WHEREAS.....................1
body. Intellectualization implies a split, whereas Right-Mindedness involves healing. TT 2 B 25 T(77)77
 
 WHEREBY.....................12
a distorted process of thinking, whereby two systems of belief, which T 14 D 4 T(548)- 375
be. And be the means whereby your brother finds the peace T 26 H 16 T(923)749
this function lies the means whereby your mind is unified. His T 27 C 16 T(943)769
purpose is the ONLY means whereby perception can be stabilized, and T 30 H 4 T(1038)852
UNWANTED that becomes the means whereby the choice is reassessed; another T 31 A 11 T(1045)859
world. It is His gift whereby a sweet transition can be W 159 L 10 W(346)
asks the means of Him whereby its sleep is done. W 168 L 2 W(371)
offers you the certain means whereby all pain is healed, and W 195 L 2 W(435)
you to find the means whereby the world no longer seems W 200 L 4 W(449)
forgiveness is the only means whereby Christs vision comes to W 247 L 1 W(491)
You. You give the means whereby conviction comes, and surety of W 327 L 2 W(579)
cannot offer the only gift whereby all healing is accomplished. ForgivenessP 4 C 3 P(25)
 
 WHEREFORE...................1
Oh ye of little faith, wherefore didst thou DOUBT. (Reference to T 2 B 5 T(73)73
 
 WHEREIN.....................13
drop from His loving Mind, wherein he was created, and where T 13 H 14 T(534)361
The knowledge is safe, but wherein is YOUR safety, APART from T 14 E 1 T(552)- 379
condemnation. From this holy instant, wherein holiness is born, you will T 15 B 8 T(565)392
this belief, you WANT. Yet wherein lies its value, EXCEPT in T 22 G 14 T(817)636
is the mirror of yourself, wherein you see the judgment you T 24 G 8 T(857)676
you will see YOUR sinfullness, wherein YOU stand condemned. Set in T 25 B 2 T(865)684
variety of places and events wherein its hero finds itself, the T 27 I 3 T(962)788
surrounds you in the peace wherein He wills you be forever W 140 R4 9 W(313)
a circle held it fast, wherein another circle bound it, and W 153 L 3 W(324)
anticipation and in quiet joy wherein you quickly leave the world W 157 L 4 W(339)
within this interval of time wherein we practice changing our intent W 181 L 3 W(388)
reflection of the light above, wherein are earth and Heaven joined W 183 L 4 W(394)
me. He is my home, wherein I live and move; the W 222 L 1 W(464)
 
 WHEREOF.....................1
2. No-one but knows whereof we speak. Yet some try W 183 L 2 W(394)
 
 WHEREON.....................8
is a world of light, whereon they cast no shadows. Their T 18 J 9 T(692)516
a HINDRANCE to the place whereon he stands? Is any echo T 26 F 7 T(914)740
an ancient hate? The ground whereon you stand is holy ground T 26 J 2 T(928)754
join Them on the ground whereon you stand. T 26 T 26 J 4 T(929)755
the little gap of nothingness whereon it stands? What CAN be T 28 H 6 T(988)814
have touched the holy ground whereon you stand, and where His T 29 C 4 T(994)820
the holy Name of God whereon His Word is written, with W 230 W2 3 W(473)
look together on the place whereon I laid your worthless gifts G 2 A 3 G(4)
 
 WHEREVER....................30
I will direct you to wherever you can be truly helpful T 4 H 12 T(231)C 58
I am content to be wherever He wished, knowing he goes T 4 I 8 T(233)C 60
Spirit perceives IS the same. Wherever He looks He sees Himself T 6 C 14 T(281)C 108
may appear to you, and wherever you think you see him T 9 J 2 T(412)- 239
every hurtful thought you hold, wherever you perceive it, lies the T 10 C 4 T(424)251
nor found. It is there, wherever YOU are, being WITHIN you T 14 D 2 T(547)- 374
IT. By SUPPLYING your identity, WHEREVER it is NOT recognized, YOU T 14 F 13 T(557)- 384
gift of faith, freely given wherever faithlessness is laid aside, UNUSED T 17 I 2 T(657)484
this FAIL to be accomplished, WHEREVER it is undertaken? Guilt can T 19 E 6 T(709)533
gone, and love MUST come wherever they are not. Why are T 29 C 3 T(993)819
teach, in ALL its forms, WHEREVER it occurs. It would persuade T 31 G 1 T(1068)882
ALL pain in EVERY form WHEREVER it occurs but disappear as T 31 G 6 T(1070)884
see in this room (or wherever you are)

W 4 L 3 W(6)
41. God goes with me wherever I go. W 41 L 0 W(68)
its Source goes with you wherever you go. You can never W 41 L 4 W(68)
all joy goes with you wherever you go. You can never W 41 L 4 W(68)
all life goes with you wherever you go. Nothing can destroy W 41 L 4 W(68)
because God goes with you wherever you go. W 41 W 41 L 4 W(68)
that God goes with you wherever you go.

W 41 L 10 W(69)
it any time and anywhere, wherever you are and in whatever W 42 L 2 W(70)
41) God goes with me wherever I go. How can I W 59 L 1 W(108)
because God goes with me wherever I go. W 59 W 59 L 1 W(108)
W(139) wherever it is accepted it is W 72 L 8 W(139)
you bring peace with you wherever you go. Darkness and turmoil W 75 L 1 W(146)
of truth within your mind wherever you give up a false W 127 L 8 W(259)
himself can find no home wherever he may look, for he W 160 L 6 W(348)
Your Son is safe wherever he may be, for You W 244 L 1 W(488)
in. And Love will come wherever it is asked. This vision W 313 L 1 W(564)
therefore also reach His Son, wherever he may be and whatever S 1 B 6 S(5)
disappear. Yet Christ has come wherever you have gone. For you G 4 A 10 G(12)
 
 WHETHER.....................67
the course at all or whether you should keep these notes T 1 B 25i T(16)16
to ask me each time whether I wanted him to perform T 1 B 30g T(18)18
time. But you should consider whether you WANT to wait, because T 1 C 8 T(56)56
in human terms) as to whether seeing is an attribute of T 3 C 19 T(136)135
revolves around the question of whether

--- Manuscript
T 3 C 19 T(136)135
answers Bs question about whether people return voluntarily.) T T 3 D 2 T(144)143
ask himself very honestly, is whether he is willing to demonstrate T 3 G 31 T(167)166
this, he will be imprisoned whether he actually teaches or learns T 3 G 40 T(170)169
aspects of what is judged, whether it be in or out T 3 H 2 T(174)C 1
really matter, in the end, whether you judge right or wrong T 3 H 3 T(175)C 2
so far as to doubt whether they were ever created at T 3 H 11 T(177)C 4
what would hurt you most. Whether you know it now or T 4 C 12 T(201)C 28
it opposes literally invincible odds whether you are asleep or awake T 4 D 22 T(213)C 40
mind about them. (HS doubtful whether this is accurate -- written T 4 E 9 T(215)C 42
working with your higher mind whether you are asleep or awake T 4 E 20 T(218)C 45
might ask him for me whether he does not think he T 5 I 17 T(269)C 96
make or create depending on whether the ego or the Holy T 7 G 1 T(324)C 151
up to you to decide whether or not you will UTILIZE T 7 I 2 T(335)C 162
IT. The problem is NOT whether what He says is true T 7 J 12 T(341)C 168
He says is true, but whether or not you want to T 7 J 12 T(341)C 168
reality, how would you know whether it is fearful or not T 8 J 2 T(377)C 204
can ACCOUNT for the reactions, whether they place the ego in T 9 C 8 T(390)217
threat, its ONLY decision is whether to attack NOW, or withdraw T 9 G 3 T(402)229
egos thought-system, and judge whether its offering is really what T 9 I 12 T(410)- 237
and the ego is nothing, whether you invite it in or T 10 C 9 T(426)253
the altar of his god, whether it be the god he T 10 G 5 T(441)268
WILL search for your home, whether you know where it is T 11 E 5 T(464)- 291
is NOT up to you WHETHER to project, for projection is T 11 H 7 T(473)- 300
by holding it AGAINST you. Whether he DOES this, or does T 13 H 5 T(531)- 358
you. You need NOT decide whether or not you are DESERVING T 13 H 11 T(533)- 360
IN HEAVEN, and consider carefully whether you WANT to make decisions T 13 I 6 T(537)364
who are tired might consider whether this is not more restful T 13 I 7 T(538)365
It is, therefore, your choice, whether they support the ego or T 15 C 5 T(568)- 395
F 16. The decision whether or not to listen to T 16 F 16 T(621)448
judgment LEFT to make is whether or not the ego LIKES T 17 G 3 T(651)478
body, and of the questioning WHETHER OR NOT ALL THIS IS T 18 G 15 T(681)508
it is here you choose whether to look upon it, or T 19 L 3 T(729)553
each others hand, uncertain whether to let it go, or T 20 D 10 T(743)567
Therefore, the question never is whether you want THEM, but ALWAYS T 20 I 9 T(761)583
would deny. YOUR question is whether the means by which this T 21 B 3 T(764)586
helplessness, IS the choice of whether to attack or HEAL. For T 21 H 8 T(790)611
this decision, but the choice whether to see him through the T 21 H 8 T(790)611
which MUST be true, is WHETHER YOU ARE DIFFERENT. From the T 22 G 15 T(818)637
He has but the choice whether to take his word for T 23 C 6 T(826)645
undone. How can you know whether you chose the stairs to T 23 C 23 T(832)651
DO consider, and consider well, whether it be your WISH that T 24 E 5 T(851)670
does not pause to judge whether the hurt be large or T 26 C 3 T(905)724
to Heaven. You but choose whether to go toward Heaven, or T 26 F 1 T(912)731
the dream is sad. But whether it succeeds or fails is T 29 E 4 T(1000)814
purity does not depend on whether it is seen on earth T 30 D 8 T(1025)839
on the simple choice of whether you would JOIN with what T 31 G 12 T(1066)880
How else would you know whether or not this kind of W 7 L 3 W(11)
definite commitments. The question of whether you will keep them in W 28 L 1 W(47)
in constant communication with God, whether you are aware of it W 49 L 1 W(86)
now. The choice is not whether to see the past or W 52 L 4 W(94)
the present: it is merely whether to see or not. What W 52 L 4 W(94)
Therefore every time you choose whether or not to fulfill your W 64 L 4 W(117)
function, you are really choosing whether to be happy or not W 64 L 4 W(117)
outcomes fairly, and consider also whether it was ever reasonable to W 66 L 9 W(123)
to bring that awareness nearer, whether you feel you have succeeded W 67 L 4 W(125)
you. The question is not whether you will teach, for in M 1 A 2 M(1)
things on the basis of whether they increase the helpfulness or M 5 B 4 M(9)
for seeing. It alone decides whether what is seen is real M 9 A 3 M(26)
judgment. This time, ask yourself whether your judgment or the Word M 12 A 2 M(31)
slow or rapid, depending on whether he recognizes the Atonementís inclusivenessM 23 A 2 M(54)
promises, and ask yourself honestly whether it is likely that he M 24 A 3 M(56)
and they must be made whether they be illusions or not S 1 B 2 S(4)