|
UPPER.......................1
|
the presence of knowledge. The upper level of the unconscious thus | T 4 D 7 T(209)C 36 |
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UPROOTED....................8
|
afraid that you will be uprooted. But remember that a cobweb | T 1 B 22i T(7)-7- |
the underlying mechanism must be uprooted (a word you both should | T 1 B 37p T(31)31 |
shallow roots have to be uprooted, because they are not deep | T 1 B 37q T(32)32 |
As these false underpinnings are uprooted (or given up), equilibrium is | T 1 B 37q T(32)32 |
drive for vengeance HAS BEEN uprooted, and has disappeared. The stillness | T 16 H 6 T(627)- 454 |
Your relationship has been uprooted from the world of shadows | T 18 K 3 T(693)517 |
belief in sin has been uprooted in its smile of love | T 19 D 11 T(705)529 |
the world, this little wish, uprooted and floating aimlessly, can land | T 19 E 8 T(710)534 |
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UPROOTING...................1
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back at the reference to uprooting, you will understand it better | T 1 B 30p T(20)20 |
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UPROOTS.....................1
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in this respect, and thus uproots the REAL source of fear | T 1 B 30p T(20)20 |
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UPSET.......................32
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into a fit. I am upset, but the spelling slip is | T 2 B 55 T(83) 83 |
your Right-Mindedness, and has literally upset it. (i.e. turned it | T 2 C 16 T(93)92 |
has always BEEN. What can upset you except the ephemeral, and | T 9 H 2 T(405)- 232 |
Lesson 5. I am never upset for the reason I think | W 5 L 0 W(8) |
is the cause of your upset, using the description of the | W 5 L 1 W(8) |
seems accurate to you. The upset may seem to be fear | W 5 L 1 W(8) |
specific perceived cause of an upset in any form, use both | W 5 L 2 W(8) |
in which you see the upset, and the cause which you | W 5 L 2 W(8) |
your mind for sources of upset in which you believe, and | W 5 L 2 W(8) |
you believe, and forms of upset which you think result. | W 5 L 2 W(8) |
to some perceived sources of upset than to others. If this | W 5 L 4 W(9) |
cannot keep this form of upset and let the others go | W 5 L 4 W(9) |
number of different forms of upset that are disturbing you, regardless | W 5 L 4 W(9) |
both the source of the upset as you perceive it, and | W 5 L 4 W(9) |
Lesson 6. I am upset because I see something that | W 6 L 0 W(10) |
name both the form of upset (anger, fear, worry, depression, and | W 6 L 1 W(10) |
to anything that seems to upset you, and can profitably be | W 6 L 2 W(10) |
cannot keep this form of upset and let the others go | W 6 L 3 W(10) |
reason why you are never upset for the reason you think | W 7 L 1 W(11) |
the reason why you are upset because you see something that | W 7 L 1 W(11) |
Lesson 12. I am upset because I see a meaningless | W 12 L 0 W(20) |
period, add: But I am upset because I see a meaningless | W 12 L 4 W(21) |
then, should a meaningless world upset you? If you could accept | W 12 L 5 W(21) |
5) I am never upset for the reason I think | W 51 L 5 W(93) |
I think. I am never upset for the reason I think | W 51 L 5 W(93) |
1. 6) I am upset because I see what is | W 52 L 1 W(94) |
is impossible that it could upset me. Reality brings only perfect | W 52 L 1 W(94) |
perfect peace. When I am upset, it is always because I | W 52 L 1 W(94) |
of mine. I am always upset by nothing. W 52 | W 52 L 1 W(94) |
2. 12) I am upset because I see a meaningless | W 53 L 2 W(96) |
or disturb your peace, or upset you in any way. Today | W 70 L 2 W(131) |
perfect it can never be upset? W 122 L 2 | W 122 L 1 W(244) |
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UPSETS......................7
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that you did not anticipate upsets your world, and hurls it | T 24 D 3 T(847)666 |
statement: There are no small upsets. They are all equally disturbing | W 5 L 3 W(8) |
lesson: There are no small upsets. They are all equally disturbing | W 6 L 3 W(10) |
distortion. You think that what upsets you is a frightening world | W 12 L 1 W(20) |
Word of God. The truth upsets you now, but when your | W 12 L 5 W(21) |
situation, person, or event which upsets you. You can see them | W 20 L 5 W(35) |
the worlds standards, completely upsets the mental balance. What the | M 9 A 1 M(25) |
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UPSETTING...................6
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HS. The reason this is upsetting to you is because the | T 2 B 49 T(81) 81 |
of the idea to each upsetting thought uncovered in the search | W 6 L 2 W(10) |
applying the idea to some upsetting thoughts more than to others | W 6 L 3 W(10) |
situations which appear to be upsetting, rather than in those which | W 50 R1 4 W(90) |
made up. The illusions are upsetting because I have given then | W 52 L 1 W(94) |
meaningless world. Insane thoughts are upsetting, and They produce a world | W 53 L 2 W(96) |
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UPSIDE......................1
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that ALL perception still is upside down, until its PURPOSE has | T 24 H 8 T(862)681 |
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UPSIDE-DOWN.................28
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cobwebs of iron. This is upside-down as stated. The part about | T 1 B 22e T(7)-7- |
and having placed this rule upside-down, the reverse of miracles, or | T 1 B 30e T(18)18 |
than an orientation which is upside-down. Anything that holds it this | T 1 B 37q T(32)32 |
horrible examples of inverted or upside-down thinking (and history is full | T 1 B 37s T(32)32 |
reliable, even if it IS upside-down. In fact, the more consistently | T 1 B 37u T(33)33 |
In fact, the more consistently upside-down it is, the more reliable | T 1 B 37u T(33)33 |
God, it CANt be upside-down. Jack and the other very | T 1 B 37aa T(35)35 |
only because it is invalid. Upside-down logic produces this kind of | T 1 B 40h T(39)39 |
aspect of fear proceeds from upside-down perception. The TRULY creative devote | T 1 B 41bd T(53)53 |
type of paranoia is an upside-down form of religion, because of | T 2 A 22 T(70)70 |
particularly likely to occur when upside-down perception has induced the belief | T 2 C 9 T(91)90 |
it. (i.e. turned it upside-down). T 2 C 17 | T 2 C 16 T(93)92 |
is an outstanding example of upside-down perception. Actually, if it is | T 2 F 4 T(118)117 |
Crucifixion is seen from an upside-down point of view, it certainly | T 3 C 2 T(132)131 |
gave a very graphic but upside-down account of how the divisions | T 3 F 11 T(154)153 |
5. In its characteristic upside-down way, the ego has taken | T 4 D 5 T(208)C 35 |
are two glaring examples of upside-down thinking in the New Testament | T 6 B 15 T(276)C 103 |
too well to engage in upside-down thinking myself. If the Apostles | T 6 B 15 T(276)C 103 |
rather than to re-awakening. The upside-down nature of this association is | T 6 B 18 T(276)C 103 |
up. This conflicts with the upside-down perception which you have not | T 6 F 15 T(292)119 |
T 6 G 5. upside-down as always, the ego perceives | T 6 G 5 T(294)121 |
which EVERYTHING is backward and upside-down, arose from this? IT WAS | T 18 B 3 T(660)487 |
a world COULD everything be upside-down. This IS the strange illusion | T 19 C 6 T(700)524 |
yet can be SEEN as upside-down. And this must be corrected | T 26 H 4 T(919)745 |
at it. I see everything upside-down, and my thoughts are the | W 57 L 3 W(104) |
72 L 8. Our upside-down perception has been ruinous to | W 72 L 8 W(138) |
all things we perceive are upside-down until we listen to the | W 328 L 1 W(580) |
miracle inverts perception which was upside-down before, and thus it ends | W 340 W13 2 W(594) |
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UPWARD......................1
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Intellect may be a displacement upward, but sex can be a | T 1 B 37ad T(35)35 |
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URGE........................9
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MY credentials in fact, I urge you to do so. You | T 1 B 22q T(8)-8- |
it, and I can only urge you to avoid it. | T 3 A 10 T(121)120 |
concerned with your minds, and urge you to follow my example | T 4 E 5 T(214)C 41 |
For the egos destructive urge is so intense, that nothing | T 12 B 1 T(485)312 |
periods for a while, and urge you to omit as few | W 95 L 7 W(186) |
determined it. And yet we urge you to bear witness to | W 169 L 4 W(373) |
refuse to listen. And they urge you gently to accept His | W 188 L 7 W(414) |
fear of dying and the urge to kill, the brotherless illusion | U 3 A 8 U(5) |
In peace I come, and urge you now to make an | G 1 A 8 G(3) |
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URGED.......................8
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arise. Five practice periods are urged, allowing a full minute for | W 21 L 1 W(36) |
A full five minutes are urged for the four longer practice | W 39 L 5 W(64) |
highly desirable, and you are urged to attempt this and to | W 40 L 1 W(67) |
and more frequent ones are urged. Close your eyes and begin | W 47 L 4 W(83) |
practice periods, which you are urged to follow as closely as | W 110 R3 1 W(228) |
judgment? You have often been urged to refrain from judging, not | W 151 L 4 W(316) |
You have many times been urged to look beyond the body | W 161 L 6 W(351) |
no form of exercise is urged, except a deep relinquishment of | W 200 R6 3 W(452) |