dictionary should be reassuring. Project (verb): to extend forward or out T 2 A 2 T(62)62
above, (this refers to the verb) is a fundamental attribute of T 2 A 4 T(63) 63
to the use of plural verb with a properly singular subject T 2 E 6 T(101)100
why, except for certain stylized verbal accounts, NOBODY can EXPLAIN what T 9 D 5 T(393)220
therefore learn. To this the verbal content of your teaching is M 1 A 3 M(1)
do not tell him this verbally if he is SPEAKING foolishly T 9 A 2 T(386)213
can only witness truly. Its verdict will always be Thine is T 5 H 14 T(263)C 90
dishonest thought. It is a verdict of guilt upon a brother M 5 E 1 M(13)
is the Holy Spirits verdict upon the world. Except in M 20 A 1 M(48)
lack of love that his version contains is WAY off the T 1 B 35d T(24)24
ego, using its own warped version of the laws of God T 7 I 3 T(335)C 162
Such is the egos version of immortality. And it is T 15 B 4 T(564)391
is THIS the egos version of time supports. The ego T 15 B 4 T(564)391
Gods justice with a version of its own. For only T 25 I 14 T(896)715
is the worlds demented version of salvation clearly shown. Like T 27 H 1 T(957)783
different way from what YOUR version of the question asks will T 30 B 4 T(1017) 831
about the reality of our version of what our problems are W 79 L 8 W(158)
with pain. Such is your version of your self; a self W 95 L 2 W(185)
likely to be contaminated. Possession versus being possessed is apt to T 1 C 9 T(57)57
T 3 E. Perception versus Knowledge (N 328 5:177 T 3 E 0 T(147)146
T 3 I. Creating versus the Self-Image (N 374 5 T 3 I 0 T(180)C 7
T 7 B. Bargaining versus Healing (N 677 7:9 T 7 B 0 T(304)C 131
T 9 G. Grandeur versus Grandiosity (N 865 7:197 T 9 G 0 T(401)228
T 9 J. Magic versus Miracles (N 890 7:221 T 9 J 0 T(412)- 239
T 10 B. Projection versus Extension (N 911 8:15 T 10 B 0 T(419)- 246
T 15 D. Littleness versus Magnitude (N 1270 9:107 T 15 D 0 T(570)- 397
T 19 C. Sin versus Error (N 1524 10:84 T 19 C 0 T(699)523
T 31 E. Self-Concept versus Self (N 2117 12:252 T 31 E 0 T(1055)869
in truth. C. False versus True Healing S 3 C 0 S(21)
for him. D. Separation versus Union S S 3 D 0 S(23)
it is considered on a vertical rather than a horizontal axis T 1 B 40z T(42)42
horizontal axis. Regarded along the vertical, man stands below me, and T 1 B 40z T(42)42
sudden shift from horizontal to vertical perception which the miracle entailsT 1 B 41 T(43)43
Life. He will direct you VERY specifically. T 1 B T 1 B 4 T(2)-2-
strength in the receiver. BE VERY CAREFUL in interpreting this. T 1 B 16 T(4)-4-
term inestimable only in the very literal sense. Pun intended especially T 1 B 18b T(5)-5-
a better word. Steel is very useful but it would have T 1 B 21b T(6)-6-
the dark. This is a very primitive solution, and has led T 1 B 22b T(6)-6-
remember that the Scribes were very wise and holy men and T 1 B 22j T(7)-7-
refers to you in a VERY lofty position. This makes you T 1 B 22j T(8)-8-
this inescapable. I went on very personal record to this effect T 1 B 22q T(8)-8-
a report you regarded as very bad. You atoned for her T 1 B 23c T(10)-10-
in her name that was very good. Actually, it was not T 1 B 23c T(10)-10-
frightening yourself, and it is very destructive. Miracles need freedom fromT 1 B 23f T(11)11
inducing response, it can be very wrong. T 1 B T 1 B 24e T(14)14
propensity for Revelations, which is very great, is the result of T 1 B 25g T(15)15
both extremes. This has been very apparent in the course of T 1 B 25g T(15)15
should try to understand the VERY important difference between Christ-control andT 1 B 25j T(16)16
The Children of God are very holy. The miracle honors their T 1 B 27 T(16)16
of its results. Possession is very closely related to projection. Lucifer T 1 B 30e T(18)18
THE NAME. This is a very ancient and primitive way of T 1 B 36i T(26)26
B 36j. NOTE The very old Jewish practice of changing T 1 B 36j T(26)26
of a person who is very ill, so that when the T 1 B 36j T(26)26
regression which can occur in very bright people when they become T 1 B 36k T(26)26
DOES leave things around in very strange ways. Actually, he does T 1 B 36l T(26)26
years, and should understand it very well. This should be met T 1 B 36l T(26)26
person. Superstitions about names are very common for just that reason T 1 B 36n T(27)27
B 37b. Bs very proper emphasis on changing your T 1 B 37b T(29)29
of deprivation IS inevitable, but very easily corrected. T 1 T 1 B 37m T(31)31
both approaches leave out a very important dimension. Internal consistency criteriaT 1 B 37w T(33)33
upside-down. Jack and the other very eminent methodologists have abandoned validityT 1 B 37aa T(35)35
often utilized on behalf of very similar errors. Hostility, triumph, vengeanceT 1 B 37ab T(35)35
lack of love are often VERY clearly seen in the accompanying T 1 B 37ab T(35)35
As B. put it, and very correctly, too, it IS objectionable T 1 B 40h T(39)39
about I will to do VERY personally, but also WROTE IT T 1 B 40m T(40)40
this, and regards it as very inferior poetry. ANSWER: Its hard T 1 B 40u T(41)41
enabled you to fulfill a very unexpected role in your own T 1 B 41i T(46)46
need your help in a very unexpected way. But this is T 1 B 41j T(46)46
live happens to be a very meaningful injunction. Twist reality in T 1 B 41r T(47)47
a MUCH earlier misuse of very great scribal abilities. These were T 1 B 41aa T(49)49
your miracle-minded attitude toward Rosie VERY carefully. She once hurt bothT 1 B 41ab T(50)50
Creation of God, it is VERY apparent in the creations of T 1 B 41ag T(50)50
be better off. This is very true. T 1 B T 1 B 41ak T(51)51
extend them to others, a very strong chain of Atonement is T 1 B 42b T(54)54
much along the lines suggested very correctly by B., i.e T 1 B 43c T(55)55
B. should consider type 4) very carefully. Like all these fallacies T 1 C 22 T(61)61
as undertaken by God was very similar to the kind of T 2 A 8 T(64)64
will with imprisonment. Even in very mild forms, this kind of T 2 A 30 T(72)72
THEIR mercy? This issue is VERY closely related to the whole T 2 A 31 T(72)72
True denial is a very powerful protective device. You can T 2 B 4 T(73)73
miracles, and have made it VERY clear that these are NATURAL T 2 B 5 T(73)73
HS story refers to a very young child who fell down T 2 B 13 T(75)75
Denial of error is a very powerful defense of truth. We T 2 B 14 T(75)75
15. But remember a very early thought of your own T 2 B 15 T(76)76
But it DOES involve the very powerful use of the denial T 2 B 16 T(76)76
40. Papers will be very easy to write as this T 2 B 40 T(79)79
can turn against the self very unexpectedly. This tendency CANNOT be T 2 B 49 T(82) 82
this far that were written very slowly. When HS asked about T 2 B 51 T(82) 82
but it began with a VERY clear assurance of love, and T 2 B 53 T(82) 82
Christ seemed to be making very obvious advances, which became quite T 2 B 54 T(83) 83
episode. He said he was VERY pleased at the COMPARATIVE lack T 2 B 56 T(83) 83
long time, and can become very acute. T 2 B T 2 B 69 T(87)86
would once have regarded as very minor intrusions of discomfort. T 2 B 70 T(87)86
Him. Remember the spiritual (a VERY good term) which begins with T 2 B 72 T(88)87
hinting throughout (and once stated very directly, because you were unfearfulT 2 C 3 T(89)88
that the application of these very weak corrective devices are evil T 2 C 9 T(90)89
release is imprisonment, which is very prevalent. This misperception arose fromT 2 C 11 T(91)90
in avoiding it, because the very fact that they are afraid T 2 C 14 T(92)91
of this kind produce some very erratic behavior, which usually point T 2 C 16 T(93)92
miracle-mindedness. We might also make very similar comments about your ownT 2 C 16 T(93)92
it. Yet, it would take very little Right-thinking to know why T 2 E 6 T(101)100
B. have thought about it very much, either. T( I object T 2 E 6 T(101)100
that last time in a very similar sentence, He said it T 2 E 6 T(101)100
is that YOU are not very receptive. The reason it came T 2 E 6 T(101)100
opposition, because you are not very happy, and I wish you T 2 E 6 T(101)100
T 2 E 7. Very few people appreciate the real T 2 E 7 T(101)100
The mind is a very powerful creator, and it never T 2 E 8 T(102)101
in this section for a very good reason.) T 2 T 2 E 13 T(103)102
but it did not help very much.) You would never have T 2 E 20 T(105)104
the Separation, which was a very real cause of fear. T 2 E 27 T(107)106
of will-THERAPY was potentially a very powerful one, but Rank did T 2 E 28 T(107)106
produce destructive behavior, which it very patently DOES. T 2 T 2 E 32 T(108)107
man has miscreated in a very real sense, he need neither T 2 E 37 T(109)108
of the psyche, as you very correctly noted yourself, follows along T 2 E 38 T(110)109
good and evil picture, with very heavy weight given to the T 2 E 39 T(110)109
E 40. I was very sorry about this, because his T 2 E 40 T(110)109
psychic energy should be re-read very carefully, because it is particularlyT 2 E 46 T(112)111
kind of distorted thinking is very creative, but false. The Separation T 2 E 50 T(113)112
it was. This disinterest is very characteristic of him when he T 3 A 5 T(120) 119
this step at all without very careful preparation, or awe will T 3 A 13 T(122)121
having already weakened himself, was very un-miracle-minded, first by not askingT 3 A 17 T(123)122
cab to her, he was very unkind to you. It was T 3 A 18 T(124)123
were extremely cold, and also very late. The idea that giving T 3 A 18 T(124)123
the older girl asked you very uncertainly about the bus, and T 3 A 20 T(124)123
little interference as possible, for VERY good reasons.) T 3 T 3 A 23 T(125)124
then justifying it by a very slight misinterpretation of what I T 3 A 24 T(125)124
I KNOW it is not VERY good. The reason is that T 3 A 25 T(126)125
I can really give him very little at the moment. T 3 A 25 T(126)125
to know that I am VERY well aware of the exceedingly T 3 A 26 T(126)125
kind. He has come a VERY long way in this respect T 3 A 26 T(126)125
ONLY consistent courtesy, even in very little things, is offered. This T 3 A 29 T(127)126
is offered. This is a VERY HEALING habit to acquire. T 3 A 29 T(127)126
A 32. It is very hard to get out of T 3 A 32 T(127)126
against the prayer that B. very kindly typed for you on T 3 A 37 T(129)128
is a point which many very sincere Christians have misunderstood. Nobody T 3 C 1 T(132)131
BECAUSE he was good. Many very devoted ministers preach this every T 3 C 2 T(132)131
on behalf of salvation. The very words are meaningless. T T 3 C 5 T(133)132
dispelled that we must be VERY sure that NOTHING of this T 3 C 7 T(133)132
3 C 9. Be very sure that you recognize how T 3 C 9 T(134)133
to distort, but man is very inventive when it comes to T 3 C 9 T(134)133
understood, the symbol is a very simple parable, or teaching device T 3 C 18 T(136)135
correct his own errors at very great length, and not always T 3 C 27 T(139)138
realization that he worked under very great strain, which is ALWAYS T 3 C 28 T(139)138
states is that it is very difficult to overcome the split T 3 C 28 T(139)138
and in Cayces case very definitely did not. He therefore T 3 C 31 T(140)139
to himself. This made him very erratic in his own miracles T 3 C 31 T(141)140
external solutions. Cayce was a very religious man, who should have T 3 C 32 T(141)140
in Cayces case is very high. There is a way T 3 C 37 T(143)142
and Cayces effort was very great. T 3 C T 3 C 37 T(143)142
sudden flash of illumination and very much wanted to offer prayer T 3 E 1 T(147)146
note that we have said very little about cognition as yet T 3 E 2 T(147)146
the spiritual eye was a very legitimate one. The spiritual eye T 3 E 7 T(148)147
at times and then swing very wide of the mark. T 3 E 10 T(149)148
really brothers. The Bible is VERY specific on this point. T 3 E 15 T(151)150
11. Freud gave a very graphic but upside-down account of T 3 F 11 T(154)153
greatly worried about this, being VERY bright, though misguided, and attemptedT 3 F 11 T(154)153
of uncertainty. The mind is very active because it has will-power T 3 F 13 T(155)154
out of it. As you very rightly observed yourself, the thing T 3 F 14 T(155)154
remember that I made it very clear that the Resurrection was T 3 G 1 T(159)158
mans mind has been very creative. But, as always occurs T 3 G 7 T(160)159
31. B. has a very serious question to ask himself T 3 G 31 T(167)166
which he must ask himself very honestly, is whether he is T 3 G 31 T(167)166
was one to which I very gladly dedicated my own life T 3 G 41 T(171)170
be unable to avoid the VERY obvious error of perceiving teaching T 3 G 41 T(171)170
Descartes engaged in a very interesting teaching procedure, and one T 3 G 45 T(173)172
been perceived. Watson had a very relevant notion of the unconscious T 3 H 2 T(174)C 1
to REPLACE perception. Man is very fearful of everything he has T 3 H 5 T(175)C 2
being tired, but you are very capable of wearying yourselves. T 3 H 6 T(176)C 3
cherished. But there is a very good reason for this. (This T 3 H 7 T(176)C 3
10. The belief is very frightening to them, but hardly T 3 H 10 T(177)C 4
and sometimes by way of very devious routes, from the denial T 3 H 13 T(178)C 5
make the belief in Separation VERY real and VERY fearful. And T 3 I 12 T(183)C 10
in Separation VERY real and VERY fearful. And this belief IS T 3 I 12 T(183)C 10
not true. He wanted it very much, and also worked hard T 4 B 3 T(188)C 15
rested upon it. This is very real to you. You cannot T 4 B 13 T(191)C 18
me, I will correct them very gently, and lead you home T 4 B 14 T(191)C 18
function. God gave you a very lofty responsibility which you are T 4 B 25 T(194)C 21
and his ego, which are very closely associated, but he does T 4 B 33 T(195)C 22
Bs course was very carefully chosen, because abnormal psychology T 4 B 37 T(196)C 23
both share), H. offers a very good teaching example of alternations T 4 C 5 T(199)C 26
something he regards as a very real part of himself. Man T 4 C 7 T(200)C 27
of real self-preservation and are very likely to decide that you T 4 C 12 T(201)C 28
cooperate in a concerted and very commendable effort to become both T 4 C 12 T(201)C 28
himself. His ego was a very weak and deprived concept, which T 4 C 15 T(202)C 29
you, Bill, try to listen very carefully. You have never understood T 4 D 1 T(208)C 35
You will both find it very helpful if you understand it T 4 D 4 T(208)C 35
the data. However, as Freud very correctly pointed out what you T 4 D 5 T(209)C 36
and it can retain a very active life BEYOND your awareness T 4 D 5 T(209)C 36
16. Note: HS became very fearful here, and rather vaguely T 4 D 16 T(211)C 38
are truly asking for. Be very honest with yourselves about this T 4 D 19 T(212)C 39
a time when she was very angry.) I am not unmindful T 4 E 9 T(215)C 42
because, as you very well knew, the answer COULD T 4 F 8 T(221)C 48
F 11. B has very intelligently suggested that you both T 4 F 11 T(221)C 48
and accepting as real some very distorted associations which are not T 4 F 18 T(224)C 51
tell Bill that phrase is VERY good), but dissociation is always T 4 G 7 T(226)C 53
think of himself as a very powerful receiving and sending channel T 4 G 8 T(226)C 53
G 10. You have very little trust in me as T 4 G 10 T(226)C 53
effective. Howard Hunt made a very good point in this connection T 4 G 11 T(226)C 53
means convinced as yet. The very fact that you are preoccupied T 4 G 12 T(226)C 53
that way. Your mission is very simple. You have been chosen T 4 G 14 T(227)C 54
know. God has kept them very safe in HIS knowing while T 4 G 17 T(227)C 54
wandered. Bill gave you a very important idea when he told T 4 G 17 T(227)C 54
it, and bring it near very slowly, so he can learn T 4 G 23 T(229)C 56
attend the rehabilitation meetings for very good reasons, and I want T 4 H 12 T(231)C 58
quite familiar, because it is very similar to the shift in T 5 C 8 T(236)C 63
IS in you in a very literal sense. It is the T 5 C 11 T(237)C 64
DECISION. The decision itself is very simple. It is made on T 5 D 8 T(239)C 66
be glad. The world is very tired, because it is the T 5 D 11 T(239)C 66
be a loving, wise, and very understanding therapist, except for yourself T 5 F 1 T(247)C 74
HELP ANYONE. This distinction was very wise, though incomplete. Let us T 5 F 6 T(248)C 75
basic conflict itself, he was very accurate in describing its effects T 5 G 6 T(255)C 82
concept of fixation is a very helpful one, which Freud understood T 5 I 3 T(264)C 91
Freud tried every means his very inventive mind could devise to T 5 I 9 T(266)C 93
more thing, he heard me very well. I hope he will T 5 I 14 T(268)C 95
5 I 20. Be very firm with yourselves in this T 5 I 20 T(269)C 96
this was true in a very extreme case, merely because this T 6 B 12 T(275)C 102
message of the crucifixion is very simple and perfectly clear: teach T 6 B 14 T(275)C 102
B 17. I am very grateful to the Apostles for T 6 B 17 T(276)C 103
yourself from it, by the very statement you are making that T 6 C 2 T(278)C 105
Holy Spirit uses it is very simple. The ego projects to T 6 C 14 T(281)C 108
perfectly clear, easily understood, and very easily remembered.

T 6 F 4 T(289)C 116
14. This is a very preliminary step, and THE ONLY T 6 F 14 T(292)119
at this step for a very long time, experiencing VERY acute T 6 F 15 T(292)119
a very long time, experiencing VERY acute conflict. Many try to T 6 F 15 T(292)119
This, of course, was a very good way for YOU to T 6 G 6 T(295)122
first, because it FOLLOWS. The very fact that you have accepted T 6 G 13 T(297)C 124
having into being by the very nature of the steps you T 6 H 7 T(300)127
the thoughts it governs are VERY different from the thoughts in T 7 C 2 T(306)C 133
The Holy Spirit has taken very diversified areas of YOUR past T 7 D 5 T(311)C 138
the egos purpose, but VERY useful for His. T T 7 D 5 T(311)C 138
all in all in a very literal sense. All being is T 7 E 13 T(317)C 144
totally committed SOMETIMES. Remember a very early lesson, -- never underestimateT 7 H 1 T(330)C 157
yourselves is deprived, unloving, and very vulnerable. You CANNOT love thisT 7 H 4 T(331)C 158
love this. But you can very easily escape FROM it, or T 7 H 4 T(331)C 158
to preserve conflict. It is very ingenious in devising ways which T 7 I 3 T(335)C 162
joyful, and are, in fact, very apt to confuse them. The T 7 K 1 T(341)C 168
to you, which is both very fearful and very desirable. But T 7 K 3 T(341)C 168
is both very fearful and very desirable. But God WILLS. He T 7 K 3 T(341)C 168
you are confused about this VERY clear distinction in motivation, it T 7 K 4 T(342)C 169
it, and this HAS been very difficult for you. OUT of T 7 L 6 T(345)C 172
not understand this for a very simple reason. You who are T 8 F 10 T(362)C 189
realize that this is a very practical course, because it means T 8 I 7 T(375)C 202
can only UPHOLD truth. The very fact that the will of T 8 J 1 T(377)C 204
care. He will, however, become very fearful, and hence very ANGRY T 8 J 8 T(379)C 206
become very fearful, and hence very ANGRY, if anyone suggests that T 8 J 8 T(379)C 206
9. The truth is, very simply, that NO-ONE WANTS EITHER T 8 J 9 T(379)C 206
can be MADE into a very persistent goal, EVEN THOUGH YOU T 8 J 14 T(380)C 207
no effort is wasted. The very fact that one has asked T 8 K 3 T(382)- 209
place the ego in a very sound position as a guide T 9 C 8 T(390)217
TEACH condemnation, and advocate a very fearful solution. Projecting condemnation ontoT 9 D 3 T(392)219
guide to behavior. Being a very direct and very simple learning T 9 D 12 T(395)222
Being a very direct and very simple learning situation, it provides T 9 D 12 T(395)222
can learn HOW to awaken. Very simply the Holy Spirit teaches T 9 E 6 T(397)224
have made it possible, and very easy to obtain it. T 9 F 1 T(398)- 225
to peace. The reason is very simple, and so obvious that T 9 F 3 T(399)- 226
makes you do can be very destructive. The destruction is no T 9 I 7 T(409)- 236
a sick god, self-created, self-sufficient, very vicious, and very vulnerable. T 9 I 11 T(410)- 237
self-created, self-sufficient, very vicious, and very vulnerable. T 9 IT 9 I 11 T(410)- 237
you have attempted ARE nothing. Very simply, then, you may BELIEVE T 9 I 16 T(411)- 238
of sickness are strange and very demanding. Joy is never permitted T 9 K 1 T(415)- 242
IS death. The sense is very literal; -- denial of Life T 9 K 1 T(415)- 242
surrounds you silently. God is very quiet, for there is no T 10 D 1 T(427)- 254
not hard, but it IS very different. Yours is the way T 10 D 4 T(427)- 254
way is hard indeed, and very lonely. Fear and grief are T 10 D 4 T(427)- 254
be ready. Let us be very calm in doing this, for T 10 F 1 T(433) 260
this. But the truth is very simple; ALL POWER IS OF T 10 F 4 T(433) 260
skill at which it is VERY ingenious. How can it preach T 10 F 9 T(435)262
BELIEVING THAT ATTACK HAS POWER. Very simply, then, YOU HAVE BECOME T 10 F 10 T(436) 263
5. This is a very simple course. Perhaps you do T 10 H 5 T(444)- 271
IT. Yet it has been VERY specific, and YOU HAVE NOT T 10 H 8 T(445)- 272
specific than to be told very clearly, that if you ask T 10 H 8 T(445)- 272
way to do this is very simple. If you WANT to T 11 A 1 T(449)- 276
analysis of ego motivation is very complicated, very obscuring, and NEVER T 11 A 2 T(449)- 276
ego motivation is very complicated, very obscuring, and NEVER without the T 11 A 2 T(449)- 276
and your love, which is very real, is TOTALLY obscured by T 11 C 8 T(456)283
This will be a very difficult period for you, but T 11 C 9 T(456)283
not want to do. The very fact of his insistence should T 11 D 2 T(459)286
ego, though encouraging the search very actively, makes one proviso; - T 11 E 1 T(463)- 290
price for death, and a very heavy one. If death is T 11 E 6 T(464)- 291
you have attacked yourself, and very brutally, you will demonstrate that T 11 F 2 T(465)292
have learning handicaps in a very literal sense. There are areas T 11 F 5 T(466)- 293
and becomes one with it. Very gently does God shine upon T 11 G 9 T(471)- 298
from you, because it is very fearful, AND YOU ARE AFRAID T 12 B 3 T(486) 313
The ego has a very strange notion of time, and T 12 D 4 T(493)320
THERE. The delusional can be very destructive, for they do not T 12 E 4 T(497)- 324
you. And even from the very hands that grasped it, it T 12 G 10 T(508)- 335
13 A 2. The very real difference between perception and T 13 A 2 T(510)337
The Holy Spirit has a very different kind of reconciliation in T 13 E 9 T(524)351
G 3. Simplicity is very difficult for twisted minds. Consider T 13 G 3 T(528)- 355
of Christ is GIVEN , the very instant that it is perceived T 13 G 9 T(529)- 356
away from recognition, in the very mind where God Himself has T 14 A 1 T(539)- 366
order which YOU establish. The very fact that you can DO T 14 F 5 T(555)- 382
Spirits. It will seem very difficult for you to learn T 14 F 6 T(555)- 382
your own. The answer is very simple. The power of God T 14 F 7 T(555)- 382
you know? Your part is very simple. You need only recognize T 14 G 7 T(559)- 386
happiness and peace. Take this very instant, NOW, and think of T 15 B 8 T(565)392
to use. He needs but very little, to restore Gods T 15 B 13 T(567)394
holy instant. You will receive very specific instructions, as you go T 15 C 7 T(569)- 396
to eternity, but for a very simple reason. Do not obscure T 15 E 6 T(575)- 402
being of God, and therefore VERY easy to understand. But do T 15 J 11 T(597)- 424
and your Father have become VERY fearful to you, and you T 15 K 1 T(597)- 424
The CAPACITY to empathize is VERY useful to the Holy Spirit T 16 A 1 T(601)428
His way. His way is very different. He does NOT understand T 16 A 1 T(601)428
from the basis of a very different thought-system, and one with T 16 D 1 T(608)435
accordingly. Cause and effect are very clear in the egos T 16 D 2 T(608)435
teach YOU. You have been VERY careful to avoid the obvious T 16 D 4 T(609)436
is essential that we look VERY closely at exactly what it T 16 E 7 T(613)440
solve a dilemma which seems very real to you, but which T 16 E 7 T(613)440
not exist. You have come very close to truth. And only T 16 E 7 T(613)440
for what IS endless is very near. YOU HAVE ALMOST RECOGNIZED T 16 E 12 T(615)442
we have not touched on. Very simply, the attempt to make T 16 F 1 T(616)443
wrought is ugly, fearful, and very dangerous. See no illusion of T 16 G 9 T(624)- 451
would keep them FROM truth. Very simply, your lack of faith T 17 B 1 T(630)457
E 3. You have VERY REAL relationships, even in this T 17 E 3 T(640)467
the ego was accepted is VERY anxious to preserve its reason T 17 E 5 T(641)468
golden frame. The frame is very elaborate, all set with jewels T 17 E 7 T(642)469
that you can have, SEEN VERY DIFFERENTLY. You CANNOT compare their T 17 E 12 T(644)471
3. This is accomplished very rapidly. But it makes the T 17 F 3 T(646)473
the situation is experienced as very precarious. A relationship, undertaken byT 17 F 5 T(647)474
heard; has He not been very explicit in His answer? You T 17 F 8 T(648)475
HAS BEEN SAVED. You are very new in the ways of T 17 F 9 T(648)475
IS specific. There are certain VERY specific guidelines He provides for T 17 G 1 T(651)478
the FIRST thing to consider, very simply, is, What do I T 17 G 2 T(651)478
expressed surprise at hearing how VERY different is reality from what T 18 B 2 T(660)487
to BLOT OUT reality are VERY fearful, but THIS you are T 18 C 4 T(665)492
us who travel surely and very swiftly AWAY from fear? You T 18 D 4 T(669)496
so much. And it is very hard for you to realize T 18 E 8 T(673)- 580
SPECIAL relationship. Yet it is VERY useful to the Holy Spirit T 18 F 5 T(674)- 521
are attempting to follow a very long road to the goal T 18 H 5 T(683)631b
the means are tedious and very time consuming, for all of T 18 H 5 T(683)631b
circle, infinitely small, around a very little segment of Heaven, splinteredT 18 I 2 T(685) 509
cold and starving, and made very vicious by their master, who T 19 F 4 T(712)536
from cost. You have paid very dearly for your illusions. And T 19 G 5 T(715)539
flow across, SEEMS to be very great. For in it lies T 19 J 6 T(723)547
mighty force for God, is very near. The infancy of salvation T 19 J 8 T(724)548
held NO attraction for you? Very simply, YOU WOULD REMEMBER YOUR T 19 K 1 T(726)550
your INTERPRETATION of him is VERY fearful. And you attack him T 19 L 5 T(729)553
He gives you EVERYTHING. The very little, on which salvation rests T 21 C 1 T(767)589
at what it IS. And, very simply, see in it the T 21 C 6 T(769)591
12. You have come very close to this. Faith and T 21 F 12 T(783)604
Yet we have heard a very similar description earlier. But it T 22 B 2 T(797)617a
The Christ in you is very still. He looks on what T 24 F 1 T(852)671
The Christ in you is very still. He knows where you T 24 F 6 T(853)672
from what is at the very CENTER of your life. What T 25 A 1 T(864)683
beyond them. All this can very simply be reduced to this T 25 B 7 T(867)686
for his salvation, from the very instant that the choice was T 25 G 6 T(884)703
world APPEAR to rise. So VERY long ago, for such a T 26 F 5 T(913)732
for him to see. Its very NATURE is that it is T 27 F 7 T(952)778
solve a problem which is VERY simple, but has been obscured T 27 H 2 T(957)783
as hurting him, and also very easily removed. T 27 T 27 H 2 T(957)783
will make answer with this very simple truth. For this one T 27 I 11 T(965)791
It abides in you. Be very still, and hear Gods T 29 F 3 T(1001)815
a way by which this very day can happen just like T 30 B 1 T(1016)830
REALLY want. This can be very hard to realize, when once T 30 B 4 T(1018)832
then, consider once again the very first of the decisions which T 30 B 9 T(1019)833
about, when you decide one very simple thing; you do not T 30 E 6 T(1028)842
learn. It teaches but the very obvious. It merely goes from T 31 A 2 T(1042)856
31 B 7. Be very still an instant. Come without T 31 B 7 T(1048)862
2. The exercises are very simple. They do not require W 1 IN1 2 W(1)
and practice applying this idea very specifically to whatever you see W 1 L 1 W(2)
exercises with this idea are very similar to the preceding ones W 6 L 1 W(10)
on) and the perceived source very specifically for any application of W 6 L 1 W(10)
Old ideas about time are very difficult to change, because everything W 7 L 2 W(11)
therefore to think about illusions. Very few minds have realized what W 8 L 2 W(13)
a kind which you are very inexperienced in recognizing. Do not W 13 L 6 W(23)
from the practice periods. Be very specific in applying it. Say W 14 L 7 W(25)
to apply the idea to very many things during the minute W 15 L 5 W(27)
approach has been intentional, and very carefully planned. We have not W 20 L 1 W(34)
not be able to use very many for one practice period W 26 L 6 W(45)
will probably find this idea very difficult to grasp at this W 29 L 2 W(49)
of Gods. I am very holy. W W 35 L 0 W(57)
idea for today presents a very different view of yourself. By W 35 L 3 W(57)
of Gods. I am very holy. W 35 L W 35 L 7 W(58)
used for these exercises are very simple, very clear, and totally W 39 L 1 W(64)
these exercises are very simple, very clear, and totally unambiguous. We W 39 L 1 W(64)
are dealing only in the very obvious, which has been overlooked W 39 L 1 W(64)
of anything. Sustained concentration is very difficult at first. It will W 39 L 9 W(65)
periods are required today, but very frequent short ones are necessary W 40 L 1 W(67)
period, repeat todays idea very slowly. Then make no effort W 41 L 6 W(69)
the world. Try to enter very deeply into your own mind W 41 L 6 W(69)
God. In fact it is very easy, because it is the W 41 L 8 W(69)
possible. This exercise can bring very startling results even the first W 41 L 8 W(69)
s idea often, repeating it very slowly, and preferably with eyes W 41 L 9 W(69)
idea for today combines two very powerful thoughts, both of major W 42 L 1 W(70)
Spirit give it a meaning very close to Gods. Healed W 43 L 2 W(72)
strong resistance. The reason is very simple. While you practice in W 44 L 5 W(75)
that you are attempting something very holy. Salvation is your happiest W 44 L 8 W(76)
nothing to fear. It is very easy to recognize this. But W 48 L 1 W(85)
recognize this. But it is very difficult to recognize for those W 48 L 1 W(85)
s practice periods will be very short, very simple, and very W 48 L 2 W(85)
periods will be very short, very simple, and very frequent. Merely W 48 L 2 W(85)
very short, very simple, and very frequent. Merely repeat the idea W 48 L 2 W(85)
Listen in deep silence. Be very still and open your mind W 49 L 4 W(86)
to repeat todays idea very frequently. Do so with your W 49 L 5 W(87)
for His beloved Son. The very fact that I see such W 55 L 1 W(100)
of Gods. I am very holy. As I share the W 57 L 5 W(105)
be happy to remember it very often today. We will begin W 63 L 3 W(116)
that they are all really very simple. Each one will lead W 64 L 5 W(118)
not only is there a very real connection between the function W 66 L 4 W(121)
W 69 L 4. Very quietly now, with your eyes W 69 L 4 W(128)
can you escape all this? Very simply. The idea for today W 71 L 6 W(135)
plan to us. Ask Him very specifically: What would you have W 71 L 8 W(135)
Refuse not to hear. The very

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W 71 L 8 W(135)
God made you a body. Very well. Let us accept this W 72 L 6 W(138)
which your belief can be very strong. But they are idle W 73 L 1 W(141)
your salvation. The reason is very simple. Do you really want W 73 L 6 W(142)
awareness. He is willing this very day to look upon the W 73 L 9 W(143)
Think about it briefly but very specifically, identify the particular personW 74 L 4 W(144)
will free you both. Be very quiet now, and look upon W 78 L 8 W(155)
sounds like insanity. It is very difficult to become convinced that W 91 L 3 W(174)
weakness behind. This is accomplished very simply, as you instruct yourselfW 91 L 5 W(175)
you think, but from a very different reference point, from which W 93 L 3 W(180)
108 L 10. Our very simple lesson for today will W 108 L 10 W(221)
of smoke which hides the very simple fact that no decision W 133 L 12 W(279)
9. There is a very simple way to find the W 134 L 9 W(282)
must be something that is very weak and easily assaulted. It W 135 L 5 W(285)
must be guarded with your very life. W 135 L W 135 L 6 W(286)
the denial of reality is very obvious. Yet planning is not W 135 L 15 W(288)
healing be through you this very day. And as you rest W 137 L 15 W(299)
all suffering for joy this very day.

W 164 L 9 W(360)
you to be sure how very few they are. The world W 185 L 2 W(402)
welcome or with tears. Our very being seems to change as W 186 L 8 W(407)
If the thought occurs, its very presence proves that error has W 187 L 8 W(411)
Be glad today how very easily is hell undone. You W 191 L 7 W(423)
forever from a truth so very obvious that it appears in W 193 L 4 W(428)
s idea, and hold it very dear. Be not concerned that W 199 L 3 W(447)
vision come to me this very day. What I perceive without W 290 L 1 W(538)
world there comes a future very different from the past. The W 314 L 1 W(565)
2. Listen today. Be very still, and hear the gentle W 347 L 2 W(601)
fingers touch it. It is very close. I need not wait W 355 L 1 W(610)
wearily, and the world is very tired now. It is old M 2 A 4 M(4)
given. In time this happened very long ago. In reality it M 3 A 2 M(4)
him. Therefore, the plan includes very specific contacts to be made M 4 A 1 M(6)
of what seem to be very casual encounters; a chance meeting M 4 A 2 M(6)
must be learned and learned very carefully. Like all the other M 5 H 1 M(15)
what has been given them. Very gently they call to their M 6 D 2 M(21)
to the deluded. Only a very few can hear Godís Voice M 13 A 3 M(32)
welcome it, and on that very day it will be given M 16 A 1 M(39)
which can be met that very day. For the advanced teacher M 17 A 1 M(40)
their own right, threatening the very goals for which they were M 17 A 2 M(40)
the lens and holds it very dear. Selectively and arbitrarily is M 20 A 3 M(49)
mind is apt to be very concrete. Unless a specific referent M 22 A 2 M(52)
situation that appears to be very embarrassing. All these are judgments M 22 A 5 M(53)
show him this. Healing is very simple. Atonement is received and M 23 A 6 M(55)
God leave anyone without a very present help in time of M 24 A 7 M(57)
on the way can be very helpful. Given to the Holy M 26 A 3 M(60)
under His direction, they are very valuable teaching aids. To this M 26 A 3 M(60)
M 29 A 1. Very simply, the resurrection is the M 29 A 1 M(66)
is another advantage, and a very important one, in referring decisions M 30 A 3 M(68)
do so increasingly. Yet the very fact that it has levels U 2 A U(3)
P 2 A 1. Very simply, the purpose of psychotherapy P 2 A 1 P(1)
for help. And two come very close to God in this P 3 F 4 P(12)
a tendency, and it is very strong, to hear this song P 3 G 2 P(14)
form breaks through, but only very briefly, and the mind grows P 3 G 3 P(14)
needs the help of a very advanced therapist, capable of joining P 3 H 3 P(16)
denied their perfection, for their very need for each other implies P 4 B 4 P(22)
this world who have come very close, but they have not P 4 B 7 P(23)
therapists are still at the very start of the beginning stage P 4 B 8 P(23)
And do not forget how very simple are the ways of P 4 C 8 P(27)
3. Another form, still very like the first if it S 2 C 3 S(15)
chosen one, his joy, his very life, the one he seeks G 5 A 2 G(13)