|
VANITY......................1
|
Depression speaks of death and vanity of real concern with anything | T 27 B 5 T(936)762 |
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VANQUISH....................1
|
their lord can not completely vanquish. You believe to doubt his | W 151 L 6 W(317) |
|
VANQUISHED..................2
|
crowned as real, the other vanquished and despised. Here will the | T 23 B 9 T(823)642 |
and old. It is not VANQUISHED that the truth be known | T 31 B 1 T(1046)860 |
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VANQUISHER..................1
|
truer, the MORE real, the VANQUISHER of the illusion that was | T 23 B 9 T(823)642 |
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VANTAGE.....................1
|
on which salvation rests; the vantage point from which the Holy | T 25 H 13 T(890)709 |
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VAPOROUS....................1
|
within its misty clouds and vaporous illusions vanish as these words | W 162 L 1 W(354) |
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VARIABILITY.................5
|
variable reality testing, and hence variability in behavioral appropriateness. T | T 1 B 36f T(25)25 |
transitory states, and this implies variability by definition. How you perceive | T 3 E 5 T(148)147 |
startling example of fidelity to variability. But this IS a form | T 6 A 3 T(271)C 98 |
forever beyond attack, and without variability. Time stands still in his | T 15 B 13 T(567)394 |
which extends to EVERYTHING. The VARIABILITY which the little remnant induces | T 19 E 9 T(710)534 |
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VARIABLE....................10
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level confusion ALWAYS results in variable reality testing, and hence variability | T 1 B 36f T(25)25 |
SURE. Your perception is so variable that you swing from sudden | T 3 E 10 T(149)148 |
he perceives, which is equally variable. Their interaction IS a process | T 4 C 2 T(197)C 24 |
WILL NOT DO ANYTHING. Given VARIABLE motivation he WILL do something | T 7 D 2 T(310)C 137 |
ONLY. Equality is NOT a variable state, by definition. | T 7 D 6 T(311)C 138 |
WHY its perceptions are so variable. It does not reject goodness | T 10 H 2 T(443)- 270 |
not accept your brothers variable perception of himself, for his | T 10 H 14 T(447)- 274 |
this appears to introduce quite variable BEHAVIOR, a far more serious | T 18 A 3 T(659)486 |
goal, is your excuse for variable goals YOU hold, and force | T 29 B 4 T(992)818 |
In view of its highly variable nature, this is hardly likely | W 17 L 1 W(30) |
|
VARIANCE....................7
|
of HS) introduced some error variance, but not really a significant | T 1 C 6 T(56)56 |
is beyond his own error variance, and this is why he | T 3 F 8 T(153)152 |
be happy is totally at variance with the principle of Creation | T 8 J 12 T(380)C 207 |
at once how much at variance this is with the goal | T 18 A 1 T(659)486 |
exist. Your purpose is at variance with littleness of any kind | T 23 A 4 T(820)639 |
And so it is at variance with sin. T 23 | T 23 A 4 T(820)639 |
the therapists are at variance. The therapist as well as | P 3 A 3 P(3) |
|
VARIATION...................5
|
actions are capable of appropriate variation. His belief in himself is | T 3 G 35 T(169)168 |
level there IS almost endless variation. But there is only one | T 4 B 1 T(188)C 15 |
it is subject to enormous variation because of its instability, and | T 4 C 2 T(197)C 24 |
Soul and ego, with concomitant variation between peace and frenzy. In | T 4 C 5 T(199)C 26 |
no contrast. There is no variation. There is no interruption. There | T 13 E 1 T(521)348 |
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VARIATIONS..................2
|
nor shadings, no differences, no variations that made perception possible, will | T 17 C 4 T(633)- 460 |
lies in it. Introduce whatever variations appeal to you, but keep | W 38 L 5 W(63) |
|
VARIED......................2
|
is apt to be more varied because of the more inclusive | T 2 A 19 T(70)70 |
varying forms and with such varied content, that they confront you | W 79 L 5 W(157) |
|
VARIES......................6
|
produces certainty because all perception varies. That is why it is | T 3 E 3 T(147)146 |
dissociation of truth varies with the individual ego-illusion (tell | T 4 G 7 T(226)C 53 |
moods. The Holy Spirit NEVER varies on this point, and so | T 6 H 2 T(298)C 125 |
the aim, as such, that varies. Yet it IS the way | T 25 E 1 T(877)696 |
The form of the course varies greatly. So do the particular | M 2 A 3 M(3) |
is the belief that illness varies in intensity; that the degree | P 3 E 8 P(11) |
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VARIETY.....................2
|
SEEMS to show a great variety of places and events wherein | T 27 I 3 T(962)788 |
should feel free to introduce variety into your application periods, in | W 39 L 10 W(65) |
|
VARIOUS.....................7
|
the Atonement is finished, its various phases will proceed IN time | T 2 B 48 T(81) 81 |
from your brothers, and from various aspects of the world OUTSIDE | T 19 D 14 T(706)- 530 |
search your mind for the various kinds of descriptive terms in | W 35 L 4 W(57) |
will occur to you as various situations, personalities, and events in | W 35 L 7 W(58) |
applied throughout the day to various situations and events which may | W 43 L 8 W(73) |
other people, in possessions, in various situations and events, and in | W 70 L 6 W(132) |
things of this world in various forms, but it is also | S 1 C 3 S(6) |
|
VARY........................7
|
beliefs on this crucial issue vary, and that is why it | T 6 H 2 T(298)C 125 |
BY Him, the results WILL vary. But healing itself IS consistence | T 7 F 6 T(320)C 147 |
over it. It does not vary. It merely IS. Ask the | T 9 G 12 T(404)231 |
time you may want to vary this procedure, and add some | W 38 L 5 W(63) |
practice periods, the form may vary according to the circumstances and | W 43 L 7 W(73) |
form of the applications may vary considerably, but the central idea | W 46 L 6 W(82) |
their experiences of the world vary greatly, and their superficial personalities | M 5 A 1 M(8) |
|
VARYING.....................5
|
sub- or super-conscious impulses in varying ratios. Freud was right about | T 1 B 24e T(14)14 |
also found the notion of varying densities of energy appealing. While | T 4 G 3 T(225)C 52 |
change the idea itself in varying the method of applying it | W 39 L 10 W(65) |
so many levels, in such varying forms and with such varied | W 79 L 5 W(157) |
heights and diverse sizes, on varying degrees of darkness and light | M 9 A 1 M(25) |
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VASSALS.....................1
|
You believe to doubt his vassals is to doubt yourself. | W 151 L 6 W(317) |
|
VAST........................10
|
reason why you felt the vast radiation range of your own | T 2 C 17 T(93)92 |
ONE error. It was so vast and so COMPLETELY incredible, that | T 18 B 2 T(660)487 |
you listen to. And that vast song of honor and of | T 24 C 4 T(843)662 |
imposes on it are as vast as those you let the | T 28 B 2 T(968)794 |
of your mind as a vast round area, surrounded by a | W 69 L 4 W(128) |
to present you with a vast number of problems, each requiring | W 79 L 4 W(157) |
self-deception on a scale so vast its magnitude can hardly be | W 139 L 3 W(304) |
It is concealed behind a vast array of choices which do | W 152 L 4 W(321) |
a sleight of hand, a vast illusion in which figures come | W 158 L 4 W(341) |
by limiting to make a vast area of experience more manageable | S 1 A 7 S(3) |
|
VASTLY......................1
|
s eyes, they come from vastly different backgrounds, their experiences of | M 5 A 1 M(8) |
|
VAULT.......................1
|
a place of death, a vault Gods Son entered an | T 26 F 9 T(915)741 |
|
VAULTS......................2
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it IS. Committed to its vaults, the history of all the | T 28 B 3 T(968)794 |
innocence. And in these shrouded vaults are all his sins and | T 31 E 5 T(1056)870 |
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VEHICLE.....................1
|
do. It thus becomes a vehicle which helps forgiveness be extended | W 199 L 4 W(447) |
|
VEIL........................63
|
will spread it, like a veil of light, across the world | T 12 G 14 T(509)- 336 |
guilt. You throw a dark veil over it, and cannot see | T 13 C 7 T(515)- 342 |
not always been. Only the veil, that has been drawn ACROSS | T 15 G 5 T(582)- 409 |
changelessness comes swiftly, as the veil of time is pushed aside | T 15 G 5 T(582)- 409 |
experienced the lifting of the veil, and felt himself drawn irresistibly | T 15 G 5 T(582)- 409 |
knowledge. For fantasies ARE the veil behind which truth is hidden | T 16 E 10 T(614)441 |
is hidden. To lift the veil, which seems so dark and | T 16 E 10 T(614)441 |
COMPLETE FOREVER. There is no veil the love of God in | T 16 E 13 T(615)442 |
spark of beauty, or the veil of ugliness; the real world | T 17 D 12 T(638)- 465 |
see it as a fragile veil, before the light. T | T 18 J 6 T(691)515 |
surmounted, hangs like a heavy veil before the face of Christ | T 19 K 2 T(726)550 |
peace will lightly brush the veil aside and run to meet | T 19 K 2 T(726)550 |
at last. For this dark veil, which seems to make the | T 19 K 2 T(726)550 |
This is the darkest veil, -- upheld by the belief | T 19 K 3 T(726)550 |
ego, never to lift this veil, not to approach it, nor | T 19 K 3 T(726)550 |
keep what lies BEYOND the veil forever blotted out and unremembered | T 19 K 3 T(726)550 |
on THIS and LET the veil be lifted, THEY WILL BE | T 19 K 6 T(727)551 |
attracts you from BEYOND the veil, is also deep WITHIN you | T 19 K 7 T(728)552 |
L. The Lifting of the Veil (N not present in Notes | T 19 L 0 T(728)552 |
sinned ,because you cast the veil of sin upon Him to | T 19 L 7 T(730)554 |
into the Presence BEYOND the veil, not to be lost, but | T 19 L 12 T(731)555 |
lift you far beyond the veil, and place the Son of | T 19 L 14 T(732)556 |
face of Christ behind the veil, looking between the snow white | T 20 B 4 T(734)558 |
the other side, BEYOND the veil. It has been carefully prepared | T 20 C 7 T(737)561 |
joy. We go beyond the veil of fear, lighting each other | T 20 C 9 T(738)562 |
and perfect, and WITHOUT the veil of fear upon it? Here | T 20 D 11 T(743)567 |
s BODY offers you. The veil that hides the gift hides | T 20 F 7 T(750)573 |
this holy place, before the veil of sin that hangs between | T 22 E 5 T(809)628 |
for it is but a veil that stands between you. Either | T 22 E 5 T(809)628 |
you even here, BEFORE the veil. Think what will happen after | T 22 E 5 T(809)628 |
sight you saw beyond the veil, which you will bring to | T 22 E 6 T(809)628 |
block THEIR way before. This veil you lift together opens the | T 22 E 8 T(810)629 |
you received. Standing BEFORE the veil, it still seems difficult. But | T 22 E 9 T(810)629 |
eyes be blinded by the veil of specialness that hides the | T 24 G 6 T(856)675 |
it TO the Light. The veil is lifted through Its gentleness | T 25 B 4 T(866)685 |
let HIM draw aside the veil that SEEMS to keep you | T 25 B 4 T(866)685 |
darkness hides, and casts a veil of light across the picture | T 25 C 7 T(870)689 |
Presence is obscured by ANY veil which stands between Their shining | T 26 K 2 T(931)757 |
His Face like a dark veil which SEEMS to shut you | T 29 I 3 T(1009)823 |
the sun. No more a veil can banish what it seems | T 29 I 3 T(1009)823 |
world of idols IS a veil across the Face of Christ | T 29 I 4 T(1010)824 |
the truth, the light the veil between has NOT put out | T 29 I 5 T(1010)824 |
out. It merely LIFTS the veil, and LETS the truth shine | T 29 I 5 T(1010)824 |
it would be gone. The veil of ignorance is drawn across | T 31 F 3 T(1061)875 |
was before, and now the veil is lifted from his sight | T 31 G 8 T(1065)879 |
31 G 9. The veil across the Face of Christ | T 31 G 9 T(1065)879 |
innocence to see BEYOND the veil of old ideas and ancient | T 31 G 13 T(1067)881 |
nor any image left to veil the truth. He would remove | T 31 G 3 T(1069)883 |
annoyance is nothing but a veil drawn over intense fury. | W 21 L 2 W(36) |
truth remains unchanged. Behind every veil I have drawn across the | W 56 L 4 W(102) |
beside him. But as the veil of your grievances is lifted | W 69 L 1 W(128) |
trying to see past the veil of darkness that keeps it | W 69 L 2 W(128) |
are trying to let the veil be lifted, and see the | W 69 L 2 W(128) |
with power to lift the veil of darkness from the world | W 95 L 13 W(187) |
the Word which lifts the veil which lies upon the earth | W 106 L 5 W(213) |
3. Forgiveness lets the veil be lifted up which hides | W 122 L 3 W(244) |
joy the lifting of the veil holds out to you. | W 122 L 11 W(246) |
more than just a fragile veil, so easily dispelled that it | U 5 A 4 U(8) |
him come shining through the veil of guilt that shrouds the | P 3 F 7 P(13) |
of healing. This is the veil across the Face of Christ | P 4 B 10 P(24) |
in which there is no veil of sin to keep it | S 3 C 7 S(23) |
him, but having drawn a veil across the truth, he now | G 3 A 2 G(6) |
he now must let the veil be drawn away so that | G 3 A 2 G(6) |