |
EGO IS AFRAID OF YOU. You cannot really understand conflict until | T 6 E 3 T(284)C 111 |
cannot really understand conflict until YOU fully understand one basic fact | T 6 E 3 T(284)C 111 |
defense is attack, and WANTS YOU TO BELIEVE THIS. Unless you | T 6 E 4 T(285)C 112 |
YOU TO BELIEVE THIS. Unless you DO believe it, you will | T 6 E 4 T(285)C 112 |
Unless you DO believe it, you will not side with it | T 6 E 4 T(285)C 112 |
body is not part of you. This makes the body the | T 6 E 5 T(285)C 112 |
frankly based on separation. If you side with this alliance, you | T 6 E 5 T(285)C 112 |
you side with this alliance, you WILL be afraid, because you | T 6 E 5 T(285)C 112 |
you WILL be afraid, because you are siding with an alliance | T 6 E 5 T(285)C 112 |
strangest perception of all, if you consider what it really involves | T 6 E 5 T(285)C 112 |
questions which the ego raises. You are a Child of God | T 6 E 6 T(285)C 112 |
and ONLY this is real. You have chosen a sleep in | T 6 E 6 T(285)C 112 |
chosen a sleep in which you have had bad dreams, but | T 6 E 6 T(285)C 112 |
not real, and God calls you to awake. There will be | T 6 E 6 T(285)C 112 |
left of your dream when you hear Him, because you WILL | T 6 E 6 T(285)C 112 |
when you hear Him, because you WILL be awake. Your dreams | T 6 E 6 T(285)C 112 |
symbols, and they have confused you. But that was only because | T 6 E 6 T(285)C 112 |
But that was only because you were asleep and DID NOT | T 6 E 6 T(285)C 112 |
6 E 7. When you awake, you will see the | T 6 E 7 T(286)C 113 |
7. When you awake, you will see the Truth around | T 6 E 7 T(286)C 113 |
will see the Truth around you and in you, and you | T 6 E 7 T(286)C 113 |
Truth around you and in you, and you will no longer | T 6 E 7 T(286)C 113 |
you and in you, and you will no longer believe in | T 6 E 7 T(286)C 113 |
will have no reality for you. But the Kingdom and all | T 6 E 7 T(286)C 113 |
the Kingdom and all that you have created there will have | T 6 E 7 T(286)C 113 |
will have great reality for you, because they are beautiful and | T 6 E 7 T(286)C 113 |
true. In the Kingdom, where you are and what you are | T 6 E 7 T(286)C 113 |
where you are and what you are is perfectly certain. There | T 6 E 7 T(286)C 113 |
T 6 E 8. YOU are as certain as God | T 6 E 8 T(287)C 114 |
as certain as God, because you are as true as He | T 6 E 8 T(287)C 114 |
fact, it is impossible. But you must remember that when you | T 6 E 9 T(287)C 114 |
you must remember that when you put yourselves in an impossible | T 6 E 9 T(287)C 114 |
yourselves in an impossible situation, you believed that the impossible WAS | T 6 E 9 T(287)C 114 |
Abilities must be DEVELOPED, or you cannot use them. This is | T 6 E 10 T(287)C 114 |
kindest solution possible to what YOU have made. In an impossible | T 6 E 10 T(287)C 114 |
made. In an impossible situation, you can develop your abilities to | T 6 E 10 T(287)C 114 |
point where they CAN GET YOU OUT OF IT. You have | T 6 E 10 T(287)C 114 |
GET YOU OUT OF IT. You have a guide to how | T 6 E 10 T(287)C 114 |
how to develop them, but you have no commander EXCEPT YOURSELF | T 6 E 10 T(287)C 114 |
commander EXCEPT YOURSELF. This leaves YOU in charge of the Kingdom | T 6 E 10 T(287)C 114 |
a MEANS to keep it. You have a model to follow | T 6 E 10 T(287)C 114 |
from it in any way. You therefore retain the central place | T 6 E 10 T(287)C 114 |
fact which ITSELF demonstrates that you are NOT enslaved. T | T 6 E 10 T(287)C 114 |
T 6 E 11. You are in an impossible situation | T 6 E 11 T(287)C 114 |
an impossible situation only because you thought it was possible to | T 6 E 11 T(287)C 114 |
possible to be in one. You WOULD be in an impossible | T 6 E 11 T(287)C 114 |
impossible situation if God showed you your perfection, and PROVED to | T 6 E 11 T(287)C 114 |
your perfection, and PROVED to you that you were wrong. This | T 6 E 11 T(287)C 114 |
and PROVED to you that you were wrong. This would demonstrate | T 6 E 11 T(287)C 114 |
laws are true, but because YOU MADE THEM. T 6 | T 6 E 12 T(288)C 115 |
gained if God proved to you that you have thought insanely | T 6 E 13 T(288)C 115 |
God proved to you that you have thought insanely? Can God | T 6 E 13 T(288)C 115 |
have frequently stated that what you teach you ARE. Would you | T 6 E 13 T(288)C 115 |
stated that what you teach you ARE. Would you have God | T 6 E 13 T(288)C 115 |
you teach you ARE. Would you have God teach you that | T 6 E 13 T(288)C 115 |
Would you have God teach you that you have sinned? If | T 6 E 13 T(288)C 115 |
have God teach you that you have sinned? If He confronted | T 6 E 13 T(288)C 115 |
If He confronted the self you have made with the Truth | T 6 E 13 T(288)C 115 |
the Truth He created FOR you, what could you be but | T 6 E 13 T(288)C 115 |
created FOR you, what could you be but afraid? You would | T 6 E 13 T(288)C 115 |
could you be but afraid? You would doubt your sanity, which | T 6 E 13 T(288)C 115 |
the one thing in which you can FIND the sanity He | T 6 E 13 T(288)C 115 |
FIND the sanity He gave you. God does not teach. To | T 6 E 13 T(288)C 115 |
He DOES know more than you know NOW, but He teaches | T 6 F 1 T(288)C 115 |
He teaches only to make you equals. This is because you | T 6 F 1 T(288)C 115 |
you equals. This is because you had ALREADY taught wrong, having | T 6 F 1 T(288)C 115 |
believed what was not true. YOU DID NOT BELIEVE IN YOUR | T 6 F 1 T(288)C 115 |
OWN PERFECTION. Could God teach you that you had made a | T 6 F 1 T(288)C 115 |
Could God teach you that you had made a split mind | T 6 F 1 T(288)C 115 |
F 3. How can you wake children better and more | T 6 F 3 T(289)C 116 |
and the Light has come? You do not inform them that | T 6 F 3 T(289)C 116 |
because children BELIEVE in magic. You merely reassure them that they | T 6 F 3 T(289)C 116 |
they are safe NOW. Then you train them to RECOGNIZE THE | T 6 F 3 T(289)C 116 |
He does not emphasize what you must avoid to escape from | T 6 F 4 T(289)C 116 |
harm as much as what you need to learn to have | T 6 F 4 T(289)C 116 |
THIS because it might hurt you and make you unsafe, but | T 6 F 4 T(289)C 116 |
might hurt you and make you unsafe, but if you do | T 6 F 4 T(289)C 116 |
make you unsafe, but if you do THAT you will escape | T 6 F 4 T(289)C 116 |
but if you do THAT you will escape from harm and | T 6 F 4 T(289)C 116 |
and be safe, and then you will not be afraid. All | T 6 F 4 T(289)C 116 |
the call to awake, WHATEVER you may have been dreaming. Nothing | T 6 F 6 T(290)C 117 |
and your dreams are gone, you will know that YOU will | T 6 F 7 T(290)C 117 |
gone, you will know that YOU will last forever. Many think | T 6 F 7 T(290)C 117 |
dies, because it cannot contain you who ARE life. If we | T 6 F 7 T(290)C 117 |
we share the same mind, YOU CAN OVERCOME DEATH BECAUSE I | T 6 F 7 T(290)C 117 |
the symbol of the WHAT YOU THINK YOU ARE. It is | T 6 F 8 T(290)C 117 |
of the WHAT YOU THINK YOU ARE. It is clearly a | T 6 F 8 T(290)C 117 |
Spirit, as always, takes what you have made and translates it | T 6 F 8 T(290)C 117 |
into a learning device FOR you. Again, as always, it re-interprets | T 6 F 8 T(290)C 117 |
is because He ALWAYS tells you that ONLY the mind is | T 6 F 9 T(291)118 |
therefore CANNOT be part of you. To be of one mind | T 6 F 9 T(291)118 |
This is FAMILIAR enough to you by now, but it has | T 6 F 10 T(291)118 |
not yet become believable. Therefore, you do not understand it and | T 6 F 10 T(291)118 |
system I teach and want YOU to teach. You cannot perform | T 6 F 10 T(291)118 |
and want YOU to teach. You cannot perform miracles without believing | T 6 F 10 T(291)118 |
BE no range in what you offer to each other. The | T 6 F 11 T(291)118 |
T 6 F 12. You DO NOT LOSE WHAT YOU | T 6 F 12 T(291)118 |
You DO NOT LOSE WHAT YOU COMMUNICATE. The ego uses the | T 6 F 12 T(291)118 |
IS sharing, it becomes communion. You might argue that fear as | T 6 F 12 T(291)118 |
ANYTHING back, because He wants YOU to keep it. Therefore, His | T 6 F 13 T(292)119 |
step, and THE ONLY ONE YOU MUST TAKE YOURSELF. It is | T 6 F 14 T(292)119 |
is not even necessary that you COMPLETE the step yourself, but | T 6 F 14 T(292)119 |
but it IS necessary that you turn in that direction. Having | T 6 F 14 T(292)119 |
willed to go that way, you place YOURSELF in charge of | T 6 F 14 T(292)119 |
charge of the journey, where you and ONLY you must remain | T 6 F 14 T(292)119 |
journey, where you and ONLY you must remain. T 6 | T 6 F 14 T(292)119 |
with the upside-down perception which you have not yet abandoned, or | T 6 F 15 T(292)119 |
T 6 F 16. You, Helen, had taken this step | T 6 F 16 T(292)119 |
taken this step, and because you believed in it, you taught | T 6 F 16 T(292)119 |
because you believed in it, you taught it to Bill, who | T 6 F 16 T(292)119 |
in the solution of sleep. You were not consistent in teaching | T 6 F 16 T(292)119 |
consistent in teaching it, but you did so often enough to | T 6 F 16 T(292)119 |
learned it, he could teach YOU how to become more consistently | T 6 F 16 T(292)119 |
T 6 F 17. You, H., had taken a giant | T 6 F 17 T(292)119 |
INTO conflict, but B. turned you both forwards TOWARD THE WAY | T 6 F 17 T(292)119 |
own dissociation and projection. What you teach you are, but it | T 6 G 1 T(293)C 120 |
and projection. What you teach you are, but it is quite | T 6 G 1 T(293)C 120 |
it is quite apparent that you can teach wrongly, and therefore | T 6 G 1 T(293)C 120 |
6 G 2. What you must understand is that, when | T 6 G 2 T(293)C 120 |
must understand is that, when you do not SHARE a thought | T 6 G 2 T(293)C 120 |
not SHARE a thought system, you ARE weakening it. Those who | T 6 G 2 T(293)C 120 |
thought system centers on WHAT YOU BELIEVE YOU ARE. If the | T 6 G 2 T(293)C 120 |
centers on WHAT YOU BELIEVE YOU ARE. If the center of | T 6 G 2 T(293)C 120 |
double bind in communication, which you wrote about yourselves quite recently | T 6 G 6 T(295)122 |
and did not understand it. You might remember our brothers | T 6 G 6 T(295)122 |
a very good way for YOU to learn it. T | T 6 G 6 T(295)122 |
AND RELINQUISH THE OTHER. If you identify WITH your thought system | T 6 G 7 T(295)122 |
WITH your thought system, and you cannot escape this, and if | T 6 G 7 T(295)122 |
cannot escape this, and if you accept two thought systems which | T 6 G 7 T(295)122 |
of mind IS impossible. If you TEACH both, which you will | T 6 G 7 T(295)122 |
If you TEACH both, which you will surely do as long | T 6 G 7 T(295)122 |
surely do as long as you ACCEPT both, you are teaching | T 6 G 7 T(295)122 |
long as you ACCEPT both, you are teaching conflict and LEARNING | T 6 G 7 T(295)122 |
conflict and LEARNING it. But you DO want peace, or you | T 6 G 7 T(295)122 |
you DO want peace, or you would not have called upon | T 6 G 7 T(295)122 |
voice for PEACE to help you. His LESSON is not insane | T 6 G 7 T(295)122 |
The ego tries to persuade you that it is up to | T 6 G 8 T(295)122 |
that it is up to YOU to decide which voice is | T 6 G 8 T(295)122 |
But the Holy Spirit teaches you that truth was created by | T 6 G 8 T(295)122 |
decision CANNOT change it. As you begin to realize the quiet | T 6 G 8 T(295)122 |
dawn on your minds that you are --- | T 6 G 8 T(295)122 |
which was made irrevocably FOR you. That is why we suggested | T 6 G 8 T(296)C 123 |
to decide for God for YOU. T 6 G 9 | T 6 G 8 T(296)C 123 |
T 6 G 9. You are NOT asked to make | T 6 G 9 T(296)C 123 |
to make insane decisions, although you are free to THINK you | T 6 G 9 T(296)C 123 |
you are free to THINK you are. But it MUST be | T 6 G 9 T(296)C 123 |
believe IT IS UP TO YOU to decide what Gods | T 6 G 9 T(296)C 123 |
a positive affirmation of WHAT YOU WANT. This, then IS a | T 6 G 10 T(296)C 123 |
difficult if God Himself created you AS a creator. The second | T 6 G 12 T(296)C 123 |
6 G 13. As you take this step and HOLD | T 6 G 13 T(297)C 124 |
step and HOLD THIS DIRECTION, you will be pushing toward the | T 6 G 13 T(297)C 124 |
the FUNDAMENTAL change will occur. You are only beginning this step | T 6 G 13 T(297)C 124 |
beginning this step now, but you have started on this way | T 6 G 13 T(297)C 124 |
ONLY ONE WAY IS POSSIBLE. You do not yet realize this | T 6 G 13 T(297)C 124 |
FOLLOWS. The very fact that you have accepted THAT is a | T 6 G 13 T(297)C 124 |
the Holy Spirit WILL lead you on. --- | T 6 G 13 T(297)C 124 |
For your own salvation you MUST be critical, because YOUR | T 6 H 1 T(298)C 125 |
evaluation does not extend BEYOND you, or you WOULD share it | T 6 H 1 T(298)C 125 |
not extend BEYOND you, or you WOULD share it. In YOUR | T 6 H 1 T(298)C 125 |
from the false, and teaches you to judge every thought that | T 6 H 1 T(298)C 125 |
to judge every thought that you allow to ENTER in the | T 6 H 1 T(298)C 125 |
to strengthen the Kingdom in YOU. When it is PARTLY in | T 6 H 1 T(298)C 125 |
H 2. But what you must remember is that what | T 6 H 2 T(298)C 125 |
in fundamental disagreement about WHAT YOU ARE. The egos beliefs | T 6 H 2 T(298)C 125 |
so He alone can keep you wholly joyous. T 6 | T 6 H 2 T(298)C 125 |
because He does not want you to teach your errors and | T 6 H 3 T(298)C 125 |
be consistent if He allowed you to STRENGTHEN what you must | T 6 H 3 T(298)C 125 |
allowed you to STRENGTHEN what you must learn to avoid. In | T 6 H 3 T(298)C 125 |
in YOUR mind, so that you cannot PROJECT it. God Himself | T 6 H 3 T(299)C 126 |
God Himself has established what you can project with perfect safety | T 6 H 3 T(299)C 126 |
implies that there is something you must be vigilant AGAINST. It | T 6 H 4 T(299)C 126 |
We said already that you can be as vigilant AGAINST | T 6 H 5 T(299)C 126 |
This lesson teaches not that you CAN be, but that you | T 6 H 5 T(299)C 126 |
you CAN be, but that you MUST be. It does not | T 6 H 5 T(299)C 126 |
As long as you must be vigilant against ANYTHING | T 6 H 5 T(300)127 |
be vigilant against ANYTHING, however, you are not recognizing this, and | T 6 H 5 T(300)127 |
are holding the belief that you can CHOOSE EITHER ONE | T 6 H 5 T(300)127 |
H 6. By teaching you WHAT to choose, the Holy | T 6 H 6 T(300)127 |
ultimately be able to teach you that YOU NEED NOT CHOOSE | T 6 H 6 T(300)127 |
able to teach you that YOU NEED NOT CHOOSE AT ALL | T 6 H 6 T(300)127 |
Holy Spirit will only lead you TO it. You create by | T 6 H 6 T(300)127 |
only lead you TO it. You create by what you ARE | T 6 H 6 T(300)127 |
it. You create by what you ARE, but this IS what | T 6 H 6 T(300)127 |
ARE, but this IS what you must learn. The way to | T 6 H 6 T(300)127 |
6 H 7. If you allow yourselves to HAVE in | T 6 H 7 T(300)127 |
only what God put there, you are acknowledging your mind as | T 6 H 7 T(300)127 |
as God created it. Therefore, you are accepting it AS IT | T 6 H 7 T(300)127 |
And since it IS whole, you are teaching peace BECAUSE you | T 6 H 7 T(300)127 |
you are teaching peace BECAUSE you have believed in it. The | T 6 H 7 T(300)127 |
will still be taken FOR you by God. But by the | T 6 H 7 T(300)127 |
the Holy Spirit has PREPARED you FOR God. He is GETTING | T 6 H 7 T(300)127 |
FOR God. He is GETTING YOU READY to translate having into | T 6 H 7 T(300)127 |
very nature of the steps you must take WITH Him. You | T 6 H 7 T(300)127 |
you must take WITH Him. You learn first that having rests | T 6 H 7 T(300)127 |
GIVING and NOT getting. Next you learn that you learn what | T 6 H 7 T(300)127 |
getting. Next you learn that you learn what you TEACH, and | T 6 H 7 T(300)127 |
learn that you learn what you TEACH, and that you WANT | T 6 H 7 T(300)127 |
what you TEACH, and that you WANT TO LEARN PEACE. This | T 6 H 7 T(300)127 |
6 H 8. But you have believed that you are | T 6 H 8 T(301)128 |
But you have believed that you are WITHOUT the Kingdom, and | T 6 H 8 T(301)128 |
is therefore essential to teach you that YOU must be INCLUDED | T 6 H 8 T(301)128 |
essential to teach you that YOU must be INCLUDED, and the | T 6 H 8 T(301)128 |
INCLUDED, and the BELIEF THAT YOU ARE NOT is the ONLY | T 6 H 8 T(301)128 |
is the ONLY thing that you must exclude. T 6 | T 6 H 8 T(301)128 |
for your minds by allowing you to identify ONLY with the | T 6 H 9 T(301)128 |
Accomplishment is NOT apparent to you. This is why you MUST | T 6 H 10 T(301)128 |
to you. This is why you MUST be vigilant ON GOD | T 6 H 10 T(301)128 |
and therefore DOES engender doubt. You cannot go BEYOND belief UNTIL | T 6 H 10 T(301)128 |
cannot go BEYOND belief UNTIL you believe wholly. No-one can EXTEND | T 6 H 10 T(301)128 |
Sonship WITHOUT EXCEPTION demonstrates that you PERCEIVE ITS WHOLENESS and have | T 6 H 11 T(301)128 |
that it IS One. Now you must be vigilant to HOLD | T 6 H 11 T(301)128 |
in your minds because if you allow doubt to enter, YOU | T 6 H 11 T(301)128 |
you allow doubt to enter, YOU will lose awareness of its | T 6 H 11 T(301)128 |
being CANNOT be yours while you are doubtful of what you | T 6 H 11 T(302)C 129 |
you are doubtful of what you ARE. THIS IS WHY VIGILANCE | T 6 H 11 T(302)C 129 |
not enter your mind, or you CANNOT know what you are | T 6 H 11 T(302)C 129 |
or you CANNOT know what you are with certainty. T | T 6 H 11 T(302)C 129 |
Certainty is OF God for YOU. Vigilance is not necessary for | T 6 H 12 T(302)C 129 |
the Kingdom IS ILLUSION. But you must learn to ACCEPT truth | T 6 H 12 T(302)C 129 |
learn to ACCEPT truth because YOU THREW IT AWAY. You therefore | T 6 H 12 T(302)C 129 |
because YOU THREW IT AWAY. You therefore saw yourself AS IF | T 6 H 12 T(302)C 129 |
therefore saw yourself AS IF you were WITHOUT it. By making | T 6 H 12 T(302)C 129 |
By making another Kingdom WHICH YOU VALUED, you did NOT keep | T 6 H 12 T(302)C 129 |
another Kingdom WHICH YOU VALUED, you did NOT keep the Kingdom | T 6 H 12 T(302)C 129 |
mind OUTSIDE of it. What you have made has thus DIVIDED | T 6 H 12 T(302)C 129 |
DIVIDED YOUR WILL and given you a sick mind that MUST | T 6 H 12 T(302)C 129 |
thereby TEACHES healing. This establishes you as a teacher who teaches | T 6 H 13 T(302)C 129 |
me as much as of you. But remember that those who | T 6 H 13 T(302)C 129 |
is a statement of what you WANT to believe, and entails | T 6 H 14 T(302)C 129 |
RELINQUISH EVERYTHING ELSE. I told you that you were just beginning | T 6 H 14 T(302)C 129 |
ELSE. I told you that you were just beginning the second | T 6 H 14 T(302)C 129 |
step, but I also told you that the third one FOLLOWS | T 6 H 14 T(302)C 129 |
The Holy Spirit WILL enable you to go on IF YOU | T 6 H 14 T(302)C 129 |
you to go on IF YOU FOLLOW HIM. Your vigilance is | T 6 H 14 T(302)C 129 |
vigilance is the sign that you WANT Him to guide you | T 6 H 14 T(302)C 129 |
you WANT Him to guide you. --- Manuscript | T 6 H 14 T(302)C 129 |
effort, but only to teach you that effort ITSELF is unnecessary | T 6 H 14 T(303)C 130 |
that effort ITSELF is unnecessary. You have exerted GREAT effort to | T 6 H 14 T(303)C 130 |
GREAT effort to preserve what you made BECAUSE it is NOT | T 6 H 14 T(303)C 130 |
it is NOT true. Therefore, you must now turn your effort | T 6 H 14 T(303)C 130 |
call upon the BEING which you both HAVE and ARE. THIS | T 6 H 14 T(303)C 130 |
is NOT in reciprocal relationship. You DO communicate fully WITH God | T 7 A 1 T(303)C 130 |
God, as He does with YOU. This is an ongoing process | T 7 A 1 T(303)C 130 |
an ongoing process in which you SHARE, and BECAUSE you share | T 7 A 1 T(303)C 130 |
which you SHARE, and BECAUSE you share it, you are inspired | T 7 A 1 T(303)C 130 |
and BECAUSE you share it, you are inspired to create LIKE | T 7 A 1 T(303)C 130 |
LIKE God. But in Creation you are NOT in a reciprocal | T 7 A 1 T(303)C 130 |
TO God, because He created YOU, but you did NOT create | T 7 A 1 T(303)C 130 |
because He created YOU, but you did NOT create Him. We | T 7 A 1 T(303)C 130 |
7 A 2. If you created GOD and He created | T 7 A 2 T(303)C 130 |
created GOD and He created you, the KINGDOM could not increase | T 7 A 2 T(303)C 130 |
would therefore be limited, and you would NOT be co-creators WITH | T 7 A 2 T(303)C 130 |
Thought proceeds FROM Him TO you, so must YOUR creative thought | T 7 A 2 T(303)C 130 |
YOUR creative thought proceed FROM you to YOUR creations. In this | T 7 A 2 T(303)C 130 |
HE created the Sonship, and YOU increase it. You HAVE the | T 7 A 2 T(304)C 131 |
Sonship, and YOU increase it. You HAVE the power to ADD | T 7 A 2 T(304)C 131 |
T 7 A 3. You claim this power when you | T 7 A 3 T(304)C 131 |
You claim this power when you have become wholly vigilant for | T 7 A 3 T(304)C 131 |
ACCEPTING this power as YOURS, you have learned to be what | T 7 A 3 T(304)C 131 |
have learned to be what you ARE. YOUR creations belong in | T 7 A 3 T(304)C 131 |
ARE. YOUR creations belong in YOU, as YOU belong in God | T 7 A 3 T(304)C 131 |
creations belong in YOU, as YOU belong in God. You are | T 7 A 3 T(304)C 131 |
as YOU belong in God. You are part of God, as | T 7 A 3 T(304)C 131 |
creations have always been, because you can create only as HE | T 7 A 3 T(304)C 131 |
is yours because He created you eternal. T 7 B | T 7 A 4 T(304)C 131 |
DEALS ARE POSSIBLE. To gain you must GIVE, not bargain. To | T 7 B 1 T(304)C 131 |
HIS gifts in ANY way. YOU are His gifts, and so | T 7 B 1 T(304)C 131 |
Kingdom are like His to YOU. I gave ONLY love to | T 7 B 2 T(304)C 131 |
was what I WAS. What you believe you are DETERMINES your | T 7 B 2 T(304)C 131 |
I WAS. What you believe you are DETERMINES your gifts, and | T 7 B 2 T(304)C 131 |
gifts, and if God created you by extending HIMSELF AS you | T 7 B 2 T(304)C 131 |
you by extending HIMSELF AS you, you can only extend YOURSELF | T 7 B 2 T(304)C 131 |
by extending HIMSELF AS you, you can only extend YOURSELF as | T 7 B 2 T(304)C 131 |
limits and beyond time, and you, who are co-creators with Him | T 7 B 2 T(304)C 131 |
share His certainty of WHAT YOU ARE. And to CREATE like | T 7 B 3 T(305)C 132 |
perfect love He shares with YOU. To this the Holy Spirit | T 7 B 3 T(305)C 132 |
this the Holy Spirit leads you, that your joy may be | T 7 B 3 T(305)C 132 |
timeLESS. He CAN, therefore, tell you something about this last step | T 7 B 3 T(305)C 132 |
last step, but this one you must know yourself, because BY | T 7 B 3 T(305)C 132 |
know yourself, because BY it you know what you are. This | T 7 B 3 T(305)C 132 |
BY it you know what you are. This IS your being | T 7 B 3 T(305)C 132 |
forever created TO increase. If you perceive it as NOT increasing | T 7 B 5 T(306)C 133 |
perceive it as NOT increasing, you do not know what it | T 7 B 5 T(306)C 133 |
not know what it IS. You also do not know what | T 7 B 5 T(306)C 133 |
does not REVEAL this to you, because it was never hidden | T 7 B 5 T(306)C 133 |
and therefore IN NEED. If you, too, see him this way | T 7 B 6 T(306)C 133 |
too, see him this way, you are seeing him as if | T 7 B 6 T(306)C 133 |
ITSELF obscure to BOTH OF YOU. Sickness and separation are not | T 7 B 6 T(306)C 133 |
but the Kingdom IS. If you obscure the Kingdom, you are | T 7 B 6 T(306)C 133 |
If you obscure the Kingdom, you are perceiving WHAT IS NOT | T 7 B 6 T(306)C 133 |
SPIRIT WITH HIM. This places you both WITHIN the Kingdom and | T 7 C 1 T(306)C 133 |
7 C 2. WHAT YOU PROJECT YOU BELIEVE. This is | T 7 C 2 T(306)C 133 |
2. WHAT YOU PROJECT YOU BELIEVE. This is an immutable | T 7 C 2 T(306)C 133 |
obeying them, and I assure you that you MUST obey them | T 7 C 3 T(307)C 134 |
and I assure you that you MUST obey them, you can | T 7 C 3 T(307)C 134 |
that you MUST obey them, you can arrive at diametrically opposed | T 7 C 3 T(307)C 134 |
of mind govern thoughts, and you DO respond to two conflicting | T 7 C 3 T(307)C 134 |
respond to two conflicting voices. You have heard many arguments on | T 7 C 3 T(307)C 134 |
it is ADAPTED to what you project you believe. This is | T 7 C 6 T(308)C 135 |
ADAPTED to what you project you believe. This is its TEACHING | T 7 C 6 T(308)C 135 |
the law clearly implies that you will learn what YOU are | T 7 C 6 T(308)C 135 |
that you will learn what YOU are from what you have | T 7 C 6 T(308)C 135 |
what YOU are from what you have projected onto others and | T 7 C 6 T(308)C 135 |
of Being, KNOW that what you project you ARE. T | T 7 C 6 T(308)C 135 |
KNOW that what you project you ARE. T 7 C | T 7 C 6 T(308)C 135 |
who do NOT understand them. YOU could not do this yourselves | T 7 C 8 T(308)C 135 |
learning at all. But when you DISinherited YOURSELVES, you BECAME learners | T 7 C 9 T(309)C 136 |
But when you DISinherited YOURSELVES, you BECAME learners. No-one questions the | T 7 C 9 T(309)C 136 |
TO MAKE THE REMEMBERING CONSISTENT. You forget to REMEMBER BETTER. You | T 7 C 10 T(309)C 136 |
You forget to REMEMBER BETTER. You will NOT understand His translations | T 7 C 10 T(309)C 136 |
NOT understand His translations while you listen to two ways of | T 7 C 10 T(309)C 136 |
ways of perceiving them. Therefore, you must forget or relinquish one | T 7 C 10 T(309)C 136 |
This is the only way you can LEARN consistency, so that | T 7 C 10 T(309)C 136 |
can LEARN consistency, so that you can finally BE consistent. What | T 7 C 10 T(309)C 136 |
God. Because it is also YOU, you share it and EXTEND | T 7 C 11 T(309)C 136 |
Because it is also YOU, you share it and EXTEND it | T 7 C 11 T(309)C 136 |
It is true that if you put three apples on the | T 7 D 1 T(310)C 137 |
and for EXACTLY the reason you emphasize. You cannot interpret AT | T 7 D 2 T(310)C 137 |
EXACTLY the reason you emphasize. You cannot interpret AT ALL, unless | T 7 D 2 T(310)C 137 |
cannot interpret AT ALL, unless you assume either MAXIMAL motivation or | T 7 D 2 T(310)C 137 |
in these two conditions can you validly COMPARE responses, and you | T 7 D 2 T(310)C 137 |
you validly COMPARE responses, and you MUST assume the former, because | T 7 D 2 T(310)C 137 |
he WILL do something, but you CANNOT UNDERSTAND WHAT IT IS | T 7 D 2 T(310)C 137 |
are POTENTIALS for learning, and you will apply them to WHAT | T 7 D 3 T(310)C 137 |
will apply them to WHAT YOU WANT --- | T 7 D 3 T(310)C 137 |
T 7 D 4. You will notice that we have | T 7 D 4 T(311)C 138 |
all. The Holy Spirit teaches YOU to use what the ego | T 7 D 4 T(311)C 138 |
T 7 D 5. You could not have a better | T 7 D 5 T(311)C 138 |
for learning is totally irrelevant. YOU made the effort to learn | T 7 D 5 T(311)C 138 |
than their differences is emphasized. You can EXCEL in many DIFFERENT | T 7 D 6 T(311)C 138 |
in many DIFFERENT ways, but you can EQUALIZE in ONE WAY | T 7 D 6 T(311)C 138 |
be easy to write when you have learned THIS course. To | T 7 D 7 T(312)C 139 |
of God Himself, He teaches you that ALL POWER IS YOURS | T 7 D 7 T(312)C 139 |
yours, but it DOES enable you to use it ALWAYS and | T 7 D 7 T(312)C 139 |
said, Behold I am with you always, I meant it literally | T 7 D 8 T(312)C 139 |
BECAUSE I am always with you, YOU are the Way, and | T 7 D 8 T(312)C 139 |
I am always with you, YOU are the Way, and the | T 7 D 8 T(312)C 139 |
the Truth, and the Light. YOU did not make this power | T 7 D 8 T(312)C 139 |
because it BELONGS there, as YOU do. How can you, who | T 7 E 1 T(312)C 139 |
as YOU do. How can you, who ARE Gods meaning | T 7 E 1 T(312)C 139 |
yourselves as absent FROM it? You can see yourselves as separated | T 7 E 1 T(312)C 139 |
is insane; it teaches that you are NOT what you ARE | T 7 E 1 T(312)C 139 |
that you are NOT what you ARE. This is so contradictory | T 7 E 1 T(312)C 139 |
is therefore a lesson which you CANNOT REALLY LEARN, and therefore | T 7 E 1 T(312)C 139 |
therefore CANNOT REALLY TEACH. But you ARE always teaching. You MUST | T 7 E 1 T(312)C 139 |
But you ARE always teaching. You MUST, then, be teaching SOMETHING | T 7 E 1 T(312)C 139 |
friend is not part of you but that is because the | T 7 E 2 T(313)C 140 |
therefore in need of allies. YOU, who are NOT at war | T 7 E 2 T(313)C 140 |
for brothers and RECOGNIZE all you see AS brothers, because ONLY | T 7 E 2 T(313)C 140 |
possible, and therefore means that you have accepted the IMpossible as | T 7 E 3 T(313)C 140 |
that different from saying that you are perceiving YOURSELF as unreal | T 7 E 3 T(313)C 140 |
ON it. As long as you believe that you can ATTEND | T 7 E 4 T(313)C 140 |
long as you believe that you can ATTEND to what is | T 7 E 4 T(313)C 140 |
to what is NOT true, you are accepting conflict as your | T 7 E 4 T(313)C 140 |
reality are hardly the same. You who ARE the Kingdom are | T 7 E 4 T(313)C 140 |
seeming. Reality is yours because you ARE reality. This is how | T 7 E 4 T(313)C 140 |
TOTALLY beyond question. And when you questioned it, you WERE answered | T 7 E 5 T(314)C 141 |
And when you questioned it, you WERE answered. The answer merely | T 7 E 5 T(314)C 141 |
Spirit, which is an illusion. You do not PUT the Spirit | T 7 E 6 T(314)C 141 |
not be real healing. But you DO recognize the Spirit that | T 7 E 6 T(314)C 141 |
is possible is to believe YOU CAN DO IT. This can | T 7 E 7 T(315)C 142 |
Holy Spirit must work THROUGH you to teach you He is | T 7 E 9 T(315)C 142 |
work THROUGH you to teach you He is IN you. This | T 7 E 9 T(315)C 142 |
teach you He is IN you. This is an intermediary step | T 7 E 9 T(315)C 142 |
step toward the knowledge that YOU are in God BECAUSE YOU | T 7 E 9 T(315)C 142 |
YOU are in God BECAUSE YOU ARE PART OF HIM. The | T 7 E 9 T(315)C 142 |
and the Holy Spirit reminds you OF it. When you heal | T 7 E 9 T(316)C 143 |
reminds you OF it. When you heal, you are REMEMBERING THE | T 7 E 9 T(316)C 143 |
OF it. When you heal, you are REMEMBERING THE LAWS OF | T 7 E 9 T(316)C 143 |
for healing, because He knows you ONLY as whole. BY healing | T 7 E 10 T(316)C 143 |
ONLY as whole. BY healing you learn of wholeness, and by | T 7 E 10 T(316)C 143 |
and by learning of wholeness you learn to remember God. You | T 7 E 10 T(316)C 143 |
you learn to remember God. You HAVE forgotten Him, but the | T 7 E 10 T(316)C 143 |
goal is ALWAYS to make YOU believe that YOU are in | T 7 E 10 T(316)C 143 |
to make YOU believe that YOU are in opposition. T | T 7 E 10 T(316)C 143 |
to unify and HEAL. As you heal, you ARE healed because | T 7 E 11 T(316)C 143 |
and HEAL. As you heal, you ARE healed because the Holy | T 7 E 11 T(316)C 143 |
which IS in all of you. T 7 E 12 | T 7 E 11 T(317)C 144 |
can offer this ability to YOU as a gift. YOU DO | T 7 E 12 T(317)C 144 |
to YOU as a gift. YOU DO NOT WANT IT. It | T 7 E 12 T(317)C 144 |
AT ALL. God HAS given you a gift, which you both | T 7 E 12 T(317)C 144 |
given you a gift, which you both HAVE and ARE. When | T 7 E 12 T(317)C 144 |
both HAVE and ARE. When you do not USE it, you | T 7 E 12 T(317)C 144 |
you do not USE it, you do not know you HAVE | T 7 E 12 T(317)C 144 |
it, you do not know you HAVE it. By not knowing | T 7 E 12 T(317)C 144 |
it. By not knowing this, you do NOT know what you | T 7 E 12 T(317)C 144 |
you do NOT know what you ARE. Healing, then, is a | T 7 E 12 T(317)C 144 |
THEIR UNIVERSALITY. WITHOUT this recognition, you have made the laws themselves | T 7 E 12 T(317)C 144 |
the laws themselves meaningless TO you. But the LAWS are not | T 7 E 12 T(317)C 144 |
But SEEK THIS ONLY, because you can FIND nothing else. There | T 7 E 13 T(317)C 144 |
because He IS all Being. YOU are therefore in Him because | T 7 E 13 T(317)C 144 |
the ego has induced in YOU by not recognizing its existence | T 7 E 13 T(317)C 144 |
Holy Spirit in BOTH of you, because it is a REFUSAL | T 7 E 13 T(317)C 144 |
can only try to teach you that the BODY can both | T 7 F 2 T(318)C 145 |
ego, then, tries to teach you that the body can ACT | T 7 F 2 T(318)C 145 |
This must be so, because you CAN act in accordance with | T 7 F 2 T(318)C 145 |
act in accordance with what you do NOT believe. But this | T 7 F 2 T(318)C 145 |
believe. But this will weaken you as teachers AND learners because | T 7 F 2 T(318)C 145 |
as has been repeatedly emphasized, you teach what you DO believe | T 7 F 2 T(318)C 145 |
repeatedly emphasized, you teach what you DO believe. An inconsistent lesson | T 7 F 2 T(318)C 145 |
taught AND POORLY LEARNED. If you teach both sickness AND healing | T 7 F 2 T(318)C 145 |
teach both sickness AND healing, you are both a poor teacher | T 7 F 2 T(318)C 145 |
healing or for magic, but you must realize that magic is | T 7 F 3 T(319)C 146 |
something that others DO NOT. You might well ask why SOME | T 7 F 4 T(319)C 146 |
of accord with HIMSELF, and YOU cannot be out of accord | T 7 F 8 T(320)C 147 |
out of accord with Him. You cannot separate your self from | T 7 F 8 T(320)C 147 |
from YOUR Creator, who created YOU by sharing HIS Being WITH | T 7 F 8 T(320)C 147 |
by sharing HIS Being WITH you. --- Manuscript | T 7 F 8 T(320)C 147 |
as GOD created it. But YOU think that you HAVE changed | T 7 F 10 T(321)C 148 |
it. But YOU think that you HAVE changed it, as long | T 7 F 10 T(321)C 148 |
changed it, as long as you learn through the ego. This | T 7 F 10 T(321)C 148 |
the ego. This DOES place you in a position of needing | T 7 F 10 T(321)C 148 |
a lesson which SEEMS contradictory: you must learn to change your | T 7 F 10 T(321)C 148 |
mind. Only by this can you learn that it IS changeless | T 7 F 10 T(321)C 148 |
7 F 11. When you heal, that is exactly what | T 7 F 11 T(321)C 148 |
heal, that is exactly what you ARE learning (doing). You are | T 7 F 11 T(321)C 148 |
what you ARE learning (doing). You are recognizing the changeless mind | T 7 F 11 T(321)C 148 |
his mind. That is how you perceive the Holy Spirit in | T 7 F 11 T(321)C 148 |
what his self IS. If YOU see only the changeless in | T 7 F 11 T(321)C 148 |
only the changeless in him, you have not really changed him | T 7 F 11 T(321)C 148 |
mind about HIS FOR him, you help him undo the change | T 7 F 11 T(321)C 148 |
has made in him. As you can hear two voices, so | T 7 F 11 T(321)C 148 |
can hear two voices, so you can see in two ways | T 7 F 11 T(321)C 148 |
two ways. One way shows you an image, or better, an | T 7 F 11 T(321)C 148 |
or better, an idol which you may worship out of fear | T 7 F 11 T(321)C 148 |
out of fear, but which you will never love. The other | T 7 F 11 T(321)C 148 |
never love. The other shows you only truth, which you will | T 7 F 11 T(321)C 148 |
shows you only truth, which you will love because you will | T 7 F 11 T(321)C 148 |
which you will love because you will UNDERSTAND it. Understanding is | T 7 F 11 T(321)C 148 |
Understanding is APPRECIATION, because what you understand you can identify WITH | T 7 F 11 T(321)C 148 |
APPRECIATION, because what you understand you can identify WITH, and by | T 7 F 11 T(321)C 148 |
by making it part of YOU you have accepted it with | T 7 F 11 T(321)C 148 |
making it part of YOU you have accepted it with love | T 7 F 11 T(321)C 148 |
is how God Himself created YOU, in understanding, in appreciation, and | T 7 F 11 T(322)C 149 |
can only BE created as YOU were. T 7 F | T 7 F 12 T(322)C 149 |
IS the Kingdom lies in you to give. Do you not | T 7 F 13 T(322)C 149 |
in you to give. Do you not WANT to give it | T 7 F 13 T(322)C 149 |
not WANT to give it? You CANNOT forget the Father because | T 7 F 13 T(322)C 149 |
Father because I am with you and I CANNOT forget Him | T 7 F 13 T(322)C 149 |
yourself and Him who created you. Our brothers ARE forgetful. That | T 7 F 13 T(322)C 149 |
created Me. Through this remembrance you can change THEIR minds about | T 7 F 13 T(322)C 149 |
so powerful a light that you can look into theirs and | T 7 F 13 T(322)C 149 |
to share my MIND with you because we ARE of one | T 7 F 14 T(322)C 149 |
things within ITSELF. Blessed are you who perceive only this, because | T 7 F 14 T(322)C 149 |
who perceive only this, because you perceive only what is true | T 7 F 14 T(322)C 149 |
learn of the truth in YOU. --- Manuscript | T 7 F 14 T(322)C 149 |
light will shine back upon YOU and on the whole Sonship | T 7 F 15 T(323)C 150 |
to YOUR appreciation calls upon you to love God and His | T 7 F 15 T(323)C 150 |
T 7 G 1. You can think of the Sonship | T 7 G 1 T(324)C 151 |
and therefore governs ALL thought. You can PERCEIVE the Sonship as | T 7 G 1 T(324)C 151 |
but it is IMPOSSIBLE for you to see something in part | T 7 G 1 T(324)C 151 |
in part of it that you will not attribute to all | T 7 G 1 T(324)C 151 |
own thinking can also save you FROM this, because its power | T 7 G 2 T(324)C 151 |
to DIRECT your thinking as you will IS part of its | T 7 G 2 T(324)C 151 |
part of its power. If you do not believe you can | T 7 G 2 T(324)C 151 |
If you do not believe you can do this, you have | T 7 G 2 T(324)C 151 |
believe you can do this, you have DENIED the power of | T 7 G 2 T(324)C 151 |
by projecting the threat onto YOU, and perceiving your BEING as | T 7 G 4 T(325)C 152 |
This ensures ITS continuance, if you side WITH it, by guaranteeing | T 7 G 4 T(325)C 152 |
WITH it, by guaranteeing that you will NOT know your OWN | T 7 G 4 T(325)C 152 |
the ego does not love YOU, it IS faithful to its | T 7 G 4 T(325)C 152 |
it treacherous to love BECAUSE you are love. Love IS your | T 7 G 5 T(325)C 152 |
which this power gives TO you, BECAUSE it gives you everything | T 7 G 5 T(325)C 152 |
TO you, BECAUSE it gives you everything. No-one who has everything | T 7 G 5 T(325)C 152 |
therefore to detach itself from you who ARE mind, it is | T 7 G 6 T(326)C 153 |
Holy Spirit does not want you to UNDERSTAND conflict. He wants | T 7 G 7 T(326)C 153 |
to UNDERSTAND conflict. He wants you to realize that BECAUSE conflict | T 7 G 7 T(326)C 153 |
7 G 8. If you will keep in mind what | T 7 G 8 T(326)C 153 |
what the Holy Spirit offers you, you cannot be vigilant for | T 7 G 8 T(326)C 153 |
the Holy Spirit offers you, you cannot be vigilant for anything | T 7 G 8 T(326)C 153 |
Kingdom. The ONLY reason why you find this difficult is because | T 7 G 8 T(326)C 153 |
find this difficult is because you think there IS something else | T 7 G 8 T(326)C 153 |
by the Holy Spirit if you had not believed the untrue | T 7 G 8 T(326)C 153 |
7 G 9. But you CANNOT deny that when you | T 7 G 9 T(327)C 154 |
you CANNOT deny that when you BELIEVE something you HAVE made | T 7 G 9 T(327)C 154 |
that when you BELIEVE something you HAVE made it true FOR | T 7 G 9 T(327)C 154 |
HAVE made it true FOR YOU. When YOU believe what God | T 7 G 9 T(327)C 154 |
it true FOR YOU. When YOU believe what God DOES NOT | T 7 G 9 T(327)C 154 |
makes it appear AS IF YOU ARE ATTACKING HIM. We have | T 7 G 9 T(327)C 154 |
God, and tries to persuade you that YOU have done this | T 7 G 9 T(327)C 154 |
tries to persuade you that YOU have done this. If the | T 7 G 9 T(327)C 154 |
logically to the position that YOU cannot be mind. By not | T 7 G 9 T(327)C 154 |
be mind. By not seeing you as YOU are, it can | T 7 G 9 T(327)C 154 |
By not seeing you as YOU are, it can see ITSELF | T 7 G 9 T(327)C 154 |
your allegiance, but NOT as you really are. The ego therefore | T 7 G 9 T(327)C 154 |
coexist in peace, and if you WANT peace, you MUST give | T 7 G 10 T(327)C 154 |
and if you WANT peace, you MUST give up the IDEA | T 7 G 10 T(327)C 154 |
vigilance ONLY as long as YOU DO NOT RECOGNIZE WHAT IS | T 7 G 10 T(327)C 154 |
RECOGNIZE WHAT IS TRUE. While you believe that two totally contradictory | T 7 G 10 T(327)C 154 |
allegiance between two kingdoms, and YOU are totally committed to neither | T 7 G 10 T(327)C 154 |
totally beyond question except by you WHEN YOU ARE THINKING INSANELY | T 7 G 11 T(328)C 155 |
question except by you WHEN YOU ARE THINKING INSANELY. What you | T 7 G 11 T(328)C 155 |
YOU ARE THINKING INSANELY. What you are is NOT established by | T 7 G 11 T(328)C 155 |
UNDERSTANDING, because they MEAN that you perceive WHAT you can understand | T 7 G 11 T(328)C 155 |
MEAN that you perceive WHAT you can understand as UP TO | T 7 G 11 T(328)C 155 |
can understand as UP TO YOU TO DECIDE. The ego believes | T 7 G 11 T(328)C 155 |
T 7 G 12. You can be perceived with meaning | T 7 G 12 T(328)C 155 |
of God. ANY belief that you accept which is APART from | T 7 G 12 T(328)C 155 |
obscure Gods voice in you, and will therefore obscure God | T 7 G 12 T(328)C 155 |
will therefore obscure God TO you. Unless you perceive His Creation | T 7 G 12 T(328)C 155 |
obscure God TO you. Unless you perceive His Creation truly, you | T 7 G 12 T(328)C 155 |
you perceive His Creation truly, you CANNOT know the Creator, because | T 7 G 12 T(328)C 155 |
is Gods gift to you, because it is WHAT YOU | T 7 G 12 T(328)C 155 |
you, because it is WHAT YOU ARE. If you dissociate your | T 7 G 12 T(328)C 155 |
is WHAT YOU ARE. If you dissociate your mind FROM it | T 7 G 12 T(328)C 155 |
dissociate your mind FROM it, you are perceiving the most powerful | T 7 G 12 T(328)C 155 |
IF it were weak, because you do NOT believe YOU are | T 7 G 12 T(328)C 155 |
because you do NOT believe YOU are part of it. | T 7 G 12 T(328)C 155 |
to understand it, because if you do you are believing that | T 7 G 13 T(328)C 155 |
it, because if you do you are believing that it CAN | T 7 G 13 T(328)C 155 |
but it CANNOT BE justified. YOU cannot make the meaningLESS meaningFUL | T 7 G 13 T(328)C 155 |
enter your minds means that you have not judged sanity AS | T 7 G 14 T(329)156 |
sanity AS WHOLLY DESIRABLE. If you WANT something else, you WILL | T 7 G 14 T(329)156 |
If you WANT something else, you WILL MAKE something else. But | T 7 G 14 T(329)156 |
system and divide your allegiance. You CANNOT create in this divided | T 7 G 14 T(329)156 |
in this divided state, and you MUST be vigilant AGAINST this | T 7 G 14 T(329)156 |
extension IS your joy. If you do not extend the Kingdom | T 7 G 14 T(329)156 |
do not extend the Kingdom, you are NOT thinking with your | T 7 G 14 T(329)156 |
state, the Holy Spirit reminds you gently that you are sad | T 7 G 15 T(329)156 |
Spirit reminds you gently that you are sad because you are | T 7 G 15 T(329)156 |
that you are sad because you are not fulfilling your function | T 7 G 15 T(329)156 |
of accord with Gods, YOU ARE WILLING WITHOUT MEANING. But | T 7 G 15 T(329)156 |
7 H 1. Whenever you deny a blessing to a | T 7 H 1 T(330)C 157 |
a blessing to a brother, YOU will feel deprived. This is | T 7 H 1 T(330)C 157 |
love it totally AT TIMES. You CANNOT be totally committed SOMETIMES | T 7 H 1 T(330)C 157 |
no power in ITSELF, but YOU can give it the power | T 7 H 1 T(330)C 157 |
limit of ANY kind. If you use it to deny reality | T 7 H 1 T(330)C 157 |
reality, reality is gone FOR YOU. REALITY CANNOT BE PARTLY APPRECIATED | T 7 H 1 T(330)C 157 |
any part of it means you have lost awareness of ALL | T 7 H 1 T(330)C 157 |
Stated positively, the law requires you only to recognize PART of | T 7 H 2 T(330)C 157 |
to be subject to exclusion. You will NEVER be able to | T 7 H 2 T(330)C 157 |
to exclude yourself from what you project. T 7 H | T 7 H 2 T(330)C 157 |
acts insanely, he is offering you an opportunity to bless him | T 7 H 3 T(330)C 157 |
him. His need is YOURS. YOU need the blessing you can | T 7 H 3 T(330)C 157 |
YOURS. YOU need the blessing you can offer him. There is | T 7 H 3 T(330)C 157 |
There is no way for you to have it EXCEPT by | T 7 H 3 T(330)C 157 |
it HAS NO EXCEPTIONS. What you deny you LACK, not because | T 7 H 3 T(330)C 157 |
NO EXCEPTIONS. What you deny you LACK, not because it IS | T 7 H 3 T(330)C 157 |
it IS lacking, but because you have denied it in another | T 7 H 3 T(330)C 157 |
not aware of it in YOU. Every response you make is | T 7 H 3 T(330)C 157 |
it in YOU. Every response you make is determined by what | T 7 H 3 T(330)C 157 |
make is determined by what you think you ARE. And what | T 7 H 3 T(330)C 157 |
determined by what you think you ARE. And what you WANT | T 7 H 3 T(330)C 157 |
think you ARE. And what you WANT to be IS what | T 7 H 3 T(330)C 157 |
WANT to be IS what you think you are. Therefore, what | T 7 H 3 T(330)C 157 |
be IS what you think you are. Therefore, what you WANT | T 7 H 3 T(330)C 157 |
think you are. Therefore, what you WANT to be determines every | T 7 H 3 T(330)C 157 |
to be determines every response you make. --- | T 7 H 3 T(330)C 157 |
T 7 H 4. You do NOT need Gods | T 7 H 4 T(331)C 158 |
Gods blessing, because that you have forever. But you DO | T 7 H 4 T(331)C 158 |
that you have forever. But you DO need YOURS. The picture | T 7 H 4 T(331)C 158 |
DO need YOURS. The picture you see of yourselves is deprived | T 7 H 4 T(331)C 158 |
deprived, unloving, and very vulnerable. You CANNOT love this. But you | T 7 H 4 T(331)C 158 |
You CANNOT love this. But you can very easily escape FROM | T 7 H 4 T(331)C 158 |
or better, leave it behind. You are NOT there, and that | T 7 H 4 T(331)C 158 |
there, and that is not YOU. Do not see this picture | T 7 H 4 T(331)C 158 |
this picture in anyone, or you HAVE accepted it as you | T 7 H 4 T(331)C 158 |
you HAVE accepted it as you. ALL illusions about the Sonship | T 7 H 4 T(331)C 158 |
no-one that HE is what YOU do not want to be | T 7 H 4 T(331)C 158 |
is the mirror in which you will see the image of | T 7 H 4 T(331)C 158 |
T 7 H 5. You MADE perception, and it MUST | T 7 H 5 T(332)C 159 |
MUST last as long as you WANT it. Illusions are investments | T 7 H 5 T(332)C 159 |
will last as long as you value them. Values are relative | T 7 H 5 T(332)C 159 |
will HAVE no life for you because you have put them | T 7 H 5 T(332)C 159 |
no life for you because you have put them OUT OF | T 7 H 5 T(332)C 159 |
OUT OF YOUR MIND. While you include them IN it, you | T 7 H 5 T(332)C 159 |
you include them IN it, you are GIVING them life. Except | T 7 H 5 T(332)C 159 |
give, because it was given YOU. You are unaware of YOUR | T 7 H 6 T(332)C 159 |
because it was given YOU. You are unaware of YOUR gift | T 7 H 6 T(332)C 159 |
unaware of YOUR gift BECAUSE you do not give it. You | T 7 H 6 T(332)C 159 |
you do not give it. You CANNOT make nothing live, because | T 7 H 6 T(332)C 159 |
it cannot BE enlivened. Therefore, you have NOT extended the gift | T 7 H 6 T(332)C 159 |
have NOT extended the gift you both have and are, and | T 7 H 6 T(332)C 159 |
have and are, and so you do NOT know your being | T 7 H 6 T(332)C 159 |
the will of your Creator. You CAN do nothing apart from | T 7 H 6 T(332)C 159 |
nothing apart from Him, and you DO do nothing apart from | T 7 H 6 T(332)C 159 |
and teach His Ways lest you forget yourself. Give only honor | T 7 H 6 T(332)C 159 |
whom He is well pleased. You CANNOT be apart from them | T 7 H 7 T(332)C 159 |
be apart from them, because you are not apart from Him | T 7 H 7 T(332)C 159 |
EVERYTHING He created, of which YOU are part, or you cannot | T 7 H 7 T(332)C 159 |
which YOU are part, or you cannot learn of His peace | T 7 H 7 T(332)C 159 |
C 160 You CANNOT know your own perfection | T 7 H 7 T(333)C 160 |
know your own perfection until you have honored all those who | T 7 H 7 T(333)C 160 |
those who were created LIKE you. T 7 H 8 | T 7 H 7 T(333)C 160 |
to all. He always teaches you the inestimable worth of EVERY | T 7 H 8 T(333)C 160 |
their delusions of scarcity, or you will perceive YOURSELF as lacking | T 7 H 8 T(333)C 160 |
could never PROMOTE attack unless you perceived it as a means | T 7 H 9 T(333)C 160 |
as a means of depriving you of SOMETHING YOU WANT. But | T 7 H 9 T(333)C 160 |
of depriving you of SOMETHING YOU WANT. But you cannot lose | T 7 H 9 T(333)C 160 |
of SOMETHING YOU WANT. But you cannot lose ANYTHING unless YOU | T 7 H 9 T(333)C 160 |
you cannot lose ANYTHING unless YOU do not value it and | T 7 H 9 T(333)C 160 |
NOT WANT IT. This makes you feel DEPRIVED of it, and | T 7 H 9 T(333)C 160 |
and by projecting YOUR rejection, you believe that others are TAKING | T 7 H 9 T(333)C 160 |
others are TAKING IT FROM YOU. One MUST be fearful if | T 7 H 9 T(333)C 160 |
Projecting its insane belief that YOU have been treacherous to YOUR | T 7 H 10 T(333)C 160 |
as incapable of this as you are, are out to TAKE | T 7 H 10 T(333)C 160 |
out to TAKE GOD FROM YOU. --- Manuscript | T 7 H 10 T(333)C 160 |
YOUR will in others. If you will to separate YOURSELF from | T 7 H 10 T(334)C 161 |
from God, that is what you will think others are doing | T 7 H 10 T(334)C 161 |
think others are doing TO you. T 7 H 11 | T 7 H 10 T(334)C 161 |
T 7 H 11. You ARE the will of God | T 7 H 11 T(334)C 161 |
else AS YOUR will, or you ARE denying what you are | T 7 H 11 T(334)C 161 |
or you ARE denying what you are. Deny THIS and you | T 7 H 11 T(334)C 161 |
you are. Deny THIS and you WILL attack, because you believe | T 7 H 11 T(334)C 161 |
and you WILL attack, because you believe you have BEEN attacked | T 7 H 11 T(334)C 161 |
WILL attack, because you believe you have BEEN attacked. But see | T 7 H 11 T(334)C 161 |
the love of God in you, and you will see it | T 7 H 11 T(334)C 161 |
of God in you, and you will see it everywhere because | T 7 H 11 T(334)C 161 |
His abundance in everyone, and you will know that you are | T 7 H 11 T(334)C 161 |
and you will know that you are in Him WITH them | T 7 H 11 T(334)C 161 |
them. They are part of you as you are part of | T 7 H 11 T(334)C 161 |
are part of you as you are part of God. YOU | T 7 H 11 T(334)C 161 |
you are part of God. YOU are as lonely without understanding | T 7 H 11 T(334)C 161 |
delusional, and wholly undesirable, and you have CORRECTLY EVALUATED ALL OF | T 7 H 12 T(334)C 161 |
OF IT. This correction enables you to perceive ANY part of | T 7 H 12 T(334)C 161 |
WHOLLY DESIRABLE. Wanting this ONLY, you will HAVE this only, and | T 7 H 12 T(334)C 161 |
only, and giving this only, you will BE only this. The | T 7 H 12 T(334)C 161 |
BE only this. The gifts you offer to the ego are | T 7 H 12 T(334)C 161 |
as sacrifices. But the gifts you offer to the Kingdom are | T 7 H 12 T(334)C 161 |
the Kingdom are gifts to YOU. They will always be treasured | T 7 H 12 T(334)C 161 |
is the law by which you create and were created. It | T 7 I 1 T(335)C 162 |
law of sharing, by which you give what you value in | T 7 I 1 T(335)C 162 |
by which you give what you value in order to keep | T 7 I 1 T(335)C 162 |
or scarcity, depending on how you choose to apply it. This | T 7 I 2 T(335)C 162 |
This choice IS up to you, but it is NOT up | T 7 I 2 T(335)C 162 |
it is NOT up to you to decide whether or not | T 7 I 2 T(335)C 162 |
to decide whether or not you will UTILIZE projection. Every mind | T 7 I 2 T(335)C 162 |
because it does NOT want you to find it so intolerable | T 7 I 3 T(335)C 162 |
find it so intolerable that you will INSIST on giving it | T 7 I 3 T(335)C 162 |
Therefore, it tries to persuade you that IT can free you | T 7 I 3 T(335)C 162 |
you that IT can free you OF conflict, lest you give | T 7 I 3 T(335)C 162 |
free you OF conflict, lest you give IT up and free | T 7 I 3 T(335)C 162 |
in an attempt to persuade you that you have gotten RID | T 7 I 3 T(335)C 162 |
attempt to persuade you that you have gotten RID of it | T 7 I 3 T(335)C 162 |
fallacy is the idea that you can GET RID of something | T 7 I 5 T(336)C 163 |
can GET RID of something you do not want BY giving | T 7 I 5 T(336)C 163 |
away. GIVING it is how you KEEP it. The belief that | T 7 I 5 T(336)C 163 |
that by giving it OUT you have excluded from WITHIN is | T 7 I 5 T(336)C 163 |
T 7 I 7. You cannot perpetuate an illusion about | T 7 I 7 T(336)C 163 |
therefore does not understand what YOU are. Yet ITS existence IS | T 7 I 7 T(336)C 163 |
on your mind, and as you made it by believing in | T 7 I 8 T(336)C 163 |
by believing in it, so you can dispel it by withdrawing | T 7 I 8 T(336)C 163 |
it onto ANYONE else, or you will PRESERVE the belief. When | T 7 I 8 T(336)C 163 |
will PRESERVE the belief. When you are willing to accept sole | T 7 I 8 T(336)C 163 |
the egos existence YOURSELF, you will have laid aside all | T 7 I 8 T(336)C 163 |
A WHOLE. He will teach you to perceive BEYOND belief, because | T 7 I 8 T(337)C 164 |
to be unbelievable. The more you learn ABOUT the ego, the | T 7 I 9 T(337)C 164 |
ABOUT the ego, the more you realize that it cannot BE | T 7 I 9 T(337)C 164 |
this course is to teach you that the ego is unbelievable | T 7 I 10 T(337)C 164 |
and will forever BE unbelievable. You who made the ego by | T 7 I 10 T(337)C 164 |
accepting the Atonement for YOURSELF, you are deciding AGAINST the belief | T 7 I 10 T(337)C 164 |
deciding AGAINST the belief that you can BE alone, thus dispelling | T 7 I 10 T(337)C 164 |
Kingdom as literally PART OF YOU. This identification is as beyond | T 7 I 10 T(337)C 164 |
7 J 1. Only you can limit your creative power | T 7 J 1 T(337)C 164 |
it. He no more wills you to deprive yourselves of YOUR | T 7 J 1 T(337)C 164 |
gifts to the Sonship, or you withhold yourself from God. Selfishness | T 7 J 2 T(337)C 164 |
joy and THIS is why you perceive yourselves as unfulfilled. Unless | T 7 J 4 T(338)C 165 |
perceive yourselves as unfulfilled. Unless you create, you ARE unfulfilled. But | T 7 J 4 T(338)C 165 |
as unfulfilled. Unless you create, you ARE unfulfilled. But God does | T 7 J 4 T(338)C 165 |
NOT know unfulfillment, and therefore you MUST create. YOU may not | T 7 J 4 T(338)C 165 |
and therefore you MUST create. YOU may not know your own | T 7 J 4 T(338)C 165 |
in the Mind of God. You do not know your joy | T 7 J 5 T(338)C 165 |
not know your joy because you do not know your own | T 7 J 5 T(338)C 165 |
the Kingdom FROM yourself, and you are NOT whole. A split | T 7 J 5 T(338)C 165 |
Your creations are protected FOR you because the Holy Spirit, Who | T 7 J 6 T(339)C 66 |
them INTO your awareness whenever you will let Him. They ARE | T 7 J 6 T(339)C 66 |
T 7 J 7. You have not failed to add | T 7 J 7 T(339)C 66 |
God to give it to you, He gave it forever. If | T 7 J 7 T(339)C 66 |
it was His will that you have it forever, He gave | T 7 J 7 T(339)C 66 |
have it forever, He gave you the means for keeping it | T 7 J 7 T(339)C 66 |
means for keeping it, and YOU HAVE DONE SO. Disobeying God | T 7 J 7 T(339)C 66 |
its wholeness. Be confident that you have never lost your identity | T 7 J 8 T(339)C 66 |
of totality in the lesson, you HAVE included the whole. | T 7 J 8 T(339)C 66 |
T 7 J 9. You have said that, when you | T 7 J 9 T(340)C 167 |
You have said that, when you write of the Kingdom and | T 7 J 9 T(340)C 167 |
creations which belong to it, you are describing WHAT YOU DO | T 7 J 9 T(340)C 167 |
it, you are describing WHAT YOU DO NOT KNOW. This is | T 7 J 9 T(340)C 167 |
much as this world is. You HAVE carried the egos | T 7 J 9 T(340)C 167 |
TOTAL CONFUSION ABOUT EVERYTHING. But you do not really BELIEVE this | T 7 J 9 T(340)C 167 |
not really BELIEVE this, or you could not possibly maintain it | T 7 J 9 T(340)C 167 |
not possibly maintain it. If you REALLY saw this result, you | T 7 J 9 T(340)C 167 |
you REALLY saw this result, you COULD not want it. The | T 7 J 9 T(340)C 167 |
it. The ONLY reason why you could possibly want ANY part | T 7 J 9 T(340)C 167 |
part of it is because YOU DO NOT SEE THE WHOLE | T 7 J 9 T(340)C 167 |
T 7 J 10. You therefore ARE willing to look | T 7 J 10 T(340)C 167 |
Is it not possible that you have done the same thing | T 7 J 10 T(340)C 167 |
thinking has established them FOR you. They are therefore THERE, EXACTLY | T 7 J 10 T(340)C 167 |
any given moment, on what you believe ABOUT your mind. Whatever | T 7 J 10 T(340)C 167 |
premises which will determine WHAT YOU ACCEPT INTO YOUR MINDS. | T 7 J 10 T(340)C 167 |
It is surely clear that you can both accept into your | T 7 J 11 T(340)C 167 |
are clearly indefensible even if YOU elect to defend them. But | T 7 J 11 T(340)C 167 |
GAVE your minds through His you may DENY but you CANNOT | T 7 J 11 T(340)C 167 |
His you may DENY but you CANNOT prevent. They are the | T 7 J 11 T(340)C 167 |
the logical outcome of what you ARE. The ability to SEE | T 7 J 11 T(340)C 167 |
will. SHARE His Will, and you will share what He KNOWS | T 7 J 11 T(340)C 167 |
His Will AS YOURS, and you are denying His Kingdom AND | T 7 J 11 T(340)C 167 |
The Holy Spirit will direct you ONLY so as to avoid | T 7 J 12 T(341)C 168 |
true, but whether or not you want to LISTEN to what | T 7 J 12 T(341)C 168 |
T 7 K 1. You no more recognize what is | T 7 K 1 T(341)C 168 |
recognize what is painful than you know what is joyful, and | T 7 K 1 T(341)C 168 |
main function is to teach you to TELL THEM APART. | T 7 K 1 T(341)C 168 |
obvious. What is joyful to you IS painful to the ego | T 7 K 2 T(341)C 168 |
ego, and as long as you are in doubt about what | T 7 K 2 T(341)C 168 |
are in doubt about what YOU are, you WILL be confused | T 7 K 2 T(341)C 168 |
doubt about what YOU are, you WILL be confused about joy | T 7 K 2 T(341)C 168 |
Obey the Holy Spirit, and you WILL be giving up the | T 7 K 2 T(341)C 168 |
giving up the ego, but you will be SACRIFICING nothing. On | T 7 K 2 T(341)C 168 |
SACRIFICING nothing. On the contrary, you will be gaining EVERYTHING. But | T 7 K 2 T(341)C 168 |
be gaining EVERYTHING. But if you BELIEVED this there would BE | T 7 K 2 T(341)C 168 |
no conflict. That is why you need to DEMONSTRATE THE OBVIOUS | T 7 K 2 T(341)C 168 |
It is NOT obvious to you. T 7 K 3 | T 7 K 2 T(341)C 168 |
T 7 K 3. You REALLY believe that doing the | T 7 K 3 T(341)C 168 |
will CAN be better for you. You also believe that it | T 7 K 3 T(341)C 168 |
CAN be better for you. You also believe that it is | T 7 K 3 T(341)C 168 |
of Gods will. Therefore, you believe that an impossible choice | T 7 K 3 T(341)C 168 |
impossible choice IS open to you, which is both very fearful | T 7 K 3 T(341)C 168 |
ego wishes for the impossible. You CAN wish for the impossible | T 7 K 3 T(341)C 168 |
wish for the impossible, but you can only WILL with God | T 7 K 3 T(341)C 168 |
Holy Spirit ALWAYS sides with YOU and with your STRENGTH. As | T 7 K 4 T(342)C 169 |
your STRENGTH. As long as you avoid His guidance in any | T 7 K 4 T(342)C 169 |
His guidance in any way, you WANT TO BE WEAK. But | T 7 K 4 T(342)C 169 |
this decision mean except that you WANT to be fearful? The | T 7 K 4 T(342)C 169 |
the ego ALWAYS does. When you are confused about this VERY | T 7 K 4 T(342)C 169 |
Spirit is perfectly trustworthy, as YOU are. God Himself trusts you | T 7 K 6 T(342)C 169 |
YOU are. God Himself trusts you and therefore your trustworthiness IS | T 7 K 6 T(342)C 169 |
remain beyond question, however much you may question it. I trust | T 7 K 6 T(342)C 169 |
Will. We said before that YOU are the will of God | T 7 K 6 T(342)C 169 |
optional because it IS what you are. Sharing His will WITH | T 7 K 6 T(342)C 169 |
fallacy is to decide that YOU DO NOT HAVE TO DECIDE | T 7 K 6 T(342)C 169 |
Everything has been given you by GODs decision. This | T 7 K 7 T(343)C 170 |
This IS His Will, and you can NOT undo it. Even | T 7 K 7 T(343)C 170 |
wish. It was accomplished FOR you by the Will of God | T 7 K 7 T(343)C 170 |
God, who has not left you comfortless. His Voice WILL teach | T 7 K 7 T(343)C 170 |
comfortless. His Voice WILL teach you how to distinguish between pain | T 7 K 7 T(343)C 170 |
pain and joy, and lead you out of the confusion YOU | T 7 K 7 T(343)C 170 |
you out of the confusion YOU have made. There IS no | T 7 K 7 T(343)C 170 |
Will of God, whose will you do NOT know because you | T 7 K 8 T(343)C 170 |
you do NOT know because you are confused about what YOU | T 7 K 8 T(343)C 170 |
you are confused about what YOU will. This MEANS that you | T 7 K 8 T(343)C 170 |
YOU will. This MEANS that you are confused about what you | T 7 K 8 T(343)C 170 |
you are confused about what you are. If you ARE God | T 7 K 8 T(343)C 170 |
about what you are. If you ARE Gods will and | T 7 K 8 T(343)C 170 |
do NOT ACCEPT His will, you can ONLY be not accepting | T 7 K 8 T(343)C 170 |
ONLY be not accepting what you are. But if your joy | T 7 K 8 T(343)C 170 |
if your joy IS what you are, you ARE denying joy | T 7 K 8 T(343)C 170 |
joy IS what you are, you ARE denying joy. The miracle | T 7 K 8 T(343)C 170 |
Truth, and by OFFERING truth YOU are learning the difference between | T 7 K 8 T(343)C 170 |
Holy Spirit will ALWAYS guide you truly, because YOUR joy IS | T 7 L 1 T(343)C 170 |
ORDER OF DIFFICULTY IN MIRACLES, you will convince yourselves that in | T 7 L 1 T(343)C 170 |
Consider the Kingdom which YOU have made, and judge its | T 7 L 3 T(344)C 171 |
the only environment in which you can be happy. You cannot | T 7 L 4 T(344)C 171 |
which you can be happy. You cannot make it, any more | T 7 L 4 T(344)C 171 |
make it, any more than you can make yourselves. But it | T 7 L 4 T(344)C 171 |
it has been created for you, as you were created for | T 7 L 4 T(344)C 171 |
been created for you, as you were created for it. God | T 7 L 4 T(344)C 171 |
because THEY deny themselves everything. You who could give the love | T 7 L 4 T(344)C 171 |
love of God to everything you see and touch and remember | T 7 L 4 T(344)C 171 |
to yourselves. I call upon you again to remember that I | T 7 L 4 T(344)C 171 |
remember that I have chosen you to teach the Kingdom TO | T 7 L 4 T(344)C 171 |
of God is there, for YOU to recognize and appreciate and | T 7 L 5 T(345)C 172 |
God gives only equally. If you recognize His gift to anyone | T 7 L 6 T(345)C 172 |
His gift to anyone ELSE, you have acknowledged what He has | T 7 L 6 T(345)C 172 |
acknowledged what He has given YOU. Nothing is as easy to | T 7 L 6 T(345)C 172 |
is immediate, clear, and natural. You have trained yourselves NOT to | T 7 L 6 T(345)C 172 |
HAS been very difficult for you. OUT of your natural environment | T 7 L 6 T(345)C 172 |
OUT of your natural environment you may well ask, what is | T 7 L 6 T(345)C 172 |
by which and for which you were created. You do not | T 7 L 6 T(345)C 172 |
for which you were created. You do not know yourselves because | T 7 L 6 T(345)C 172 |
do not know yourselves because you do not know YOUR Creator | T 7 L 6 T(345)C 172 |
do not know YOUR Creator. You do not know YOUR creations | T 7 L 6 T(345)C 172 |
not know YOUR creations, because you do not know your brothers | T 7 L 6 T(345)C 172 |
brothers who created them WITH you. T 7 L 7 | T 7 L 6 T(345)C 172 |
can create LIKE Him. Whenever you heal a brother by recognizing | T 7 L 7 T(345)C 172 |
brother by recognizing his worth, you are acknowledging HIS power to | T 7 L 7 T(345)C 172 |
HE cannot have lost what YOU recognize, and you MUST have | T 7 L 7 T(345)C 172 |
lost what YOU recognize, and you MUST have the glory you | T 7 L 7 T(345)C 172 |
you MUST have the glory you see in HIM. He is | T 7 L 7 T(345)C 172 |
a co-creator with God with YOU. Deny his creative power and | T 7 L 7 T(345)C 172 |
Deny his creative power and you are denying yours AND THAT | T 7 L 7 T(345)C 172 |
THAT OF GOD WHO CREATED YOU. You cannot deny part of | T 7 L 7 T(345)C 172 |
OF GOD WHO CREATED YOU. You cannot deny part of the | T 7 L 7 T(345)C 172 |
deny part of the truth. You do not know your creations | T 7 L 7 T(345)C 172 |
not know your creations because you do not know their creator | T 7 L 7 T(345)C 172 |
do not know their creator. You do not know yourselves because | T 7 L 7 T(345)C 172 |
do not know yourselves because you do not know YOURS. | T 7 L 7 T(345)C 172 |
your reality, any more than YOU can establish Gods. But | T 7 L 8 T(345)C 172 |
can establish Gods. But you can KNOW both. Being is | T 7 L 8 T(345)C 172 |
God shared His Being with you, you can know Him. But | T 7 L 8 T(345)C 172 |
shared His Being with you, you can know Him. But you | T 7 L 8 T(345)C 172 |
you can know Him. But you must also know all He | T 7 L 8 T(345)C 172 |
have shared. Without your Father you will not know your fatherhood | T 7 L 8 T(345)C 172 |
the Sons of God, and you will know ALL Creation. | T 7 L 8 T(345)C 172 |
T 8 A 1. You are hampered in your progress | T 8 A 1 T(346)C 173 |
your demands to know what you do not know. This is | T 8 A 1 T(346)C 173 |
of hanging on to deprivation. You cannot reasonably object to following | T 8 A 1 T(346)C 173 |
knowing, on the grounds that you do not know. The need | T 8 A 1 T(346)C 173 |
Knowledge will be restored when YOU meet its conditions. This is | T 8 A 2 T(346)C 173 |
Knowledge IS His Will. If you are OPPOSING His Will, how | T 8 A 2 T(346)C 173 |
OPPOSING His Will, how CAN you have knowledge? I have told | T 8 A 2 T(346)C 173 |
have knowledge? I have told you what knowledge OFFERS you, but | T 8 A 2 T(346)C 173 |
told you what knowledge OFFERS you, but it is clear that | T 8 A 2 T(346)C 173 |
but it is clear that you do NOT regard this as | T 8 A 2 T(346)C 173 |
this as wholly desirable. If you did, you would hardly be | T 8 A 2 T(346)C 173 |
wholly desirable. If you did, you would hardly be willing to | T 8 A 2 T(346)C 173 |
no power to distract unless you GIVE it the power. The | T 8 A 3 T(346)C 173 |
s voice is an hallucination. You cannot expect the EGO to | T 8 A 3 T(346)C 173 |
inaccurate perceptions of reality. But you are NOT asked to dispel | T 8 A 3 T(346)C 173 |
asked to dispel them alone. You are merely asked to evaluate | T 8 A 3 T(346)C 173 |
terms of their results TO YOU. If you DO NOT WANT | T 8 A 3 T(346)C 173 |
their results TO YOU. If you DO NOT WANT THEM on | T 8 A 3 T(346)C 173 |
removed from your mind FOR you. Every response to the ego | T 8 A 3 T(346)C 173 |
war, and war DOES deprive you of peace. T 8 | T 8 A 3 T(346)C 173 |
the re-interpretation of reality which you must make to secure peace | T 8 A 4 T(346)C 173 |
peace, and the ONLY one you need ever make. T | T 8 A 4 T(346)C 173 |
B 1. Those whom you PERCEIVE as opponents are PART | T 8 B 1 T(346)C 173 |
PART of your peace, which YOU are giving up by attacking | T 8 B 1 T(346)C 173 |
by attacking them. How can you have what YOU give up | T 8 B 1 T(346)C 173 |
How can you have what YOU give up? You SHARE to | T 8 B 1 T(346)C 173 |
have what YOU give up? You SHARE to have, but you | T 8 B 1 T(346)C 173 |
You SHARE to have, but you do NOT give it up | T 8 B 1 T(346)C 173 |
174 When you GIVE UP peace, you are | T 8 B 1 T(347) C 174 |
When you GIVE UP peace, you are EXCLUDING yourself FROM it | T 8 B 1 T(347) C 174 |
ALIEN to the Kingdom that you CANNOT understand the state which | T 8 B 1 T(347) C 174 |
past learning MUST have taught you the wrong things, simply because | T 8 B 2 T(347) C 174 |
because it has not made you happy. On this basis alone | T 8 B 2 T(347) C 174 |
is ALWAYS its purpose, are you satisfied with the changes YOURS | T 8 B 2 T(347) C 174 |
the changes YOURS has brought you? Dissatisfaction with the learning outcome | T 8 B 2 T(347) C 174 |
failure, because it means that you did NOT get what you | T 8 B 2 T(347) C 174 |
you did NOT get what you WANT. T 8 B | T 8 B 2 T(347) C 174 |
the opposite of the curriculum you have established for yourselves, but | T 8 B 3 T(347) C 174 |
outcome of yours has made you unhappy, and if you WANT | T 8 B 3 T(347) C 174 |
made you unhappy, and if you WANT a different outcome, a | T 8 B 3 T(347) C 174 |
change in direction becomes possible. You CANNOT learn simultaneously from two | T 8 B 5 T(348)C 175 |
learning task. They are teaching you ENTIRELY different things in ENTIRELY | T 8 B 5 T(348)C 175 |
fact that both are teaching you about YOURSELF. Your REALITY is | T 8 B 5 T(348)C 175 |
unaffected by both. But if you LISTEN to both, your mind | T 8 B 5 T(348)C 175 |
the PURPOSE of the curriculum, you MUST learn it of Him | T 8 C 1 T(348)C 175 |
It is trying to teach you what you are WITHOUT KNOWING | T 8 C 1 T(348)C 175 |
trying to teach you what you are WITHOUT KNOWING IT. The | T 8 C 1 T(348)C 175 |
C 2. Even if you could disregard the Holy Spirit | T 8 C 2 T(348)C 175 |
entirely, which is quite impossible, you could learn nothing from the | T 8 C 2 T(348)C 175 |
The ego has never given you a sensible answer to anything | T 8 C 2 T(348)C 175 |
is joyful if it leads you along your natural path, and | T 8 C 3 T(349)C 176 |
facilitates the development of WHAT YOU HAVE. But when you are | T 8 C 3 T(349)C 176 |
WHAT YOU HAVE. But when you are taught AGAINST your nature | T 8 C 3 T(349)C 176 |
are taught AGAINST your nature, you will lose by your learning | T 8 C 3 T(349)C 176 |
because your learning will IMPRISON you. Your will is IN your | T 8 C 3 T(349)C 176 |
it. The ego cannot teach you anything as long as your | T 8 C 3 T(349)C 176 |
your will is free, because you WILL NOT LISTEN TO IT | T 8 C 3 T(349)C 176 |
is NEVER God Who coerces you, because He SHARES His Will | T 8 C 4 T(349)C 176 |
He SHARES His Will WITH you. His voice teaches ONLY His | T 8 C 4 T(349)C 176 |
lesson, because that is what you ARE. The LESSON is that | T 8 C 4 T(349)C 176 |
The ego wants to teach you that you want to OPPOSE | T 8 C 5 T(349)C 176 |
wants to teach you that you want to OPPOSE Gods | T 8 C 5 T(349)C 176 |
your own freedom, and makes you AFRAID of your will BECAUSE | T 8 C 5 T(349)C 176 |
the Fathers. He leads you steadily along the path of | T 8 C 5 T(349)C 176 |
the path of freedom, teaching you how to disregard, or look | T 8 C 5 T(349)C 176 |
beyond EVERYTHING that would hold you back. T 8 C | T 8 C 5 T(349)C 176 |
that the Holy Spirit teaches you the difference between pain and | T 8 C 6 T(349)C 176 |
as saying that He teaches you the difference between imprisonment and | T 8 C 6 T(349)C 176 |
difference between imprisonment and freedom. YOU CANNOT MAKE THIS DISTINCTION WITHOUT | T 8 C 6 T(349)C 176 |
WITHOUT HIM. That is because you have taught YOURSELF that imprisonment | T 8 C 6 T(349)C 176 |
be the same, how can you tell them apart? Can you | T 8 C 6 T(349)C 176 |
you tell them apart? Can you ask the part of your | T 8 C 6 T(349)C 176 |
of your mind that taught you to believe they ARE the | T 8 C 6 T(349)C 176 |
ARE the same to teach you the DIFFERENCE? | T 8 C 6 T(349)C 176 |
cannot conceive of God without YOU, because it was not God | T 8 C 7 T(350)C 177 |
s Will to BE without you. When you have learned that | T 8 C 7 T(350)C 177 |
to BE without you. When you have learned that your will | T 8 C 7 T(350)C 177 |
your will IS Gods, you could no more will to | T 8 C 7 T(350)C 177 |
could will to be without YOU. This IS freedom and this | T 8 C 7 T(350)C 177 |
joy. Deny YOURSELF this, and you ARE denying God His Kingdom | T 8 C 7 T(350)C 177 |
His Kingdom, because He created you FOR this. T 8 | T 8 C 7 T(350)C 177 |
made them PART OF ITSELF. YOU are the Will of God | T 8 C 8 T(350)C 177 |
God, because this is how you were created. Because your Creator | T 8 C 8 T(350)C 177 |
Creator creates only like Himself, you ARE like Him. T | T 8 C 8 T(350)C 177 |
T 8 C 9. You are part of Him who | T 8 C 9 T(350)C 177 |
of what it is. When you acknowledge THIS, you bring the | T 8 C 9 T(350)C 177 |
is. When you acknowledge THIS, you bring the acknowledgment automatically to | T 8 C 9 T(350)C 177 |
acknowledgment automatically to everyone, because YOU HAVE ACKNOWLEDGED EVERYONE. By your | T 8 C 9 T(350)C 177 |
ACKNOWLEDGED EVERYONE. By your recognition you awaken theirs, and through theirs | T 8 C 9 T(350)C 177 |
in the highest, and to you because He has so willed | T 8 D 1 T(350)C 177 |
and it shall be given you, because it has already been | T 8 D 1 T(350)C 177 |
for light and learn that you are light. If you WANT | T 8 D 1 T(350)C 177 |
that you are light. If you WANT understanding and enlightenment you | T 8 D 1 T(350)C 177 |
you WANT understanding and enlightenment you will learn it, because your | T 8 D 1 T(350)C 177 |
TEACH IT TO YOU. T 8 | T 8 D 1 T(351)C 78 |
Will CANNOT be forced upon you, being an experience of total | T 8 D 2 T(351)C 78 |
how to teach this, but YOU do not. That is why | T 8 D 3 T(351)C 78 |
do not. That is why you need Him, and why God | T 8 D 3 T(351)C 78 |
why God gave Him TO you. Only HIS teaching will release | T 8 D 3 T(351)C 78 |
and establishing them as yours. You will share them as He | T 8 D 3 T(351)C 78 |
Fatherhood must be extended outward. You who belong in God have | T 8 D 4 T(351)C 78 |
Let the Holy Spirit teach you HOW to do this, for | T 8 D 4 T(351)C 78 |
HOW to do this, for you will know what it MEANS | T 8 D 4 T(351)C 78 |
8 D 5. When you meet anyone, remember it is | T 8 D 5 T(352)C 179 |
is a holy encounter. As you see him, you will see | T 8 D 5 T(352)C 179 |
encounter. As you see him, you will see yourself. As you | T 8 D 5 T(352)C 179 |
you will see yourself. As you treat him, you will treat | T 8 D 5 T(352)C 179 |
yourself. As you treat him, you will treat yourself. As you | T 8 D 5 T(352)C 179 |
you will treat yourself. As you think of him, you will | T 8 D 5 T(352)C 179 |
As you think of him, you will think of yourself. Never | T 8 D 5 T(352)C 179 |
forget this, for in him you will find yourself or lose | T 8 D 5 T(352)C 179 |
I am always there WITH you, in remembrance of YOU. | T 8 D 5 T(352)C 179 |
WITH you, in remembrance of YOU. T 8 D 6 | T 8 D 5 T(352)C 179 |
curriculum, regardless of the teacher you choose, is KNOW THYSELF. There | T 8 D 6 T(352)C 179 |
thinks he has lost. Whenever you are with anyone ELSE, you | T 8 D 6 T(352)C 179 |
you are with anyone ELSE, you have another opportunity to find | T 8 D 6 T(352)C 179 |
But the Holy Spirit teaches you that if you look only | T 8 D 6 T(352)C 179 |
Spirit teaches you that if you look only at yourself you | T 8 D 6 T(352)C 179 |
you look only at yourself you CANNOT find yourself because that | T 8 D 6 T(352)C 179 |
because that is NOT what you are. T 8 D | T 8 D 6 T(352)C 179 |
8 D 7. Whenever you are with a brother you | T 8 D 7 T(352)C 179 |
you are with a brother you are learning what you are | T 8 D 7 T(352)C 179 |
brother you are learning what you are, because you are TEACHING | T 8 D 7 T(352)C 179 |
learning what you are, because you are TEACHING what you are | T 8 D 7 T(352)C 179 |
because you are TEACHING what you are. He will respond either | T 8 D 7 T(352)C 179 |
joy, depending on which teacher YOU are following. HE will be | T 8 D 7 T(352)C 179 |
your decision, AND SO WILL YOU. Never forget your responsibility to | T 8 D 7 T(352)C 179 |
place in the Kingdom, and you will have YOURS. The Kingdom | T 8 D 7 T(352)C 179 |
CANNOT be found alone, and you who ARE the Kingdom cannot | T 8 D 7 T(352)C 179 |
goal of the curriculum, then, you CANNOT listen to the ego | T 8 D 8 T(352)C 179 |
does not know anything. But YOU can know this, and you | T 8 D 8 T(352)C 179 |
YOU can know this, and you WILL know it if you | T 8 D 8 T(352)C 179 |
you WILL know it if you are willing to look at | T 8 D 8 T(352)C 179 |
the ego has made of YOU. --- Manuscript | T 8 D 8 T(352)C 179 |
IS your responsibility, because once you have really done this you | T 8 D 8 T(353)C 180 |
you have really done this you WILL accept the Atonement for | T 8 D 8 T(353)C 180 |
yourself. What other choice could you make? T 8 D | T 8 D 8 T(353)C 180 |
Having made this choice, you will begin to learn and | T 8 D 9 T(353)C 180 |
to learn and understand why you have believed that when you | T 8 D 9 T(353)C 180 |
you have believed that when you met someone else, you have | T 8 D 9 T(353)C 180 |
when you met someone else, you have thought he WAS someone | T 8 D 9 T(353)C 180 |
every holy encounter in which YOU enter fully will teach you | T 8 D 9 T(353)C 180 |
YOU enter fully will teach you THAT THIS IS NOT SO | T 8 D 9 T(353)C 180 |
THAT THIS IS NOT SO. You can encounter ONLY part of | T 8 D 9 T(353)C 180 |
ONLY part of yourself, because you are part of God WHO | T 8 D 9 T(353)C 180 |
and glory are everywhere, and you CANNOT be excluded from them | T 8 D 9 T(353)C 180 |
that your strength is in you ALONE. The Holy Spirit teaches | T 8 D 9 T(353)C 180 |
in God and THEREFORE in you. T 8 D 10 | T 8 D 9 T(353)C 180 |
suffer for a wrong decision you have made, including YOURSELF. That | T 8 D 10 T(353)C 180 |
is why He has given you the means for UNDOING it | T 8 D 10 T(353)C 180 |
decisions are undone COMPLETELY, releasing you AND your brothers from EVERY | T 8 D 10 T(353)C 180 |
to God alone. So do YOU. God gives WHATEVER belongs to | T 8 D 11 T(353)C 180 |
is the function He gave you. Fulfilling it perfectly will teach | T 8 D 11 T(353)C 180 |
Fulfilling it perfectly will teach you what YOU have of HIM | T 8 D 11 T(353)C 180 |
perfectly will teach you what YOU have of HIM. And this | T 8 D 11 T(353)C 180 |
HIM. And this will teach you what you are IN Him | T 8 D 11 T(353)C 180 |
this will teach you what you are IN Him. You CANNOT | T 8 D 11 T(353)C 180 |
what you are IN Him. You CANNOT be powerLESS to do | T 8 D 11 T(353)C 180 |
is Gods gift to you because that is what HE | T 8 D 11 T(353)C 180 |
glory everywhere, to learn what YOU are. --- | T 8 D 11 T(353)C 180 |
If Gods Will for you is complete peace and joy | T 8 E 1 T(354)C 181 |
complete peace and joy, unless you experience ONLY this you MUST | T 8 E 1 T(354)C 181 |
unless you experience ONLY this you MUST be refusing to acknowledge | T 8 E 1 T(354)C 181 |
vacillate, being changeless forever. When you are not at peace, it | T 8 E 1 T(354)C 181 |
it can only be because you do not believe you are | T 8 E 1 T(354)C 181 |
because you do not believe you are IN HIM. Yet He | T 8 E 1 T(354)C 181 |
His peace IS complete, and you MUST be included in it | T 8 E 1 T(354)C 181 |
in it. His laws govern you because they govern EVERYTHING. You | T 8 E 1 T(354)C 181 |
you because they govern EVERYTHING. You cannot exempt yourself from His | T 8 E 1 T(354)C 181 |
yourself from His laws, although you CAN disobey them. But if | T 8 E 1 T(354)C 181 |
CAN disobey them. But if you do, and ONLY if you | T 8 E 1 T(354)C 181 |
you do, and ONLY if you do, you WILL feel lonely | T 8 E 1 T(354)C 181 |
and ONLY if you do, you WILL feel lonely and helpless | T 8 E 1 T(354)C 181 |
feel lonely and helpless, because you Are denying yourself everything. | T 8 E 1 T(354)C 181 |
its illusion. I have told you that I am with you | T 8 E 2 T(354)C 181 |
you that I am with you always even to the end | T 8 E 2 T(354)C 181 |
world. If I am with you in the loneliness of the | T 8 E 2 T(354)C 181 |
world, THE LONELINESS IS GONE. You CANNOT maintain the illusion of | T 8 E 2 T(354)C 181 |
the illusion of loneliness if you are NOT alone. T | T 8 E 2 T(354)C 181 |
If my light goes with you everywhere, YOU shine it away | T 8 E 3 T(354)C 181 |
light goes with you everywhere, YOU shine it away WITH ME | T 8 E 3 T(354)C 181 |
The light becomes OURS, and you CANNOT abide in darkness, any | T 8 E 3 T(354)C 181 |
than darkness can abide anywhere you go. The remembrance of me | T 8 E 3 T(354)C 181 |
Him Who sent me to you. T 8 E 4 | T 8 E 3 T(354)C 181 |
T 8 E 4. You WERE in darkness until God | T 8 E 4 T(354)C 181 |
awareness I came to give YOU, and YOUR problem in accepting | T 8 E 4 T(354)C 181 |
the world to God. If you will accept the fact that | T 8 E 5 T(355)C 182 |
fact that I am with you, you are DENYING the world | T 8 E 5 T(355)C 182 |
that I am with you, you are DENYING the world and | T 8 E 5 T(355)C 182 |
As He sent me to you, so will I send you | T 8 E 5 T(355)C 182 |
you, so will I send you to others. But I will | T 8 E 5 T(355)C 182 |
will go to them WITH you, so we can teach them | T 8 E 5 T(355)C 182 |
8 E 6. Do you not think the world needs | T 8 E 6 T(355)C 182 |
needs peace as much as you do? Do you not want | T 8 E 6 T(355)C 182 |
much as you do? Do you not want to give it | T 8 E 6 T(355)C 182 |
the world as much as you want to receive it? For | T 8 E 6 T(355)C 182 |
to receive it? For unless you do, you will NOT receive | T 8 E 6 T(355)C 182 |
it? For unless you do, you will NOT receive it. If | T 8 E 6 T(355)C 182 |
will NOT receive it. If you will to have it of | T 8 E 6 T(355)C 182 |
to have it of me, you MUST give it. Rehabilitation does | T 8 E 6 T(355)C 182 |
not come from anyone ELSE. You can have GUIDANCE from without | T 8 E 6 T(355)C 182 |
have GUIDANCE from without, but you must ACCEPT it from within | T 8 E 6 T(355)C 182 |
The guidance must become what YOU want, or else it will | T 8 E 6 T(355)C 182 |
it will be meaningless to you. That is why rehabilitation is | T 8 E 6 T(355)C 182 |
collaborative venture. I can tell you what to DO, but this | T 8 E 6 T(355)C 182 |
this will not really help you unless you collaborate by believing | T 8 E 6 T(355)C 182 |
not really help you unless you collaborate by believing that I | T 8 E 6 T(355)C 182 |
7. Without YOUR will, you cannot be rehabilitated. MOTIVATION TO | T 8 E 7 T(355)C 182 |
factor in rehabilitation. Without this, you are deciding AGAINST healing, and | T 8 E 7 T(355)C 182 |
veto of my will FOR you MAKES HEALING IMPOSSIBLE. If healing | T 8 E 7 T(355)C 182 |
unless our wills ARE joined you CANNOT be healed. This is | T 8 E 7 T(355)C 182 |
healed. This is obvious when you consider what healing is FOR | T 8 E 7 T(355)C 182 |
is the means by which you determine your own condition, because | T 8 E 8 T(355)C 182 |
is the power by which you separate or join, and experience | T 8 E 8 T(355)C 182 |
will alone will not help you. Your will is as free | T 8 E 9 T(356)C 183 |
not will. I CAN offer you my will to make yours | T 8 E 9 T(356)C 183 |
violating Gods Will for you. Nothing God created can oppose | T 8 E 9 T(356)C 183 |
8 E 10. If you want to be LIKE me | T 8 E 10 T(356)C 183 |
LIKE me, I will help you, knowing that we ARE alike | T 8 E 10 T(356)C 183 |
that we ARE alike. If you want to be DIFFERENT, I | T 8 E 10 T(356)C 183 |
DIFFERENT, I will wait until you change your mind. I can | T 8 E 10 T(356)C 183 |
your mind. I can TEACH you, but only you can choose | T 8 E 10 T(356)C 183 |
can TEACH you, but only you can choose to LISTEN to | T 8 E 10 T(356)C 183 |
Fathers. This means that you have imprisoned YOURS, and have | T 8 E 11 T(356)C 183 |
it be free. Of yourselves you can do nothing, because of | T 8 E 11 T(356)C 183 |
do nothing, because of yourselves you ARE nothing. I am nothing | T 8 E 11 T(356)C 183 |
nothing without the Father, and YOU are nothing without me because | T 8 E 11 T(356)C 183 |
because by DENYING the Father you deny YOURSELF. I will ALWAYS | T 8 E 11 T(356)C 183 |
YOURSELF. I will ALWAYS remember you, and in MY remembrance OF | T 8 E 11 T(356)C 183 |
and in MY remembrance OF you lies your remembrance of YOURSELF | T 8 E 11 T(356)C 183 |
in praise of Him AND you whom He created. This is | T 8 E 12 T(356)C 183 |
His Sons. By OFFERING freedom you will be free, because | T 8 E 12 T(356)C 183 |
is the only gift which you can offer to Gods | T 8 E 12 T(357)C 184 |
because it is love. What you seek to imprison you do | T 8 E 13 T(357)C 184 |
What you seek to imprison you do NOT love. Therefore, when | T 8 E 13 T(357)C 184 |
do NOT love. Therefore, when you seek to imprison ANYONE, including | T 8 E 13 T(357)C 184 |
to imprison ANYONE, including YOURSELF, you do not love him and | T 8 E 13 T(357)C 184 |
do not love him and you cannot identify with him. When | T 8 E 13 T(357)C 184 |
cannot identify with him. When you imprison yourself, you are losing | T 8 E 13 T(357)C 184 |
him. When you imprison yourself, you are losing sight of your | T 8 E 13 T(357)C 184 |
and not the other. If you are part of one, you | T 8 E 13 T(357)C 184 |
you are part of one, you MUST be part of the | T 8 E 13 T(357)C 184 |
BECAUSE It is One. If you exclude YOURSELF from this union | T 8 E 14 T(357)C 184 |
exclude YOURSELF from this union, you are perceiving the Holy Trinity | T 8 E 14 T(357)C 184 |
the Holy Trinity as separated. You MUST be included in It | T 8 E 14 T(357)C 184 |
because It IS everything. Unless you take your place in It | T 8 E 14 T(357)C 184 |
It is as bereft as YOU are. No part of It | T 8 E 14 T(357)C 184 |
8 E 15. Can you be separated from your identification | T 8 E 15 T(357)C 184 |
behalf, as I am offering you mine on YOURS. Alone we | T 8 E 15 T(357)C 184 |
God, Whose Will it IS. YOU cannot be exempt from it | T 8 E 16 T(357)C 184 |
be exempt from it, if you are to understand what it | T 8 E 16 T(357)C 184 |
what it is and what YOU are. By separating your will | T 8 E 16 T(357)C 184 |
separating your will from mine, you ARE exempting yourself from the | T 8 E 16 T(357)C 184 |
with those who are LIKE you, because perceiving this likeness IS | T 8 E 17 T(357)C 184 |
ONLY in Him, how can you KNOW it WITHOUT recognizing Him | T 8 E 17 T(358)C 185 |
of God and His Creation. You will learn this as you | T 8 E 17 T(358)C 185 |
You will learn this as you learn that there is no | T 8 E 17 T(358)C 185 |
love of God shine upon you by your acceptance of me | T 8 E 18 T(358)C 185 |
joining YOUR will with mine, you are signifying your awareness that | T 8 E 18 T(358)C 185 |
to restore His power TO you BECAUSE we are sharing it | T 8 E 18 T(358)C 185 |
are sharing it. I offer you only the recognition of His | T 8 E 18 T(358)C 185 |
recognition of His power in you, but in that lies ALL | T 8 E 18 T(358)C 185 |
His Will FOR us. When you unite with me, you are | T 8 E 19 T(358)C 185 |
When you unite with me, you are uniting WITHOUT the ego | T 8 E 19 T(358)C 185 |
the ego. By willing that, you HAVE gone beyond it toward | T 8 E 19 T(358)C 185 |
the Will of God for YOU? Ask it of me, who | T 8 E 20 T(358)C 185 |
me, who knows it for you, and you will find it | T 8 E 20 T(358)C 185 |
knows it for you, and you will find it. I will | T 8 E 20 T(358)C 185 |
find it. I will deny YOU nothing, as God denies ME | T 8 E 20 T(358)C 185 |
186 retaliative. You are invulnerable to its retaliation | T 8 E 21 T(359)C 186 |
retaliation BECAUSE I AM WITH YOU. On this journey, you have | T 8 E 21 T(359)C 186 |
WITH YOU. On this journey, you have chosen me as your | T 8 E 21 T(359)C 186 |
hold on to both, or you will try to go in | T 8 E 21 T(359)C 186 |
of the ego to hold you back. T 8 E | T 8 E 22 T(359)C 186 |
I DO go before you, because I AM beyond the | T 8 E 23 T(359)C 186 |
therefore for my hand because you WANT to transcend the ego | T 8 E 23 T(359)C 186 |
NEVER be wanting, and if you want to share it YOU | T 8 E 23 T(359)C 186 |
you want to share it YOU WILL. I give it willingly | T 8 E 23 T(359)C 186 |
and gladly, because I need YOU as much as you need | T 8 E 23 T(359)C 186 |
need YOU as much as you need ME. T 8 | T 8 E 23 T(359)C 186 |
us as I am welcoming YOU. Forget not the Kingdom of | T 8 F 2 T(359)C 186 |
Father if they behold it. You cannot behold the world and | T 8 F 2 T(359)C 186 |
I am come to tell you that the choice of which | T 8 F 3 T(359)C 186 |
not yours. If it were, you would have destroyed yourselves. But | T 8 F 3 T(359)C 186 |
eternity. His Will has saved you, not from yourselves, but from | T 8 F 3 T(359)C 186 |
of yourselves. He has saved you FOR yourselves. Let us glorify | T 8 F 3 T(359)C 186 |
Son is His only treasure. You want your creations, as He | T 8 F 6 T(360)C 187 |
creation. They do not leave you, any more than you have | T 8 F 6 T(360)C 187 |
leave you, any more than you have left YOUR Creator. But | T 8 F 6 T(360)C 187 |
as God extended Himself to YOU. Can the Creations of God | T 8 F 6 T(360)C 187 |
like His? YOUR creations love you as your Soul loves your | T 8 F 6 T(360)C 187 |
7. How, then, can you accept anything else, or GIVE | T 8 F 7 T(360)C 187 |
what else BUT joy would you want? You made neither yourself | T 8 F 7 T(360)C 187 |
BUT joy would you want? You made neither yourself nor your | T 8 F 7 T(360)C 187 |
neither yourself nor your function. YOU have made only the DECISION | T 8 F 7 T(360)C 187 |
be unworthy of both. But you COULD not make YOURSELF unworthy | T 8 F 7 T(360)C 187 |
not make YOURSELF unworthy because YOU ARE THE TREASURE OF GOD | T 8 F 7 T(360)C 187 |
creating YOURS. His will TO you is His Will FOR you | T 8 F 7 T(361)C 188 |
you is His Will FOR you. He would not withhold creation | T 8 F 7 T(361)C 188 |
would not withhold creation from you, because HIS joy is in | T 8 F 7 T(361)C 188 |
T 8 F 8. You CANNOT find joy EXCEPT as | T 8 F 8 T(361)C 188 |
HIS joy lay in creating YOU, and He extends His Fatherhood | T 8 F 8 T(361)C 188 |
He extends His Fatherhood to you so that you can extend | T 8 F 8 T(361)C 188 |
Fatherhood to you so that you can extend yourself AS HE | T 8 F 8 T(361)C 188 |
extend yourself AS HE DID. You do not understand this because | T 8 F 8 T(361)C 188 |
do not understand this because you do not understand Him. No-one | T 8 F 8 T(361)C 188 |
of God. His Will created you TO CREATE. Your will was | T 8 F 8 T(361)C 188 |
terms which actually leaves nothing. You can make yourself powerless only | T 8 F 9 T(361)C 188 |
NO MEANING AT ALL. When you THINK you are unwilling to | T 8 F 9 T(361)C 188 |
AT ALL. When you THINK you are unwilling to will with | T 8 F 9 T(361)C 188 |
unwilling to will with God, YOU ARE NOT THINKING. Gods | T 8 F 9 T(361)C 188 |
is no question but one you should ever ask of yourself | T 8 F 10 T(361)C 188 |
joy of the Holy Trinity. You do not understand this for | T 8 F 10 T(362)C 189 |
for a very simple reason. You who are Gods own | T 8 F 10 T(362)C 189 |
as valuable. Given this belief YOU CANNOT UNDERSTAND ANYTHING. T | T 8 F 10 T(362)C 189 |
the value HE puts upon you. My devotion to you is | T 8 F 11 T(362)C 189 |
upon you. My devotion to you is of Him, being born | T 8 F 11 T(362)C 189 |
His Sons WITH HIMSELF. Can you be separated from your life | T 8 F 11 T(362)C 189 |
of the knowledge of where you are always, and what you | T 8 F 11 T(362)C 189 |
you are always, and what you are forever. It is a | T 8 F 11 T(362)C 189 |
be explained. I can make you aware of the CONDITIONS of | T 8 F 12 T(362)C 189 |
but truth will dawn upon you of itself. What God has | T 8 F 12 T(362)C 189 |
What God has willed for you IS yours. He has given | T 8 F 12 T(362)C 189 |
treasure is, as His does. You who are beloved of God | T 8 F 12 T(362)C 189 |
who are as blessed as you are. --- | T 8 F 12 T(362)C 189 |
ANY form enters your mind, you are EQUATING YOURSELF WITH A | T 8 G 1 T(363)C 190 |
s INTERPRETATION of the body. You do not have to ATTACK | T 8 G 1 T(363)C 190 |
physically to accept this interpretation; you ARE accepting it simply by | T 8 G 1 T(363)C 190 |
belief that attack can GET YOU SOMETHING YOU WANT. If you | T 8 G 1 T(363)C 190 |
attack can GET YOU SOMETHING YOU WANT. If you did NOT | T 8 G 1 T(363)C 190 |
YOU SOMETHING YOU WANT. If you did NOT believe this, the | T 8 G 1 T(363)C 190 |
would have no appeal to you. T 8 G 2 | T 8 G 1 T(363)C 190 |
8 G 2. When you equate yourself with a body | T 8 G 2 T(363)C 190 |
equate yourself with a body, you will ALWAYS experience depression. When | T 8 G 2 T(363)C 190 |
separated Sons, He interprets everything YOU have in the light of | T 8 G 2 T(363)C 190 |
reaches THROUGH it to others. You do not perceive your brothers | T 8 G 3 T(363)C 190 |
the Holy Spirit does because you do not interpret their bodies | T 8 G 3 T(363)C 190 |
itself it has NONE. If you use it for attack it | T 8 G 3 T(363)C 190 |
attack it is harmful to you. But if you use it | T 8 G 3 T(363)C 190 |
harmful to you. But if you use it ONLY to reach | T 8 G 3 T(363)C 190 |
that THIS IS NOT SO, you will begin to understand the | T 8 G 3 T(363)C 190 |
that is in both of you. If you use the body | T 8 G 3 T(363)C 190 |
in both of you. If you use the body for this | T 8 G 3 T(363)C 190 |
this, and ONLY for this, you CANNOT use it for attack | T 8 G 3 T(363)C 190 |
way of making unlimited what YOU have limited. His Voice does | T 8 G 4 T(364)C 191 |
not see the body as YOU do, because He knows the | T 8 G 4 T(364)C 191 |
in the body of another you will see the use to | T 8 G 4 T(364)C 191 |
see the use to which you put YOURS. T 8 | T 8 G 4 T(364)C 191 |
If the body becomes for you a means which you give | T 8 G 5 T(364)C 191 |
for you a means which you give to the Holy Spirit | T 8 G 5 T(364)C 191 |
the union of the Sonship, you will not see ANYTHING physical | T 8 G 5 T(364)C 191 |
Use it for truth, and you will see it truly. MISuse | T 8 G 5 T(364)C 191 |
it truly. MISuse it and you WILL misunderstand it, because you | T 8 G 5 T(364)C 191 |
you WILL misunderstand it, because you have already done so BY | T 8 G 5 T(364)C 191 |
from the Holy Spirit, and you will mistrust it. This will | T 8 G 5 T(364)C 191 |
mistrust it. This will lead you to hatred and attack and | T 8 G 5 T(364)C 191 |
ANY kind is impossible. When you look upon a brother as | T 8 G 6 T(364)C 191 |
and glory are lost to you and SO ARE YOURS. You | T 8 G 6 T(364)C 191 |
you and SO ARE YOURS. You HAVE attacked him, and you | T 8 G 6 T(364)C 191 |
You HAVE attacked him, and you MUST have attacked yourself first | T 8 G 6 T(364)C 191 |
from YOURS. As part of YOU, HE is holy. As part | T 8 G 6 T(364)C 191 |
holy. As part of ME, YOU are. To communicate with a | T 8 G 6 T(364)C 191 |
has established as part of YOU. --- Manuscript | T 8 G 6 T(364)C 191 |
Rejoice, then, that of yourselves you can do nothing. You are | T 8 G 7 T(365)C 192 |
yourselves you can do nothing. You are not OF yourselves. And | T 8 G 7 T(365)C 192 |
yourselves. And He of Whom you ARE has willed your power | T 8 G 7 T(365)C 192 |
your power and glory FOR you, with which you can perfectly | T 8 G 7 T(365)C 192 |
glory FOR you, with which you can perfectly accomplish His holy | T 8 G 7 T(365)C 192 |
accomplish His holy Will for you when you so will it | T 8 G 7 T(365)C 192 |
holy Will for you when you so will it yourself. He | T 8 G 7 T(365)C 192 |
not withdrawn His gifts from YOU, but YOU have withdrawn them | T 8 G 7 T(365)C 192 |
His gifts from YOU, but YOU have withdrawn them from Him | T 8 G 7 T(365)C 192 |
part of the mind which you have separated from your Soul | T 8 G 10 T(366)C 193 |
directing the use TO WHICH YOU PUT IT. T 8 | T 8 G 10 T(366)C 193 |
is to separate. How can you do both simultaneously WITH THE | T 8 G 13 T(367)C 194 |
s FUNCTION. Block this, and you have blocked health because you | T 8 G 14 T(367)C 194 |
you have blocked health because you have BLOCKED THE MINDs | T 8 G 14 T(367)C 194 |
promotes depression INSTEAD of joy, you CANNOT be listening to God | T 8 G 15 T(367)C 194 |
Gods joyous teacher, and you MUST be learning amiss. To | T 8 G 15 T(367)C 194 |
HAS NO PURPOSE AT ALL. You are NOT limited by the | T 8 G 16 T(367)C 194 |
INTERPRET IT AS LIMITATION. Whenever you see another as limited TO | T 8 G 16 T(367)C 194 |
TO or BY the body, you are imposing this limit ON | T 8 G 16 T(367)C 194 |
this limit ON YOURSELF. Are you willing to ACCEPT this, when | T 8 G 16 T(367)C 194 |
Interfere with His purpose, and YOU NEED SALVATION. You have condemned | T 8 G 18 T(368)C 195 |
purpose, and YOU NEED SALVATION. You have condemned yourself, but condemnation | T 8 G 18 T(368)C 195 |
RESULTS of your condemnation. When you see a brother as a | T 8 G 18 T(368)C 195 |
a brother as a body, you are condemning him BECAUSE you | T 8 G 18 T(368)C 195 |
you are condemning him BECAUSE you have condemned yourself. But if | T 8 G 18 T(368)C 195 |
But what other hope would you want? Freedom from illusions lies | T 8 G 19 T(368)C 195 |
thought in this world, and you will open your mind to | T 8 G 19 T(368)C 195 |
IS TO ATTACK WITH. Equating YOU with the body, it teaches | T 8 H 1 T(369)C 196 |
the body, it teaches that YOU are to attack with, because | T 8 H 1 T(369)C 196 |
it is NOT an end. You must have noticed an outstanding | T 8 H 3 T(370)C 197 |
accepted as its own. When you have achieved it, IT HAS | T 8 H 3 T(370)C 197 |
it, IT HAS NOT SATISFIED YOU. This is why the ego | T 8 H 3 T(370)C 197 |
another without ceasing, so that YOU will continue to hope it | T 8 H 3 T(370)C 197 |
to hope it can offer you something. T 8 H | T 8 H 3 T(370)C 197 |
REAL INVESTMENT IN SICKNESS. If you are sick, how can you | T 8 H 4 T(370)C 197 |
you are sick, how can you object to the egos | T 8 H 4 T(370)C 197 |
egos firm belief that you are NOT invulnerable? This is | T 8 H 4 T(370)C 197 |
which underlies the sickness. If you accepted THIS, and also decided | T 8 H 4 T(370)C 197 |
and also decided AGAINST attack, you could not give this false | T 8 H 4 T(370)C 197 |
as a false witness, because you do not realize that it | T 8 H 4 T(370)C 197 |
out of keeping with what YOU want. This witness, then, appears | T 8 H 4 T(370)C 197 |
innocent and trustworthy only because YOU have not seriously cross-examined him | T 8 H 4 T(370)C 197 |
8 H 5. If you did, you would not consider | T 8 H 5 T(371)C 198 |
5. If you did, you would not consider sickness such | T 8 H 5 T(371)C 198 |
for attack, and also that you ARE a body. Without this | T 8 H 6 T(371)C 198 |
a way of demonstrating that YOU CAN BE HURT. It is | T 8 H 6 T(371)C 198 |
a teacher. IT cannot tell you how you feel. YOU do | T 8 H 8 T(372)C 199 |
IT cannot tell you how you feel. YOU do not KNOW | T 8 H 8 T(372)C 199 |
tell you how you feel. YOU do not KNOW how you | T 8 H 8 T(372)C 199 |
YOU do not KNOW how you feel, because YOU HAVE ACCEPTED | T 8 H 8 T(372)C 199 |
KNOW how you feel, because YOU HAVE ACCEPTED THE EGOs | T 8 H 8 T(372)C 199 |
THE EGOs CONFUSION, and YOU think A LEARNING DEVICE CAN | T 8 H 8 T(372)C 199 |
A LEARNING DEVICE CAN TELL YOU HOW YOU FEEL. Sickness is | T 8 H 8 T(372)C 199 |
DEVICE CAN TELL YOU HOW YOU FEEL. Sickness is merely another | T 8 H 8 T(372)C 199 |
is INCAPABLE of knowing how you feel. When we said that | T 8 H 8 T(372)C 199 |
T 8 H 9. You might ask how the voice | T 8 H 9 T(372)C 199 |
can be so insistent. Have you ever seriously considered the distorting | T 8 H 9 T(372)C 199 |
the distorting power of something you WANT, even if it is | T 8 H 9 T(372)C 199 |
if it is not true? You have had many instances of | T 8 H 9 T(372)C 199 |
many instances of how what you want can distort what you | T 8 H 9 T(372)C 199 |
you want can distort what you see and hear. No-one can | T 8 H 9 T(372)C 199 |
your willingness to listen, until YOU will not to tolerate ANYTHING | T 8 H 9 T(372)C 199 |
8 H 10. When YOU lay the ego aside it | T 8 H 10 T(372)C 199 |
He will teach you to use your body ONLY | T 8 H 10 T(373)C 200 |
can teach His message through you. This will heal them and | T 8 H 10 T(373)C 200 |
heal them and THEREFORE heal you. Everything used in accordance with | T 8 H 10 T(373)C 200 |
asks an endless number. But YOU can learn this, as you | T 8 I 1 T(373)C 200 |
YOU can learn this, as you learn to question the value | T 8 I 1 T(373)C 200 |
questions. When the ego tempts you to sickness, do not ask | T 8 I 1 T(373)C 200 |
that the Holy Spirit teach you the right PERCEPTION of the | T 8 I 1 T(373)C 200 |
your AWARENESS of its reality. You do not have to SEEK | T 8 I 2 T(373)C 200 |
SEEK reality. It will seek you and FIND you, WHEN YOU | T 8 I 2 T(373)C 200 |
will seek you and FIND you, WHEN YOU MEET ITS CONDITIONS | T 8 I 2 T(373)C 200 |
you and FIND you, WHEN YOU MEET ITS CONDITIONS. Its conditions | T 8 I 2 T(373)C 200 |
part only is up to you. The rest is of Itself | T 8 I 2 T(373)C 200 |
The rest is of Itself. You need --- | T 8 I 2 T(373)C 200 |
WILL bring the whole to you. Accept, then, your little part | T 8 I 2 T(374)C 201 |
about what joining means, if you are sleeping under its guidance | T 8 I 3 T(374)C 201 |
on BEHALF of waking, if you will let Him. T | T 8 I 3 T(374)C 201 |
8 I 4. How you wake is the sign of | T 8 I 4 T(374)C 201 |
is the sign of how you have used sleep. To whom | T 8 I 4 T(374)C 201 |
used sleep. To whom did you give it? Under which teacher | T 8 I 4 T(374)C 201 |
it? Under which teacher did you place it? Whenever you wake | T 8 I 4 T(374)C 201 |
did you place it? Whenever you wake dis-spiritedly, it was NOT | T 8 I 4 T(374)C 201 |
of the Spirit. ONLY when you awaken joyously have you utilized | T 8 I 4 T(374)C 201 |
when you awaken joyously have you utilized sleep ACCORDING TO THE | T 8 I 4 T(374)C 201 |
THE HOLY SPIRITs PURPOSE. You can indeed be drugged by | T 8 I 4 T(374)C 201 |
but this is ALWAYS because you have MISUSED IT ON BEHALF | T 8 I 4 T(374)C 201 |
of unconsciousness. UNCONSCIOUSNESS IS IMPOSSIBLE. You can rest in peace only | T 8 I 4 T(374)C 201 |
rest in peace only BECAUSE YOU ARE AWAKE. T 8 | T 8 I 4 T(374)C 201 |
T 8 I 7. You have begun to realize that | T 8 I 7 T(375)C 202 |
8. The Bible enjoins you to be perfect, to heal | T 8 I 8 T(375)C 202 |
s Son is One, and you are enjoined to do the | T 8 I 8 T(375)C 202 |
BECAUSE they are one. If you are sick, you are withdrawing | T 8 I 8 T(375)C 202 |
one. If you are sick, you are withdrawing from me. But | T 8 I 8 T(375)C 202 |
are withdrawing from me. But you CANNOT WITHDRAW FROM ME ALONE | T 8 I 8 T(375)C 202 |
CANNOT WITHDRAW FROM ME ALONE. You can only withdraw from yourself | T 8 I 8 T(375)C 202 |
I would not ask you to do things which you | T 8 I 9 T(375)C 202 |
you to do things which you CANNOT do, and it is | T 8 I 9 T(375)C 202 |
that I could do things YOU cannot do. Given this, and | T 8 I 9 T(375)C 202 |
CAN be nothing which prevents you from doing EXACTLY what I | T 8 I 9 T(375)C 202 |
argues FOR it. I give you NO limits, because God lays | T 8 I 9 T(375)C 202 |
because God lays none upon you. --- Manuscript | T 8 I 9 T(375)C 202 |
203 When you limit YOURSELF, we are NOT | T 8 I 9 T(376)C 203 |
He cannot lose this, but YOU can not know it. Yet | T 8 I 10 T(376)C 203 |
is still His will for you, and His will MUST stand | T 8 I 10 T(376)C 203 |
of God, which IS what you are, is perceived as fearful | T 8 J 1 T(377)C 204 |
is perceived as fearful TO you demonstrates that you ARE afraid | T 8 J 1 T(377)C 204 |
fearful TO you demonstrates that you ARE afraid of what you | T 8 J 1 T(377)C 204 |
you ARE afraid of what you are. It is not, then | T 8 J 1 T(377)C 204 |
will of God of which you are afraid, but YOURS. Your | T 8 J 1 T(377)C 204 |
why the ego is against you. What seems to be the | T 8 J 1 T(377)C 204 |
course is to learn what you are, and if you have | T 8 J 2 T(377)C 204 |
what you are, and if you have ALREADY DECIDED that what | T 8 J 2 T(377)C 204 |
have ALREADY DECIDED that what you are is FEARFUL, then it | T 8 J 2 T(377)C 204 |
then it MUST follow that you will NOT LEARN THIS COURSE | T 8 J 2 T(377)C 204 |
NOT LEARN THIS COURSE. But you might remember that the reason | T 8 J 2 T(377)C 204 |
FOR the course is that you do NOT know who you | T 8 J 2 T(377)C 204 |
you do NOT know who you are. If you do not | T 8 J 2 T(377)C 204 |
know who you are. If you do not know your reality | T 8 J 2 T(377)C 204 |
know your reality, how would you know whether it is fearful | T 8 J 2 T(377)C 204 |
of association means is that you are arbitrarily endowing something quite | T 8 J 2 T(377)C 204 |
beyond your awareness with something YOU DO NOT WANT. T | T 8 J 2 T(377)C 204 |
It is evident, then, that you are judging something of which | T 8 J 3 T(377)C 204 |
are judging something of which you are totally unaware. You have | T 8 J 3 T(377)C 204 |
which you are totally unaware. You have set this strange situation | T 8 J 3 T(377)C 204 |
Guide is merely to remind you of what YOU want. He | T 8 J 3 T(377)C 204 |
to remind you of what YOU want. He is not attempting | T 8 J 3 T(377)C 204 |
force an alien will UPON you. He is merely making every | T 8 J 3 T(377)C 204 |
possible effort, within the limits YOU impose upon Him, to RE-ESTABLISH | T 8 J 3 T(377)C 204 |
OWN will in your consciousness. You have IMPRISONED it in your | T 8 J 3 T(377)C 204 |
remains available, but cannot help you. When we said that the | T 8 J 3 T(377)C 204 |
power to look into what YOU have --- | T 8 J 3 T(377)C 204 |
can make it real to YOU, because HE is in your | T 8 J 4 T(378)C 205 |
mind brings its reality TO you, He IS teaching you what | T 8 J 4 T(378)C 205 |
TO you, He IS teaching you what you are. The only | T 8 J 4 T(378)C 205 |
He IS teaching you what you are. The only source of | T 8 J 4 T(378)C 205 |
process can ONLY be WHAT YOU THINK YOU LOSE. But it | T 8 J 4 T(378)C 205 |
ONLY be WHAT YOU THINK YOU LOSE. But it is only | T 8 J 4 T(378)C 205 |
the Holy Spirit sees that you can possibly HAVE. We have | T 8 J 4 T(378)C 205 |
Spirit will never call upon you to sacrifice anything. But if | T 8 J 4 T(378)C 205 |
to sacrifice anything. But if you ask the sacrifice of reality | T 8 J 4 T(378)C 205 |
the Holy Spirit MUST remind you that this is not God | T 8 J 4 T(378)C 205 |
will and Gods. If you did not have divided wills | T 8 J 5 T(378)C 205 |
did not have divided wills, you would recognize that willing is | T 8 J 5 T(378)C 205 |
to communicate in alien tongues. You and your Creator can communicate | T 8 J 5 T(378)C 205 |
when they ask for WHAT YOU DONt WANT? Yet as | T 8 J 6 T(378)C 205 |
WANT? Yet as long as you are afraid of your will | T 8 J 6 T(378)C 205 |
will, this is precisely what you WILL ask for. You may | T 8 J 6 T(378)C 205 |
what you WILL ask for. You may insist that the Holy | T 8 J 6 T(378)C 205 |
Holy Spirit does not answer you, but it might be wiser | T 8 J 6 T(378)C 205 |
consider the kind of asker you are. YOU DO NOT ASK | T 8 J 6 T(378)C 205 |
kind of asker you are. YOU DO NOT ASK ONLY FOR | T 8 J 6 T(378)C 205 |
NOT ASK ONLY FOR WHAT YOU WANT. This is SOLELY because | T 8 J 6 T(378)C 205 |
WANT. This is SOLELY because you are afraid you might receive | T 8 J 6 T(378)C 205 |
SOLELY because you are afraid you might receive it, AND YOU | T 8 J 6 T(378)C 205 |
you might receive it, AND YOU WOULD. THIS is really why | T 8 J 6 T(378)C 205 |
WOULD. THIS is really why you persist in asking the teacher | T 8 J 6 T(378)C 205 |
who could not possibly teach you your will. Of him, you | T 8 J 6 T(378)C 205 |
you your will. Of him, you can never learn it, and | T 8 J 6 T(378)C 205 |
learn it, and this gives you the illusion of safety. But | T 8 J 6 T(378)C 205 |
the illusion of safety. But you cannot be safe FROM truth | T 8 J 6 T(378)C 205 |
do NOT want it. Can you ask the Holy Spirit for | T 8 J 9 T(379)C 206 |
is totally incapable of giving YOU anything that does NOT come | T 8 J 9 T(379)C 206 |
NOT to make anything FOR you. He CANNOT make you want | T 8 J 9 T(379)C 206 |
FOR you. He CANNOT make you want something you DONt | T 8 J 9 T(379)C 206 |
CANNOT make you want something you DONt want. When you | T 8 J 9 T(379)C 206 |
you DONt want. When you ask the Universal Giver for | T 8 J 9 T(379)C 206 |
the Universal Giver for what you do not want, YOU are | T 8 J 9 T(379)C 206 |
what you do not want, YOU are asking for what CANNOT | T 8 J 9 T(379)C 206 |
was never your will for YOU. T 8 J 10 | T 8 J 9 T(379)C 206 |
Cause. God is Love, and you DO want Him. This IS | T 8 J 10 T(379)C 206 |
will. Ask for THIS and you WILL be answered, because you | T 8 J 10 T(379)C 206 |
you WILL be answered, because you will be asking only for | T 8 J 10 T(379)C 206 |
only for what BELONGS to you. --- Manuscript | T 8 J 10 T(379)C 206 |
8 J 11. When you ask the Holy Spirit for | T 8 J 11 T(380)C 207 |
Spirit for what would hurt you, He CANNOT answer, because NOTHING | T 8 J 11 T(380)C 207 |
answer, because NOTHING can hurt you and SO YOU ARE ASKING | T 8 J 11 T(380)C 207 |
can hurt you and SO YOU ARE ASKING FOR NOTHING. ANY | T 8 J 11 T(380)C 207 |
COMMUNICATION FAILURE between them. But YOU can ask for EVERYTHING of | T 8 J 11 T(380)C 207 |
12. The energy which you withdraw from Creation you expend | T 8 J 12 T(380)C 207 |
which you withdraw from Creation you expend on fear. This is | T 8 J 12 T(380)C 207 |
ENERGY is limited, but because YOU HAVE LIMITED IT. You do | T 8 J 12 T(380)C 207 |
because YOU HAVE LIMITED IT. You do not recognize the ENORMOUS | T 8 J 12 T(380)C 207 |
ENORMOUS waste of energy which you expend in denying truth. What | T 8 J 12 T(380)C 207 |
in denying truth. What would YOU say of someone who PERSISTED | T 8 J 12 T(380)C 207 |
is SUCCESS? The belief that you MUST HAVE THE IMPOSSIBLE in | T 8 J 12 T(380)C 207 |
that happiness DEPENDED on what you could never have. T | T 8 J 12 T(380)C 207 |
It is indeed possible for you to DENY facts, although it | T 8 J 13 T(380)C 207 |
although it is IMPOSSIBLE for you to CHANGE them. If you | T 8 J 13 T(380)C 207 |
you to CHANGE them. If you hold your hands over your | T 8 J 13 T(380)C 207 |
your hands over your eyes you will NOT see, because you | T 8 J 13 T(380)C 207 |
you will NOT see, because you are interfering with the laws | T 8 J 13 T(380)C 207 |
the laws of seeing. If you deny love you will NOT | T 8 J 13 T(380)C 207 |
seeing. If you deny love you will NOT KNOW IT because | T 8 J 13 T(380)C 207 |
the LAW OF ITS BEING. You cannot change laws you did | T 8 J 13 T(380)C 207 |
BEING. You cannot change laws you did not make, and the | T 8 J 13 T(380)C 207 |
of happiness were created FOR you, NOT BY you. T | T 8 J 13 T(380)C 207 |
created FOR you, NOT BY you. T 8 J 14 | T 8 J 13 T(380)C 207 |
very persistent goal, EVEN THOUGH YOU DO NOT WANT IT. But | T 8 J 14 T(380)C 207 |
C 208 You are DEVOTING your mind to | T 8 J 14 T(381)C 208 |
DEVOTING your mind to what you DO NOT WANT. How real | T 8 J 14 T(381)C 208 |
can this devotion be? If you do not want it, it | T 8 J 14 T(381)C 208 |
created, it is nothing. Can you REALLY devote yourself to nothing | T 8 J 14 T(381)C 208 |
God, in His devotion to YOU, created you devoted to EVERYTHING | T 8 J 15 T(381)C 208 |
His devotion to YOU, created you devoted to EVERYTHING, and GAVE | T 8 J 15 T(381)C 208 |
devoted to EVERYTHING, and GAVE you what you are devoted TO | T 8 J 15 T(381)C 208 |
EVERYTHING, and GAVE you what you are devoted TO. Otherwise, you | T 8 J 15 T(381)C 208 |
you are devoted TO. Otherwise, you would not have been created | T 8 J 15 T(381)C 208 |
perfect. Reality IS everything, and you therefore have everything BECAUSE you | T 8 J 15 T(381)C 208 |
you therefore have everything BECAUSE you are real. You cannot make | T 8 J 15 T(381)C 208 |
everything BECAUSE you are real. You cannot make the UNreal because | T 8 J 15 T(381)C 208 |
BE created. As long as you believe that fear is possible | T 8 J 15 T(381)C 208 |
believe that fear is possible, YOU WILL NOT CREATE. Opposing orders | T 8 J 15 T(381)C 208 |
because only this is real. You cannot DISTORT reality and KNOW | T 8 J 16 T(381)C 208 |
WHAT IT IS. And if you DO distort reality you will | T 8 J 16 T(381)C 208 |
if you DO distort reality you will experience anxiety, depression, and | T 8 J 16 T(381)C 208 |
depression, and ultimately panic, because you are trying to MAKE YOURSELF | T 8 J 16 T(381)C 208 |
to MAKE YOURSELF UNREAL. When you feel these things do not | T 8 J 16 T(381)C 208 |
truth can only be WITHIN you. Say, therefore, : Christ is in | T 8 J 16 T(381)C 208 |
mean what it says. But you must remember that the course | T 8 K 1 T(382)- 209 |
us suppose, then, that what you request of the Holy Spirit | T 8 K 2 T(382)- 209 |
the Holy Spirit IS what you really want, but that YOU | T 8 K 2 T(382)- 209 |
you really want, but that YOU ARE STILL AFRAID OF IT | T 8 K 2 T(382)- 209 |
would no longer BE what you want, even if IT is | T 8 K 2 T(382)- 209 |
There are many answers which you have already received, but have | T 8 K 3 T(382)- 209 |
NOT YET HEARD. I assure you that they are waiting for | T 8 K 3 T(382)- 209 |
that they are waiting for you. It is indeed true that | T 8 K 3 T(382)- 209 |
8 K 4. If you would know your prayers are | T 8 K 4 T(383)210 |
your faith in YOURSELF. If you would know God and His | T 8 K 4 T(383)210 |
in me, whose faith in YOU cannot be shaken. Can you | T 8 K 4 T(383)210 |
YOU cannot be shaken. Can you ask of the Holy Spirit | T 8 K 4 T(383)210 |
truth which is in him. You will unite with the truth | T 8 K 4 T(383)210 |
words will BE true. As you hear him, you will hear | T 8 K 4 T(383)210 |
true. As you hear him, you will hear me. T | T 8 K 4 T(383)210 |
truth is the only way you can hear it now, and | T 8 K 5 T(383)210 |
The message your brother gives you is UP TO YOU. What | T 8 K 5 T(383)210 |
gives you is UP TO YOU. What does he say to | T 8 K 5 T(383)210 |
What does he say to you? What would YOU have him | T 8 K 5 T(383)210 |
say to you? What would YOU have him say? Your decision | T 8 K 5 T(383)210 |
ABOUT him determines the message YOU receive. Remember that the Holy | T 8 K 5 T(383)210 |
and His Voice speaks to YOU through him. What can so | T 8 K 5 T(383)210 |
so holy a brother tell you EXCEPT truth? But are you | T 8 K 5 T(383)210 |
you EXCEPT truth? But are you LISTENING to it? T | T 8 K 5 T(383)210 |
making HIS words true, and you ABLE TO HEAR THEM. His | T 8 K 6 T(383)210 |
Holy Spirits answer to YOU. Is your faith in him | T 8 K 6 T(383)210 |
him strong enough to LET you listen and hear? Salvation is | T 8 K 6 T(383)210 |
mind to his, and answers YOU. You cannot hear the Voice | T 8 K 6 T(383)210 |
to his, and answers YOU. You cannot hear the Voice for | T 8 K 6 T(383)210 |
God in yourself alone, because you are NOT alone. And His | T 8 K 6 T(383)210 |
answer is only for what you ARE. T 8 K | T 8 K 6 T(383)210 |
T 8 K 7. You will not know the trust | T 8 K 7 T(383)210 |
the trust I have in you, unless you EXTEND it. You | T 8 K 7 T(383)210 |
I have in you, unless you EXTEND it. You will not | T 8 K 7 T(383)210 |
you, unless you EXTEND it. You will not trust the guidance | T 8 K 7 T(383)210 |
believe that it is for YOU, unless you hear it in | T 8 K 7 T(383)210 |
it is for YOU, unless you hear it in others. | T 8 K 7 T(383)210 |
brother, BECAUSE it is for you. Would God have created a | T 8 K 7 T(384)211 |
have created a Voice for you alone? Could you hear His | T 8 K 7 T(384)211 |
Voice for you alone? Could you hear His answer EXCEPT as | T 8 K 7 T(384)211 |
Hear of your brother what you would have me hear of | T 8 K 7 T(384)211 |
would have me hear of YOU, for you would not want | T 8 K 7 T(384)211 |
me hear of YOU, for you would not want ME to | T 8 K 7 T(384)211 |
K 8. I love you for the truth in you | T 8 K 8 T(384)211 |
you for the truth in you, as GOD does. Your deceptions | T 8 K 8 T(384)211 |
does. Your deceptions may deceive YOU, but they CANNOT deceive ME | T 8 K 8 T(384)211 |
CANNOT deceive ME. Knowing what you ARE, I CANNOT doubt you | T 8 K 8 T(384)211 |
you ARE, I CANNOT doubt you. I hear only the Holy | T 8 K 8 T(384)211 |
only the Holy Spirit in you, Who speaks to me through | T 8 K 8 T(384)211 |
Who speaks to me through YOU. If you would hear ME | T 8 K 8 T(384)211 |
to me through YOU. If you would hear ME, hear my | T 8 K 8 T(384)211 |
your prayers lies in them. You will be answered as you | T 8 K 8 T(384)211 |
You will be answered as you HEAR THE ANSWER IN EVERYONE | T 8 K 8 T(384)211 |
listen to anything else, or you will not hear truth. | T 8 K 8 T(384)211 |
brothers BECAUSE I believe in you, and you will learn that | T 8 K 9 T(384)211 |
I believe in you, and you will learn that my belief | T 8 K 9 T(384)211 |
learn that my belief in you is justified. Believe in me | T 8 K 9 T(384)211 |
gave them. THEY WILL ANSWER YOU, if you learn to ask | T 8 K 9 T(384)211 |
THEY WILL ANSWER YOU, if you learn to ask truth of | T 8 K 9 T(384)211 |
only in this way can YOU learn how blessed YOU are | T 8 K 9 T(384)211 |
can YOU learn how blessed YOU are. By following this way | T 8 K 9 T(384)211 |
are. By following this way, you ARE looking for the truth | T 8 K 9 T(384)211 |
looking for the truth in YOU. This is not going BEYOND | T 8 K 9 T(384)211 |
answer in His Sons, and YOU are answered. T 8 | T 8 K 9 T(384)211 |
to accept and APPRECIATE. What you do NOT believe you do | T 8 K 10 T(384)211 |
What you do NOT believe you do NOT APPRECIATE, and you | T 8 K 10 T(384)211 |
you do NOT APPRECIATE, and you CANNOT be grateful for what | T 8 K 10 T(384)211 |
CANNOT be grateful for what you do not VALUE. There is | T 8 K 10 T(384)211 |
VALUE. There is a price you will pay for judgment, because | T 8 K 10 T(384)211 |
setting of price. And as you set it, you WILL pay | T 8 K 10 T(384)211 |
And as you set it, you WILL pay it. | T 8 K 10 T(384)211 |
paying is equated with GETTING, you will set the PRICE low | T 8 K 11 T(385) 212 |
demand a high RETURN. But you will have forgotten that to | T 8 K 11 T(385) 212 |
VALUE, making it inevitable that you will NOT value what you | T 8 K 12 T(385) 212 |
you will NOT value what you receive. Valuing it little, you | T 8 K 12 T(385) 212 |
you receive. Valuing it little, you will not appreciate it, and | T 8 K 12 T(385) 212 |
will not appreciate it, and you will not WANT it. Never | T 8 K 12 T(385) 212 |
it. Never forget, then, that YOU have set the value on | T 8 K 12 T(385) 212 |
set the value on what you receive, and have priced it | T 8 K 12 T(385) 212 |
have priced it BY what you give. To believe that it | T 8 K 12 T(385) 212 |
little, is to believe that you can bargain with God. | T 8 K 12 T(385) 212 |
and PERFECTLY consistent. BY giving, you receive. But to receive is | T 8 K 13 T(385) 212 |
IS possible NOT TO KNOW YOU HAVE. The recognition of HAVING | T 8 K 13 T(385) 212 |
ONLY by this willingness, can you RECOGNIZE what you have. What | T 8 K 13 T(385) 212 |
willingness, can you RECOGNIZE what you have. What you give is | T 8 K 13 T(385) 212 |
RECOGNIZE what you have. What you give is therefore the value | T 8 K 13 T(385) 212 |
give is therefore the value you put on what you have | T 8 K 13 T(385) 212 |
value you put on what you have, being the exact measure | T 8 K 13 T(385) 212 |
exact measure of the value you PUT upon it. And this | T 8 K 13 T(385) 212 |
the measure of HOW MUCH YOU WANT IT. T 8 | T 8 K 13 T(385) 212 |
T 8 K 14. You can ASK of the Holy | T 8 K 14 T(385) 212 |
by giving TO Him. And you can GIVE to Him only | T 8 K 14 T(385) 212 |
GIVE to Him only WHERE YOU SEE HIM. If you SEE | T 8 K 14 T(385) 212 |
WHERE YOU SEE HIM. If you SEE Him in everyone, consider | T 8 K 14 T(385) 212 |
in everyone, consider how much you will be ASKING OF Him | T 8 K 14 T(385) 212 |
OF Him, and HOW MUCH YOU WILL RECEIVE. He will deny | T 8 K 14 T(385) 212 |
WILL RECEIVE. He will deny you nothing, because you have denied | T 8 K 14 T(385) 212 |
will deny you nothing, because you have denied Him nothing, and | T 8 K 14 T(385) 212 |
denied Him nothing, and so you can SHARE EVERYTHING. This is | T 8 K 14 T(385) 212 |
because His answer is all you can ask for and WANT | T 8 K 14 T(385) 212 |
to know myself, I see you as Gods Son and | T 8 K 14 T(385) 212 |
the Holy Spirit would have you maintain. Egos are critical in | T 9 A 1 T(386)213 |
RELINQUISHMENT of the ego. When you CORRECT a brother, you are | T 9 A 2 T(386)213 |
When you CORRECT a brother, you are telling him that he | T 9 A 2 T(386)213 |
tell him HE IS RIGHT. You do not tell him this | T 9 A 2 T(386)213 |
9 A 3. If you point out the errors of | T 9 A 3 T(386)213 |
the errors of HIS ego, you MUST be seeing him through | T 9 A 3 T(386)213 |
9 B 1. When you react AT ALL to errors | T 9 B 1 T(386)213 |
react AT ALL to errors, you are NOT LISTENING TO THE | T 9 B 1 T(386)213 |
merely disregarded them, and if you ATTEND to them, you are | T 9 B 1 T(386)213 |
if you ATTEND to them, you are NOT HEARING HIM. If | T 9 B 1 T(386)213 |
are NOT HEARING HIM. If you do not hear HIM, you | T 9 B 1 T(386)213 |
you do not hear HIM, you are listening to YOUR ego | T 9 B 1 T(386)213 |
as the brother whose errors you perceive. This CANNOT be correction | T 9 B 1 T(386)213 |
When a brother behaves insanely, you can heal him ONLY by | T 9 B 2 T(387)214 |
the SANITY in him. If you perceive his errors and ACCEPT | T 9 B 2 T(387)214 |
his errors and ACCEPT them, you are accepting YOURS. If you | T 9 B 2 T(387)214 |
you are accepting YOURS. If you want to give YOURS over | T 9 B 2 T(387)214 |
over to the Holy Spirit, you must do this with HIS | T 9 B 2 T(387)214 |
the ONE way in which you handle ALL errors, you cannot | T 9 B 2 T(387)214 |
which you handle ALL errors, you cannot understand HOW ALL ERRORS | T 9 B 2 T(387)214 |
is this different from telling you that what you teach you | T 9 B 2 T(387)214 |
from telling you that what you teach you LEARN? Your brother | T 9 B 2 T(387)214 |
you that what you teach you LEARN? Your brother is as | T 9 B 2 T(387)214 |
brother is as right as you are. And if you think | T 9 B 2 T(387)214 |
as you are. And if you think he is WRONG, you | T 9 B 2 T(387)214 |
you think he is WRONG, you are condemning YOURSELF. T | T 9 B 2 T(387)214 |
T 9 B 3. YOU cannot correct YOURSELF. Is it | T 9 B 3 T(387)214 |
Is it possible, then, for you to correct another? But you | T 9 B 3 T(387)214 |
you to correct another? But you CAN see him truly, because | T 9 B 3 T(387)214 |
because it IS possible for you to see YOURSELF truly. It | T 9 B 3 T(387)214 |
It is not up to you to CHANGE him, but merely | T 9 B 3 T(387)214 |
all on the truth in YOU. T 9 B 4 | T 9 B 3 T(387)214 |
to MAKE them real to you. You will not escape paying | T 9 B 4 T(387)214 |
MAKE them real to you. You will not escape paying the | T 9 B 4 T(387)214 |
price for this, NOT because you are being PUNISHED for it | T 9 B 4 T(387)214 |
PUNISHED for it, but because you are following the wrong guide | T 9 B 4 T(387)214 |
more than yours are OF YOU. Accept his errors as real | T 9 B 4 T(387)214 |
his errors as real, and you have attacked YOURSELF. If you | T 9 B 4 T(387)214 |
you have attacked YOURSELF. If you would find YOUR way AND | T 9 B 4 T(387)214 |
IT, see only truth beside you, for you walk together. | T 9 B 4 T(387)214 |
only truth beside you, for you walk together. T 9 | T 9 B 4 T(387)214 |
The Holy Spirit in you forgives all things in you | T 9 B 5 T(387)214 |
you forgives all things in you, AND your brother. HIS errors | T 9 B 5 T(387)214 |
COMES from Love. ANY attempt you make to correct a brother | T 9 B 5 T(387)214 |
correct a brother, means that you believe correction by YOU is | T 9 B 5 T(387)214 |
that you believe correction by YOU is possible, and this can | T 9 B 5 T(387)214 |
not undertake HIS function, or you will forget YOURS. | T 9 B 5 T(387)214 |
time is FOR. GOD gave you the function to create in | T 9 B 6 T(388)215 |
function to create in eternity. You do not need to learn | T 9 B 6 T(388)215 |
need to learn this. But you DO need to learn to | T 9 B 6 T(388)215 |
use of an ability which you do not need, but which | T 9 B 6 T(388)215 |
do not need, but which you HAVE made. Give it to | T 9 B 6 T(388)215 |
made. Give it to Him; you do NOT know how to | T 9 B 6 T(388)215 |
use it. He will teach you how to see YOURSELF without | T 9 B 6 T(388)215 |
then not be real to you, and all YOUR errors WILL | T 9 B 6 T(388)215 |
belief that ANYTHING is for you ALONE. To forgive is to | T 9 C 1 T(388)215 |
perception rest UPON it, for you will believe what your perception | T 9 C 1 T(388)215 |
what your brother IS, if you would know yourself. Perceive what | T 9 C 1 T(388)215 |
what he is NOT, and you CANNOT know what you are | T 9 C 1 T(388)215 |
and you CANNOT know what you are, BECAUSE you see HIM | T 9 C 1 T(388)215 |
know what you are, BECAUSE you see HIM falsely. Remember always | T 9 C 1 T(388)215 |
T 9 C 2. You have a PART to play | T 9 C 2 T(388)215 |
of the Atonement IS beyond you. You do not know how | T 9 C 2 T(388)215 |
the Atonement IS beyond you. You do not know how to | T 9 C 2 T(388)215 |
how to OVERLOOK errors, or you would not make them. It | T 9 C 2 T(388)215 |
error to think either that you do NOT make them, or | T 9 C 2 T(388)215 |
NOT make them, or that you can CORRECT them without a | T 9 C 2 T(388)215 |
GUIDE TO CORRECTION. And if you do not FOLLOW this Guide | T 9 C 2 T(388)215 |
your limited ideas about WHAT YOU ARE. But this limitation IS | T 9 C 2 T(388)215 |
them is, therefore, not OF you, but FOR you. T | T 9 C 2 T(388)215 |
not OF you, but FOR you. T 9 C 3 | T 9 C 2 T(388)215 |
in sharing, which is given you because YOU HAVE FORGOTTEN HOW | T 9 C 3 T(388)215 |
which is given you because YOU HAVE FORGOTTEN HOW TO DO | T 9 C 3 T(388)215 |
The Holy Spirit merely reminds you of what is your NATURAL | T 9 C 3 T(388)215 |
the ability to ATTACK, which you DID make, into the ability | T 9 C 3 T(388)215 |
to SHARE, He TRANSLATES what you have made, into what God | T 9 C 3 T(388)215 |
what God created. But if you would accomplish this THROUGH Him | T 9 C 3 T(388)215 |
would accomplish this THROUGH Him, you cannot look on your abilities | T 9 C 3 T(388)215 |
eyes of the ego, or you will judge them as IT | T 9 C 3 T(388)215 |
a plan of forgiveness, because you are ASKING for one, but | T 9 C 4 T(389)216 |
NOT WORK. By following it, you will merely place yourself in | T 9 C 4 T(389)216 |
which the ego ALWAYS leads you. Its plan is to have | T 9 C 4 T(389)216 |
Its plan is to have you SEE ERROR CLEARLY FIRST, and | T 9 C 4 T(389)216 |
overlook it. But how CAN you overlook what you have made | T 9 C 4 T(389)216 |
how CAN you overlook what you have made real? By seeing | T 9 C 4 T(389)216 |
real? By seeing it clearly, you HAVE made it real, and | T 9 C 4 T(389)216 |
and begins to insist that you accept the meaningless, to save | T 9 C 5 T(389)216 |
thus KEEPING it unreal for you. Do not let any belief | T 9 C 6 T(389)216 |
your minds AT ALL, or you will also believe that you | T 9 C 6 T(389)216 |
you will also believe that you must UNDO what you have | T 9 C 6 T(389)216 |
that you must UNDO what you have made, in order to | T 9 C 6 T(389)216 |
recognition of the FACT that you do NOT know what it | T 9 C 6 T(390)217 |
NOT your function, and unless you accept this, you CANNOT learn | T 9 C 6 T(390)217 |
and unless you accept this, you CANNOT learn what your function | T 9 C 6 T(390)217 |
typical of the ego, that you should be quite familiar with | T 9 C 7 T(390)217 |
is happening, how appropriately can you EXPECT him to react? But | T 9 C 8 T(390)217 |
EXPECT him to react? But you might still ask yourself, regardless | T 9 C 8 T(390)217 |
ask yourself, regardless of how you can ACCOUNT for the reactions | T 9 C 8 T(390)217 |
It is not true that you do not know the guide | T 9 C 9 T(390)217 |
know the guide is insane. YOU know it because I know | T 9 C 9 T(390)217 |
because I know it, and you HAVE judged it by the | T 9 C 9 T(390)217 |
Coming, which was made FOR you, as the First was created | T 9 C 9 T(391)218 |
be right. And I ASSURE you that God IS right. | T 9 C 10 T(391)218 |
Be glad, then, that you HAVE been wrong, but this | T 9 C 11 T(391)218 |
but this was only because you did not know who you | T 9 C 11 T(391)218 |
you did not know who you WERE. Had you REMEMBERED, you | T 9 C 11 T(391)218 |
know who you WERE. Had you REMEMBERED, you could no more | T 9 C 11 T(391)218 |
you WERE. Had you REMEMBERED, you could no more have been | T 9 C 11 T(391)218 |
happen ONLY in fantasy. When you search for reality in fantasies | T 9 C 11 T(391)218 |
search for reality in fantasies, you will not find it. The | T 9 C 11 T(391)218 |
the ego, and of THESE you will find many. But do | T 9 C 11 T(391)218 |
is here. It belongs to you and me and God, and | T 9 C 12 T(391)218 |
miserable sinner, and so are you. If he is a psychotherapist | T 9 D 1 T(392)219 |
Light, there WAS light. Can you find light by ANALYZING darkness | T 9 D 7 T(393)220 |
NOT mysterious. Nothing occurs UNLESS you understand it, since light IS | T 9 D 8 T(394)221 |
for this. He WILL tell you EXACTLY what to do, to | T 9 D 11 T(394)221 |
help ANYONE He sends to you FOR help, and will speak | T 9 D 11 T(394)221 |
will speak to him through you, IF YOU DO NOT INTERFERE | T 9 D 11 T(394)221 |
to him through you, IF YOU DO NOT INTERFERE. Remember that | T 9 D 11 T(394)221 |
DO NOT INTERFERE. Remember that you --- Manuscript | T 9 D 11 T(394)221 |
9 D 12. As you awaken other minds TO Him | T 9 D 12 T(395)222 |
through HIM, and not yourself, you will understand that you are | T 9 D 12 T(395)222 |
yourself, you will understand that you are not obeying the laws | T 9 D 12 T(395)222 |
world, but that the laws you ARE obeying WORK. The good | T 9 D 12 T(395)222 |
provides the guide who tells you what to do. If you | T 9 D 12 T(395)222 |
you what to do. If you do it, you will SEE | T 9 D 12 T(395)222 |
do. If you do it, you will SEE that it works | T 9 D 12 T(395)222 |
its words. THEY will convince you that the words are true | T 9 D 12 T(395)222 |
By following the right Guide, you will learn the simplest of | T 9 D 13 T(395)222 |
E 1. How can you become increasingly aware of the | T 9 E 1 T(396) 223 |
of the Holy Spirit in you, EXCEPT by His EFFECTS? You | T 9 E 1 T(396) 223 |
you, EXCEPT by His EFFECTS? You cannot see Him with your | T 9 E 1 T(396) 223 |
your ears. How, then, can you perceive Him at all? If | T 9 E 1 T(396) 223 |
perceive Him at all? If you INSPIRE joy, and others react | T 9 E 1 T(396) 223 |
joy, and others react to you WITH joy, even though you | T 9 E 1 T(396) 223 |
you WITH joy, even though you are not experiencing joy yourself | T 9 E 1 T(396) 223 |
there must be SOMETHING IN YOU that IS CAPABLE OF PRODUCING | T 9 E 1 T(396) 223 |
IT. If it is in YOU, and CAN produce joy, and | T 9 E 1 T(396) 223 |
CAN produce joy, and if you see that it DOES produce | T 9 E 1 T(396) 223 |
DOES produce joy in others, you MUST be dissociating it in | T 9 E 1 T(396) 223 |
2. It seems to you that the Holy Spirit does | T 9 E 2 T(396) 223 |
not produce joy consistently in you, ONLY because YOU DO NOT | T 9 E 2 T(396) 223 |
consistently in you, ONLY because YOU DO NOT CONSISTENTLY AROUSE JOY | T 9 E 2 T(396) 223 |
IN OTHERS. Their reactions to you ARE your evaluations of His | T 9 E 2 T(396) 223 |
evaluations of His consistency. When you are inconsistent, you will not | T 9 E 2 T(396) 223 |
consistency. When you are inconsistent, you will not always GIVE RISE | T 9 E 2 T(396) 223 |
RISE to joy, and so you will not always recognize HIS | T 9 E 2 T(396) 223 |
always recognize HIS consistency. What you offer to your brother, you | T 9 E 2 T(396) 223 |
you offer to your brother, you offer to Him, because He | T 9 E 2 T(396) 223 |
His giving, but simply because YOU have limited your RECEIVING. | T 9 E 2 T(396) 223 |
your brothers ARE part of you, will you ACCEPT them? Only | T 9 E 3 T(396) 223 |
ARE part of you, will you ACCEPT them? Only they can | T 9 E 3 T(396) 223 |
them? Only they can teach you what you are, and your | T 9 E 3 T(396) 223 |
they can teach you what you are, and your learning is | T 9 E 3 T(396) 223 |
is the result of what you taught THEM. What you call | T 9 E 3 T(396) 223 |
what you taught THEM. What you call upon in them, you | T 9 E 3 T(396) 223 |
you call upon in them, you call upon in YOURSELF. And | T 9 E 3 T(396) 223 |
upon in YOURSELF. And as you call upon it IN THEM | T 9 E 3 T(396) 223 |
THEM, it becomes real to YOU. God has but one Son | T 9 E 3 T(396) 223 |
less than He is. Would you know what this means? If | T 9 E 3 T(396) 223 |
what this means? If what you do to my brother you | T 9 E 3 T(396) 223 |
you do to my brother you do to me, and if | T 9 E 3 T(396) 223 |
do to me, and if you do everything for yourself because | T 9 E 3 T(396) 223 |
because we are PART of you, everything WE do belongs to | T 9 E 3 T(396) 223 |
everything WE do belongs to you as well. Every Soul God | T 9 E 3 T(396) 223 |
God created is part of you, and shares His glory WITH | T 9 E 3 T(396) 223 |
and shares His glory WITH you. --- Manuscript | T 9 E 3 T(396) 223 |
but it is equally YOURS. You cannot, then, BE less glorious | T 9 E 4 T(397)224 |
is. He is more than you ONLY because He CREATED you | T 9 E 4 T(397)224 |
you ONLY because He CREATED you, but not even this would | T 9 E 4 T(397)224 |
this would He keep from you. Therefore, you CAN create as | T 9 E 4 T(397)224 |
He keep from you. Therefore, you CAN create as He did | T 9 E 4 T(397)224 |
nor YOURS is dimmed because you do not see. T | T 9 E 4 T(397)224 |
Sonship MUST create as one, you remember creation whenever you recognize | T 9 E 5 T(397)224 |
one, you remember creation whenever you recognize part of creation. Each | T 9 E 5 T(397)224 |
part of creation. Each part you remember adds to YOUR wholeness | T 9 E 5 T(397)224 |
whole. Wholeness is indivisible, but you cannot learn YOUR wholeness, UNTIL | T 9 E 5 T(397)224 |
cannot learn YOUR wholeness, UNTIL YOU SEE IT EVERYWHERE. You can | T 9 E 5 T(397)224 |
UNTIL YOU SEE IT EVERYWHERE. You can know yourself only as | T 9 E 5 T(397)224 |
is shared WITH God. When you awake in Him, you will | T 9 E 5 T(397)224 |
When you awake in Him, you will know your magnitude by | T 9 E 5 T(397)224 |
limitlessness as YOURS. But meanwhile, you will judge it as you | T 9 E 5 T(397)224 |
you will judge it as you judge your brothers’, and will | T 9 E 5 T(397)224 |
and will accept it as you accept theirs. T 9 | T 9 E 5 T(397)224 |
T 9 E 6. You are not yet awake, but | T 9 E 6 T(397)224 |
are not yet awake, but you can learn HOW to awaken | T 9 E 6 T(397)224 |
simply the Holy Spirit teaches you to awaken others. As you | T 9 E 6 T(397)224 |
you to awaken others. As you see them waken, you will | T 9 E 6 T(397)224 |
As you see them waken, you will learn WHAT WAKING MEANS | T 9 E 6 T(397)224 |
WHAT WAKING MEANS. And because you have willed to wake them | T 9 E 6 T(397)224 |
and their appreciation of what you have given them, will TEACH | T 9 E 6 T(397)224 |
have given them, will TEACH YOU ITS VALUE. THEY will become | T 9 E 6 T(397)224 |
witnesses to your reality, as YOU were created witnesses to God | T 9 E 6 T(397)224 |
they are reparative. But while you still need healing, your miracles | T 9 E 7 T(397)224 |
witnesses to your reality THAT YOU CAN RECOGNIZE. | T 9 E 7 T(397)224 |
225 - You cannot perform a miracle FOR | T 9 E 7 T(398)- 225 |
they cannot BE separated. When you have learned that they ARE | T 9 E 7 T(398)- 225 |
this cannot mean anything to you, until you remember Gods | T 9 E 8 T(398)- 225 |
mean anything to you, until you remember Gods open arms | T 9 E 8 T(398)- 225 |
His open Mind. Like Him, YOU are ALWAYS, in His Mind | T 9 E 8 T(398)- 225 |
born of perfect understanding. Could you but accept one of them | T 9 E 8 T(398)- 225 |
but accept one of them, you would not want ANYTHING the | T 9 E 8 T(398)- 225 |
s meaning is incomplete without you, and you are incomplete without | T 9 E 8 T(398)- 225 |
is incomplete without you, and you are incomplete without your creations | T 9 E 8 T(398)- 225 |
NOTHING ELSE, for in him you will find your creations, because | T 9 E 9 T(398)- 225 |
because he created them WITH you. You will never know that | T 9 E 9 T(398)- 225 |
he created them WITH you. You will never know that you | T 9 E 9 T(398)- 225 |
You will never know that you are co-creator with God, until | T 9 E 9 T(398)- 225 |
are co-creator with God, until you learn that your brother is | T 9 E 9 T(398)- 225 |
brother is a co-creator with YOU. T 9 F. Salvation | T 9 E 9 T(398)- 225 |
Would He not have given you the means to find it | T 9 F 1 T(398)- 225 |
find it? If He wills you to HAVE it, He MUST | T 9 F 1 T(398)- 225 |
Your brothers are everywhere. You do not have to seek | T 9 F 2 T(398)- 225 |
minute and every second gives you a chance to save YOURSELF | T 9 F 2 T(398)- 225 |
joy is needless. God wills you perfect happiness NOW. Is it | T 9 F 2 T(398)- 225 |
that in this joint will, you ARE all united, and IN | T 9 F 2 T(398)- 225 |
is where peace ABIDES. And YOU abide in peace, when you | T 9 F 2 T(398)- 225 |
YOU abide in peace, when you so decide. | T 9 F 2 T(398)- 225 |
9 F 3. But you cannot abide in peace unless | T 9 F 3 T(399)- 226 |
cannot abide in peace unless you accept the Atonement, because the | T 9 F 3 T(399)- 226 |
the essential characteristic of reality. You CANNOT overlook it, unless you | T 9 F 3 T(399)- 226 |
You CANNOT overlook it, unless you are NOT LOOKING. It is | T 9 F 3 T(399)- 226 |
He looks with love on YOU. His EVALUATION of you is | T 9 F 3 T(399)- 226 |
on YOU. His EVALUATION of you is based on his knowledge | T 9 F 3 T(399)- 226 |
on his knowledge of what you ARE, and so He evaluates | T 9 F 3 T(399)- 226 |
ARE, and so He evaluates you truly. And this evaluation MUST | T 9 F 3 T(399)- 226 |
also in your mind, because you have ACCEPTED it there. ITS | T 9 F 4 T(399)- 226 |
it there. ITS evaluation of you, however, is the exact opposite | T 9 F 4 T(399)- 226 |
the ego does NOT love you. It is unaware of what | T 9 F 4 T(399)- 226 |
It is unaware of what you are, and wholly mistrustful of | T 9 F 4 T(399)- 226 |
T 9 F 5. You, then, have two conflicting evaluations | T 9 F 5 T(399)- 226 |
they CANNOT BOTH BE TRUE. You do not yet realize how | T 9 F 5 T(399)- 226 |
different these evaluations are, because you do not understand how lofty | T 9 F 5 T(399)- 226 |
Holy Spirits perception of you really is. He is not | T 9 F 5 T(399)- 226 |
is not deceived by ANYTHING you do, because He NEVER forgets | T 9 F 5 T(399)- 226 |
because He NEVER forgets what you are. The ego is deceived | T 9 F 5 T(399)- 226 |
ego is deceived by EVERYTHING you do, even when you respond | T 9 F 5 T(399)- 226 |
EVERYTHING you do, even when you respond to the Holy Spirit | T 9 F 5 T(399)- 226 |
therefore, particularly likely to attack you when you react lovingly, because | T 9 F 5 T(399)- 226 |
likely to attack you when you react lovingly, because it has | T 9 F 5 T(399)- 226 |
lovingly, because it has evaluated you AS UNLOVING, and you are | T 9 F 5 T(399)- 226 |
evaluated you AS UNLOVING, and you are going AGAINST ITS JUDGMENT | T 9 F 5 T(399)- 226 |
accord with its perception of you. This is when it will | T 9 F 6 T(399)- 226 |
can this mean, except that you are AGREEING with the ego | T 9 F 6 T(400)- 227 |
egos evaluation of what you are? If you are willing | T 9 F 6 T(400)- 227 |
of what you are? If you are willing to see yourself | T 9 F 6 T(400)- 227 |
to see yourself as unloving, YOU WILL NOT BE HAPPY. You | T 9 F 6 T(400)- 227 |
YOU WILL NOT BE HAPPY. You are condemning yourself, and MUST | T 9 F 6 T(400)- 227 |
9 F 7. Would you look to the ego to | T 9 F 7 T(400)- 227 |
to the ego to help you escape from a sense of | T 9 F 7 T(400)- 227 |
for its own existence? Can you ESCAPE from its evaluation of | T 9 F 7 T(400)- 227 |
ESCAPE from its evaluation of you, by using its methods for | T 9 F 7 T(400)- 227 |
for keeping this picture INTACT? You cannot evaluate an insane belief | T 9 F 7 T(400)- 227 |
Its own range precludes this. You can only GO BEYOND it | T 9 F 7 T(400)- 227 |
the grandeur of God in you, you have chosen to be | T 9 F 8 T(400)- 227 |
grandeur of God in you, you have chosen to be little | T 9 F 8 T(400)- 227 |
TAKEN FOR GRANTED there, and you do NOT ask who granted | T 9 F 8 T(400)- 227 |
T 9 F 9. You cannot retain PART of a | T 9 F 9 T(400)- 227 |
Holy Spirit judges every belief you hold in terms of where | T 9 F 9 T(400)- 227 |
9 F 10. Whenever you question your value, say, God | T 9 F 10 T(401)228 |
when the ego speaks, and you will not hear it. The | T 9 F 10 T(401)228 |
hear it. The truth about YOU is so lofty that nothing | T 9 F 10 T(401)228 |
of God is worthy of you. Choose, then, what you want | T 9 F 10 T(401)228 |
of you. Choose, then, what you want in these terms, and | T 9 F 10 T(401)228 |
terms, and accept nothing that you would not offer to God | T 9 F 10 T(401)228 |
wholly fitting for HIM, for YOU do not want anything else | T 9 F 10 T(401)228 |
Him, and He will give you all of Himself, in exchange | T 9 F 10 T(401)228 |
Him. Therefore, it is in you. Whenever you become aware of | T 9 G 1 T(401)228 |
it is in you. Whenever you become aware of it, however | T 9 G 1 T(401)228 |
aware of it, however dimly, you abandon the ego automatically, because | T 9 G 1 T(401)228 |
to offer gifts to induce you to return to its protection | T 9 G 1 T(401)228 |
grandeur of God. Which will you choose? T 9 G | T 9 G 1 T(401)228 |
the grandiosity is meaningless, and you could not possibly WANT it | T 9 G 2 T(401)228 |
remains suspicious as long as you DESPAIR of yourself. It shifts | T 9 G 2 T(401)228 |
It shifts to viciousness whenever you will not tolerate self-debasement, and | T 9 G 2 T(401)228 |
seek relief. Then it offers you the delusion of ATTACK as | T 9 G 2 T(401)228 |
withdraw to attack later. If you ACCEPT its offer of grandiosity | T 9 G 3 T(402)229 |
it will attack immediately. If you do not, it will wait | T 9 G 3 T(402)229 |
reality will not REMAIN with you, UNLESS YOU DO NOT ALLOW | T 9 G 4 T(402)229 |
not REMAIN with you, UNLESS YOU DO NOT ALLOW THE EGO | T 9 G 4 T(402)229 |
your release. It will tell you that you are insane, and | T 9 G 5 T(402)229 |
It will tell you that you are insane, and argue that | T 9 G 5 T(402)229 |
be a real part of you, because of the littleness in | T 9 G 5 T(402)229 |
grandeur is NOT delusional, BECAUSE YOU DID NOT MAKE IT. YOU | T 9 G 5 T(402)229 |
YOU DID NOT MAKE IT. YOU have made grandiosity, and are | T 9 G 5 T(402)229 |
His love. From your grandeur you can only bless, because your | T 9 G 5 T(402)229 |
is your ABUNDANCE. By blessing you hold it in your minds | T 9 G 5 T(402)229 |
6. Remember always that you cannot be anywhere EXCEPT in | T 9 G 6 T(402)229 |
the Mind of God. When you FORGET this, you WILL despair | T 9 G 6 T(402)229 |
God. When you FORGET this, you WILL despair, and you WILL | T 9 G 6 T(402)229 |
this, you WILL despair, and you WILL attack. The ego depends | T 9 G 6 T(402)229 |
to tolerate it. But if you are willing to look upon | T 9 G 6 T(402)229 |
to look upon your grandeur, you CANNOT despair, and therefore you | T 9 G 6 T(402)229 |
you CANNOT despair, and therefore you CANNOT want the ego. Your | T 9 G 6 T(402)229 |
When grandeur slips away from you, YOU HAVE REPLACED IT WITH | T 9 G 7 T(403)230 |
grandeur slips away from you, YOU HAVE REPLACED IT WITH SOMETHING | T 9 G 7 T(403)230 |
HAVE REPLACED IT WITH SOMETHING YOU HAVE MADE. Perhaps it is | T 9 G 7 T(403)230 |
Your grandeur will NEVER deceive you, but your illusions ALWAYS will | T 9 G 7 T(403)230 |
T 9 G 8. You CANNOT triumph, but you ARE | T 9 G 8 T(403)230 |
You CANNOT triumph, but you ARE exalted. And in your | T 9 G 8 T(403)230 |
And in your exalted state, you seek others like you, and | T 9 G 8 T(403)230 |
state, you seek others like you, and rejoice with them. It | T 9 G 8 T(403)230 |
miracles, and therefore will deprive you of the true witnesses to | T 9 G 8 T(403)230 |
hidden, but its obviousness to YOU lies in the joy you | T 9 G 8 T(403)230 |
YOU lies in the joy you bring to its witnesses, WHO | T 9 G 8 T(403)230 |
witnesses, WHO SHOW IT TO YOU. They attest to your grandeur | T 9 G 8 T(403)230 |
G 9. God WANTS you to behold what He created | T 9 G 9 T(403)230 |
God is incomplete without you, simply because His grandeur is | T 9 G 10 T(404)231 |
His grandeur is total, and you cannot BE missing from it | T 9 G 10 T(404)231 |
cannot BE missing from it. You are altogether irreplaceable in the | T 9 G 10 T(404)231 |
part of it, and while you leave your part of it | T 9 G 10 T(404)231 |
God, through His Voice, reminds you of it, and God Himself | T 9 G 10 T(404)231 |
extensions safe within it. But YOU do not know them, until | T 9 G 10 T(404)231 |
do not know them, until you return TO them. T | T 9 G 10 T(404)231 |
T 9 G 11. You CANNOT replace the Kingdom, and | T 9 G 11 T(404)231 |
CANNOT replace the Kingdom, and you cannot replace yourself. God, Who | T 9 G 11 T(404)231 |
accept yourself as He created you CANNOT be arrogant, because it | T 9 G 11 T(404)231 |
arrogant, because it means that you believe that YOUR evaluation of | T 9 G 11 T(404)231 |
T 9 G 12. You did not ESTABLISH your value | T 9 G 12 T(404)231 |
is, and He will tell you. But do not be afraid | T 9 G 12 T(404)231 |
and do not question what you hear, for God does not | T 9 G 12 T(404)231 |
not deceive. He would have you replace the egos belief | T 9 G 12 T(404)231 |
of your being, so that you can cease to question it | T 9 G 12 T(404)231 |
NOTHING beyond yourself can make you fearful or loving, because nothing | T 9 H 1 T(405)- 232 |
loving, because nothing IS beyond you. Time and eternity are both | T 9 H 1 T(405)- 232 |
minds, and WILL conflict, until you perceive time SOLELY as a | T 9 H 1 T(405)- 232 |
a means to REGAIN eternity. You cannot do this, as long | T 9 H 1 T(405)- 232 |
do this, as long as you believe that ANYTHING that happens | T 9 H 1 T(405)- 232 |
that ANYTHING that happens to you is caused by factors OUTSIDE | T 9 H 1 T(405)- 232 |
caused by factors OUTSIDE yourself. You must learn that time is | T 9 H 1 T(405)- 232 |
can take this responsibility FROM you. You can VIOLATE Gods | T 9 H 1 T(405)- 232 |
take this responsibility FROM you. You can VIOLATE Gods laws | T 9 H 1 T(405)- 232 |
laws in your imagination, but you cannot escape from them. They | T 9 H 1 T(405)- 232 |
God created nothing beside you, and nothing beside you exists | T 9 H 2 T(405)- 232 |
beside you, and nothing beside you exists, for you are part | T 9 H 2 T(405)- 232 |
nothing beside you exists, for you are part of Him. What | T 9 H 2 T(405)- 232 |
creations add to Him, as YOU do. But nothing is added | T 9 H 2 T(405)- 232 |
always BEEN. What can upset you except the ephemeral, and how | T 9 H 2 T(405)- 232 |
the ephemeral be real, if you are Gods ONLY creation | T 9 H 2 T(405)- 232 |
ONLY creation, and He created you eternal? T 9 H | T 9 H 2 T(405)- 232 |
establishes EVERYTHING that happens to you. Every response you make, to | T 9 H 3 T(405)- 232 |
happens to you. Every response you make, to everything you perceive | T 9 H 3 T(405)- 232 |
response you make, to everything you perceive, is up to you | T 9 H 3 T(405)- 232 |
you perceive, is up to you, because your will DETERMINES your | T 9 H 3 T(405)- 232 |
not change His Mind about YOU, for He is not uncertain | T 9 H 3 T(405)- 232 |
only for Himself. He CREATED you for Himself, but He gave | T 9 H 3 T(405)- 232 |
for Himself, but He gave you the power to create for | T 9 H 3 T(405)- 232 |
create for YOUR self, so you would be LIKE Him. That | T 9 H 3 T(405)- 232 |
YOUR will? Nothing can reach you from BEYOND it, because being | T 9 H 4 T(405)- 232 |
it, because being in God, YOU encompass everything. Believe this, and | T 9 H 4 T(405)- 232 |
encompass everything. Believe this, and you will realize how much IS | T 9 H 4 T(405)- 232 |
how much IS up to you. When ANYTHING threatens your peace | T 9 H 4 T(405)- 232 |
God will never decide AGAINST you, or He would be deciding | T 9 H 4 T(406)- 233 |
H 5. The reason you do not know YOUR creations | T 9 H 5 T(406)- 233 |
YOUR creations is simply that you would decide against them, as | T 9 H 5 T(406)- 233 |
split, and to attack what you have created is impossible. But | T 9 H 5 T(406)- 233 |
law of Creation is that you love your creations as yourself | T 9 H 5 T(406)- 233 |
BECAUSE THEY ARE PART OF YOU. Everything that was created is | T 9 H 5 T(406)- 233 |
could have done this but you? Recognize this gladly, for in | T 9 H 6 T(406)- 233 |
and therefore does not exist. You are at home in God | T 9 H 6 T(406)- 233 |
your will to do so? You know, from your own experience | T 9 H 6 T(406)- 233 |
your own experience, that what you see in dreams you think | T 9 H 6 T(406)- 233 |
what you see in dreams you think is real, as long | T 9 H 6 T(406)- 233 |
is real, as long as you are asleep. But the instant | T 9 H 6 T(406)- 233 |
are asleep. But the instant you waken, you KNOW that everything | T 9 H 6 T(406)- 233 |
But the instant you waken, you KNOW that everything that SEEMED | T 9 H 6 T(406)- 233 |
DID NOT HAPPEN AT ALL. You do not think this mysterious | T 9 H 6 T(406)- 233 |
ALL the laws of what you awake to WERE violated while | T 9 H 6 T(406)- 233 |
awake to WERE violated while you slept. T 9 H | T 9 H 6 T(406)- 233 |
Is it not possible that you merely shifted from one dream | T 9 H 7 T(406)- 233 |
another without really wakening? Would you bother to reconcile what happened | T 9 H 7 T(406)- 233 |
in conflicting DREAMS, or would you dismiss BOTH TOGETHER, if you | T 9 H 7 T(406)- 233 |
you dismiss BOTH TOGETHER, if you discovered that REALITY is in | T 9 H 7 T(406)- 233 |
is in accord with neither? You do not remember being awake | T 9 H 7 T(406)- 233 |
not remember being awake. When you hear the Holy Spirit, you | T 9 H 7 T(406)- 233 |
you hear the Holy Spirit, you merely feel BETTER, because loving | T 9 H 7 T(406)- 233 |
because loving seems POSSIBLE to you. But you do NOT remember | T 9 H 7 T(406)- 233 |
seems POSSIBLE to you. But you do NOT remember yet that | T 9 H 7 T(406)- 233 |
is in this remembering that you will know it can be | T 9 H 7 T(406)- 233 |
if it is eternal. When you remember, you will know what | T 9 H 8 T(406)- 233 |
is eternal. When you remember, you will know what you remember | T 9 H 8 T(406)- 233 |
remember, you will know what you remember IS eternal, and therefore | T 9 H 8 T(406)- 233 |
T 9 H 9. You will remember everything the instant | T 9 H 9 T(407)- 234 |
will remember everything the instant you DESIRE IT WHOLLY, for if | T 9 H 9 T(407)- 234 |
desire wholly is to create, you will have willed away the | T 9 H 9 T(407)- 234 |
and your creations. Knowing them, you will have no wish to | T 9 H 9 T(407)- 234 |
Dreams will be impossible, because you will WANT only truth, and | T 9 H 9 T(407)- 234 |
9 I 1. Unless you KNOW something, you CANNOT dissociate | T 9 I 1 T(407)- 234 |
Unless you KNOW something, you CANNOT dissociate it. Knowledge therefore | T 9 I 1 T(407)- 234 |
was an ATTACK ON TRUTH. You are fearful because you have | T 9 I 1 T(407)- 234 |
TRUTH. You are fearful because you have forgotten. And you have | T 9 I 1 T(407)- 234 |
because you have forgotten. And you have REPLACED your knowledge by | T 9 I 1 T(407)- 234 |
an awareness of dreams, BECAUSE YOU ARE AFRAID OF YOUR DISSOCIATION | T 9 I 1 T(407)- 234 |
YOUR DISSOCIATION, NOT of what you have dissociated. Even in this | T 9 I 1 T(407)- 234 |
knowledge of God and of you FOR you, waiting for your | T 9 I 2 T(407)- 234 |
God and of you FOR you, waiting for your acceptance. Give | T 9 I 2 T(407)- 234 |
and His Voice will tell you that you are part of | T 9 I 2 T(407)- 234 |
Voice will tell you that you are part of Him when | T 9 I 2 T(407)- 234 |
are part of Him when you are willing to remember Him | T 9 I 2 T(407)- 234 |
mind WHAT IS ALREADY THERE. You do not make what you | T 9 I 3 T(407)- 234 |
You do not make what you remember; you merely accept again | T 9 I 3 T(407)- 234 |
not make what you remember; you merely accept again what has | T 9 I 3 T(407)- 234 |
- if you will do yours, and HIS | T 9 I 3 T(408)- 235 |
is beyond His will for you. But signify your will to | T 9 I 3 T(408)- 235 |
and behold! He will give you everything but for your asking | T 9 I 3 T(408)- 235 |
9 I 4. Whenever you attack, you are denying YOURSELF | T 9 I 4 T(408)- 235 |
4. Whenever you attack, you are denying YOURSELF. You are | T 9 I 4 T(408)- 235 |
attack, you are denying YOURSELF. You are specifically teaching yourself that | T 9 I 4 T(408)- 235 |
are specifically teaching yourself that you are NOT what you are | T 9 I 4 T(408)- 235 |
that you are NOT what you are. YOUR denial of reality | T 9 I 4 T(408)- 235 |
of Gods gift, BECAUSE YOU HAVE ACCEPTED SOMETHING ELSE IN | T 9 I 4 T(408)- 235 |
ELSE IN ITS PLACE. If you understand that the misuse of | T 9 I 4 T(408)- 235 |
truth, and truth is God, you will realize why this is | T 9 I 4 T(408)- 235 |
this is ALWAYS fearful. If you further recognize that you are | T 9 I 4 T(408)- 235 |
If you further recognize that you are PART of God, you | T 9 I 4 T(408)- 235 |
you are PART of God, you will also understand why it | T 9 I 4 T(408)- 235 |
understand why it is that YOU ALWAYS ATTACK YOURSELF FIRST. | T 9 I 4 T(408)- 235 |
decision NOT to be what you ARE, IT IS AN ATTACK | T 9 I 5 T(408)- 235 |
identification is lost, because, when you attack, you MUST have forgotten | T 9 I 5 T(408)- 235 |
lost, because, when you attack, you MUST have forgotten what you | T 9 I 5 T(408)- 235 |
you MUST have forgotten what you are. And if your reality | T 9 I 5 T(408)- 235 |
reality is Gods, when YOU attack, you are not remembering | T 9 I 5 T(408)- 235 |
Gods, when YOU attack, you are not remembering HIM. This | T 9 I 5 T(408)- 235 |
He is gone, but because you are ACTIVELY WILLING NOT TO | T 9 I 5 T(408)- 235 |
9 I 6. If you realized the complete havoc this | T 9 I 6 T(408)- 235 |
of your peace of mind, you COULD not make such an | T 9 I 6 T(408)- 235 |
make such an insane decision. You make it only because you | T 9 I 6 T(408)- 235 |
You make it only because you still believe that it can | T 9 I 6 T(408)- 235 |
believe that it can GET YOU SOMETHING YOU WANT. It follows | T 9 I 6 T(408)- 235 |
it can GET YOU SOMETHING YOU WANT. It follows, then, that | T 9 I 6 T(408)- 235 |
WANT. It follows, then, that you want something OTHER than peace | T 9 I 6 T(408)- 235 |
than peace of mind, and you have not considered what it | T 9 I 6 T(408)- 235 |
decision is perfectly clear, if you will LOOK at it. By | T 9 I 6 T(408)- 235 |
By deciding AGAINST your reality, you have made yourself vigilant AGAINST | T 9 I 6 T(408)- 235 |
is THIS vigilance that makes you afraid to remember Him. | T 9 I 6 T(408)- 235 |
T 9 I 7. You have NOT attacked God, and | T 9 I 7 T(409)- 236 |
have NOT attacked God, and you DO love Him. Can you | T 9 I 7 T(409)- 236 |
you DO love Him. Can you change your reality? No-one can | T 9 I 7 T(409)- 236 |
will to destroy himself. When you think you are attacking your | T 9 I 7 T(409)- 236 |
destroy himself. When you think you are attacking your SELF, it | T 9 I 7 T(409)- 236 |
is a sure sign that you hate what you think you | T 9 I 7 T(409)- 236 |
sign that you hate what you think you are. And this | T 9 I 7 T(409)- 236 |
you hate what you think you are. And this, and ONLY | T 9 I 7 T(409)- 236 |
this, can BE attacked by you. What you THINK you are | T 9 I 7 T(409)- 236 |
BE attacked by you. What you THINK you are CAN be | T 9 I 7 T(409)- 236 |
by you. What you THINK you are CAN be hateful, and | T 9 I 7 T(409)- 236 |
what this strange image makes you do can be very destructive | T 9 I 7 T(409)- 236 |
He has given it TO you. Do not be afraid of | T 9 I 8 T(409)- 236 |
God except His power through YOU? Remember that it does not | T 9 I 8 T(409)- 236 |
WHICH HE IS DENYING. Would you STRENGTHEN his denial of God | T 9 I 10 T(409)- 236 |
sight of YOURSELF? Or would you remind him of his wholeness | T 9 I 10 T(409)- 236 |
POWER CAN BE TAKEN FROM YOU. But this is impossible, because | T 9 I 11 T(410)- 237 |
But this is impossible, because you are part of God, Who | T 9 I 11 T(410)- 237 |
Is this the idol you would worship? Is this the | T 9 I 12 T(410)- 237 |
worship? Is this the image you would be vigilant to SAVE | T 9 I 12 T(410)- 237 |
be vigilant to SAVE? Are you REALLY afraid of losing THIS | T 9 I 12 T(410)- 237 |
its offering is really what you want, for this IS what | T 9 I 12 T(410)- 237 |
this IS what it offers you. To obtain THIS, you are | T 9 I 12 T(410)- 237 |
offers you. To obtain THIS, you are willing to attack the | T 9 I 12 T(410)- 237 |
lose sight of YOURS. And you are willing to keep it | T 9 I 12 T(410)- 237 |
to protect this idol, which you think will save you from | T 9 I 12 T(410)- 237 |
which you think will save you from dangers WHICH THE IDOL | T 9 I 12 T(410)- 237 |
merit that I contribute to you, but my love, for you | T 9 I 13 T(410)- 237 |
you, but my love, for you do not value yourselves. When | T 9 I 13 T(410)- 237 |
do not value yourselves. When you do not value yourself you | T 9 I 13 T(410)- 237 |
you do not value yourself you become sick, but MY value | T 9 I 13 T(410)- 237 |
sick, but MY value of you can heal you, because the | T 9 I 13 T(410)- 237 |
value of you can heal you, because the value of God | T 9 I 13 T(410)- 237 |
my peace I give unto you, I meant it. Peace came | T 9 I 14 T(410)- 237 |
from God through me to YOU. It was FOR you, but | T 9 I 14 T(410)- 237 |
to YOU. It was FOR you, but you did not ask | T 9 I 14 T(410)- 237 |
It was FOR you, but you did not ask. When a | T 9 I 14 T(410)- 237 |
15. I CAN heal you, because I KNOW you. I | T 9 I 15 T(410)- 237 |
heal you, because I KNOW you. I know your value FOR | T 9 I 15 T(410)- 237 |
I know your value FOR you, and it is this value | T 9 I 15 T(410)- 237 |
is this value that makes you whole. A whole mind is | T 9 I 15 T(410)- 237 |
conflicting laws. I will heal you merely because I have only | T 9 I 15 T(410)- 237 |
faith in it will make you whole, when you have faith | T 9 I 15 T(411)- 238 |
will make you whole, when you have faith in me. I | T 9 I 15 T(411)- 238 |
s message with deception, and you will learn this as you | T 9 I 15 T(411)- 238 |
you will learn this as you learn that you ALWAYS receive | T 9 I 15 T(411)- 238 |
this as you learn that you ALWAYS receive as much as | T 9 I 15 T(411)- 238 |
ALWAYS receive as much as you ACCEPT. You could accept peace | T 9 I 15 T(411)- 238 |
as much as you ACCEPT. You could accept peace NOW, for | T 9 I 15 T(411)- 238 |
accept peace NOW, for everyone you meet, and offer them perfect | T 9 I 15 T(411)- 238 |
freedom from ALL illusions, BECAUSE YOU HEARD. But have no other | T 9 I 15 T(411)- 238 |
other gods before Him, or you will NOT hear. T | T 9 I 15 T(411)- 238 |
not jealous of the gods you make, but YOU are. You | T 9 I 16 T(411)- 238 |
the gods you make, but YOU are. You would save them | T 9 I 16 T(411)- 238 |
you make, but YOU are. You would save them and serve | T 9 I 16 T(411)- 238 |
them and serve them, because you believe that THEY MADE YOU | T 9 I 16 T(411)- 238 |
you believe that THEY MADE YOU. You think they are your | T 9 I 16 T(411)- 238 |
believe that THEY MADE YOU. You think they are your father | T 9 I 16 T(411)- 238 |
they are your father, because you are projecting onto them the | T 9 I 16 T(411)- 238 |
them the fearful fact that YOU MADE THEM TO REPLACE GOD | T 9 I 16 T(411)- 238 |
they seem to speak to you, remember that NOTHING can replace | T 9 I 16 T(411)- 238 |
replace God, and whatever replacements you have attempted ARE nothing. Very | T 9 I 16 T(411)- 238 |
ARE nothing. Very simply, then, you may BELIEVE you are afraid | T 9 I 16 T(411)- 238 |
simply, then, you may BELIEVE you are afraid of nothingNESS, but | T 9 I 16 T(411)- 238 |
are afraid of nothingNESS, but you are REALLY afraid of NOTHING | T 9 I 16 T(411)- 238 |
NOTHING. And in THAT awareness you ARE healed. T 9 | T 9 I 16 T(411)- 238 |
T 9 I 17. You WILL hear the god you | T 9 I 17 T(411)- 238 |
You WILL hear the god you listen to. You MADE the | T 9 I 17 T(411)- 238 |
the god you listen to. You MADE the god of sickness | T 9 I 17 T(411)- 238 |
sickness, and BY making him, you made yourself ABLE to hear | T 9 I 17 T(411)- 238 |
ABLE to hear him. But you did NOT create him, because | T 9 I 17 T(411)- 238 |
and will be UNmade for you, the instant you signify your | T 9 I 17 T(411)- 238 |
UNmade for you, the instant you signify your willingness to accept | T 9 I 17 T(411)- 238 |
there is but one God. You share reality with Him, BECAUSE | T 9 I 17 T(411)- 238 |
place other images before YOURSELF. You do not realize how much | T 9 I 17 T(411)- 238 |
do not realize how much you listen to your gods, and | T 9 I 17 T(411)- 238 |
your gods, and how vigilant you are on their behalf. But | T 9 I 17 T(411)- 238 |
But they exist only because you honor them. T 9 | T 9 I 17 T(411)- 238 |
inheritance from your REAL Father. You cannot make your father, and | T 9 I 18 T(411)- 238 |
your father, and the father you made did NOT make you | T 9 I 18 T(411)- 238 |
you made did NOT make you. Honor is not due to | T 9 I 18 T(411)- 238 |
for nothing cannot be fearful. You have chosen to fear love | T 9 I 18 T(411)- 238 |
And because of this fear, you have been willing to give | T 9 I 18 T(411)- 238 |
the altar of God will you find peace, and this altar | T 9 I 18 T(411)- 238 |
and this altar is in you, because God put it there | T 9 I 18 T(411)- 238 |
239 - you to return, and He will | T 9 I 18 T(412)- 239 |
He will be heard, when you place no other gods before | T 9 I 18 T(412)- 239 |
T 9 I 19. You can give up the god | T 9 I 19 T(412)- 239 |
for your brothers; in fact, you would HAVE to do so | T 9 I 19 T(412)- 239 |
HAVE to do so, if you give him up for yourself | T 9 I 19 T(412)- 239 |
up for yourself. For if you see him anywhere, YOU have | T 9 I 19 T(412)- 239 |
if you see him anywhere, YOU have accepted him. And if | T 9 I 19 T(412)- 239 |
have accepted him. And if you accept him, you WILL bow | T 9 I 19 T(412)- 239 |
And if you accept him, you WILL bow down and worship | T 9 I 19 T(412)- 239 |
He is the belief that YOU CAN CHOOSE WHICH GOD IS | T 9 I 19 T(412)- 239 |
to do with REALITY AS YOU PERCEIVE IT. T 9 | T 9 I 19 T(412)- 239 |
ARE irreconcilable. If God created you perfect, you ARE perfect. If | T 9 J 2 T(412)- 239 |
If God created you perfect, you ARE perfect. If you believe | T 9 J 2 T(412)- 239 |
perfect, you ARE perfect. If you believe you can be sick | T 9 J 2 T(412)- 239 |
ARE perfect. If you believe you can be sick, you HAVE | T 9 J 2 T(412)- 239 |
believe you can be sick, you HAVE placed other gods before | T 9 J 2 T(412)- 239 |
the god of sickness which you made, but YOU are. He | T 9 J 2 T(412)- 239 |
sickness which you made, but YOU are. He is the symbol | T 9 J 2 T(412)- 239 |
of willing AGAINST God, and you are afraid of him BECAUSE | T 9 J 2 T(412)- 239 |
with Gods will. If you ATTACK him, you will make | T 9 J 2 T(412)- 239 |
will. If you ATTACK him, you will make him real to | T 9 J 2 T(412)- 239 |
will make him real to you. But if you refuse to | T 9 J 2 T(412)- 239 |
real to you. But if you refuse to worship him, in | T 9 J 2 T(412)- 239 |
form he may appear to you, and wherever you think you | T 9 J 2 T(412)- 239 |
appear to you, and wherever you think you see him, he | T 9 J 2 T(412)- 239 |
you, and wherever you think you see him, he will disappear | T 9 J 2 T(412)- 239 |
ONENESS CANNOT BE DIVIDED. If you perceive other gods, YOUR mind | T 9 J 4 T(412)- 239 |
YOUR mind is split, and you will not be able to | T 9 J 4 T(412)- 239 |
sign that you have removed part of your | T 9 J 4 T(413)- 240 |
By DEFINING the mind wrongly, you perceive it as FUNCTIONING wrongly | T 9 J 4 T(413)- 240 |
BECAUSE IT IS WITHOUT GOD. You have given your peace to | T 9 J 6 T(413)- 240 |
your peace to the gods you made, but they are not | T 9 J 6 T(413)- 240 |
there to take it FROM you, and you are NOT able | T 9 J 6 T(413)- 240 |
take it FROM you, and you are NOT able to give | T 9 J 6 T(413)- 240 |
to give it TO them. You are NOT free to give | T 9 J 6 T(413)- 240 |
but only to DENY it. YOU CANNOT DO WHAT GOD DID | T 9 J 6 T(413)- 240 |
gods do not BRING chaos; you are ENDOWING them with chaos | T 9 J 6 T(413)- 240 |
His Will will ever be. You were created through His laws | T 9 J 7 T(413)- 240 |
manner of your creation established you AS CREATORS. What you have | T 9 J 7 T(413)- 240 |
established you AS CREATORS. What you have made is so unworthy | T 9 J 7 T(413)- 240 |
made is so unworthy of you, that you could hardly want | T 9 J 7 T(413)- 240 |
so unworthy of you, that you could hardly want it, IF | T 9 J 7 T(413)- 240 |
could hardly want it, IF YOU WERE WILLING TO SEE IT | T 9 J 7 T(413)- 240 |
SEE IT AS IT IS. You will see nothing at all | T 9 J 7 T(413)- 240 |
it, to what is IN you, and all AROUND you. Reality | T 9 J 7 T(413)- 240 |
IN you, and all AROUND you. Reality cannot BREAK THROUGH the | T 9 J 7 T(413)- 240 |
cannot BREAK THROUGH the obstructions you interpose, but it WILL envelop | T 9 J 7 T(413)- 240 |
interpose, but it WILL envelop you completely, WHEN YOU LET THEM | T 9 J 7 T(413)- 240 |
WILL envelop you completely, WHEN YOU LET THEM GO. T | T 9 J 7 T(413)- 240 |
9 J 8. When you have experienced the protection of | T 9 J 8 T(413)- 240 |
CANNOT be in yours, because you are of One Mind, and | T 9 J 8 T(413)- 240 |
Him, it is so for you. His definitions ARE His laws | T 9 J 8 T(414)- 241 |
it is. No false gods you attempt to interpose between yourself | T 9 J 8 T(414)- 241 |
is yours because God created you. And He created nothing else | T 9 J 8 T(414)- 241 |
never be completely forgotten. If you but see the little spark | T 9 J 10 T(414)- 241 |
but see the little spark, you will learn of the greater | T 9 J 10 T(414)- 241 |
and God Himself will answer you. --- Manuscript | T 9 J 10 T(414)- 241 |
to him. Depression MEANS that you have foresworn God. Men are | T 9 K 1 T(415)- 242 |
really DO this, but that you can THINK you can, and | T 9 K 1 T(415)- 242 |
but that you can THINK you can, and BELIEVE YOU HAVE | T 9 K 1 T(415)- 242 |
THINK you can, and BELIEVE YOU HAVE, is beyond dispute. | T 9 K 1 T(415)- 242 |
inevitably result in projection, and you will believe that others, AND | T 9 K 2 T(415)- 242 |
YOURSELF, have done this TO you. You WILL receive the message | T 9 K 2 T(415)- 242 |
have done this TO you. You WILL receive the message you | T 9 K 2 T(415)- 242 |
You WILL receive the message you give, because it is the | T 9 K 2 T(415)- 242 |
because it is the message you WANT. You may believe that | T 9 K 2 T(415)- 242 |
is the message you WANT. You may believe that you judge | T 9 K 2 T(415)- 242 |
WANT. You may believe that you judge your brothers by the | T 9 K 2 T(415)- 242 |
by the messages they give YOU, but you HAVE judged them | T 9 K 2 T(415)- 242 |
messages they give YOU, but you HAVE judged them by the | T 9 K 2 T(415)- 242 |
judged them by the message you give THEM. Do not attribute | T 9 K 2 T(415)- 242 |
of joy to them, or you cannot see the spark in | T 9 K 2 T(415)- 242 |
that could bring joy to YOU. It is the DENIAL of | T 9 K 2 T(415)- 242 |
that brings depression, and whenever you see your brothers WITHOUT it | T 9 K 2 T(415)- 242 |
see your brothers WITHOUT it, you ARE denying God. T | T 9 K 2 T(415)- 242 |
consider what this means to YOU. UNLESS you are sick you | T 9 K 3 T(415)- 242 |
this means to YOU. UNLESS you are sick you cannot keep | T 9 K 3 T(415)- 242 |
YOU. UNLESS you are sick you cannot keep the gods you | T 9 K 3 T(415)- 242 |
you cannot keep the gods you made, for only in sickness | T 9 K 3 T(415)- 242 |
for only in sickness could you possibly WANT them. Blasphemy, then | T 9 K 3 T(415)- 242 |
God destructive. It means that you are willing NOT to know | T 9 K 3 T(415)- 242 |
said before that of yourselves you can do nothing, but you | T 9 K 4 T(416)- 243 |
you can do nothing, but you are not OF yourselves. If | T 9 K 4 T(416)- 243 |
are not OF yourselves. If you were, what you have made | T 9 K 4 T(416)- 243 |
yourselves. If you were, what you have made would be true | T 9 K 4 T(416)- 243 |
made would be true, and you could never escape. T | T 9 K 4 T(416)- 243 |
5. It is BECAUSE you did not make yourselves, that | T 9 K 5 T(416)- 243 |
did not make yourselves, that you need be troubled by nothing | T 9 K 5 T(416)- 243 |
Father did not create them. You cannot make creators who are | T 9 K 5 T(416)- 243 |
6. Son of God, you have not sinned, but you | T 9 K 6 T(416)- 243 |
you have not sinned, but you have been much mistaken. But | T 9 K 6 T(416)- 243 |
corrected, and God will help you, knowing that you could not | T 9 K 6 T(416)- 243 |
will help you, knowing that you could not sin against Him | T 9 K 6 T(416)- 243 |
could not sin against Him. You denied Him BECAUSE you loved | T 9 K 6 T(416)- 243 |
Him. You denied Him BECAUSE you loved Him, knowing that if | T 9 K 6 T(416)- 243 |
loved Him, knowing that if you RECOGNIZED your love for Him | T 9 K 6 T(416)- 243 |
RECOGNIZED your love for Him, you COULD not deny Him. Your | T 9 K 6 T(416)- 243 |
Your denial therefore MEANS that you love Him, and THAT YOU | T 9 K 6 T(416)- 243 |
you love Him, and THAT YOU KNOW HE LOVES YOU. Remember | T 9 K 6 T(416)- 243 |
THAT YOU KNOW HE LOVES YOU. Remember that what you deny | T 9 K 6 T(416)- 243 |
LOVES YOU. Remember that what you deny you MUST have known | T 9 K 6 T(416)- 243 |
Remember that what you deny you MUST have known. And if | T 9 K 6 T(416)- 243 |
MUST have known. And if you can accept denial, YOU CAN | T 9 K 6 T(416)- 243 |
if you can accept denial, YOU CAN ACCEPT ITS UNDOING. | T 9 K 6 T(416)- 243 |
Your Father has not denied you. He does not retaliate, but | T 9 K 7 T(416)- 243 |
but He DOES call to you to return. When you think | T 9 K 7 T(416)- 243 |
to you to return. When you think He has not answered | T 9 K 7 T(416)- 243 |
has not answered your call, YOU HAVE NOT ANSWERED HIS. He | T 9 K 7 T(416)- 243 |
ANSWERED HIS. He calls to you from every part of the | T 9 K 7 T(416)- 243 |
love for His Son. If you hear His message, He HAS | T 9 K 7 T(416)- 243 |
His message, He HAS answered you, and you will learn what | T 9 K 7 T(416)- 243 |
He HAS answered you, and you will learn what you are | T 9 K 7 T(416)- 243 |
and you will learn what you are of Him, if you | T 9 K 7 T(416)- 243 |
you are of Him, if you hear aright. The love of | T 9 K 7 T(416)- 243 |
the acknowledgment of Him. When you acknowledge Him, you will KNOW | T 9 K 8 T(416)- 243 |
Him. When you acknowledge Him, you will KNOW that He has | T 9 K 8 T(416)- 243 |
has never ceased to acknowledge you, and that in | T 9 K 8 T(416)- 243 |
His acknowledgment OF you lies your Being. You are | T 9 K 8 T(417)- 244 |
OF you lies your Being. You are not sick, and you | T 9 K 8 T(417)- 244 |
You are not sick, and you cannot die. But you CAN | T 9 K 8 T(417)- 244 |
and you cannot die. But you CAN confuse your self with | T 9 K 8 T(417)- 244 |
blasphemy, for it means that you are looking without love on | T 9 K 8 T(417)- 244 |
God is His forever, and you ARE of God. Would He | T 9 K 8 T(417)- 244 |
9 K 9. If you will accept yourself as God | T 9 K 9 T(417)- 244 |
accept yourself as God created you, you will be incapable of | T 9 K 9 T(417)- 244 |
yourself as God created you, you will be incapable of suffering | T 9 K 9 T(417)- 244 |
suffering. But to do this, you must acknowledge Him as your | T 9 K 9 T(417)- 244 |
Creator. This is not because you will be punished otherwise. It | T 9 K 9 T(417)- 244 |
the acknowledgment of yourself as you ARE. Your Father created you | T 9 K 9 T(417)- 244 |
you ARE. Your Father created you Wholly without sin, wholly without | T 9 K 9 T(417)- 244 |
suffering of any kind. If you deny Him, you bring sin | T 9 K 9 T(417)- 244 |
kind. If you deny Him, you bring sin, pain, and suffering | T 9 K 9 T(417)- 244 |
T 9 K 10. You do not realize how much | T 9 K 10 T(417)- 244 |
do not realize how much you have denied yourself, and how | T 9 K 10 T(417)- 244 |
He would not interfere with you, because He would not know | T 9 K 10 T(417)- 244 |
not free. To interfere with you would be to attack HIMSELF | T 9 K 10 T(417)- 244 |
God is not insane. When you denied HIM, you WERE insane | T 9 K 10 T(417)- 244 |
insane. When you denied HIM, you WERE insane. Would you have | T 9 K 10 T(417)- 244 |
HIM, you WERE insane. Would you have Him SHARE your insanity | T 9 K 10 T(417)- 244 |
insanity. God gave HIMSELF to you in your Creation, and His | T 9 K 10 T(417)- 244 |
His gifts ARE eternal. Would you deny yourself to Him? | T 9 K 10 T(417)- 244 |
place of Gods Son. You are not at home anywhere | T 9 K 11 T(417)- 244 |
joy which was created FOR you, for the misery you have | T 9 K 11 T(417)- 244 |
FOR you, for the misery you have made for yourselves. God | T 9 K 11 T(417)- 244 |
for yourselves. God has given you the means for undoing what | T 9 K 11 T(417)- 244 |
the means for undoing what you have made. Listen, and you | T 9 K 11 T(417)- 244 |
you have made. Listen, and you WILL learn what you are | T 9 K 11 T(417)- 244 |
and you WILL learn what you are. --- | T 9 K 11 T(417)- 244 |
Son perfect, that is how you must learn to see him | T 9 K 12 T(418)245 |
the Sonship, THAT IS HOW YOU MUST SEE YOURSELF TO LEARN | T 9 K 12 T(418)245 |
God did not create, or you ARE denying Him. His is | T 9 K 13 T(418)245 |
HE has given it to you. Your gifts to YOURSELF are | T 9 K 13 T(418)245 |
Son is to be known. You believe that the sick things | T 9 K 13 T(418)245 |
that the sick things which you have made are your real | T 9 K 13 T(418)245 |
are your real creations, because you believe that the sick images | T 9 K 13 T(418)245 |
believe that the sick images you perceive are the Sons of | T 9 K 13 T(418)245 |
K 14. Only if you ACCEPT the Fatherhood of God | T 9 K 14 T(418)245 |
the Fatherhood of God will you have anything, because His Fatherhood | T 9 K 14 T(418)245 |
anything, because His Fatherhood GAVE you everything. That is why to | T 9 K 14 T(418)245 |
long as both appear to you to be desirable, the concept | T 9 K 14 T(418)245 |
of God, will remain with you. While this is not true | T 9 K 14 T(418)245 |
itself WAS your choice. If you would remember Eternity, you must | T 9 K 14 T(418)245 |
If you would remember Eternity, you must learn to look on | T 9 K 14 T(418)245 |
on only the Eternal. If you allow yourselves to become preoccupied | T 9 K 14 T(418)245 |
become preoccupied with the temporal, you are LIVING IN TIME. As | T 9 K 14 T(418)245 |
choice is determined by what you value. Time and Eternity cannot | T 9 K 14 T(418)245 |
they contradict each other. If you will accept only what is | T 9 K 14 T(418)245 |
what is timeless as real, you will begin to understand Eternity | T 9 K 14 T(418)245 |
the ego is insane. If you will examine the evidence ON | T 10 A 1 T(419)- 246 |
evidence ON BOTH SIDES fairly, you will realize that this MUST | T 10 A 1 T(419)- 246 |
Who is my father? And you WILL be faithful to the | T 10 A 1 T(419)- 246 |
be faithful to the father you choose. T 10 A | T 10 A 1 T(419)- 246 |
2. Yet what would you say to someone who REALLY | T 10 A 2 T(419)- 246 |
this question involves conflict? If YOU made the ego, how can | T 10 A 2 T(419)- 246 |
can the ego have made YOU? The authority problem remains the | T 10 A 2 T(419)- 246 |
a delusional system in which YOU MADE YOUR OWN FATHER. Make | T 10 A 2 T(419)- 246 |
And either the ego, which you made, IS your father, or | T 10 A 2 T(419)- 246 |
T 10 B 1. You have made by projection, but | T 10 B 1 T(419)- 246 |
of Gods creation is YOU, for HIS thought system is | T 10 B 1 T(419)- 246 |
are there unseen. The more you approach the center of HIS | T 10 B 1 T(419)- 246 |
the light becomes. The closer you come to the foundation of | T 10 B 1 T(419)- 246 |
Bring this light fearlessly with you, and hold it up to | T 10 B 1 T(419)- 246 |
out into the light. There you will see that it rests | T 10 B 1 T(419)- 246 |
and that everything of which you have been afraid was based | T 10 B 1 T(419)- 246 |
B 2. My brother, you are part of God and | T 10 B 2 T(420)- 247 |
and part of me. When you have at last looked at | T 10 B 2 T(420)- 247 |
egos foundation without shrinking, you will also have looked upon | T 10 B 2 T(420)- 247 |
upon ours. I come to you from our Father, to offer | T 10 B 2 T(420)- 247 |
from our Father, to offer you everything again. Do not refuse | T 10 B 2 T(420)- 247 |
ITS protection will not save you. I GIVE you the lamp | T 10 B 2 T(420)- 247 |
not save you. I GIVE you the lamp, and I will | T 10 B 2 T(420)- 247 |
and I will go with you. You will not take this | T 10 B 2 T(420)- 247 |
I will go with you. You will not take this journey | T 10 B 2 T(420)- 247 |
journey alone. I will lead you to your true Father, Who | T 10 B 2 T(420)- 247 |
Father, Who hath need of you, as I have. Will you | T 10 B 2 T(420)- 247 |
you, as I have. Will you not answer the call of | T 10 B 2 T(420)- 247 |
T 10 B 3. You HAVE learned your need of | T 10 B 3 T(420)- 247 |
your need of healing. Would you bring anything ELSE to the | T 10 B 3 T(420)- 247 |
on which God will help you build again the thought system | T 10 B 3 T(420)- 247 |
again the thought system which you share WITH Him. Not one | T 10 B 3 T(420)- 247 |
WITH Him. Not one stone you place upon it but will | T 10 B 3 T(420)- 247 |
be blessed by Him. For you will be restoring the holy | T 10 B 3 T(420)- 247 |
mind of Gods Son you restore this reality, you restore | T 10 B 3 T(420)- 247 |
Son you restore this reality, you restore it to YOURSELF. For | T 10 B 3 T(420)- 247 |
restore it to YOURSELF. For you dwell in the Mind of | T 10 B 3 T(420)- 247 |
Whose Universe is Himself. Can you exclude yourself from the Universe | T 10 B 4 T(421)- 248 |
my Father are one with YOU, for you are part of |