joyless. But its INTENSITY is veiled by its heavy coverings, and T 18 J 5 T(690)514
and understood. All that is veiled in shadows must be raised W 138 L 9 W(302)
so that distortions are more veiled and more obscure; less easily W 220 W1 2 W(462)
of sin. A dream has veiled the face of Christ from S 1 F 2 S(11)
but shine away the heavy veils of guilt, within which the T 14 B 5 T(541)- 368
one glance from eyes it veils but looks on sight of T 24 C 12 T(845)664
may be wrapped but slightly veils the heavy lump of fear T 29 E 3 T(999)813
some fluid pushed into your veins through a sharpened needle will W 76 L 3 W(149)
is its camouflage a thin veneer which could deceive but those W 133 L 9 W(278)
a special form the ego venerates. It would preserve ALL errors T 22 D 4 T(806)626
very similar errors. Hostility, triumph, vengeance, self-debasement, and all sort ofT 1 B 37ab T(35)35
T 3 C 8. Vengeance is Mine sayeth the Lord T 3 C 8 T(133)132
shall ye reap. Another is Vengeance is mine sayeth the Lord T 5 H 7 T(261)C 88
T 5 H 9. Vengeance is mine sayeth the Lord T 5 H 9 T(261)C 88
therefore emphasizes the fact that vengeance CANNOT be shared. Give it T 5 H 9 T(261)C 88
it becomes all-encompassing, and demands vengeance forever. T 15 B T 15 B 6 T(565)392
The special relationship TAKES VENGEANCE ON THE PAST. By seeking T 16 H 2 T(626)- 453
the egos drive for vengeance on the past. It is T 16 H 3 T(626)- 453
sees ITSELF deprived of the vengeance it believes that you so T 16 H 4 T(627)- 454
be an acting out of vengeance that you seek. And, even T 16 H 5 T(627)- 454
is the acting out of VENGEANCE ON YOURSELF. Yet what else T 16 H 5 T(627)- 454
your SUBSTITUTE for it. And vengeance becomes YOUR substitute for AtonementT 16 H 5 T(627)- 454
for Atonement, and ESCAPE from vengeance becomes your LOSS. T T 16 H 5 T(627)- 454
fixed belief in salvation through vengeance for the past. In the T 16 H 6 T(627)- 454
its passing the drive for vengeance HAS BEEN uprooted, and has T 16 H 6 T(627)- 454
shadow figures ALWAYS speak for vengeance, and ALL relationships into whichT 17 D 3 T(635)- 462
of both the slaves of vengeance. And why whatever reminds you T 17 D 3 T(635)- 462
be seen as means for vengeance. T 17 D 4 T 17 D 3 T(635)- 462
be used for fantasies of vengeance, and what can be most T 17 D 4 T(636)- 463
associated with those on whom vengeance is REALLY sought, are centered T 17 D 4 T(636)- 463
to you, in dreams of vengeance. Relationships in which such dreams T 17 D 13 T(639)- 466
or does it call for vengeance. The absence of a criterion T 17 G 3 T(651)478
the shift from fantasies of vengeance to release from them? Your T 18 G 5 T(677)504
you hate, the instrument of vengeance, and the perceived source of T 18 G 7 T(678)505
have sown the seeds of vengeance, violence, and death. T T 18 G 7 T(678)505
you escape. The home of vengeance is not yours; The place T 18 G 8 T(678)505
the insane attacks, the fury, vengeance, and betrayal that were made T 18 J 5 T(690)514
death, and the fear of vengeance of the ego you swore T 19 K 6 T(727)551
to wage their war of vengeance, bitterness, and spite on him T 21 H 2 T(788)609
thus becomes a myth, and vengeance, NOT forgiveness, is the Will T 23 C 8 T(827)646
HERE is what makes your vengeance justified. T 23 C T 23 C 12 T(829)648
Nor will God end His vengeance upon both, for, in His T 23 C 13 T(829)648
must honor it, or suffer vengeance. Every twinge of malice, or T 24 B 8 T(841)660
is not an arbiter of vengeance, nor a punisher of sin T 25 G 1 T(883)702
To the world, justice and VENGEANCE are the same, for sinners T 25 I 3 T(891)710
another has. For that is vengeance, in WHATEVER form it takes T 25 I 4 T(891)710
is wholly fair to everyone. Vengeance is alien to His Mind T 25 I 5 T(892)711
NOT be vengeful. Fairness AND vengeance are impossible, for each one T 25 I 5 T(892)711
and can NOT avoid the vengeance that their own belief in T 25 I 6 T(892)711
and to their world than vengeance, which they understand and love T 25 I 6 T(892)711
guile, to work Gods vengeance on them in the guise T 25 I 7 T(893)712
love perceived as weak and vengeance strong. For love has LOST T 25 I 8 T(893)712
to SAVE from punishment. But vengeance WITHOUT love has GAINED in T 25 I 8 T(893)712
from love. And what BUT vengeance now can help and save T 25 I 8 T(893)712
might seek to offer, believing vengeance IS his proper due. T 25 I 10 T(894)713
correct mistakes, but NOT in vengeance. For that would be unjust T 25 I 11 T(895)714
Son of God COULD merit vengeance. You need NOT perceive, in T 25 I 12 T(895)714
And you ARE safe from vengeance in ALL forms. The world T 25 I 14 T(896)715
and to be met with vengeance, NOT with justice? ARE you T 25 J 1 T(897)716
and thus with grounds for vengeance. Problem SOLVING can NOT be T 25 J 4 T(898)717
Problem SOLVING can NOT be vengeance, which at best can bring T 25 J 4 T(898)717
errors are unforgivable, and WARRANT vengeance IN PLACE of healing and T 25 J 6 T(898)717
you have. And bitterness, with vengeance justified and mercy lost, condemnsT 25 J 8 T(899)718
possible, attack be justified, and vengeance fair. This ONE mistake, in T 26 C 2 T(904)723
HIM in righteousness. The unjust vengeance that you suffer now belongs T 27 A 2 T(934)760
little death; a form of vengeance not yet total. Yet it T 27 B 3 T(935)761
his part in its deliverance. Vengeance must have a focus. Otherwise T 27 H 4 T(958)784
of you. It brings ITS vengeance, not your own. IT keeps T 27 I 7 T(963)789
And hate it for the vengeance IT would offer THEM. T 28 C 8 T(974)- 800
9. It is THEIR vengeance on the body which appears T 28 C 9 T(974)- 800
a thought because of the vengeance of the enemy. You are W 13 L 5 W(23)
see is a form of vengeance. W 22 W 22 L 0 W(37)
onto the world, he sees vengeance about to strike at him W 22 L 1 W(37)
see is a form of vengeance. At the end of each W 22 L 3 W(37)
it is a symbol of vengeance. Each of your perceptions of W 23 L 3 W(38)
see is a form of vengeance. The world I see is W 55 L 2 W(100)
forever, hate cannot exist, and vengeance has no meaning? Is it W 129 L 3 W(263)
his pitiful defense against a vengeance he can not escape, was W 153 L 14 W(327)
insane belief in gods of vengeance come from? Love has not W 170 L 10 W(379)
there is no God. For vengeance is not part of love W 190 L 3 W(419)
no hope remaining. Now is vengeance all there is to wish W 195 L 3 W(435)
make your body slave to vengeance. You will not attack yourself W 196 L 1 W(438)
and need not fear its vengeance and pursuit. Nor need you W 196 L 9 W(440)
insane, attack is mad, and vengeance merely foolish fantasy. We have W 360 FL 5 W(617)
can never be abated and vengeance that can never be satisfied M 18 A 5 M(45)
cruel hate, the need for vengeance and the cries of pain U 3 A 8 U(5)
even malice. They call for vengeance, not for love. Nor do S 1 D 2 S(8)
it waits to take its vengeance on the Son of God S 3 C 7 S(22)
fear can now be justified. Vengeance is His. His great destroyer S 3 E 5 S(26)
His Love at last to vengeance’ heels. For such an insane T 26 H 6 T(919)745
be fair, AND NOT be vengeful. Fairness AND vengeance are impossible T 25 I 5 T(892)711
world you see is a vengeful world, and everything in it W 23 L 3 W(38)
for what was made enormous, vengeful, pitiless with hate, demands obscurityW 138 L 11 W(302)
guilt. They call upon a vengeful god, and it is he S 1 D 2 S(8)
chief contribution to your joint venture is his insistence that the T 4 F 9 T(221)C 48
to INSIST on a collaborative venture. This does NOT go against T 4 G 22 T(228)C 55
it. Meditation is a collaborative venture with GOD. It CANNOT be T 4 G 22 T(228)C 55
vital contributions to our joint venture, made a major one a T 5 E 3 T(241)C 68
ME. This IS a collaborative venture. Let me therefore return his T 5 I 17 T(269)C 96
why rehabilitation is a collaborative venture. I can tell you what T 8 E 6 T(355)C 182