|
UNEQUIVOCALLY...............1
|
the mind that knows this unequivocally, knows also that it dwells | T 13 A 1 T(510)337 |
|
UNEVEN......................2
|
and also on the rather uneven nature of Cayces temper | T 3 C 32 T(141)140 |
It rests on differences; on uneven background and shifting foreground, on | M 9 A 1 M(25) |
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UNEXISTENCE.................1
|
they clearly point to the unexistence of the ego itself. | T 4 D 5 T(208)C 35 |
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UNEXPECTED..................6
|
you to fulfill a very unexpected role in your own joint | T 1 B 41i T(46)46 |
your help in a very unexpected way. But this is just | T 1 B 41j T(46)46 |
being prepared for something quite unexpected, and he said, he was | T 3 A 5 T(120) 119 |
much too fearful when the unexpected DOES occur to make constructive | T 3 A 10 T(121)120 |
forms, some of them quite unexpected. Do not be afraid of | W 15 L 3 W(26) |
And the more unusual and unexpected the power, the greater its | M 26 A 6 M(61) |
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UNEXPECTEDLY................4
|
risky, and may spread quite unexpectedly, particularly under external stress. This | T 2 A 30 T(72)72 |
turn against the self very unexpectedly. This tendency CANNOT be controlled | T 2 B 49 T(82) 82 |
regard them. Some spring up unexpectedly, just as you think you | W 79 L 5 W(157) |
him. This will usually happen unexpectedly, generally in the form of | S 1 A 5 S(2) |
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UNEXPLAINED.................1
|
have been a number of unexplained set backs in their explication | T 3 C 36 T(143)142 |
|
UNEXPRESSED.................1
|
result of a building-up of unexpressed miracle-impulses. This can be truly | T 1 B 41y T(49)49 |
|
UNFAILING...................4
|
imply about you; on the unfailing companionship which is yours; on | W 41 L 9 W(69) |
you, eternal, changeless and forever unfailing. This is the answer to | W 50 L 4 W(88) |
have called upon the great unfailing Power Who will take this | W 130 L 9 W(267) |
harm in place of the unfailing, all-encompassing and limitless strength of | M 5 E 2 M(13) |
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UNFAILINGLY.................1
|
will enter the teacher’s mind unfailingly. From there it shines into | M 18 A 3 M(45) |
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UNFAIR......................20
|
that would be injustice, and unfair indeed to all the holiness | T 25 I 10 T(894)713 |
HARDER to resolve, AND MORE UNFAIR. It is impossible the Holy | T 25 J 3 T(897)716 |
resolution. To Him, what is unfair must be corrected BECAUSE it | T 25 J 3 T(897)716 |
be corrected BECAUSE it is unfair. And EVERY error is a | T 25 J 3 T(897)716 |
Gods Son be MORE unfair than HE has sought to | T 25 J 6 T(898)717 |
true, then God WOULD be unfair; sin WOULD be possible, attack | T 26 C 2 T(904)723 |
Gods Son MUST be unfair, and therefore is not so | T 26 C 3 T(905)724 |
WHEN you think it is unfair, and NOT to be allowed | T 26 K 1 T(931)757 |
When you perceive it AS unfair, you think that a response | T 26 K 1 T(931)757 |
in certain FORMS to be unfair to you? It means that | T 26 K 2 T(931)757 |
could some be evaluated as UNfair? Some, then, are GIVEN meaning | T 26 K 2 T(931)757 |
of everything perceived to be unfair, and NOT your just deserts | T 26 K 3 T(931)757 |
You think your brother is unfair to you BECAUSE you think | T 26 K 5 T(932)758 |
think that one must be unfair to MAKE the other innocent | T 26 K 5 T(932)758 |
what to YOU has been unfair will come to HIM in | T 27 A 2 T(934)760 |
the witnesses that pardon is unfair. They would retain the CONSEQUENCES | T 27 C 2 T(938)764 |
as something which entails an unfair sacrifice of righteous wrath, a | W 134 L 1 W(281) |
6. How can this unfair battle be resolved? Its ending | M 18 A 6 M(46) |
believe this is to be unfair to God, and thus unfaithful | M 23 A 6 M(55) |
must come. It would be unfair indeed if belief in God | P 3 C 4 P(6) |
|
UNFAIRLY....................9
|
one, at least, is seen unfairly. Thus is justice NOT accorded | T 25 J 3 T(897)716 |
IS no loser; no-one left unfairly treated and deprived, and thus | T 25 J 4 T(898)717 |
be seen. You cannot BE unfairly treated. The belief you ARE | T 26 K 3 T(931)757 |
the temptation to perceive yourself unfairly treated. In this view, you | T 26 K 4 T(932)758 |
does to you who judge unfairly, and who see as you | T 26 K 6 T(932)758 |
light, abandoned to the dark, unfairly left without a purpose in | T 26 K 6 T(932)758 |
The wish to be unfairly treated is a compromise attempt | T 27 A 1 T(934)760 |
alone. And if you are unfairly treated, he MUST suffer the | T 27 A 1 T(934)760 |
suffer pain, to be deprived, unfairly treated, or in need of | T 27 B 1 T(934)760 |
|
UNFAIRNESS..................8
|
and would protect from ALL unfairness you might seek to offer | T 25 I 10 T(894)713 |
fear that you, in your unfairness, will deprive yourself of what | T 25 I 14 T(896)715 |
the Holy Spirit could SEE unfairness as a resolution. To Him | T 25 J 3 T(897)716 |
you. And from your own unfairness to yourself has He protected | T 26 F 8 T(915)741 |
T 26 K 3. Unfairness and attack are ONE mistake | T 26 K 3 T(931)757 |
and from yourself. And each unfairness that the world appears to | T 26 K 5 T(932)758 |
within, and there has ALL unfairness been resolved, and been REPLACED | T 26 K 6 T(932)758 |
treated, he MUST suffer the unfairness that you see. You CANNOT | T 27 A 1 T(934)760 |
|
UNFAITHFUL..................2
|
not tempt you to be unfaithful to your trust. | W 166 L 13 W(366) |
unfair to God, and thus unfaithful to Him. A sick person | M 23 A 6 M(55) |
|
UNFAMILIAR..................3
|
a reasonable response to the unfamiliar, but hardly to something that | T 4 C 3 T(198)C 25 |
perhaps, and yet not altogether unfamiliar. Like a song whose name | T 21 B 5 T(765)587 |
this possible. Nor is it unfamiliar; we have seen how it | T 23 C 17 T(830)649 |
|
UNFAVORABLY.................1
|
you look without and react unfavorably to what you see, you | T 11 H 14 T(475)- 302 |
|
UNFEARFUL...................1
|
very directly, because you were unfearful at the time) that you | T 2 C 3 T(89)88 |
|
UNFINISHED..................1
|
WITH the Holy Spirit, remains unfinished. You can indeed be sure | T 19 D 16 T(706)- 530 |
|
UNFOLD......................2
|
NOW. Why wait til they unfold in time, and fear they | T 26 I 5 T(926)752 |
His judgment will a world unfold in perfect innocence before your | W 164 L 5 W(360) |
|
UNFORGIVABLE................5
|
And so he calls it unforgivable, and makes it sin. How | T 24 D 1 T(847)666 |
and damned forever, BEING FOREVER UNFORGIVABLE. If, then, it IS forgiven | T 25 D 9 T(875)694 |
justice if SOME errors are unforgivable, and WARRANT vengeance IN PLACE | T 25 J 6 T(898)717 |
You do NOT forgive the unforgivable, nor overlook a REAL attack | T 30 G 2 T(1033)847 |
further sign that sin is unforgivable, at best to be concealed | W 134 L 5 W(282) |
|
UNFORGIVEN..................6
|
it, leaving HIM alone and unforgiven, and yourself in sin beside | T 24 D 2 T(847)666 |
as UNWORTHY of forgiveness. The unforgiven HAVE no mercy to bestow | T 25 J 8 T(899)718 |
where he REALLY is? The unforgiven is a voice that calls | T 26 F 7 T(914)740 |
space that lies between you, unforgiven still. T 26 I | T 26 I 7 T(927)753 |
has come to replace the unforgiven world you thought was real | W 75 L 9 W(148) |
are sick, believing they are unforgiven. The hanging-on to guilt, its | P 3 G 1 P(14) |
|
UNFORGIVENESS...............12
|
not appear to be but unforgiveness. Yet that is the content | W 193 L 4 W(428) |
learned. And there remains an unforgiveness hiding in the mind which | W 193 L 7 W(429) |
and all dark cornerstones of unforgiveness removed. Otherwise the old thought-system | M 10 A 1 M(27) |
of God are forms of unforgiveness, and nothing else. This is | P 3 C 3 P(6) |
is to this that all unforgiveness leads. And without knowledge one | P 3 C 4 P(6) |
justify attack and thus keep unforgiveness unrecognized for what it is | P 3 G 4 P(14) |
is so. For when an unforgiveness is not recognized, the form | P 3 G 4 P(14) |
many forms, and so does unforgiveness. The forms of one but | P 3 G 5 P(15) |
clearly to the form of unforgiveness that it represents. Yet seeing | P 3 G 5 P(15) |
that only forgiveness heals an unforgiveness, and only an unforgiveness can | P 3 G 5 P(15) |
an unforgiveness, and only an unforgiveness can possibly give rise to | P 3 G 5 P(15) |
The bodys source is unforgiveness of the Son of God | S 3 B 2 S(20) |
|
UNFORGIVING.................23
|
WHAT ALWAYS WAS to your unforgiving mind. Atonement becomes real and | T 13 I 3 T(536)363 |
complete forgiveness, you still stand unforgiving. You are afraid of God | T 19 L 4 T(729)553 |
It will forever more BE unforgiving, for that is what it | T 24 D 4 T(848)667 |
was missed. Yet, in each unforgiving act or thought, in every | T 26 F 5 T(913)732 |
121 L 2. The unforgiving mind is full of fear | W 121 L 2 W(241) |
turmoil of the world. The unforgiving mind is sad, without the | W 121 L 2 W(241) |
121 L 3. The unforgiving mind is torn with doubt | W 121 L 3 W(241) |
of light. What can the unforgiving mind perceive but its damnation | W 121 L 3 W(241) |
121 L 4. The unforgiving mind sees no mistakes, but | W 121 L 4 W(241) |
121 L 5. The unforgiving mind is in despair, without | W 121 L 5 W(242) |
121 L 7. Each unforgiving mind presents you with an | W 121 L 7 W(242) |
you become your own. The unforgiving mind must learn through your | W 121 L 7 W(242) |
121 L 9. The unforgiving mind does not believe that | W 121 L 9 W(243) |
in bringing happiness to every unforgiving mind, with yours among them | W 121 L 13 W(243) |
from those who look with unforgiving eyes upon the world. It | W 122 L 3 W(244) |
are; defenses which protect your unforgiving thoughts from being seen and | W 140 R4 3 W(311) |
He would not leave an unforgiving thought without correction, nor one | W 193 L 9 W(429) |
reassured. If we accept an unforgiving thought, it will be seen | W 194 L 9 W(434) |
that fails to hide an unforgiving thought. Nor can there be | W 197 L 9 W(445) |
220 W1 2. An unforgiving thought is one which makes | W 220 W1 2 W(462) |
220 W1 3. An unforgiving thought does many things. In | W 220 W1 3 W(462) |
can be anything else. The unforgiving are sick, believing they are | P 3 G 1 P(14) |
inner sin, and witnesses to unforgiving thoughts that injure and would | S 3 B 1 S(20) |