of mans ability to USURP the power of God. It T 2 A 13 T(66)66
OWN prerogative. It tries to usurp ALL the functions of God T 5 G 9 T(256)C 83
you allow one shadow to usurp the throne that God appointed T 26 G 3 T(917)743
self deceptions made but to usurp the altar to the Father W 152 L 8 W(322)
destructively. Reality was lost through usurpation, which in turn produced tyrannyT 1 B 41r T(47)47
those who believe they have usurped the power of God. T 3 H 9 T(177)C 4
You have not usurped the power of God, but T 3 H 12 T(178)C 5
to him, and thus entirely usurped the throne of his Creator M 6 B 2 M(18)
your frightened mind, You have usurped the place of God. Think M 18 A 7 M(46)
as involving the concept of USURPING His power. The ego believes T 5 G 4 T(255)C 82
of the curriculum. The imagined usurping of functions not your own M 30 A 3 M(68)
Creation SHARES power, and NEVER usurps it. Sickness is idolatry, because T 9 I 11 T(410)- 237
the birthplace of guilt. Who usurps the place of God and M 18 A 5 M(45)
one may be wise to utilize a compromise approach to mind T 2 C 9 T(90)89
but also a failure to utilize what WAS intended for him T 3 A 24 T(126)125
though it may refuse to utilize it on behalf of being T 4 H 6 T(230)C 57
whether or not you will UTILIZE projection. Every mind MUST project T 7 I 2 T(335)C 162
be. He is swift to utilize WHATEVER you offer Him, on T 15 I 2 T(588)- 415
purpose, you will choose to utilize the means by which IT T 15 I 10 T(591)- 418
perceives its function, Who can utilize all dreams as means to T 29 E 6 T(1000)814
before, and which we will utilize increasingly. It is a particularly W 44 L 3 W(75)
lay upon themselves if they utilize their increased freedom for further M 26 A 6 M(61)
respect are strange indeed. Some utilize the relationship merely to collectP 4 B 9 P(23)
is intentional. Sex is often utilized on behalf of very similar T 1 B 37ab T(35)35
in its inappropriate sense is utilized, it ALWAYS implies that some T 2 A 5 T(63) 63
as a kind of anesthetic utilized for protection of Adam during T 2 A 11 T(65)65
In this sense, it is utilized to RESTORE, not to go T 2 B 31 T(78)78
separated, it has not been utilized for anything but an attempt T 3 G 7 T(160)159
willing to see because you utilized judgment against what you saw T 4 C 9 T(200)C 27
so far as it is utilized to ESTABLISH separateness, rather than T 4 H 2 T(229)C 56
you awaken joyously have you utilized sleep ACCORDING TO THE HOLY T 8 I 4 T(374)C 201
of how perception can be utilized to substitute illusions for truth T 18 C 2 T(664)491
More than five can be utilized, if you find the exercises W 32 L 4 W(53)
dissociating. Having done this, it utilizes repression against all truly naturalT 4 G 13 T(227)C 54
in him, each of you utilizes both. T 4 G T 4 G 17 T(227)C 54
as well as the ego, utilizes projection but since their goals T 6 C 5 T(278)C 105
it dwells in eternity, and utilizes no perception at all. It T 13 A 1 T(510)337
does not try to substitute utopian ideas for satisfactions which the W 133 L 2 W(277)
of unreality; and results in utter confusion. Your own thinking has T 7 G 2 T(324)C 151
because it IS unbelievable. The utter meaninglessness of ALL perception whichT 7 I 9 T(337)C 164
you will never realize the utter uselessness of attack, EXCEPT by T 11 F 3 T(465)292
in the usual sense becomes utterly without meaning. Essentially, a prayer T 3 G 10 T(162)161
establish its own existence are utterly useless. The Soul in its T 4 C 20 T(204)C 31
all forms of rejection are utterly meaningless. T 6 B T 6 B 20 T(277)C 104
WANTS to find WHAT WOULD UTTERLY DEFEAT HIM. Being UNABLE to T 11 E 3 T(463)- 290
JOINING them, is incoherent and utterly chaotic. For form is not T 14 F 10 T(556)- 383
for one instant have you utterly forgotten the body. It has T 18 H 2 T(682)631a
to you the world will utterly abandon you, if you but T 19 K 7 T(728)552
there can its effects be utterly undone, and without cause. T 26 H 3 T(918)744
what is given him. How utterly OPPOSED to truth is this T 31 D 7 T(1054)868
the space which sin left vacant do they JOIN as one T 26 E 2 T(910)729
it occupies be RECOGNIZED as vacant, and the time devoted to T 27 D 3 T(944)770
For what you leave as vacant GOD will fill, and where T 27 D 4 T(945)771
so lately left unoccupied and vacant, will not need defense of T 27 D 6 T(945)771
and as unsubstantial as the vacant place between the ripples that T 28 D 4 T(976)- 802
the space left clean and vacant by the miracle. The seeds T 28 D 5 T(977)- 803
left the space between them vacant. And the Father comes to T 28 E 6 T(980)806
anxiety-proneness. c. The tendency to vacillate from one to the other T 1 C 12 T(58)58
Will. His Will does not vacillate, being changeless forever. When you T 8 E 1 T(354)C 181
IS truth. Truth does not vacillate; it is ALWAYS true. When T 9 G 7 T(403)230
illusions go. We will not vacillate between the two, but take W 98 L 1 W(194)
As long as your identification vacillates, (and Bs is weak T 1 B 16b T(5)-5-
said before that the ego vacillates between suspiciousness and viciousness. ItT 9 G 2 T(401)228
to you. You are still vacillating between recognizing the gift and T 1 B 16b T(5)-5-
other, which produces a corresponding vacillation between depression AND anxiety. T 1 C 12 T(58)58
demons, and unless there is vacillation with a), a catatonic solution T 2 A 21 T(70)70
of projection to escape from vacillation. (Aside: It should be noted T 2 A 22 T(70)70
CANNOT occur under conditions of vacillation. Unless a mind is fixed T 5 I 5 T(265)C 92
more likely to occur, with vacillations between grandiosity and fear. ReligionT 1 C 15 T(59)59
by fear, guilt, and usually vacillations between anxiety and depression. ThisT 2 B 60 T(85) 84
distinction has been made, the vacillations between free and imprisoned willT 2 F 3 T(118)117
CANNOT be resolved by YOUR vacillations. Nothing alive is fatherless, for T 10 A 1 T(419)- 246
and implies a state where vacillations are impossible. You can desire T 21 H 10 T(792)613
Just because nature abhors a vacuum, which is true enough, it T 1 B 23f T(11)11
does not follow that a vacuum is filled with hellfire. Nothing T 1 B 23f T(11)11
that because nature abhors a vacuum, it does NOT follow that T 1 B 36p T(27)27
does NOT follow that the vacuum is filled with hell fire T 1 B 36p T(27)27
do not operate in a vacuum, and what leads to nothing T 10 F 3 T(433) 260
And now there is a vague, unanswered question, not yet explained T 23 C 11 T(828)647
and better recognized. Somehow, the vague and more obscure seems EASIER T 25 G 2 T(883)702
rise to cover it with vague, uncertain forms and changing shapes T 28 F 7 T(984)810
but conflicting goals, impermanent and vague, uncertain and ambiguous. Who couldW 186 L 10 W(408)
not yet with understanding. A vague and usually unstable sense of S 1 C 3 S(6)
Christ occurred to me with vaguely inappropriate undertones. Then there wasT 2 B 53 T(82) 82
3 A 4. You vaguely know that the course is T 3 A 4 T(120) 119
very fearful here, and rather vaguely thought the answer was: Thou T 4 D 16 T(211)C 38
dangerous except to the ego. Vaguely the ego senses threat, and T 4 G 5 T(225)C 52
minds because you had grown vaguely aware of the fact that T 5 D 13 T(240)C 67
and what it is. And vaguely does the concept of the T 31 E 13 T(1059)873
foolish knight forever rides in vain. T 4 A 9 T 4 A 8 T(187)?23
because they are indeed in vain. The ego may will them T 4 A 9 T(187)?23
and they never hold in vain. What you experience, when you T 10 E 2 T(430)- 257
not that I died in vain. Teach rather that I did T 10 G 7 T(441)268
CANNOT call upon Him in vain. He ALWAYS gives what HE T 14 G 11 T(561)- 388
behind, and wander not in vain? It is not sacrifice to T 15 D 9 T(572)399
calls on the whole in vain. No son of God remains T 18 I 11 T(688)512
indeed a difference between this vain imagining and vision. The difference T 20 H 7 T(756)579
ALL suffering is but a vain imagining, a foolish wish, with T 27 C 7 T(940)766
left their hold on every vain illusion of the world. And T 29 F 4 T(1002)816
complete and happy. It is vain to worship idols in the T 29 H 5 T(1007)821
idols which but dance to vain desires. Give them not your T 30 E 5 T(1028)842
No-one is tempted by its vain appeal, for suffering and death T 30 F 2 T(1030)844
ordained I cannot call in vain. And in His certainty I T 31 G 9 T(1071)885
or speak or act in vain. He cannot be alone in W 54 L 4 W(98)
Itself. No-one can ask in vain to share its sight, and W 92 L 7 W(178)
conceive of pardon as a vain attempt to look past what W 134 L 3 W(281)
the place of war and vain imaginings. There will be no W 136 L 16 W(294)
This is the day when vain imaginings part like a curtain W 164 L 5 W(360)
not understand he builds in vain. The home he seeks can W 183 L 3 W(394)
words acknowledges illusions are in vain, requesting the eternal in the W 185 L 7 W(403)
only fail. Forgive yourself for vain imaginings, and seek no longer W 200 L 3 W(449)
goals, to senseless journeys, frantic vain pursuits and meaningless endeavors. NowW 200 L 8 W(450)
me free from all the vain illusions of the world. Only W 212 L 1 W(456)
linger in a place of vain desires and of broken dreams W 226 L 2 W(468)
obtained, and wasting time in vain imaginings. Today I come to W 233 L 1 W(476)
let His Voice appeal in vain, nor turn away from His W 280 W7 3 W(528)
Father, I have searched in vain until I heard Your Voice W 321 L 1 W(573)
offers me. Illusions must be vain, and dreams are gone even W 334 L 1 W(587)
on Him can call in vain. Whatever troubles you, be certain W 361 EP 1 W(619)
can call on them in vain. Nor is there anyone of M 27 A 2 M(62)
the world fosters in its vain attempts to cling to death M 28 A 6 M(65)
effort can be made in vain. It is not our perfection P 3 F 7 P(13)
without words, or thoughts, or vain desires, unneedful now of anything S 1 C 8 S(7)
strong support it would be vain to try to rise above S 2 A 1 S(12)