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USHER.......................1
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the world must hear to usher in the quiet time of | W 125 L 1 W(253) |
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USHERED.....................2
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that change. Through you is ushered in A world unseen, unheard | M 30 A 8 M(70) |
to consciousness. First, it is ushered in by the belief that | P 3 F 1 P(12) |
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USHERS......................1
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day is holy, for it ushers in a new experience, a | W 157 L 1 W(339) |
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USING.......................46
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37y. I submit (I’m using Jacks language in this | T 1 B 37y T(34)34 |
is still fearful himself. By using physical means to do so | T 2 C 13 T(92)91 |
Those who are afraid of using the mind to heal are | T 2 C 14 T(92)91 |
sense that we are now using it. Right-Mindedness neither exalts nor | T 2 C 15 T(92)91 |
to him as Louis, intentionally using his real name. Actually, of | T 3 A 34 T(128)127 |
it is BECAUSE you are using it this way. But the | T 4 B 22 T(193)C 20 |
any other way, you are using it as a weapon for | T 6 B 14 T(275)C 102 |
and free YOURSELF. The ego, using its own warped version of | T 7 I 3 T(335)C 162 |
Healing is the result of using the body SOLELY for communication | T 8 G 11 T(366)C 193 |
its evaluation of you, by using its methods for keeping this | T 9 F 7 T(400)- 227 |
NOT to learn, and are using the AIM of teaching TO | T 11 F 8 T(467)294 |
You are accustomed to using guiltlessness merely to offset the | T 13 H 2 T(530)- 357 |
succeeds, in doing both, by using dissociation for holding its contradictory | T 15 B 3 T(564)391 |
of God has made, and using it to SAVE him from | T 18 G 4 T(677)504 |
special means this course is using, to save you time. | T 18 H 7 T(683)631b |
course if you insist on using means that have served others | T 18 H 8 T(683)631b |
be sanctified by one another, using your bodies ONLY to serve | T 22 G 3 T(814)633 |
is real. Simply by never using weakness to direct your actions | T 31 G 2 T(1069)883 |
and what is different. In using your thoughts for application of | W 4 L 3 W(6) |
the cause of your upset, using the description of the feeling | W 5 L 1 W(8) |
5 L 2. When using the idea for today for | W 5 L 2 W(8) |
today to each of them, using the name of both the | W 5 L 4 W(9) |
so to be spent in using the idea, merely repeat it | W 11 L 2 W(19) |
crazy world, and so on, using whatever descriptive terms happen to | W 12 L 3 W(20) |
whatever you see around you, using its name and letting your | W 15 L 4 W(26) |
23 L 6. Besides using it throughout the day as | W 23 L 6 W(39) |
than you are accustomed to using. A few subjects, honestly and | W 24 L 3 W(40) |
You may feel hesitant about using the idea on the ground | W 27 L 1 W(46) |
a definite time interval for using the idea when you wake | W 27 L 3 W(46) |
28 L 6. In using the table as a subject | W 28 L 6 W(48) |
idea with your eyes closed, using whatever subject comes to mind | W 30 L 5 W(51) |
person who occurs to you, using his name and saying: My | W 37 L 4 W(60) |
silently to anyone you meet, using his name as you do | W 37 L 6 W(61) |
45 L 9. In using the shorter form for applying | W 45 L 9 W(79) |
is to be happy by using the means by which happiness | W 64 L 4 W(117) |
practice periods as well, and using the original form of the | W 80 R2 5 W(162) |
6. Specific forms for using the idea might include: Let | W 81 L 6 W(164) |
yet formed the habit of using it as an automatic response | W 95 L 5 W(186) |
omit as few as possible. Using the first five minutes of | W 95 L 7 W(186) |
which a minute spent in using these ideas becomes a time | W 97 L 4 W(192) |
but realize that you are using his offenses but to save | W 134 L 16 W(284) |
hurry now, for you are using time for its intended purpose | W 140 R4 6 W(312) |
for you, echoing your Self, using your voice to give His | W 164 L 2 W(359) |
and fear, denying love and using pain to prove that God | W 190 L 3 W(419) |
light we grope in darkness, using reason but to justify our | W 192 L 7 W(426) |
speak of levels of teaching. Using the term in this way | M 4 A 4 M(7) |
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USUAL.......................18
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the much more personal than usual notes you are taking today | T 1 B 25i T(16)16 |
which is NOT under the usual laws of time. Only in | T 1 B 41d T(44)44 |
his thought. This is the usual psychoanalytic approach. This DOES allay | T 2 E 14 T(103)102 |
been accepted, prayer in the usual sense becomes utterly without meaning | T 3 G 10 T(162)161 |
you have handled with the usual series of mixed defenses in | T 4 B 7 T(189)C 16 |
undone by repentance in the usual sense, because this implies guilt | T 5 I 18 T(269)C 96 |
of todays idea, the usual specificity is required. Do not | W 4 L 2 W(6) |
search your mind for the usual minute or so, merely noting | W 8 L 4 W(13) |
16 L 6. As usual, use todays idea whenever | W 16 L 6 W(29) |
17 L 3. As usual, it is essential to make | W 17 L 3 W(30) |
because a longer time than usual should be spent with each | W 26 L 6 W(45) |
28 L 8. As usual, the applications should include the | W 28 L 8 W(48) |
Begin the practice periods as usual, by repeating todays idea | W 39 L 6 W(65) |
s idea to yourself, as usual. Close your eyes as you | W 46 L 3 W(81) |
your eyes and begin as usual by repeating todays idea | W 47 L 4 W(83) |
will be somewhat longer than usual. The exercises are as follows | W 72 L 12 W(139) |
God. It is not the usual meaning of the word; in | M 5 H 1 M(15) |
recognition that judgment in the usual sense is impossible. This is | M 11 A 3 M(29) |
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USUALLY.....................29
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control. Consciously selected miracles are usually misguided, and this will make | T 1 B 5 T(2)-2- |
that darkness CANNOT hide. This usually does entail fear. T | T 1 B 22c T(6)-6- |
describe it in words is usually incomprehensible, even to the writer | T 1 B 25e T(15)15 |
either self-contempt or projection, and usually both. T 1 B | T 1 B 36g T(25)25 |
learners perceptual system are usually merely disruptive. Transfer depends on | T 1 B 41bb T(53)53 |
shift from 1), and is usually due to an underlying fear | T 1 C 9 T(57)57 |
up substitute goals, which are usually reasonably easy to attain. c | T 1 C 10 T(57)57 |
fear. The fact that they usually interfere with good interpersonal relationships | T 1 C 10 T(57)57 |
accompanied by fear, guilt, and usually vacillations between anxiety and depression | T 2 B 60 T(85) 84 |
or levels of perception is usually experienced as conflict for a | T 2 B 69 T(87)86 |
part at all. Their egocentricity usually misperceives this as personally insulting | T 2 B 71 T(88)87 |
and, because egocentricity and fear usually occur together, may be unable | T 2 C 14 T(92)91 |
some very erratic behavior, which usually point up an underlying unwillingness | T 2 C 16 T(93)92 |
a sense of coercion, which usually produces rage. The anger then | T 2 D 11 T(99)98 |
can readily introduce fear, and usually does. T 2 E | T 2 E 25 T(106)105 |
stupidity at a time is usually enough. You are getting too | T 3 A 16 T(123)122 |
the body, even though he usually concluded with the caution that | T 3 C 27 T(139)138 |
state, or stasis. This is usually an attempt to counteract an | T 3 E 6 T(148)147 |
itself. Its fear aspect is usually ascribed to the father figure | T 3 I 8 T(182)C 9 |
associated, in that myths are usually related to the ego origins | T 4 C 21 T(205)C 32 |
does not matter, it is usually more helpful to correct it | T 4 H 1 T(229)C 56 |
terms, and one which it usually DOES note, even in its | T 9 D 5 T(393)220 |
quite open. Here, they are usually judged to be quite acceptable | T 16 F 2 T(616)443 |
not be painful, but it usually is so experienced. It seems | M 5 B 3 M(9) |
such, it is an attack. Usually it seems to be just | M 8 A 4 M(24) |
hearing Gods Voice, is usually a fairly slow process, not | M 10 A 2 M(28) |
of reaching him. This will usually happen unexpectedly, generally in the | S 1 A 5 S(2) |
with understanding. A vague and usually unstable sense of identification has | S 1 C 3 S(6) |
way in which they are usually interpreted. While you believe you | S 1 C 4 S(6) |