VEILED......................4
joyless. But its INTENSITY is veiled by its heavy coverings, and	T 18 J 5 T(690)514
and understood. All that is veiled in shadows must be raised	W 138 L 9 W(302)
so that distortions are more veiled and more obscure; less easily	W 220 W1 2 W(462)
of sin. A dream has veiled the face of Christ from	S 1 F 2 S(11)
VEILS.......................3
but shine away the heavy veils of guilt, within which the	T 14 B 5 T(541)- 368
one glance from eyes it veils but looks on sight of	T 24 C 12 T(845)664
may be wrapped but slightly veils the heavy lump of fear	T 29 E 3 T(999)813
VEINS.......................1
some fluid pushed into your veins through a sharpened needle will	W 76 L 3 W(149)
VENEER......................1
is its camouflage a thin veneer which could deceive but those	W 133 L 9 W(278)
VENERATES...................1
a special form the ego venerates. It would preserve ALL errors	T 22 D 4 T(806)626
VENGEANCE...................79
very similar errors. Hostility, triumph, vengeance, self-debasement, and all sort of	T 1 B 37ab T(35)35
T 3 C 8. Vengeance is Mine sayeth the Lord	T 3 C 8 T(133)132
shall ye reap. Another is Vengeance is mine sayeth the Lord	T 5 H 7 T(261)C 88
T 5 H 9. Vengeance is mine sayeth the Lord	T 5 H 9 T(261)C 88
therefore emphasizes the fact that vengeance CANNOT be shared. Give it	T 5 H 9 T(261)C 88
it becomes all-encompassing, and demands vengeance forever. T 15 B	T 15 B 6 T(565)392
The special relationship TAKES VENGEANCE ON THE PAST. By seeking	T 16 H 2 T(626)- 453
the egos drive for vengeance on the past. It is	T 16 H 3 T(626)- 453
sees ITSELF deprived of the vengeance it believes that you so	T 16 H 4 T(627)- 454
be an acting out of vengeance that you seek. And, even	T 16 H 5 T(627)- 454
is the acting out of VENGEANCE ON YOURSELF. Yet what else	T 16 H 5 T(627)- 454
your SUBSTITUTE for it. And vengeance becomes YOUR substitute for Atonement	T 16 H 5 T(627)- 454
for Atonement, and ESCAPE from vengeance becomes your LOSS. T	T 16 H 5 T(627)- 454
fixed belief in salvation through vengeance for the past. In the	T 16 H 6 T(627)- 454
its passing the drive for vengeance HAS BEEN uprooted, and has	T 16 H 6 T(627)- 454
shadow figures ALWAYS speak for vengeance, and ALL relationships into which	T 17 D 3 T(635)- 462
of both the slaves of vengeance. And why whatever reminds you	T 17 D 3 T(635)- 462
be seen as means for vengeance. T 17 D 4	T 17 D 3 T(635)- 462
be used for fantasies of vengeance, and what can be most	T 17 D 4 T(636)- 463
associated with those on whom vengeance is REALLY sought, are centered	T 17 D 4 T(636)- 463
to you, in dreams of vengeance. Relationships in which such dreams	T 17 D 13 T(639)- 466
or does it call for vengeance. The absence of a criterion	T 17 G 3 T(651)478
the shift from fantasies of vengeance to release from them? Your	T 18 G 5 T(677)504
you hate, the instrument of vengeance, and the perceived source of	T 18 G 7 T(678)505
have sown the seeds of vengeance, violence, and death. T	T 18 G 7 T(678)505
you escape. The home of vengeance is not yours; The place	T 18 G 8 T(678)505
the insane attacks, the fury, vengeance, and betrayal that were made	T 18 J 5 T(690)514
death, and the fear of vengeance of the ego you swore	T 19 K 6 T(727)551
to wage their war of vengeance, bitterness, and spite on him	T 21 H 2 T(788)609
thus becomes a myth, and vengeance, NOT forgiveness, is the Will	T 23 C 8 T(827)646
HERE is what makes your vengeance justified. T 23 C	T 23 C 12 T(829)648
Nor will God end His vengeance upon both, for, in His	T 23 C 13 T(829)648
must honor it, or suffer vengeance. Every twinge of malice, or	T 24 B 8 T(841)660
is not an arbiter of vengeance, nor a punisher of sin	T 25 G 1 T(883)702
To the world, justice and VENGEANCE are the same, for sinners	T 25 I 3 T(891)710
another has. For that is vengeance, in WHATEVER form it takes	T 25 I 4 T(891)710
is wholly fair to everyone. Vengeance is alien to His Mind	T 25 I 5 T(892)711
NOT be vengeful. Fairness AND vengeance are impossible, for each one	T 25 I 5 T(892)711
and can NOT avoid the vengeance that their own belief in	T 25 I 6 T(892)711
and to their world than vengeance, which they understand and love	T 25 I 6 T(892)711
guile, to work Gods vengeance on them in the guise	T 25 I 7 T(893)712
love perceived as weak and vengeance strong. For love has LOST	T 25 I 8 T(893)712
to SAVE from punishment. But vengeance WITHOUT love has GAINED in	T 25 I 8 T(893)712
from love. And what BUT vengeance now can help and save	T 25 I 8 T(893)712
might seek to offer, believing vengeance IS his proper due.	T 25 I 10 T(894)713
correct mistakes, but NOT in vengeance. For that would be unjust	T 25 I 11 T(895)714
Son of God COULD merit vengeance. You need NOT perceive, in	T 25 I 12 T(895)714
And you ARE safe from vengeance in ALL forms. The world	T 25 I 14 T(896)715
and to be met with vengeance, NOT with justice? ARE you	T 25 J 1 T(897)716
and thus with grounds for vengeance. Problem SOLVING can NOT be	T 25 J 4 T(898)717
Problem SOLVING can NOT be vengeance, which at best can bring	T 25 J 4 T(898)717
errors are unforgivable, and WARRANT vengeance IN PLACE of healing and	T 25 J 6 T(898)717
you have. And bitterness, with vengeance justified and mercy lost, condemns	T 25 J 8 T(899)718
possible, attack be justified, and vengeance fair. This ONE mistake, in	T 26 C 2 T(904)723
HIM in righteousness. The unjust vengeance that you suffer now belongs	T 27 A 2 T(934)760
little death; a form of vengeance not yet total. Yet it	T 27 B 3 T(935)761
his part in its deliverance. Vengeance must have a focus. Otherwise	T 27 H 4 T(958)784
of you. It brings ITS vengeance, not your own. IT keeps	T 27 I 7 T(963)789
And hate it for the vengeance IT would offer THEM.	T 28 C 8 T(974)- 800
9. It is THEIR vengeance on the body which appears	T 28 C 9 T(974)- 800
a thought because of the vengeance of the enemy. You are	W 13 L 5 W(23)
see is a form of vengeance. W 22	W 22 L 0 W(37)
onto the world, he sees vengeance about to strike at him	W 22 L 1 W(37)
see is a form of vengeance. At the end of each	W 22 L 3 W(37)
it is a symbol of vengeance. Each of your perceptions of	W 23 L 3 W(38)
see is a form of vengeance. The world I see is	W 55 L 2 W(100)
forever, hate cannot exist, and vengeance has no meaning? Is it	W 129 L 3 W(263)
his pitiful defense against a vengeance he can not escape, was	W 153 L 14 W(327)
insane belief in gods of vengeance come from? Love has not	W 170 L 10 W(379)
there is no God. For vengeance is not part of love	W 190 L 3 W(419)
no hope remaining. Now is vengeance all there is to wish	W 195 L 3 W(435)
make your body slave to vengeance. You will not attack yourself	W 196 L 1 W(438)
and need not fear its vengeance and pursuit. Nor need you	W 196 L 9 W(440)
insane, attack is mad, and vengeance merely foolish fantasy. We have	W 360 FL 5 W(617)
can never be abated and vengeance that can never be satisfied	M 18 A 5 M(45)
cruel hate, the need for vengeance and the cries of pain	U 3 A 8 U(5)
even malice. They call for vengeance, not for love. Nor do	S 1 D 2 S(8)
it waits to take its vengeance on the Son of God	S 3 C 7 S(22)
fear can now be justified. Vengeance is His. His great destroyer	S 3 E 5 S(26)
VENGEANCE’..................1
His Love at last to vengeance’ heels. For such an insane	T 26 H 6 T(919)745
VENGEFUL....................4
be fair, AND NOT be vengeful. Fairness AND vengeance are impossible	T 25 I 5 T(892)711
world you see is a vengeful world, and everything in it	W 23 L 3 W(38)
for what was made enormous, vengeful, pitiless with hate, demands obscurity	W 138 L 11 W(302)
guilt. They call upon a vengeful god, and it is he	S 1 D 2 S(8)
VENTURE.....................6
chief contribution to your joint venture is his insistence that the	T 4 F 9 T(221)C 48
to INSIST on a collaborative venture. This does NOT go against	T 4 G 22 T(228)C 55
it. Meditation is a collaborative venture with GOD. It CANNOT be	T 4 G 22 T(228)C 55
vital contributions to our joint venture, made a major one a	T 5 E 3 T(241)C 68
ME. This IS a collaborative venture. Let me therefore return his	T 5 I 17 T(269)C 96
why rehabilitation is a collaborative venture. I can tell you what	T 8 E 6 T(355)C 182